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Christina Schües [31]Christina Dorothea Schues [1]
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  1.  13
    The decision of the German Federal Joint Committee to cover NIPT in mandatory health insurance. An ethical analysis.Christoph Rehmann-Sutter & Christina Schües - 2020 - Ethik in der Medizin 32 (4):385-403.
    Definition of the problemFrom an ethical point of view we analyse the ruling of the German Federal Joint Committee of September 2019 to revise the guidelines about the coverage of noninvasive prenatal tests by mandatory health insurance, in order to include them under specified conditions.ArgumentsThe decision contains four essential elements: a definition of the aim of NIPT testing, a criterion of access, statements about the process of decision-making and a normative contextualization which is to be found in its explanations.ConclusionThere are (...)
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  2. The Well- and Unwell-Being of a Child.Christina Schües & Christoph Rehmann-Sutter - 2013 - Topoi 32 (2):197-205.
    The concept of the ‘well-being of the child’ (like the ‘child’s welfare’ and ‘best interests of the child’) has remained underdetermined in legal and ethical texts on the needs and rights of children. As a hypothetical construct that draws attention to the child’s long-term welfare, the well-being of the child is a broader concept than autonomy and happiness. This paper clarifies some conceptual issues of the well-being of the child from a philosophical point of view. The main question is how (...)
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  3.  27
    Jthe Birth of Difference.Christina Schües - 1997 - Human Studies 20 (2):243-252.
    Although birth marks the entrance of a human being into the world and establishes the very possibility of experience the philosophical implications of this event have been largely ignored in the history of thought. This is particularly troubling in phenomenology in general and in the work of Martin Heidegger in particular. While Heidegger raises the issue of birth he drops it very quickly on the path to defining Dasein''s existence as constituted from the standpoint of death, as being-towards-death. In this (...)
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  4.  31
    Time in Feminist Phenomenology.Christina Schües, Dorothea E. Olkowski & Helen A. Fielding (eds.) - 2011 - Indiana University Press.
    The contributors to this international volume take up questions about a phenomenology of time that begins with and attunes to gender issues. Themes such as feminist conceptions of time, change and becoming, the body and identity, memory and modes of experience, and the relevance of time as a moral and political question, shape Time in Feminist Phenomenology and allow readers to explore connections between feminist philosophy, phenomenology, and time. With its insistence on the importance of gender experience to the experience (...)
  5.  13
    The Power of Time: Temporal Experiences and a-Temporal Thinking?Christina Schües - 2011 - In Christina Schües, Dorothea Olkowski & Helen Fielding (eds.), Time in Feminist Phenomenology. Indiana University Press. pp. 60.
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  6.  9
    Saving or Subordinating Life? Popular Views in Israel and Germany of Donor Siblings Created Through PGD.Aviad Raz, Christina Schües, Nadja Wilhelm & Christoph Rehmann-Sutter - 2017 - Journal of Medical Humanities 38 (2):191-207.
    To explore how cultural beliefs are reflected in different popular views of pre-implantation genetic diagnosis for human leukocyte antigen match, we compare the reception and interpretations, in Germany and Israel, of the novel/film My Sister’s Keeper. Qualitative analysis of reviews, commentaries and posts is used to classify and compare normative assessments of PGD for HLA and how they reproduce, negotiate or oppose the national policy and its underlying cultural and ethical premises. Four major themes emanated from the comparison: loss of (...)
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  7.  5
    The Primacy of Responsibility: Hannah Arendt and Emmanuel Levinas.Christina Schües - 2021 - Levinas Studies 15:59-84.
    Responsibility is central to Emmanuel Levinas as well as Hannah Arendt. A reading of their understanding of the concept and role of responsibility for politics and ethics and in regard to its social-ontological status of primacy, its reference to historical, worldly, and human conditions, brings out the similarities and differences of their work. Regarding their historical context, they could have engaged in a dialogue; but they never did. Their personal temperament and thematic approach to key issues concerning the concept of (...)
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  8.  23
    Hat ein Kind eine Pflicht, Blutstammzellen für ein krankes Geschwisterkind zu spenden?Is it a child’s duty to donate blood stem cells for its sick sibling?Christina Schües & Christoph Rehmann-Sutter - 2013 - Ethik in der Medizin 25 (2):89-102.
    ZusammenfassungDie allogene Transplantation von Blutstammzellen aus dem Körper von Kindern, die der Spende nicht selbst zustimmen können, in den Körper eines kranken Geschwisterkindes wirft schwierige ethische Fragen auf. Wie kann ein risikobehafteter, fremdnütziger medizinischer Eingriff ethisch gerechtfertigt werden? In dieser Arbeit werden Argumente kritisch untersucht, nach denen das Spenderkind eine Pflicht habe, bei der Transplantation mitzumachen. Die Idee der Pflicht ist nachvollziehbar aus der Perspektive der Eltern, die zwar in einem Fürsorgekonflikt sind, aber selbst eine Pflicht haben, für das Leben (...)
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  9.  3
    La Transcendance Et les Difficultés de L’Ambiguïté.Christina Schües & Marie-Anne Lescourret - 2022 - Cités 2:21-32.
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  10.  7
    Age and Future Phenomenological Paths of Optimism.Christina Schües - 2014 - In Silvia Stoller (ed.), Simone de Beauvoir's Philosophy of Age: Gender, Ethics, and Time. De Gruyter. pp. 215-230.
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  11.  7
    Comparing Germany and Israel regarding debates on policy-making at the beginning of life: PGD, NIPT and their paths of routinization.Aviad E. Raz, Tamar Nov-Klaiman, Yael Hashiloni-Dolev, Hannes Foth, Christina Schües & Christoph Rehmann-Sutter - 2022 - Ethik in der Medizin 34 (1):65-80.
