Results for 'Christian ethics. '

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  1.  51
    Ethics and Zhuangzi: Awareness, Freedom, and Autonomy.Christian Helmut Wenzel - 2003 - Journal of Chinese Philosophy 30 (1):115–126.
  2.  16
    Business ethics: methods and application.Christian U. Becker - 2019 - London: Routledge Taylor & Francis Group.
    Introduction to business ethics : approach and subject matter -- Ethical theory and its application to business contexts -- Conceptions of the economy and business : ethical aspects -- Organizational ethics : ethics of corporations, companies, and other business organizations -- Individuals in the world of business : ethical aspects of specific roles and professions -- Global business ethics -- Economic and ethical challenges of the 21st century : sustainability -- Conclusion--Index.
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  3. How to Overstretch the Ethics-Epistemology Analogy: Berker’s Critique of Epistemic Consequentialism.Christian Piller - 2016 - In Martin Grajner & Pedro Schmechtig (eds.), Epistemic Reasons, Epistemic Norms, Epistemic Goals. De Gruyter. pp. 307-322.
  4. The Problem of Character.Christian Miller - 2014 - In van Hooft Stan & Saunders Nicole (eds.), The Handbook of Virtue Ethics. Acumen Publishing. pp. 418-429.
    I first summarize the main line of argument used by Harman and Doris against Aristotelian virtue ethics in particular. In section two I present what seems to me to be the most promising response to their argument. Finally in section three I briefly review and assess the other leading responses in the now sizable literature that has developed in this area.
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  5.  13
    The history of religious imagination in Christian Platonism: exploring the philosophy of Douglas Hedley.Christian Hengstermann (ed.) - 2021 - New York: Bloomsbury Academic.
    This collection provides the first in-depth introduction to the theory of the religious imagination put forward by renowned philosopher Douglas Hedley, from his earliest essays to his principal writings. Featuring Hedley's inaugural lecture delivered at Cambridge University in 2018, the book sheds light on his robust concept of religious imagination as the chief power of the soul's knowledge of the Divine and reveals its importance in contemporary metaphysics, ethics and politics. Chapters trace the development of the religious imagination in (...) Platonism from Late Antiquity to British Romanticism, drawing on Origen, Henry More and Samuel Taylor Coleridge, before providing a survey of alternative contemporary versions of the concept as outlined by Karl Rahner, René Girard and William P. Alston, as well as within Indian philosophy. By bringing Christian Platonist thought into dialogue with contemporary philosophy and theology, the volume systematically reveals the relevance of Hedley's work to current debates in religious epistemology and metaphysics. It offers a comprehensive appraisal of the historical contribution of imagination to religious understanding and, as such, will be of great interest to philosophers, theologians and historians alike. (shrink)
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  6.  3
    Deleuze and lifelong learning: creativity, events and ethics.Christian Beighton - 2015 - New York, NY: Palgrave-Macmillan.
    This book looks closely at discourses of creativity in the lifelong learning sector from the perspective of a teacher educator. It reworks the idea of creativity for lifelong learning using an analysis of the cinema of Michelangelo Antonioni as a basis. The book argues that ethics and creativity are indissociable and that more relevant practices in teaching, learning and research can be developed from and with them. To do this, the book examines Deleuze's notion of counter-actualization as a form of (...)
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  7. Moral Virtues, Epistemic Virtues, and the Big Five.Christian Miller - 2014 - In Owen Flanagan & Abrol Fairweather (eds.), Naturalizing Virtue. Cambridge University Press. pp. 92-117.
    This paper connects work in psychology on the Big Five Model to the recent debate in philosophy on the empirical adequacy of virtue ethics and virtue epistemology.
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  8.  11
    Is Ellen Ripley a Feminist?Alexander Christian - 2017-06-23 - In Jeffrey Ewing & Kevin S. Decker (eds.), Alien and Philosophy. Wiley. pp. 166–177.
    Ellen Ripley stands out from the ordinary, stereotypical women in horror and science fiction movies up until the release of Alien in 1979. It isn't hard to interpret Ripley's fight against the Xenomorphs as a metaphor for the feminist struggle against sexual violence directed at women, or to see her actions as violent opposition to those who would deny her sexual self‐determination. Proponents of care‐focused approaches observe that women have a special way of moral reasoning, whereas status‐oriented thinkers seek to (...)
