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Christopher Ives [17]Christopher D. Ives [2]
  1.  40
    Loving the mess : navigating diversity and conflict in social values for sustainability.Jasper O. Kenter, Christopher M. Raymond, Carena J. van Riper, Elaine Azzopardi, Michelle R. Brear, Fulvia Calcagni, Ian Christie, Michael Christie, Anne Fordham, Rachelle K. Gould, Christopher D. Ives, Adam P. Hejnowicz, Richard Gunton, Andra‑Ioana Horcea-Milcu, Dave Kendal, Jakub Kronenberg, Julian R. Massenberg, Seb O'Connor, Neil Ravenscroft, Andrea Rawluk, Ivan J. Raymond, Jorge Rodríguez-Morales & Samarthia Thankappan - 2019 - Sustainability Science 14 (5):1439-1461.
    This paper concludes a special feature of Sustainability Science that explores a broad range of social value theoretical traditions, such as religious studies, social psychology, indigenous knowledge, economics, sociology, and philosophy. We introduce a novel transdisciplinary conceptual framework that revolves around concepts of 'lenses' and 'tensions' to help navigate value diversity. First, we consider the notion of lenses: perspectives on value and valuation along diverse dimensions that describe what values focus on, how their sociality is envisioned, and what epistemic and (...)
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  2. An Inquiry into the Good.Kitaro Nishida, Masao Abe & Christopher Ives - 1993 - International Journal for Philosophy of Religion 34 (2):121-123.
     
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  3.  15
    Loving the mess: navigating diversity and conflict in social values for sustainability.Jasper O. Kenter, Christopher M. Raymond, Carena J. van Riper, Elaine Azzopardi, Michelle R. Brear, Fulvia Calcagni, Ian Christie, Michael Christie, Anne Fordham, Rachelle K. Gould, Christopher D. Ives, Adam P. Hejnowicz, Richard Gunton, Andra Ioana Horcea-Milcu, Dave Kendal, Jakub Kronenberg, Julian R. Massenberg, Seb O’Connor, Neil Ravenscroft, Andrea Rawluk, Ivan J. Raymond, Jorge Rodríguez-Morales & Samarthia Thankappan - unknown
    This paper concludes a special feature of Sustainability Science that explores a broad range of social value theoretical traditions, such as religious studies, social psychology, indigenous knowledge, economics, sociology, and philosophy. We introduce a novel transdisciplinary conceptual framework that revolves around concepts of ‘lenses’ and ‘tensions’ to help navigate value diversity. First, we consider the notion of lenses: perspectives on value and valuation along diverse dimensions that describe what values focus on, how their sociality is envisioned, and what epistemic and (...)
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  4.  13
    Zen and the Way of the Sword: Arming the Samurai Psyche.Christopher Ives & Winston King - 1996 - Buddhist-Christian Studies 16:235.
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  5. The Empyting God: A Buddhist-Jewish-Christian Conversation.John B. Cobb & Christopher Ives - 1990
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  6.  1
    Dharma and Destruction: Buddhist Institutions and Violence.Christopher Ives - 2002 - Contagion: Journal of Violence, Mimesis, and Culture 9 (1):151-174.
    In lieu of an abstract, here is a brief excerpt of the content:DHARMA AND DESTRUCTION: BUDDHIST INSTITUTIONS AND VIOLENCE Christopher Ives Stonehill College Photographs ofgentle monks in saffron, the cottageindustry ofbooks on mindfulness, and the Dalai Lama's response to the Chinese invasion of Tibet have all helped portray Buddhism as the "religion of nonviolence." This representation ofBuddhism finds support in Buddhist texts, doctrines, and ritual practices, which often advocate ahimsa, nonharming or non-violence. The historical record, however, belies the portrayal of (...)
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  7.  4
    The Great Awakening: A Buddhist Social Theory (review).Christopher Ives - 2005 - Buddhist-Christian Studies 25 (1):170-173.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Great Awakening: A Buddhist Social TheoryChristopher IvesThe Great Awakening: A Buddhist Social Theory. By David R. Loy. Boston: Wisdom Publications, 2003. 228 pp.In recent decades, the Dalai Lama, Thich Nhat Hanh, the Buddhist Peace Fellowship, the International Network of Engaged Buddhists, and other "Engaged Buddhists" have been responding to a range of social, political, and economic issues. To date, however, they have not coupled their wide-ranging and (...)
