Results for 'Christopher Hood'

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  1.  5
    Response to Christopher Hood: 'The Ethics of Personal Genetic Profiling'.Richard Tutton & Adam Hedgecoe - 2010 - Genomics, Society and Policy 6 (1):66-68.
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  2.  21
    The Art of the State: Culture, Rhetoric and Public Management by Christopher Hood.John Charvet - 2001 - Philosophy of Management 1 (1):73-75.
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  3. Fashioning the Emperor's New Clothes: Emerging Pedagogy and Practices of Turning Wireless Laptops Into Classroom Literacy [email protected] SouthernCT. Edu.Christopher Dean, Will Hochman, Carra Hood & Robert McEachern - 2004 - Kairos: A Journal of Rhetoric, Technology, and Pedagogy 9 (1).
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  4. The Ethics of Personal Genetic Profiling.Christopher Hood - 2010 - Genomics, Society and Policy 6 (1):61-65.
    Direct-to-consumer personal genetic profiling services that claim to predict people’s individual disease risks may promise a new era of ‘personalised healthcare’, but a report from the Nuffield Council on Bioethics has found that the results are often inconclusive and more evidence should be provided by the companies who sell them. In September 2008, the Council established a Working Party, which I chaired, to consider the ethical issues raised by developments in medical profiling and online medicine. One of our primary tasks (...)
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  5.  21
    The Semantics of ‘Spirituality’ and Related Self-Identifications: A Comparative Study in Germany and the USA.Barbara Keller, Constantin Klein, Anne Swhajor-Biesemann, Christopher F. Silver, Ralph Hood & Heinz Streib - 2013 - Archive for the Psychology of Religion 35 (1):71-100.
    Culturally different connotations of basic concepts challenge the comparative study of religion. Do persons in Germany or in the United States refer to the same concepts when talking about ‘spirituality’ and ‘religion’? Does it make a difference how they identify themselves? The Bielefeld-Chattanooga Cross-Cultural Study on ‘Spirituality’ includes a semantic differential approach for the comparison of self-identified “neither religious nor spiritual”, “religious”, and “spiritual” persons regarding semantic attributes attached to the concepts ‘religion’ and ‘spirituality’ in each research context. Results show (...)
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  6.  20
    The Semantics of 'Spirituality' and Related Self-Identifications: A Comparative Study in Germany and the USA.Barbara Keller, Constantin Klein, Anne Swhajor-Biesemann, Christopher F. Silver, Ralph Hood & Heinz Streib - 2013 - Archive for the Psychology of Religion 35 (1):71-100.
    Culturally different connotations of basic concepts challenge the comparative study of religion. Do persons in Germany or in the United States refer to the same concepts when talking about ‘spirituality’ and ‘religion’? Does it make a difference how they identify themselves? The Bielefeld-Chattanooga Cross-Cultural Study on ‘Spirituality’ includes a semantic differential approach for the comparison of self-identified “neither religious nor spiritual”, “religious”, and “spiritual” persons regarding semantic attributes attached to the concepts ‘religion’ and ‘spirituality’ in each research context. Results show (...)
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  7.  19
    C‐Reactive Protein Point of Care Testing and Physician Communication Skills Training for Lower Respiratory Tract Infections in General Practice: Economic Evaluation of a Cluster Randomized Trial.Jochen W. L. Cals, Andre J. H. A. Ament, Kerenza Hood, Christopher C. Butler, Rogier M. Hopstaken, Geert F. Wassink & Geert-Jan Dinant - 2011 - Journal of Evaluation in Clinical Practice 17 (6):1059-1069.
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  8.  18
    The Crystal Globe: Emotional Empathy and the Transformation of Self.Christopher T. Burris & John K. Rempel - 2012 - Consciousness and Cognition 21 (3):1526-1532.
    To test whether emotional empathy is linked to altered perceptions of self in relation to other and/or context, participants read one of two tragic news stories and then completed a self-report empathy measure, as well as an abridged version of Hood’s Mysticism scale either before or after the article. Exposure to a needy other in the story tended to result in greater self-reported mystical experience. Men with a history of mystical experience reported more empathy, but the latter was disconnected (...)
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  9.  18
    Universities and the Regulatory Framework: The Austrian University System in Transition.Christian Burtscher, Pier‐Paolo Pasqualoni & Alan Scott - 2006 - Social Epistemology 20 (3 & 4):241 – 258.