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  9. Formalism and the actuality of freedom : on Kant and Hegel.Christian Krijnen - 2020 - In Jiří Chotaš & Tereza Matějčková (eds.), An Ethical Modernity?: Hegel’s Concept of Ethical Life Today. Boston: Brill.
  10. Social psychology and virtue ethics.Christian Miller - 2003 - The Journal of Ethics 7 (4):365-392.
    Several philosophers have recently claimed to have discovered a new and rather significant problem with virtue ethics. According to them, virtue ethics generates certain expectations about the behavior of human beings which are subject to empirical testing. But when the relevant experimental work is done in social psychology, the results fall remarkably short of meeting those expectations. So, these philosophers think, despite its recent success, virtue ethics has far less to offer to contemporary ethical theory than might have been initially (...)
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  11. A Cross-Cultural Examination of the Endorsement of Ethical Leadership.Christian J. Resick, Paul J. Hanges, Marcus W. Dickson & Jacqueline K. Mitchelson - 2006 - Journal of Business Ethics 63 (4):345-359.
    The western-based leadership and ethics literatures were reviewed to identify the key characteristics that conceptually define what it means to be an ethical leader. Data from the Global Leadership and Organizational Effectiveness (GLOBE) project were then used to analyze the degree to which four aspects of ethical leadership – Character/Integrity, Altruism, Collective Motivation, and Encouragement – were endorsed as important for effective leadership across cultures. First, using multi-group confirmatory factor analyses measurement equivalence of the ethical leadership scales was found, which (...)
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  12.  13
    Business ethics: theories, methods and applications.Christian U. Becker - 2024 - New York, NY: Routledge.
    Business Ethics: Theories, Methods, and Applications provides a new systematic approach to normative business ethics that covers the complex and various ethical challenges of modern business. It aims to train analytical thinking skills in the field of business ethics and to approach ethical issues in business in a rational and systematic way. The book develops a number of specific methods for business ethics analysis that are tailored for ethical decision-making in business and for analysing complex ethical topics in business. The (...)
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  13.  10
    "That miracle of the Christian world": Origenism and Christian Platonism in Henry More.Christian Hengstermann & Henry More (eds.) - 2020 - Münster: Aschendorff Verlag.
    The present collection of essays is devoted to the Christian philosophy of the most prolific and most speculatively ambitious of the Cambridge Origenists, Henry More. Not only did More revere Origen, whom he extolled as a "holy sage" and "that miracle of the Christian world", but he also developed a philosophical system which hinged upon the Origenian notions of universal divine goodness and libertarian human freedom. Throughout his life, More subscribed to the ancient theology of the pre-existence of (...)
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  14. Moral Uncertainty and the Criminal Law.Christian Barry & Patrick Tomlin - 2019 - In Kimberly Ferzan & Larry Alexander (eds.), Handbook of Applied Ethics and the Criminal Law. Palgrave.
    In this paper we introduce the nascent literature on Moral Uncertainty Theory and explore its application to the criminal law. Moral Uncertainty Theory seeks to address the question of what we ought to do when we are uncertain about what to do because we are torn between rival moral theories. For instance, we may have some credence in one theory that tells us to do A but also in another that tells us to do B. We examine how we might (...)
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  15. Ethical Consumerism: A Defense of Market Vigilantism.Christian Barry & Kate MacDonald - 2018 - Philosophy and Public Affairs 46 (3):293-322.
  16. German ethics' (1720) (selections).Christian Wolff - 2024 - In Michael Walschots (ed.), Kant's Critique of Practical Reason: Background Source Materials. Cambridge: Cambridge University Press.
     
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  17.  1
    Christiani Wolfii Philosophia practica universalis: methodo scientifica pertractata: pars posterior.Christian Wolff - 1739 - New York: G. Olms.
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  18.  3
    Aus Verantwortung: der Protestantismus in den Arenen des Politischen.Christian Albrecht & Reiner Anselm (eds.) - 2019 - Tübingen: Mohr Siebeck.
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  19. Character and Moral Psychology.Christian B. Miller - 2014 - Oxford, GB: Oxford University Press.
    This book first reviews Miller's theory of Mixed Traits, as developed in his 2013 book Moral Character: An Empirical Theory. It then engages extensively with situations, the CAPS model in social psychology, and the Big Five Model in personality psychology. It ends by taking up implications for his view in meta-ethics (a modified error theory) and normative ethics (a challenge for virtue ethics).