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  8. Emptiness in Mahayana Buddhism.Christopher Ives - 2008 - In Andrew Eshleman (ed.), Readings in the Philosophy of Religion: East Meets West. Blackwell. pp. 52.
     
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  9.  7
    Beyond the Mushroom Cloud: Commemoration, Religion, and Responsibility after Hiroshima by Yuki Miyamoto (review).Christopher Ives - 2013 - Philosophy East and West 63 (4):689-691.
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  10.  19
    Imperial-Way Zen: Ichikawa Hakugen's Critique and Lingering Questions for Buddhist Ethics.Christopher Ives - 2009 - University of Hawai'i Press.
    Despite the importance of Ichikawa's writings, this volume is the first by any scholar to outline his critique.
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  11.  30
    Just This Is It: Dongshan and the Practice of Suchness by Taigen Dan Leighton.Christopher Ives - 2017 - Philosophy East and West 67 (2):591-594.
    In Just This Is It: Dongshan and the Practice of Suchness, Taigen Dan Leighton has written a rich introduction to the teachings of Dongshan Liangjie, one of the Chinese founders of the Caodong branch of Chan/Zen Buddhism. Drawing on his expertise as both a scholar and a Zen teacher, Leighton analyzes Dongshan's Recorded Sayings, especially its encounter dialogues, the teaching poem "Jewel Mirror Samādhi," and the doctrine of the five degrees, while also taking up anecdotes about Dongshan that appear in (...)
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  12.  12
    The Great Awakening: A Buddhist Social Theory (review).Christopher Ives - 2005 - Buddhist-Christian Studies 25 (1):170-173.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Great Awakening: A Buddhist Social TheoryChristopher IvesThe Great Awakening: A Buddhist Social Theory. By David R. Loy. Boston: Wisdom Publications, 2003. 228 pp.In recent decades, the Dalai Lama, Thich Nhat Hanh, the Buddhist Peace Fellowship, the International Network of Engaged Buddhists, and other "Engaged Buddhists" have been responding to a range of social, political, and economic issues. To date, however, they have not coupled their wide-ranging and (...)
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  13.  27
    The Mobilization of Doctrine: Buddhist Contributions to Imperial Ideology in Modern Japan.Christopher Ives - 1999 - Japanese Journal of Religious Studies 26 (1-2):83-106.
  14.  36
    The Thought and Legacy of Masao Abe.Christopher Ives - 2008 - Buddhist-Christian Studies 28:103-105.
    In lieu of an abstract, here is a brief excerpt of the content:The Thought and Legacy of Masao AbeChristopher IvesMasao Abe stands as the most important Buddhist in modern interfaith dialogue and the main transmitter of Zen thought to the West following the death of D. T. Suzuki. His most widely read work, Zen and Western Thought, edited by William LaFleur, won an award in 1987 from the American Academy of Religion as the best recent publication in the “constructive and (...)
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  15.  6
    What Are We, Anyway? Buddhists, Buddhologists, or Buddhologians?Christopher Ives - 1998 - Buddhist-Christian Studies 18:96.
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  16.  14
    War Memory and Social Politics in Japan, 1945-2005 (review).Christopher Ives - 2012 - Philosophy East and West 62 (2):295-297.
  17.  31
    Behind the Masks of God. [REVIEW]Christopher Ives - 1993 - Process Studies 22 (2):107-108.
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  18.  15
    Beyond the Mushroom Cloud: Commemoration, Religion, and Responsibility after Hiroshima by Yuki Miyamoto. [REVIEW]Christopher Ives - 2013 - Philosophy East and West 63 (4):689-691.
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  19.  23
    Review of Dōgen's Extensive Record: A Translation of the "Eihei Kōroku" by Dōgen; Shohaku Okumura; Taigen Dan Leighton. [REVIEW]Christopher Ives - 2007 - Philosophy East and West 57 (2):269-271.
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