    This article uses recent changes within the Austrian university system to illustrate some general features and dilemmas of organizational design and reform. We focus upon two recent layers of the sediments left by previous and current system reforms: that left by the events of 1968 on continental university systems, and Austria's late conversion to the path taken by the Anglo-American university system since the late 1970s/early 1980s; namely, towards what Marginson and Considine (2000) have called the "enterprise university". These two (...)
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  10. Modernism London Style: The Art Deco Heritage.Niels Lehmann - 2012 - Hirmer Publishers.
    In the 1920s, London was a city on the cusp of change. Just as dance halls and jazz-age decadence displaced wartime austerity, a new generation of artists and designers sought to enliven the city's architecture, erecting dazzling buildings in the emerging art deco style. In contrast with the aging Victorian structures that dotted the city, these bright and colorful buildings--from the Hoover factory to the Ideal House by Raymond Hood, who later designed New York's Rockefeller Center--communicated the city's aspirations (...)
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  11.  15
    Hood and Others. Excavations in Chios 1938–1955. Prehistoric Emporio and Ayio Gala. 2 Vols. London: Thames and Hudson/British School of Archaeology at Athens. 1981–1982 . Pp. [Xl] + 730, 144 Plates, 307 Text Figs. £70.00, £62.50. [REVIEW]Ian A. Todd & S. Hood - 1985 - Journal of Hellenic Studies 105:222-223.
  12. Our Entitlement to Self-Knowledge: II. Christopher Peacocke: Entitlement, Self-Knowledge and Conceptual Redeployment.Tyler Burge & Christopher Peacocke - 1996 - Proceedings of the Aristotelian Society 96 (1):91-116.
  13.  47
    Christopher Dawson's View of Modern Capitalism.Christopher Dawson - 1997 - The Chesterton Review 23 (4):529-531.
  14.  62
    Christopher J. Preston, Wayne Ouderkirk (Eds): Nature, Value, Duty: Life on Earth with Holmes Rolston, III. [REVIEW]Christopher C. Robinson - 2008 - Journal of Agricultural and Environmental Ethics 21 (5):477-484.
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  15.  48
    II—Christopher Shields: The Peculiar Motion of Aristotelian Souls.Christopher Shields - 2007 - Aristotelian Society Supplementary Volume 81 (1):139-161.
    Aristotle has qualms about the movement of the soul. He contends directly, indeed, that ‘it is impossible that motion should belong to the soul’ (DA 406a2). This is surprising in both large and small ways. Still, when we appreciate the explanatory framework set by his hylomorphic analysis of change, we can see why Aristotle should think of the soul's motion as involving a kind of category mistake-not the putative Rylean mistake, but rather the mistake of treating a change as itself (...)
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  16.  27
    Janaway, Christopher, Ed. The Cambridge Companion to Schopenhauer.Christopher Field - 2001 - Review of Metaphysics 54 (3):658-660.
  17.  14
    Christopher Hamlin. A Science of Impurity: Water Analysis in Nineteenth Century Britain. Bristol: Adam Hilger, 1990. Pp. Xiii + 342. ISBN 0-7503-0042-6. £45.00. [REVIEW]Christopher Lawrence - 1992 - British Journal for the History of Science 25 (2):279-280.
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  18.  39
    Reconsidering the Ad Hominem: Christopher M. Johnson.Christopher M. Johnson - 2009 - Philosophy 84 (2):251-266.
    Ad hominem arguments are generally dismissed on the grounds that they are not attempts to engage in rational discourse, but are rather aimed at undermining argument by diverting attention from claims made to assessments of character of persons making claims. The manner of this dismissal however is based upon an unlikely paradigm of rationality: it is based upon the presumption that our intellectual capacities are not as limited as in fact they are, and do not vary as much as they (...)
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  19. Robin Hood Justice: Why Robin Hood Took From the Rich and Gave to the Poor (and We Should Too).Jeppe von Platz - 2016 - Public Affairs Quarterly 3 (2).
    The legend of Robin Hood exemplifies a distinct concern of justice neglected by theorists: the distributive results of systemic injustices. Robin Hood’s redistributive activities are justified by the principle that the distributive results of systemic injustices are unjust and should be corrected. This principle has relevance beyond the legend: since current inequalities in the US are results of systemic injustices, the US has good reason to take from the rich and give to the poor.
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  20.  45
    Christopher Janaway.Christopher Janaway - 2006 - Aristotelian Society Supplementary Volume 80 (1):339–357.
