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  1.  16
    Immanent Realism: A Reconstruction of an Early Medieval Solution to the Problem of Universals.Christophe Erismann - 2007 - Documenti E Studi Sulla Tradizione Filosofica Medievale 18:211-29.
    Nell'alto medioevo vi erano tre possibilità per il filosofo che volesse difendere l'esistenza degli universali: in primo luogo ante rem, seguendo la linea platonico-agostiniana degli universali trascendenti e questa è la via teologica; in secondo luogo la via post rem, cioè la via del concettualismo, conosciuta oggi come astrattismo, per cui gli universali sono il prodotto dell'astrazione della mente e questa è una via logica; la terza via è quella in re e difende gli universali immanenti che esistono negli universali (...)
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  2.  2
    Explaining Exact Resemblance.Christophe Erismann - 2014 - Oxford Studies in Medieval Philosophy 2 (1).
    This chapter analyzes the explanation of resemblance provided by the twelfth-century Latin philosopher Gilbert of Poitiers. As Gilbert holds that everything that exists is particular and rejects immanent universals, he is in need of an explanation for the resemblance of co-specific properties. His solution stems from a complex consideration of exact resemblance, which he calls ‘conformitas,’ based upon a thorough reflection about properties, as for him, only properties and not individuals can be exactly similar. In order to discuss his theory (...)
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  3.  72
    The Logic of Being: Eriugena's Dialectical Ontology.Christophe Erismann - 2007 - Vivarium 45 (s 2-3):203-218.
    In his major work, the Periphyseon, the ninth century Latin philosopher John Scottus Eriugena gives, with the help of what he calls "dialectic", a rational analysis of reality. According to him, dialectic is a science which pertains both to language and reality. Eriugena grounds this position in a realist ontological exegesis of the Aristotelian categories, which are conceived as categories of being. His interpretation tends to transform logical patterns, such as Porphyry's Tree or the doctrine of the categories, into a (...)
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  4. Compléments de Substance (Études sur les Propriétés Accidentelles offertes à Alain de Libera).Christophe Erismann & A. Schniewind (eds.) - 2008
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  5. Originalité et latinité de la philosophie de Boèce. Note bibliographique.Christophe Erismann - 2004 - Freiburger Zeitschrift für Philosophie Und Theologie 51 (1-3):277-289.
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  6.  36
    «Causa essentialis». De la cause comme principe dans la métaphysique de Jean Scot Erigène.Christophe Erismann - 2002 - Quaestio 2 (1):187-216.
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  7. Érigène et la subsistance du corps.Christophe Erismann - 2003 - Studia Philosophica 62:91-104.
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  8.  28
    Un autre aristotélisme? La problématique métaphysique durant le haut Moyen Âge latin. À propos d’Anselme, Monologion 27.Christophe Erismann - 2005 - Quaestio 5 (1):145-162.
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  9.  30
    ARISTOTLE'S CATEGORIES - Bonelli, Masi Studi sulle Categorie di Aristotele. Pp. 418. Amsterdam: Adolf M. Hakkert, 2011. Paper. ISBN: 978-90-256-1266-5. [REVIEW]Christophe Erismann - 2014 - The Classical Review 64 (2):401-402.
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  10.  14
    Ontologie et logique à Byzance. Photius Ier de Constantinople et la distinction entre les termes « homme » ET « humanité ».Christophe Erismann - 2018 - Les Etudes Philosophiques 177 (3):363.
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  11.  16
    Meletius Monachus on Individuality: A Ninth-Century Byzantine Medical Reading of Porphyry’s Logic.Christophe Erismann - 2017 - Byzantinische Zeitschrift 110 (1).
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  12.  19
    Venerating Likeness: Byzantine Iconophile Thinkers on Aristotelian Relatives and Their Simultaneity.Christophe Erismann - 2016 - British Journal for the History of Philosophy 24 (3):405-425.
    The question of the simultaneity of relatives is one of the most debated aspects of Aristotle’s theory of relational properties. Are they exceptions to the rules of co-introduction and co-suppression for a pair of relatives? The present article studies a particular chapter of the long history of this problem, the contribution of three Byzantine thinkers of the ninth century. Their discussion is embedded in the complex phenomenon of the Iconoclast crisis. For reinvigorating their discourse on icons, these iconophiles thinkers deployed (...)
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  13.  16
    Identité et ressemblance. Marius Victorinus, théologien et lecteur d'Aristote.Christophe Erismann - 2012 - Les Etudes Philosophiques 101 (2):181.
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  14.  15
    Generalis essentia. la théorie érigénienne de l'ousia et le problème des universaux.Christophe Erismann - 2002 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 69 (1):7-37.
    La problématique philosophique d’Erigène – catégories, universaux, individuation – se noue autour de la notion d’ousia, comprise soit comme l’essence générale, genre suprême unique, soit comme substance particulière. En opposition aux Catégories, Jean Scot défend un réalisme radical, concevant l’individuation comme accidentelle et le particulier comme un rassemblement de propriétés universelles. Guillaume de Champeaux reprendra cette position dans sa théorie réaliste dite de l’essence matérielle.
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  15.  12
    Olympiodorus on the Reality of Relations and the Order of the World.Christophe Erismann - 2013 - Quaestio 13:103-124.
  16.  16
    Catachrestic Plural Forms. Gregory of Nyssa and Theodore Abū Qurrah on Naming and Counting Essences.Christophe Erismann - 2014 - British Journal for the History of Philosophy 22 (1):39-59.
    The fourth-century thinker and theologian Gregory of Nyssa was a convinced realist about universals. According to him, there is just one substance man for all the individuals of the species man and this universal substance is completely instantiated by each individual. In two of his treatises – the Ad Ablabium and the Ad Graecos – he draws linguistic consequences from this realist position. This enquiry results in the thesis according to which it is incorrect to use natural kind terms in (...)
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  17.  13
    Philosophie Et Théologie À Paris (1400-1530).Christophe Erismann - 2001 - Quaestio 1 (1):502-506.
  18.  8
    Schools in the Twelfth Century.Christophe Erismann - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1176--1182.
  19.  7
    The Medieval Fortunes of the Opuscula Sacra.Christophe Erismann - 2009 - In John Marenbon (ed.), The Cambridge Companion to Boethius. Cambridge University Press. pp. 155.
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  20.  4
    Processio id est multiplicatio.Christophe Erismann - 2004 - Revue des Sciences Philosophiques Et Théologiques 3:401-460.
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