  20.  28
    Sustainability principle for the ethics of healthcare resource allocation.Christian Munthe, Davide Fumagalli & Erik Malmqvist - 2021 - Journal of Medical Ethics 47 (2):90-97.
    We propose a principle of sustainability to complement established principles used for justifying healthcare resource allocation. We argue that the application of established principles of equal treatment, need, prognosis and cost-effectiveness gives rise to what we call negative dynamics: a gradual depletion of the value possible to generate through healthcare. These principles should therefore be complemented by a sustainability principle, making the prospect of negative dynamics a further factor to consider, and possibly outweigh considerations highlighted by the other principles. We (...)
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  21.  3
    Humanizing rules: bringing behavioural science to ethics and compliance.Christian Hunt - 2023 - Hoboken, New Jersey: Wiley.
    Human risk (the risk of people doing things they shouldn't, or not doing things they should') is the largest single risk facing all organisations -- when things go wrong, there's always a human component, either causing the problem or making it worse. Collectively, companies spend billions trying to manage human risk via functions like Compliance, InfoSec, Risk, Audit, Legal, Human Resources and Internal Comms -- it is people in these functions, as well as those tasked with managing people, that is (...)
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  22.  2
    Moralities of drone violence.Christian Enemark - 2023 - Edinburgh: Edinburgh University Press.
    Moral uncertainty surrounding the use of armed drones has been a persistant problem for more than two decades. In response, [this book] provides greater clarity by investigating the ways in which violent drone use is seen as just or unjust in a variety of circumstances. Adopting a broad-based approach to normative inquiry, this book organizes moral ideas around a series of concepts of drone violence, including warfare, violent law enforcement, tele-intimate violence and violence devolved from humans to artificial intelligence (AI) (...)
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  23.  4
    The radical fool of capitalism: on Jeremy Bentham, the Panopticon, and the Auto-icon.Christian Welzbacher - 2018 - Cambridge, Massachusetts: The MIT Press.
    A fresh interpretation of Jeremy Bentham, finding that his “radical foolery” embodied a social ethics that was revolutionary for its time. Jeremy Bentham (1748–1832) is best remembered today as the founder of utilitarianism (a philosophy infamously abused by the Victorians) and the conceiver of the Panopticon, the circular prison house in which all prisoners could be seen by an unseen observer—later seized upon by Michel Foucault as the apotheosis of the neoliberal control society. In this volume in the Untimely Meditation (...)
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  24.  42
    The Price of Precaution and the Ethics of Risk.Christian Munthe - 2011 - Springer.
    Since a couple of decades, the notion of a precautionary principle plays a central and increasingly influential role in international as well as national policy and regulation regarding the environment and the use of technology. Urging society to take action in the face of potential risks of human activities in these areas, the recent focus on climate change has further sharpened the importance of this idea. However, the idea of a precautionary principle has also been problematised and criticised by scientists, (...)
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  25.  11
    Good News: Social Ethics and the Press.Clifford G. Christians, John P. Ferré & P. Mark Fackler - 1993 - Oxford University Press USA.
    Mass media ethics and the classical liberal ideal of the autonomous individual are historically linked and professionally dominant--yet the authors of this work feel this is intrinsically flawed. They show how recent research in philosophy and social science--together with a longer tradition in theological inquiry--insist that community, mutuality, and relationship are fundamental to a full concept of personhood. The authors argue that "persons-in-community" provides a more defensible grounding for journalists' professional moral decision-making in crucial areas such as truthtelling, privacy, organizational (...)
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  26.  48
    The grounds of ethical judgement: new transcendental arguments in moral philosophy.Christian Illies - 2003 - New York: Oxford University Press.
    Is it merely a matter of taste or convention to consider something right or wrong? Or can we find good reasons for our values and judgements that are independent of culture and tradition? The problem is as old as philosophy itself; and after more than two millennia of scholarly debate, there seems no end to the controversy. But Christian Illies suggests that powerful new forms of transcendental argument (a philosophical tool known since antiquity) may offer a long-sought cornerstone for (...)
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  27. World Trade Organization.Christian Barry & Scott Wisor - 2022 - In Hugh LaFollette (ed.), International Encyclopedia of Ethics. Wiley.
