Results for 'Christine M. Shea'

945 found
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  1.  10
    Women, Schooling, and Labor Force Participation, 1900-1920: Some Reflections on the Use of Quantification in Social History. [REVIEW]Christine M. Shea - 1986 - Education and Culture 6:3.
  2.  45
    Book Review Section 2. [REVIEW]Lynn Ilon, Alan J. Deyoung, Thomas R. Bidell, Sally Lubeck, Jean I. Erdman, Christine M. Shea, Anne E. Campbell, Kathryn A. Woolard, Bruce Beezer, Mario D. Fantini, Robert M. Ryan, D. D. Darland, Charles A. Tesconi Jr, Louis A. Petrone, Georgia C. Collins & Manning M. Pattillo Jr - 1987 - Educational Studies 18 (2):279-356.
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  3. Fellow Creatures. Our Obligations to the Other Animals.Christine M. Korsgaard - 2018 - Zeitschrift für Philosophische Forschung 73 (1):165-168.
  4.  54
    Feminist relational theory.Christine M. Koggel, Ami Harbin & Jennifer J. Llewellyn - 2022 - Journal of Global Ethics 18 (1):1-14.
    Accounts of human beings as essentially social have had a long history in philosophy as reflected in the Ancient Greeks; in African and Asian philosophy; in Modern European thinkers such as Mary Wo...
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  5. The constitution of agency: essays on practical reason and moral psychology.Christine M. Korsgaard - 2008 - New York: Oxford University Press.
    Christine M. Korsgaard is one of today's leading moral philosophers: this volume collects ten influential papers by her on practical reason and moral psychology ...
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  6. Self-constitution: agency, identity, and integrity.Christine M. Korsgaard - 2009 - New York: Oxford University Press.
    Agency and identity -- Necessitation -- Acts and actions -- Aristotle and Kant -- Agency and practical identity -- The metaphysics of normativity -- Constitutive standards -- The constitution of life -- In defense of teleology -- The paradox of self-constitution -- Formal and substantive principles of reason -- Formal versus substantive -- Testing versus weighing -- Maximizing and prudence -- Practical reason and the unity of the will -- The empiricist account of normativity -- The rationalist account of normativity (...)
  7. Creating the Kingdom of Ends.Christine M. Korsgaard - 1996 - New York, NY, USA: Cambridge University Press.
    Christine Korsgaard has become one of the leading interpreters of Kant's moral philosophy. She is identified with a small group of philosophers who are intent on producing a version of Kant's moral philosophy that is at once sensitive to its historical roots while revealing its particular relevance to contemporary problems. She rejects the traditional picture of Kant's ethics as a cold vision of the moral life which emphasises duty at the expense of love and value. Rather, Kant's work is (...)
  8.  20
    On the editorial process.Christine M. Koggel & Eric Palmer - 2020 - Journal of Global Ethics 16 (3):257-261.
    In the Editorial for the previous issue of Journal of Global Ethics, we selected to discuss COVID-19, a global issue affecting very nearly all of us in unprecedented ways. The disease continues as...
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  9. (1 other version)Reflections on the Evolution of Morality.Christine M. Korsgaard - 2010 - The Amehurst Lecture in Philosophy 5:1–29.
  10.  29
    Ethics at the intersection of Kant and Aristotle.Christine M. Korsgaard & Ana Marta González - 2003 - Anuario Filosófico 36 (3):775-794.
    In this interview Christine M. Korsgaard answers several questions on her particular interpretation of Kant's moral philosophy. More specifically, she dwells on the role of the noumenal/phenomenal distinction for a better understanding of Kant's idea of practical reason, as well as on the compatibility between Aristotelian and Kantian practical reason. In addition, she answers a couple of more general questions on the perspectives and challenges of contemporary ethical theory.