  21. Christopher Chapple: Living Landscapes: Meditations on the Five Elements in Hindu, Buddhist, and Jain Yogas. [REVIEW]Christopher Miller - 2021 - Journal of Dharma Studies 4 (1):151-154.
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  22.  93
    Discussion of Christopher Peacocke’s A Study of Concepts. [REVIEW]David Papineau & Christopher Peacocke - 1996 - Philosophy and Phenomenological Research 56 (2):425.
    Christopher Peacocke’s A Study of Concepts is a dense and rewarding work. Each chapter raises many issues for discussion. I know three different people who are writing reviews of the volume. It testifies to the depth of Peacocke’s book that each reviewer is focusing on a quite different set of topics.
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  23.  17
    II—Christopher Janaway.Christopher Janaway - 2006 - Aristotelian Society Supplementary Volume 80 (1):339-357.
  24.  23
    Christopher Gowans: Innocence Lost: An Examination of Inescapable Wrongdoing. [REVIEW]Christopher Perricone - 1998 - Journal of Value Inquiry 32 (1):127-132.
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  25.  3
    Christopher Braider. Experimental Selves: Person and Experience in Early Modern Europe. Xiv + 419 Pp., Illus., Notes, Bibl., Index. Toronto: University of Toronto Press, 2018. $67.50 (Cloth). E-Book Available. [REVIEW]Christopher Hamlin - 2020 - Isis 111 (3):671-672.
  26.  3
    Christoph Schönborn, Hasard Ou Plan de Dieu. La Création Et L’Évolution Vues À la Lumière de la Foi Et de la Raison, Paris : Éd. Du Cerf, 2007, 152 Pages. [REVIEW]Christophe Battut - 2009 - Revue des Sciences Religieuses 83:137-138.
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  27.  18
    Christopher Winch and Peter Wells,Nene College, Northampton.Christopher Winch & Peter Wells - 1995 - British Journal of Educational Studies 43 (1):75-87.
  28.  17
    Virtue and Nature: Christopher W. Gowans.Christopher W. Gowans - 2008 - Social Philosophy and Policy 25 (1):28-55.
    The Neo-Aristotelian ethical naturalism of Philippa Foot and Rosalind Hursthouse purports to establish a naturalistic criterion for the virtues. Specifically, by developing a parallel between the natural ends of nonhuman animals and the natural ends of human beings, they argue that character traits are justified as virtues by the extent to which they promote and do not inhibit natural ends such as self-preservation, reproduction, and the well-being of one’s social group. I argue that the approach of Foot and Hursthouse cannot (...)
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  29.  7
    Interview de Christophe Vieu, directeur de recherche au LAAS, Toulouse, le 8 décembre 2017.Christophe Vieu & Bensaude-Vincent - 2019 - Philosophia Scientiae 23:161-164.
    Plongé au cœur des nanos, Christophe Vieu souligne la diversité des secteurs touchés par l’approche nano. À l’idée d’une convergence des secteurs scientifiques, il oppose l’image d’une espèce invasive. Il se sent de ce fait investi d’une responsabilité de l’ensemble des technosciences.
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  30.  69
    The Relation Between Self-Interest and Justice in Contractarian Ethics*: CHRISTOPHER W. MORRIS.Christopher W. Morris - 1988 - Social Philosophy and Policy 5 (2):119-153.
    One of the most noteworthy features of David Gauthier's rational choice, contractarian theory of morality is its appeal to self-interested rationality. This appeal, however, will undoubtedly be the source of much controversy and criticism. For while self-interestedness is characteristic of much human behavior, it is not characteristic of all such behavior, much less of that which is most admirable. Yet contractarian ethics appears to assume that humans are entirely self-interested. It is not usually thought a virtue of a theory that (...)
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  31.  94
    Deconstruction, Anti–Realism and Philosophy of Science—an Interview with Christopher Norris.Christopher Norris & Marianna Papastephanou - 2002 - Journal of Philosophy of Education 36 (2):265–289.
    In this interview, Christopher Norris discusses a wide range of issues having to do with postmodernism, deconstruction and other controversial topics of debate within present-day philosophy and critical theory. More specifically he challenges the view of deconstruction as just another offshoot of the broader postmodernist trend in cultural studies and the social sciences. Norris puts the case for deconstruction as continuing the 'unfinished project of modernity' and—in particular—for Derrida's work as sustaining the values of enlightened critical reason in various (...)