    The World Trade Organization (WTO) is a multilateral trade organization that, at least partially, governs trade relations between its member states. The WTO (2011a) proclaims that its “overriding objective is to help trade flow smoothly, freely, fairly and predictably.” The WTO is a “treaty-based” organization – it has been constituted through an agreed, legally binding treaty made up of more than 30 articles, along with additional commitments by some members in specific areas. At present, 153 states are members of the (...)
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  28.  2
    Freiheit, Gleichheit, Brüderlichkeit: Reden von Alfred Grosser, Hans-Gert Pöttering, Robert Zollitsch.Christian Frietsch, Frank Marrenbach, Roger Casement, Alfred Grosser, Hans-Gert Pöttering & Robert Zollitsch (eds.) - 2016 - Baden-Baden: Nomos.
    Nach den Anschlagen in Paris, Brussel und Nizza und den verzweifelten Erklarungsversuchen sind die Baden-Badener Reden von Alfred Grosser, Hans Gert-Pottering und Robert Zollitsch eine grosse Hilfe. Eine Hilfe, die schmerzenden Erfahrungen des Augenblicks in einen grosseren Zusammenhang zu bringen. Wenn etwa Alfred Grosser in seiner Rede den Bogen zu seiner eigenen Biografie hin zu den Banlieues unserer Tage in Paris spannt. "Ich bin seit 1937 Franzose, unsere Erziehungsministerin ist Franzosin seit 1995, unser Premierminister seit 1982, die Burgermeisterin von Paris (...)
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  29. Uebersicht der vornehmsten Principien der Sittenlehre.Christian Garve - 1968 - [Bruxelles,: Culture et Civilisation.
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  30.  27
    On Living in Nirvana.Clifford G. Christians - 2010 - Journal of Mass Media Ethics 25 (2):139-159.
    I am called herewith a collaborator-in-chief, mountain climber, and prophet. They all arise from the writers' largesse, not facts on the ground. But I will embrace them momentarily and then turn to...
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  31.  24
    Community Members as Recruiters of Human Subjects: Ethical Considerations.Christian Simon & Maghboeba Mosavel - 2010 - American Journal of Bioethics 10 (3):3-11.
    Few studies have considered in detail the ethical issues surrounding research in which investigators ask community members to engage in research subject recruitment within their own communities. Peer-driven recruitment and its variants are useful for accessing and including certain populations in research, but also have the potential to undermine the ethical and scientific integrity of community-based research. This paper examines the ethical implications of utilizing community members as recruiters of human subjects in the context of PDR, as well as the (...)
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  32.  1
    La démoralisation: la morale et la crise.Christian Godin - 2015 - Ceyzérieu: Champ Vallon.
    Cet essai interprète ce qu'il est convenu d'appeler «la crise» sous un angle psychologique et moral. Dans son sens courant, la démoralisation renvoie à une perte de conviction et d'énergie. On peut également la comprendre comme une perte morale. L'idée centrale de l'ouvrage est qu'il existe un lien entre l'affaiblissement et la disparition de «la morale» (la prolifération des éthiques de substitution en est le symptôme le plus net) et la démoralisation comme perte de certitude et d'espoir. Historiquement lié à (...)
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  33. Climate Change and Individual Duties to Reduce GHG Emissions.Christian Baatz - 2014 - Ethics, Policy and Environment 17 (1):1-19.
    Although actions of individuals do contribute to climate change, the question whether or not they, too, are morally obligated to reduce the GHG emissions in their responsibility has not yet been addressed sufficiently. First, I discuss prominent objections to such a duty. I argue that whether individuals ought to reduce their emissions depends on whether or not they exceed their fair share of emission rights. In a next step I discuss several proposals for establishing fair shares and also take practical (...)
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  34.  26
    Decentered ethics in the machine era and guidance for AI regulation.Christian Hugo Hoffmann & Benjamin Hahn - 2020 - AI and Society 35 (3):635-644.
    Recent advancements in AI have prompted a large number of AI ethics guidelines published by governments and nonprofits. While many of these papers propose concrete or seemingly applicable ideas, few philosophically sound proposals are made. In particular, we observe that the line of questioning has often not been examined critically and underlying conceptual problems not always dealt with at the root. In this paper, we investigate the nature of ethical AI systems and what their moral status might be by first (...)
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  35.  6
    Nur Emotionen?: Einblicke aus Medizin, Kunst und Geisteswissenschaften.Christian F. Hoffstadt (ed.) - 2016 - [Bochum]: Projekt Verlag.