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  11. Fellow creatures: Kantian ethics and our duties to animals.Christine M. Korsgaard - unknown
    Christine M. Korsgaard is Arthur Kingsley Porter Professor of Philosophy at Harvard University. She was educated at the University of Illinois and received a Ph.D. from Harvard. She has held positions at Yale, the University of California at Santa Barbara, and the University of Chicago, and visiting positions at Berkeley and UCLA. She is a member of the American Philosophical Association and a fellow of the American Academy of Arts and Sciences. She has published extensively on Kant, and about (...)
     
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  12. (2 other versions)Two distinctions in goodness.Christine M. Korsgaard - 1983 - Philosophical Review 92 (2):169-195.
  13. Skepticism about practical reason.Christine M. Korsgaard - 1986 - Journal of Philosophy 83 (1):5-25.
    Content skepticism about practical reason is doubt about the bearing of rational considerations on the activities of deliberation and choice. Motivational skepticism is doubt about the scope of reason as a motive. Some people think that motivational considerations alone provide grounds for skepticism about the project of founding ethics on practical reason. I will argue, against this view, that motivational skepticism must always be based on content skepticism. I will not address the question of whether or not content skepticism is (...)
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  14.  92
    Epistemic injustice in a settler nation: Canada’s history of erasing, silencing, marginalizing.Christine M. Koggel - 2018 - Journal of Global Ethics 14 (2):240-251.
    This paper examines an application of epistemic injustice not fully explored in the literature. How does epistemic injustice function in broader contexts of relationships within countries between colonizers and colonized? More specifically, what can be learned about the ongoing structural aspects of hermeneutical injustice in Canada’s settler history of the forced assimilation of Indigenous peoples and the resultant erasing and marginalizing of Indigenous histories, languages, laws, traditions, and practices? In this paper, I use insights from Canada’s Truth and Reconciliation Commission (...)
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  15. Facing the Animal you See in the Mirror.Christine M. Korsgaard - 2009 - The Harvard Review of Philosophy 16 (1):4-9.
    A contribution to a panel on ethics and animals forthcoming in The Harvard Review of Philosophy.
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  16. The Normativity of Instrumental Reason.Christine M. Korsgaard - 1997 - In Garrett Cullity & Berys Nigel Gaut (eds.), Ethics and practical reason. New York: Oxford University Press.
    This paper criticizes two accounts of the normativity of practical principles: the empiricist account and the rationalist or realist account. It argues against the empiricist view, focusing on the Humean texts that are usually taken to be its locus classicus. It then argues both against the dogmatic rationalist view, and for the Kantian view, through a discussion of Kant's own remarks about instrumental rationality in the second section of the Groundwork. It further argues that the instrumental principle cannot stand alone. (...)
     
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  17. Autonomy and the Second Person Within: A Commentary on Stephen Darwall’s The Second‐Person Standpoint.Christine M. Korsgaard - 2007 - Ethics 118 (1):8-23.
  18. (1 other version)The right to lie: Kant on dealing with evil.Christine M. Korsgaard - 1986 - Philosophy and Public Affairs 15 (4):325-349.
    One of the great difficulties with Kant’s moral philosophy is that it seems to imply that our moral obligations leave us powerless in the face of evil. Kant’s theory sets a high ideal of conduct and tells us to live up to that ideal regardless of what other persons are doing. The results may be very bad. But Kant says that the law "remains in full force, because it commands categorically" (G, 438-39/57).* The most weI1—known example of...
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  19. Kant’s Analysis of Obligation: The Argument of Foundations I.Christine M. Korsgaard - 1989 - The Monist 72 (3):311-340.
    One of the debates of recent moral philosophy concerns the question whether moral judgments express “internal” or “external” reasons. According to internalists, if someone knows or accepts a moral judgment then she must have a motive for acting on it. The motive is part of the content of the judgment: the reason why the action is right is a reason for doing it. According to externalists, this is not necessarily so: there could be a case in which I understand both (...)
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  20.  12
    The nature of normality, the deviance of dyslexia and the recognition of rhyme: A reply to Bryant and Impey.Christine M. Temple - 1987 - Cognition 27 (1):103-108.