    DefinitionThe routinization of prenatal diagnosis is the source of bioethical and policy debates regarding choice, autonomy, access, and protection. To understand these debates in the context of cultural diversity and moral pluralism, we compare Israel and Germany, focusing on two recent repro-genetic “hot spots” of such policy-making at the beginning of life: pre-implantation genetic diagnosis and non-invasive prenatal genetic testing, two cutting-edge repro-genetic technologies that are regulated and viewed very differently in Germany and Israel, reflecting different medicolegal policies as well (...)
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  12. Genetic Responsibility in Germany and Israel: Practices of Prenatal Diagnosis.Christina Schües (ed.) - 2022 - Transcript Verlag.
    Prenatal diagnosis, especially noninvasive prenatal testing, has changed the experience of pregnancy, prenatal care and responsibilities in Israel and Germany in different ways. These differences reflect the countries' historical legacies, medico-legal policies, normative and cultural identities. Building on this observation, the contributors of this book present conversations between leading scholars from Israel and Germany based on an empirical bioethical perspective, analyses about the reshaping of 'life' by biomedicine, and philosophical reflections on socio-cultural claims and epistemic horizons of responsibilities. Practices and (...)
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  13. Was heisst Geburt?Christina Schües, Volker Gerhardt, Ludger Lütkehaus & Artur R. Boelderl - 2009 - Philosophische Rundschau 56 (1):17 - 37.
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  14. The Contemplative Conditions of a Moral Action.Christina Schües - 2007 - In Helen Fielding (ed.), The Other: Feminist Reflections in Ethics. Palgrave-Macmillan.
     
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  15.  22
    Penser et agir.Christina Schües & Pascal Delhom - 2016 - Cités 67 (3):93.
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  16.  1
    12. Comparison Through Conversation.Yael Hashiloni-Dolev, Aviad Raz, Christoph Rehmann-Sutter & Christina Schües - 2022 - In Christina Schües (ed.), Genetic Responsibility in Germany and Israel: Practices of Prenatal Diagnosis. Transcript Verlag. pp. 347-372.
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  17.  1
    9. “Something is Not Quite Right” – Two Cinematic Narratives About Decision-Making After Prenatal Diagnosis.Christoph Rehmann-Sutter & Christina Schües - 2022 - In Christina Schües (ed.), Genetic Responsibility in Germany and Israel: Practices of Prenatal Diagnosis. Transcript Verlag. pp. 253-262.
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  18.  8
    Das Lachen der Thrakischen Magd: Über Die 'Weltfremdheit` der Philosophie'.Christina Schües - 2008 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):15-31.
    The laughter of the Thracian handmaid. About the ›unworldliness‹ of philosophy. Interpreting Plato’s story of the Thracian handmaid, this essay focuses on questions concerning the supposition of an opposition between common sense and philosophical thinking. Taking the laughter of the maid seriously the author discusses the role of laughter for Plato’s approach. By reevaluating the function of laughter she argues for its strength in revealing ideological thinking or an undisclosed hypothesis, and in enabling philosophical thinking. Thus, the author argues that (...)
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  19.  19
    The laughter of the Thracian handmaid. About the unworldliness of philosophy.Christina Schües - 2008 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):15-31.
    Interpreting Plato's story of the Thracian handmaid, this essay focuses on questions concerning the supposition of an opposition between common sense and philosophical thinking. Taking the laughter of the maid seriously the author discusses the role of laughter for Plato's approach. By reevaluating the function of laughter she argues for its strength in revealing ideological thinking or an undisclosed hypothesis, and in enabling philosophical thinking. Thus, the author argues that the alliance of laughter and thinking unsettles the state of being (...)
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  20.  1
    Is It a Child's Duty to Donate Blood Stem Cells for its Sick Sibling?Christina Schües & Christoph Rehmann-Sutter - 2013 - Ethik in der Medizin 25 (2):89-102.
    ZusammenfassungDie allogene Transplantation von Blutstammzellen aus dem Körper von Kindern, die der Spende nicht selbst zustimmen können, in den Körper eines kranken Geschwisterkindes wirft schwierige ethische Fragen auf. Wie kann ein risikobehafteter, fremdnütziger medizinischer Eingriff ethisch gerechtfertigt werden? In dieser Arbeit werden Argumente kritisch untersucht, nach denen das Spenderkind eine Pflicht habe, bei der Transplantation mitzumachen. Die Idee der Pflicht ist nachvollziehbar aus der Perspektive der Eltern, die zwar in einem Fürsorgekonflikt sind, aber selbst eine Pflicht haben, für das Leben (...)
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  21.  14
    Die Zeitsensibilität der Menschen und die Zeitregime des Alterns.Christina Schües - 2014 - Zeitschrift für Praktische Philosophie 1 (1):289-326.
    Menschen sind zeitsensibel. Ihr Fühlen, Erleben, Wollen und Handeln ist zeitlich strukturiert und bestimmt. Zeitregime beeinflussen und beherrschen durch ihre imperative Apodiktizität, Homogenität, Durchsetzungskraft und Geschwindigkeit die historische, kulturelle und gesellschaftliche Ordnung des Lebens und die Erfahrungen der Menschen. Aber nicht jede Lebensphase ist gleichermaßen in die jeweilige Ordnung und Gestaltung des herrschenden Zeitregimes eingebunden, wie am Beispiel des Alters gezeigt werden kann. Der folgende Beitrag richtet einen phänomenologischen und kulturtheoretischen Blick auf die modernen und spätmodernen Zeitregime des Alters. Diese (...)
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