Results for 'Christian W��thrich'

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  1.  1
    Vom Geist des Bauches: Für Eine Philosophie der Verdauung.Christian W. Denker - 2015 - Transcript Verlag.
    Aktuelle Debatten um Food Ethics, Körperlichkeit und gutes Leben sind von Wechselspielen zwischen gastraler und gedanklicher Verdauung geprägt. Doch auch die Geschichte der abendländischen Philosophie ist von Fragen der Verdauung durchzogen. Die thematische Vielfalt ist hier enorm und erbitterter Meinungsstreit keine Seltenheit. Christian W. Denker greift charakteristische Motive dieser Ideengeschichte auf, etwa bei Pythagoras, Platon, Epikur, Philon, Montaigne, Diderot, Kant, Lichtenberg, Hegel, Nietzsche, Freud, Wittgenstein, Foucault, Searle und Derrida, und zeigt zum einen, wie sich die Bedeutung der Verdauung für (...)
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  2.  85
    Common knowledge and limit knowledge.Christian W. Bach & Jérémie Cabessa - 2012 - Theory and Decision 73 (3):423-440.
    We study the relationship between common knowledge and the sequence of iterated mutual knowledge from a topological point of view. It is shown that common knowledge is not equivalent to the limit of the sequence of iterated mutual knowledge. On that account the new epistemic operator limit knowledge is introduced and analyzed in the context of games. Indeed, an example is constructed where the behavioral implications of limit knowledge of rationality strictly refine those of common knowledge of rationality. More generally, (...)
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  3.  55
    Agent Connectedness and Backward Induction.Christian W. Bach & Conrad Heilmann - 2011 - International Game Theory Review 13 (2):195-208.
    We conceive of a player in dynamic games as a set of agents, which are assigned the distinct tasks of reasoning and node-specific choices. The notion of agent connectedness measuring the sequential stability of a player over time is then modeled in an extended type-based epistemic framework. Moreover, we provide an epistemic foundation for backward induction in terms of agent connectedness. Besides, it is argued that the epistemic independence assumption underlying backward induction is stronger than usually presumed.
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  4. Vom Geist des Bauches: Für Eine Philosophie der Verdauung.Christian W. Denker - 2015 - Transcript Verlag.
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  5.  22
    Agent connectedness and backward induction.Christian W. Bach & Conrad Heilmann - unknown
    We analyze the sequential structure of dynamic games with perfect information. A three-stage account is proposed, that species setup, reasoning and play stages. Accordingly, we define a player as a set of agents corresponding to these three stages. The notion of agent connectedness is introduced into a type-based epistemic model. Agent connectedness measures the extent to which agents' choices are sequentially stable. Thus describing dynamic games allows to more fully understand strategic interaction over time. In particular, we provide suffcient conditions (...)
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  6. Review: Christian W. Troll. Dialogue and Difference: Clarity in Christian-Muslim relations. Maryknoll NY: Orbis Books, 2009. 182 pages. ISBN: 978 1 57075 856 0. [REVIEW]David Emmanuel Singh - 2011 - Transformation: An International Journal of Holistic Mission Studies 28 (2):157-157.
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  7.  22
    Home Education and Social Integration.Christian W. Beck - 2008 - Outlines. Critical Practice Studies 10 (2):59-69.
    If school attendance is important for social integration, then a particular out of school practice like home education could possibly represent a threat to social integration. The findings of a Norwegian research project that surveyed socialization among Norwegian home educated students from different regions are presented and discussed using socialization theory and a theory of cultural order. Among the conclusions are the following: Pragmatically motivated home educated students are often socially well integrated. Religiously motivated home educated students that hold values (...)
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  8.  4
    Christian W. McMillen. Discovering Tuberculosis: A Global History, 1900 to the Present. xii + 338 pp., illus., index. New Haven, Conn./London: Yale University Press, 2015. $28. [REVIEW]Christoph Gradmann - 2016 - Isis 107 (3):659-660.
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  9. Die assyrischen Königstitel und -epitheta vom Anfang bis Tukulti-Ninurta I. und seinen Nachfolgern. By Vladimir Sazonov.Christian W. Hess - 2022 - Journal of the American Oriental Society 139 (3).
    Die assyrischen Königstitel und -epitheta vom Anfang bis Tukulti-Ninurta I. und seinen Nachfolgern. By Vladimir Sazonov. State Archives of Assyria Studies, vol. 25. Helsinki: The Neo-Assyrian Text Corpus ProJect, 2016. Pp. xiii + 139. $59. [Distributed by Eisenbrauns, Winona Lake, IN].
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  10. Review of the book Aesthetics as a Religious Factor in Eastern and Western Christianity, W. van de Bercken & J. Sutten, 2005, 90429-2682-6. [REVIEW]H. W. M. Rikhof - 2008 - Bijdragen 69 (1):117-118.
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  11. Book review: Christian W Chun, The Discourses of Capitalism: Everyday Economists and the Production of Common Sense. [REVIEW]Elizabeth R. Miller - 2018 - Discourse and Communication 12 (2):209-212.
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  12. Cortical population dynamics and psychophysics.Udo A. Ernst & Christian W. Eurich - 2002 - In M. Arbib (ed.), The Handbook of Brain Theory and Neural Networks. MIT Press. pp. 294--300.
     