  21. Introduction.Christine M. Koggel & Andreea Deciu Ritivoi - 2018 - In Christine M. Koggel & Andreea Ritivoi (eds.), Interpretation, Relativism, and Identity: Essays on the Philosophy of Michael Krausz. Lanham: Lexington Books.
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  22. The Activity of Reason.Christine M. Korsgaard - 2009 - Proceedings and Addresses of the American Philosophical Association 83 (2):23 - 43.
    Then you have a look around, and see that none of the uninitiated are listening to us—I mean the people who think that nothing exists but what they can grasp with both hands; people who refuse to admit that actions and processes and the invisible world in general have any place in reality.
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  23. Realism and Constructivism in Twentieth-Century Moral Philosophy.Christine M. Korsgaard - 2003 - Journal of Philosophical Research 28 (9999):99-122.
    In this paper I trace the development of one of the central debates of late twentieth-century moral philosophy—the debate between realism and what Rawls called “constructivism.” Realism, I argue, is a reactive position that arises in response to almost every attempt to give a substantive explanation of morality. It results from the realist’s belief that such explanations inevitably reduce moral phenomena to natural phenomena. I trace this belief, and the essence of realism, to a view about the nature of concepts—that (...)
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  24. Constitutivism and the virtues.Christine M. Korsgaard - 2019 - Philosophical Explorations 22 (2):98-116.
    In Self-Constitution, I argue that the principles governing action are “constitutive standards” of agency, standards that arise from the nature of agency itself. To be an agent is to be autonomousl...
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  25. Kant's Formula of Universal Law.Christine M. Korsgaard - 1985 - Pacific Philosophical Quarterly 66 (1-2):24-47.
  26.  30
    (1 other version)Feminist Relational Theory: The Significance of Oppression and Structures of Power.Christine M. Koggel - 2020 - International Journal of Feminist Approaches to Bioethics 13 (2):49-55.
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  27. Self-constitution in the ethics of Plato and Kant.Christine M. Korsgaard - 1999 - The Journal of Ethics 3 (1):1-29.
    Plato and Kant advance a constitutional model of the soul, in which reason and appetite or passion have different structural and functional roles in the generation of motivation, as opposed to the familiar Combat Model in which they are portrayed as independent sources of motivation struggling for control. In terms of the constitutional model we may explain what makes an action different from an event. What makes an action attributable to a person, and therefore what makes it an action, is (...)
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  28. Interview with Korsgaard: Internalism and the Sources of Normativity (Corrected version).Christine M. Korsgaard - manuscript
    This is the version of the interview with Professor Korsgaard that was supposed to have appeared in Constructions of Practical Reason: Interviews on Moral and Political Philosophy, edited by Herlinde Pauer-Studer (Stanford: Stanford University Press, 2002). Due to an unfortunate accident, the first edition of that volume contains an unedited transcript of that interview rather than the corrected version below.
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  29. The Claims of Animals and the Needs of Strangers: Two Cases of Imperfect Right.Christine M. Korsgaard - 2018 - Journal of Practical Ethics 6 (1):19-51.
    This paper argues for a conception of the natural rights of non-human animals grounded in Kant’s explanation of the foundation of human rights. The rights in question are rights that are in the first instance held against humanity collectively speaking—against our species conceived as an organized body capable of collective action. The argument proceeds by first developing a similar case for the right of every human individual who is in need of aid to get it, and then showing why the (...)
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  30.  35
    Perceived Coach Support and Concussion Symptom-Reporting: Differences between Freshmen and Non-Freshmen College Football Players.Christine M. Baugh, Emily Kroshus, Daniel H. Daneshvar & Robert A. Stern - 2014 - Journal of Law, Medicine and Ethics 42 (3):314-322.
    Concussion is a form of traumatic brain injury that has been defined as a “trauma-induced alteration in mental status that may or may not involve loss of consciousness.” Terms such as getting a “ding” or getting your “bell rung” are sometimes used as colloquialisms for concussion, but inappropriately downplay the seriousness of the injury. It is estimated that between 1.6 and 3.8 million concussions occur annually in the United States as a result of participation in sports or recreational activities. To (...)