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  36.  32
    A New Ethical Landscape of Prenatal Testing: Individualizing Choice to Serve Autonomy and Promote Public Health: A Radical Proposal.Christian Munthe - 2014 - Bioethics 29 (1):36-45.
    A new landscape of prenatal testing is presently developing, including new techniques for risk-reducing, non-invasive sampling of foetal DNA and drastically enhanced possibilities of what may be rapidly and precisely analysed, surrounded by a growing commercial genetic testing industry and a general trend of individualization in healthcare policies. This article applies a set of established ethical notions from past debates on PNT for analysing PNT screening-programmes in this new situation. While some basic challenges of PNT stay untouched, the new development (...)
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  37. Freedom as Independence.Christian List & Laura Valentini - 2016 - Ethics 126 (4):1043–1074.
    Much recent philosophical work on social freedom focuses on whether freedom should be understood as non-interference, in the liberal tradition associated with Isaiah Berlin, or as non-domination, in the republican tradition revived by Philip Pettit and Quentin Skinner. We defend a conception of freedom that lies between these two alternatives: freedom as independence. Like republican freedom, it demands the robust absence of relevant constraints on action. Unlike republican, and like liberal freedom, it is not moralized. We show that freedom as (...)
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  38.  32
    The Ethics of Self-Defense.Christian Coons & Michael Weber (eds.) - 2016 - New York, NY: Oxford University Press USA.
    The fifteen new essays collected in this volume address questions concerning the ethics of self-defense, most centrally when and to what extent the use of defensive force, especially lethal force, can be justified. Scholarly interest in this topic reflects public concern stemming from controversial cases of the use of force by police, and military force exercised in the name of defending against transnational terrorism. The contributors pay special attention to determining when a threat is liable to defensive harm, though doubts (...)
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  39. Offsetting and Risk Imposition.Christian Barry & Garrett Cullity - 2022 - Ethics 132 (2):352-381.
    Suppose you perform two actions. The first imposes a risk of harm that, on its own, would be excessive; but the second reduces the risk of harm by a corresponding amount. By pairing the two actions together to form a set of actions that is risk-neutral, can you thereby make your overall course of conduct permissible? This question is theoretically interesting, because the answer is apparently: sometimes Yes, sometimes No. It is also practically important, because it bears on the moral (...)
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  40. Social Psychology, Mood, and Helping: Mixed Results for Virtue Ethics.Christian Miller - 2009 - The Journal of Ethics 13 (2):145-173.
    I first summarize the central issues in the debate about the empirical adequacy of virtue ethics, and then examine the role that social psychologists claim positive and negative mood have in influencing compassionate helping behavior. I argue that this psychological research is compatible with the claim that many people might instantiate certain character traits after all which allow them to help others in a wide variety of circumstances. Unfortunately for the virtue ethicist, however, it turns out that these helping traits (...)
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  41.  33
    Akan ethics: a study of the moral ideas and the moral behaviour of the Akan tribes of Ghana.Christian Abraham Ackah - 1988 - Accra: Ghana Universities Press.
  42.  15
    De-Domestication: Ethics at the Intersection of Landscape Restoration and Animal Welfare.Christian Gamborg, Bart Gremmen, Stine B. Christiansen & Peter Sandoe - 2010 - Environmental Values 19 (1):57-78.
    De-domestication is the deliberate establishment of a population of domesticated animals or plants in the wild. In time, the population should be able to reproduce, becoming self-sustainable and incorporating 'wild' animals. Often de-domestication is part of a larger nature restoration scheme, aimed at creating landscapes anew, or re-creating former habitats. De-domestication is taken up in this paper because it both engages and raises questions about the major norms governing animals and nature. The debate here concerns whether animals undergoing de-domestication should (...)
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  43. The discursive dilemma and public reason.Christian List - 2006 - Ethics 116 (2):362-402.
    Political theorists have offered many accounts of collective decision-making under pluralism. I discuss a key dimension on which such accounts differ: the importance assigned not only to the choices made but also to the reasons underlying those choices. On that dimension, different accounts lie in between two extremes. The ‘minimal liberal account’ holds that collective decisions should be made only on practical actions or policies and that underlying reasons should be kept private. The ‘comprehensive deliberative account’ stresses the importance of (...)
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  44.  1
    Grundbausteine einer gerechten Wirtschaftsordnung im biblischen Christentum: eine ethisch-exegetische Analyse.Christian J. Jäggi - 2020 - Berlin: Frank & Timme, Verlag für wissenschaftliche Literatur.