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  32.  10
    Christopher Bertram.Christopher Bertram - 2012 - In Gerald F. Gaus & Fred D'Agostino (eds.), The Routledge Companion to Social and Political Philosophy. Routledge. pp. 82.
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  33.  34
    Teaching Science and Religion in the Twenty‐First Century: The Many Pedagogical Roles of Christopher Southgate.Christopher Corbally & Margaret Boone Rappaport - 2018 - Zygon 53 (3):897-908.
    With the goal of understanding how Christopher Southgate communicates his in-depth knowledge of both science and theology, we investigated the many roles he assumes as a teacher. We settled upon wide-ranging topics that all intertwine: (1) his roles as author and coordinating editor of a premier textbook on science and theology, now in its third edition; (2) his oral presentations worldwide, including plenaries, workshops, and short courses; and (3) the team teaching approach itself, which is often needed by others (...)
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  34. Kleine Schriften von Christoph Sigwart...1.-[2.] Reihe.Christoph Sigwart - 1889 - Mohr.
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  35.  29
    Wayne Ouderkirkand Christopher J. Preston.Christopher J. Preston - 2007 - In Christopher J. Preston and Wayne Ouderkirk (ed.), Nature, Value, Duty: Life on Earth with Holmes Rolston, Iii. Springer. pp. 8.
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  36.  4
    Interview de Christophe Vieu, Directeur de Recherche au LAAS, Toulouse, le 8 Décembre 2017An Interview with Christophe Vieu, Directeur de Recherche at LAAS, Toulouse, 8 December 2017. [REVIEW]Christophe Vieu & Bernadette Bensaude-Vincent - 2019 - Philosophia Scientae 23:161-164.
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  37.  35
    Review of Christopher Bobonich, Plato's Utopia Recast: His Later Ethics and Politics[REVIEW]Christopher Rowe - 2004 - Notre Dame Philosophical Reviews 2004 (8).
  38. The Very Idea of Popular Sovereignty: “We the People” Reconsidered*: CHRISTOPHER W. MORRIS.Christopher W. Morris - 2000 - Social Philosophy and Policy 17 (1):1-26.
    The sovereignty of the people, it is widely said, is the foundation of modern democracy. The truth of this claim depends on the plausibility of attributing sovereignty to “the people” in the first place, and I shall express skepticism about this possibility. I shall suggest as well that the notion of popular sovereignty is complex, and that appeals to the notion may be best understood as expressing several different ideas and ideals. This essay distinguishes many of these and suggests that (...)
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  39.  59
    Excerpts From Christopher Buckley's Article Describing His Religious Upbringing and the Part Chesterton's Book "Orthodoxy" Played in It.Christopher Buckley - 1991 - The Chesterton Review 17 (1):132-135.
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  40.  3
    Christopher Adair-Toteff: Troeltsch and Augustine.Christopher Adair-Toteff - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (2):67-85.
    1915 ist Ernst Troeltsch nach Berlin gezogen, wo er Professor für Philosophie wurde. Sein Wechsel aus der Heidelberger Theologischen Fakultät in die Philosophische Fakultät der Berliner Universität und sein zunehmendes Interesse am Historismus hat ihn nicht daran gehindert, theologische Studien fortzuführen. Ein Ergebnis dieser Studien war eine noch in Heidelberg geschriebene detaillierte Untersuchung über Augustins Theologie und im besonderen über De Civitate Dei. Troeltsch hat diese Studie unternommen, um zum einen eine Lücke in seinen Soziallehren der christlichen Kirchen und Gruppen (...)
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  41.  43
    Review of Christopher Heath Wellman, A Theory of Secession: The Case for Political Self-Determination[REVIEW]Christopher W. Morris - 2007 - Notre Dame Philosophical Reviews 2007 (5).
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  42. Review of Naomi Eilan, Christoph Hoerl, Teresa McCormack, Johannes Roessler (Eds), Joint Attention: Communication and Other Minds -- Issues in Philosophy and Psychology[REVIEW]Christopher Mole - 2005 - Notre Dame Philosophical Reviews 2005 (9).
     
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  43.  15
    David Schmidtz and Christopher Freiman.Christopher Freiman - 2012 - In David Estlund (ed.), The Oxford Handbook of Political Philosophy. Oxford University Press, Usa. pp. 411.
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  44. Complicity: Ethics and Law for a Collective Age.Christopher Kutz - 2000 - Cambridge University Press.