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  31. The reasons we can share: an attack on the distinction between agent-relative and agent-neutral values.Christine M. Korsgaard - 1993 - Social Philosophy and Policy 10 (1):24-51.
    To later generations, much of the moral philosophy of the twentieth century will look like a struggle to escape from utilitarianism. We seem to succeed in disproving one utilitarian doctrine, only to find ourselves caught in the grip of another. I believe that this is because a basic feature of the consequentialist outlook still pervades and distorts our thinking: the view that the business of morality is to bring something about . Too often, the rest of us have pitched our (...)
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  32.  40
    The making of a thyrsus: the transformation of Pentheus in Euripides' Bacchae.Christine M. Kalke - 1985 - American Journal of Philology 106 (4):409.
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  33. Conscience.Christine M. Korsgaard - unknown
    Conscience is the psychological faculty by which we aware of and respond to the moral character of our own actions. It is most commonly thought of as the source of pains we suffer as a result of doing what we believe is wrong --- the pains of guilt, or “pangs of conscience.” It may also be seen, more controversially, as the source of our knowledge of what is right and wrong, or as a motive for moral conduct. Thus a person (...)
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  34.  51
    Valuing animals, nature, and our own animal nature: A reply to Maclean, Schapiro, and Wallace.Christine M. Korsgaard - 2022 - Philosophy and Phenomenological Research 105 (1):242-257.
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  35.  27
    Requiring Athletes to Acknowledge Receipt of Concussion-Related Information and Responsibility to Report Symptoms: A Study of the Prevalence, Variation, and Possible Improvements.Christine M. Baugh, Emily Kroshus, Alexandra P. Bourlas & Kaitlyn I. Perry - 2014 - Journal of Law, Medicine and Ethics 42 (3):297-313.
    State concussion laws and sport-league policies are important tools for protecting public health, but also present implementation challenges. Both state laws and league policies often require athletes provide written acknowledgement of having received concussion-related information and/or of their responsibility to report concussion-related symptoms. This paper examines these requirements in two ways: an analysis of the variation in state laws and sport-league policies and a study of their effects in a cohort of collegiate football players.
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  36.  32
    Trust, Conflicts of Interest, and Concussion Reporting in College Football Players.Christine M. Baugh, Emily Kroshus, William P. Meehan & Eric G. Campbell - 2020 - Journal of Law, Medicine and Ethics 48 (2):307-314.
    Sports medicine clinicians face conflicts of interest in providing medical care to athletes. Using a survey of college football players, this study evaluates whether athletes are aware of these conflicts of interest, whether these conflicts affect athlete trust in their health care providers, or whether conflicts or athletes' trust in stakeholders are associated with athletes' injury reporting behaviors.
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  37. I—Prospects for a Naturalistic Explanation of the Good.Christine M. Korsgaard - 2018 - Aristotelian Society Supplementary Volume 92 (1):111-131.
    In this paper I explore the possibility of explaining why there is such a thing as the good in naturalistic terms. More specifically, I seek an explanation of the fact that some things are good-for human beings and the other animals in the final sense of good: worth aiming at. I trace the existence of the final good to the existence of conscious agents. I propose that the final good for an animal is her own well-functioning as the kind of (...)
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  38.  30
    Global Bioethics: Global Equity and Disabilities: Reflections of a Mother from Hell.Christine M. Reed - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (1):106-110.
    “Power is the ability to take one's place in whatever discourse is essential to action” With these words, Carolyn Heilbran urges women to rewrite their lives. Their angry and frustrated voices, heard in the privacy of letters and quiet conversations, tell their true stories, while their public biographies are sentimental and passive. Women, she says, need to learn how to declare their right to public power. With this advice In mind, I recently joined a conversation with colleagues from the University (...)
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  39. Creating the kingdom of ends: Reciprocity and responsibility in personal relations.Christine M. Korsgaard - 1992 - Philosophical Perspectives 6:305-332.