    Die Reaktion der Weltwirtschaft auf Epidemien globalen Ausmasses zeigt, wie anfällig ein global-vernetztes Wirtschaftssystem für Störungen ist. Zentrale volkswirtschaftliche Themen wie Armut, Existenzsicherung, ungleich verteilter Reichtum, Arbeit und Arbeitslosigkeit, Verschuldung, Migration und Schwächen des weltweiten Handels- und Finanzsystems sind zudem nach wie vor ungelöst.Christian J. Jäggi zeigt, dass die grossen Weltreligionen - darunter das Judentum, das Christentum und der Islam - wichtige Beiträge zur Lösung dieser Fragen leisten könnten. In diesem Buch analysiert und diskutiert er Standpunkte des biblischen Christentums (...)
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  45.  15
    Good News: Social Ethics and the Press.Clifford G. Christians & P. Mark Fackler - 1993 - Oup Usa.
    Three experts in media ethics reexamine ethical behaviour in news gathering and reporting. The book combines a wide range of real-life and hypothetical examples of ethical dilemmas in news reporting with a thoughtful critique of the underlying individualistic theories of mainstream media ethics.
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  46.  97
    Should Christians be Worried about Situationist Claims in Psychology and Philosophy?Christian B. Miller - 2016 - Faith and Philosophy 33 (1):48-73.
    The situationist movement in psychology and, more recently, in philosophy has been associated with a number of striking claims, including that most people do not have the moral virtues and vices, that any ethical theory which is wedded to such character traits is empirically inadequate, and that much of our behavior is causally influenced, to significant degrees, by psychological influences about which we are often unaware. Yet Christian philosophers have had virtually nothing to say about situationist claims. The goal (...)
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  47. The price of precaution and the ethics of risk.Christian Munthe - manuscript
    The precautionary principle (PP) has been criticised for almost every intellectual sin one may imagine: unclarity, impracticability, rigidity, implausibility etc. Recognising the rather obvious fact that there is no such thing as one PP, this paper attempts to address this criticism on a more constructive note than merely view it as forcing us to be "for or against" precaution. This is done by connecting an underlying ethical ideal regarding the imposition of risks present in most formulations of PP to the (...)
     
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  48.  99
    Person Centred Care and Shared Decision Making: Implications for Ethics, Public Health and Research.Christian Munthe, Lars Sandman & Daniela Cutas - 2012 - Health Care Analysis 20 (3):231-249.
    This paper presents a systematic account of ethical issues actualised in different areas, as well as at different levels and stages of health care, by introducing organisational and other procedures that embody a shift towards person centred care and shared decision-making (PCC/SDM). The analysis builds on general ethical theory and earlier work on aspects of PCC/SDM relevant from an ethics perspective. This account leads up to a number of theoretical as well as empirical and practice oriented issues that, in view (...)
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  49.  3
    Zur digitalisierung des sozialen: ethische und okonomische reflexionen.Christian Dopheide - 2017 - Baden-Baden: Nomos.
    "Es gilt zu erahnen, wie die globale Vernetzung digitaler Informationen das Soziale selbst, namlich das gesamte gesellschaftliche Arrangement der Menschheit, tiefgreifend verandert." Epochale Umbruche sind in der Geschichte der Menschheit nicht neu. Scheinbar eigenstandige Entwicklungen verstarken sich gegenseitig und schaffen eine unubersichtliche Zeit des Ubergangs, die trotzdem in eine eindeutige Richtung weist. Damit verandert sich nicht nur die Soziale Arbeit. Es verandern sich auch ihre Rahmenbedingungen sowie der normative Horizont, vor dem sie stattfindet. Als Praktiker mit 25-jahriger Erfahrung in der (...)
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  50.  25
    Getting personal: Ethics and identity in global health research.Christian Simon & Maghboeba Mosavel - 2011 - Developing World Bioethics 11 (2):82-92.
    ‘Researcher identity’ affects global health research in profound and complex ways. Anthropologists in particular have led the way in portraying the multiple, and sometimes tension-generating, identities that researchers ascribe to themselves, or have ascribed to them, in their places of research. However, the central importance of researcher identity in the ethical conduct of global health research has yet to be fully appreciated. The capacity of researchers to respond effectively to the ethical tensions surrounding their identities is hampered by lack of (...)
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