    We live in a morally flawed world. Our lives are complicated by what other people do, and by the harms that flow from our social, economic and political institutions. Our relations as individuals to these collective harms constitute the domain of complicity. This book examines the relationship between collective responsibility and individual guilt. It presents a rigorous philosophical account of the nature of our relations to the social groups in which we participate, and uses that account in a discussion of (...)
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  45. Johann Christoph Gottscheds Briefwechsel 1736-1737: Unter Einschluß des Briefwechsels von Luise Adelgunde Victorie Gottsched. [REVIEW]Johann Christoph Gottsched - 2009 - De Gruyter.
    Die in Band 4 versammelten Briefe zeigen Gottsched auf dem Gipfel seines Ruhmes und seiner Anerkennung als Dichtungstheoretiker, Sprachwissenschaftler, Philosoph, Theaterreformer und Publizist. Wiederkehrende Themen in der Korrespondenz sind neben der Einfuhrung des deutschen Sprachunterrichts an Gymnasien Fragen zur Dichtungstheorie, zur Ubersetzung fremdsprachiger Bucher und zur Drucklegung von Werken Gottscheds und seiner Briefpartner. Zu einem grossen, seine berufliche Existenz gefahrdenden Problem wird fur Gottsched zunehmend die Auseinandersetzung mit Vertretern der lutherischen Orthodoxie, von der die Briefe detailliert Zeugnis ablegen.".
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  46. Johann Christoph Gottscheds Briefwechsel 1738- Juni 1739: Unter Einschluß des Briefwechsels von Luise Adelgunde Victorie Gottsched. [REVIEW]Johann Christoph Gottsched - 2011 - De Gruyter.
    In the years 1738/39, Gottsched was mostly concerned with two events: his departure from the Deutsche Gesellschaft which he had been heading and the resulting developments, and the continuation of his disputes on the philosophy of Christian Wolff which he had been conducting with the Lutheran-Orthodox theologians. Through the support of the influential Imperial Count Ernst von Manteuffel, Gottsched now acquired strong political backing. This is documented by 52 of the total of 204 letters published in this volume, a correspondence (...)
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  47. Medical Analogies in Buddhist and Hellenistic Thought: Tranquillity and Anger: Christopher W. Gowans.Christopher W. Gowans - 2010 - Royal Institute of Philosophy Supplement 66:11-33.
    Medical analogies are commonly invoked in both Indian Buddhist dharma and Hellenistic philosophy. In the Pāli Canon, nirvana is depicted as a form of health, and the Buddha is portrayed as a doctor who helps us attain it. Much later in the tradition, Śāntideva described the Buddha’s teaching as ‘the sole medicine for the ailments of the world, the mine of all success and happiness.’ Cicero expressed the view of many Hellenistic philosophers when he said that philosophy is ‘a medical (...)
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  48. A Study of Concepts.Christopher Peacocke - 1992 - MIT Press.
    Philosophers from Hume, Kant, and Wittgenstein to the recent realists and antirealists have sought to answer the question, What are concepts? This book provides a detailed, systematic, and accessible introduction to an original philosophical theory of concepts that Christopher Peacocke has developed in recent years to explain facts about the nature of thought, including its systematic character, its relations to truth and reference, and its normative dimension. Particular concepts are also treated within the general framework: perceptual concepts, logical concepts, (...)
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  49.  48
    Tracing Origins of Twenty‐First Century Ecotheology: The Poetry of Christopher Southgate.Margaret Boone Rappaport & Christopher Corbally - 2018 - Zygon 53 (3):866-875.
    With the goal of better understanding how science, religion, and poetic art came together in the work of Christopher Southgate, the authors first explore his spiritual poetry. They come away with a better understanding of the author’s commitment to a broad naturalism that contributes, along with his own faith experience, to his prose works in the emerging field of ecotheology. The authors conclude that Southgate’s work is part of the worldwide emergence of a theological rationale that supports environmentalism, the (...)
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  50. Self-Hood and the Flow of Experience.Barry Dainton - 2012 - Grazer Philosophische Studien 84 (1):161-200.
    Analytic philosophy in the 20 th century was largely hostile territory to the self as traditionally conceived, and this tradition has been continued in two recent works: Mark Johnston’s Surviving Death , and Galen Strawson’s Selves . I have argued previously that it is perfectly possible to combine a naturalistic worldview with a conception of the self as a subject of experience , a thing whose only essential attribute is a capacity for unifi ed and continuous experience. I argue here (...)
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