  40. Moral animals.Christine M. Korsgaard - unknown
    Why is there such a thing as value? Those who believe that intrinsic values simply exist – that some things just have the property of being valuable - don’t feel a need to answer that question. But I believe that all value is dependent on the existence of valuing beings. In these lectures, I explore the roots of the good in animal nature and the roots of the right in human nature. I then consider the implications of these accounts for (...)
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  41.  83
    Perspectives on Equality: Constructing a Relational Theory.Christine M. Koggel - 1997 - Rowman & Littlefield Publishers.
    Beginning with liberalism's foundational idea of moral equality as the basis for treating people with equal concern and respect, Christine Koggel offers a modified account of what makes human beings equal and what is needed to achieve equality. Koggel utilizes insights from care ethics but switches the focus from care as a moral response within personal relationships to the broader network of relationships within which care is given or withheld. The result is an account of moral personhood and agency (...)
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  42. A reply to Carol Voeller and Rachel Cohon: “The moral law as the source of normativity” by Carol Voeller "The Roots of Reason" by Rachel Cohon.Christine M. Korsgaard - unknown
    I am going to begin today by bringing together one of the themes of Carol Voeller’s remarks with one of the criticisms raised by Rachel Cohon, because I see them as related, and want to address them together. Voeller argues that the moral law is constitutive of our nature as rational agents. To put it in her own words, “to be the kind of object it is, is for a thing to be under, or constituted by, the laws which are (...)
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  43. From Duty and for the Sake of the Noble: Kant and Aristotle on Morally Good Action.Christine M. Korsgaard - 1996 - In Stephen Engstrom & Jennifer Whiting (eds.), Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty. Cambridge University Press.
    Aristotle believes that an agent lacks virtue unless she enjoys the performance of virtuous actions, while Kant claims that the person who does her duty despite contrary inclinations exhibits a moral worth that the person who acts from inclination lacks. Despite these differences, this chapter argues that Aristotle and Kant share a distinctive view of the object of human choice and locus of moral value: that what we choose, and what has moral value, are not mere acts, but actions: acts (...)
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  44.  45
    A critical analysis of recent work on empowerment: implications for gender.Christine M. Koggel - 2013 - Journal of Global Ethics 9 (3):263-275.
    Journal of Global Ethics, Volume 9, Issue 3, Page 263-275, December 2013.
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  45. Weaving the Sermon: Preaching in a Feminist Perspective.Christine M. Smith - 1989
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  46. Persuading Science. The Art of Scientific Rhetoric.M. Pera & W. R. Shea - 1994 - British Journal for the Philosophy of Science 45 (1):375-386.
     
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  47. The Relational Nature of the Good.Christine M. Korsgaard - 2013 - Oxford Studies in Metaethics 8:1.
  48. Kantian Ethics, Animals, and the Law.Christine M. Korsgaard - 2013 - Oxford Journal of Legal Studies 33 (4):629-648.
    Legal systems divide the world into persons and property, treating animals as property. Some animal rights advocates have proposed treating animals as persons. Another option is to introduce a third normative category. This raises questions about how normative categories are established. In this article I argue that Kant established normative categories by determining what the presuppositions of rational practice are. According to Kant, rational choice presupposes that rational beings are ends in themselves and the rational use of the earth’s resources (...)
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  49. Acting for a Reason.Christine M. Korsgaard - 2005 - Danish Yearbook of Philosophy 40 (1):11-35.
    The use of the English word “reason” in all of these contexts, and the way we translate equivalent terms from other languages, suggests a connection, but what exactly is it? Aristotle and Kant’s conception of what practical reasons are, I believe, can help us to answer this question, by bringing out what is distinctive, and distinctively active, about acting for a reason. That, at least, is what I am going to argue.
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  50. Aristotle and Kant on the source of value.Christine M. Korsgaard - 1986 - Ethics 96 (3):486-505.
    Kant holds that the good will is a source of value, In the sense that other things acquire their values from standing in an appropriate relation to it. I argue that aristotle holds a similar view about contemplation, And that this explains his preference for the contemplative life. They differ about what the source of value is because they differ about which kind of activity, ethical or contemplative, discovers meaning and purpose in the world.
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