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  13. £15.99 pb.Christian Wu¨Thrich - unknown
    ‘‘Time’’, Berlioz wrote, ‘‘is a great teacher, but unfortunately it kills all its pupils.’’ Not only has time taught a great many (and killed all), but it has also spawned many great teachers of time—and of space. In fact, thinking about space and time has driven important parts of philosophy since antiquity and continues to be at the forefront of advances in fundamental physics. This has naturally led to many authors attempting to convey either the physics of space and time (...)
     
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  14.  33
    Andreas W. Daum, Hartmut Lehmann, James J. Sheehan, The Second Generation: Émigrés from Nazi Germany as Historians, New York/Oxford: Berghahn Books 2016. xiii, 473 S., geb., € 128,90. ISBN 978‐1‐78238‐985‐9. Christian Fleck, Etablierung in der Fremde. Vertriebene Wissenschaftler in den USA nach 1933, Frankfurt a. M./New York: Campus Verlag 2015. 475 S., kart., € 39,90. ISBN 978‐3‐593‐50173‐4. Karin Orth, Die NS‐Vetreibung der jüdischen Gelehrten. Die Politik der Deutschen Forschungsgemeinschaft und die Reaktion der Betroffenen, Göttingen: Wallstein 2016. 480 S., geb., € 44,00. ISBN 978‐3‐8353‐1863‐2. [REVIEW]Frank W. Stahnisch - 2017 - Berichte Zur Wissenschaftsgeschichte 40 (3):299-303.
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  15.  31
    Christian Faith and Public Choices. Robin W. Lovin. [REVIEW]Donald W. Shriver Jr - 1985 - Ethics 96 (1):207-209.
  16.  26
    Complex dynamics is abolished in delayed recurrent systems with distributed feedback times.Andreas Thiel, Helmut Schwegler & Christian W. Eurich - 2003 - Complexity 8 (4):102-108.
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  17.  7
    From the Stone Age to Christianity. W. F. Albright.Solomon Gandz - 1941 - Isis 33 (3):351-352.
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  18.  58
    Bonhoeffer and King: Their Legacies and Import for Christian Social Thought.Charles W. Christian - 2012 - Journal of the Society of Christian Ethics 32 (2):216-218.
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  19.  16
    Abul Kalam Azad: An Intellectual and Religious Biography.Ludo Rocher, Ian Henderson Douglas, Gail Minault & Christian W. Troll - 1990 - Journal of the American Oriental Society 110 (1):173.
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  20. Introduction.Tomasz Bigaj & Christian Wüthrich - 2015 - In Tomasz Bigaj & Christian Wüthrich (eds.), Metaphysics in Contemporary Physics. Brill | Rodopi.
     
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  21.  2
    Applied Christian Ethics: Foundations, Economic Justice, and Politics.Charles C. Brown, Randall K. Bush, Gary Dorrien, Guyton B. Hammond, Christian T. Iosso, Edward LeRoy Long, John C. Raines, Carol S. Robb, Samuel K. Roberts, Harlan Stelmach, Laura Stivers, Robert L. Stivers, Randall W. Stone, Ronald H. Stone & Matthew Lon Weaver (eds.) - 2014 - Lanham, Maryland: Lexington Books.
    Applied Christian Ethics addresses selected themes in Christian social ethics. Part one shows the roots of contributors in the realist school; part two focuses on different levels of the significance of economics for social justice; and part three deals with both existential experience and government policy in war and peace issues.
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  22.  37
    M. L. W. Laistner: Christianity and Pagan Culture in the Later Roman Empire, together with an English Translation of John Chrysostom's Address on Vainglory and the Right Way for Parents to bring up their Children_. Pp. x+145. Ithaca, N.Y.: Cornell University Press (London: Oxford University Press), 1951. Cloth, 20 _s. net. [REVIEW]T. W. Manson - 1953 - The Classical Review 3 (02):127-.
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  23.  4
    Is There Progress in Economics? Knowledge, Truth and the History of Economic Thought. Stephan Boehm, Christian Gehrke, Heinz D. Kurz, Richard Sturn (eds).Boehm Stephan, Christian Gehrke, Heinz D. Kurz, Richard Sturn, Donald Winch, Mark Blaug, Klaus Hamberger, Jack Birner, Sergio Cremaschi, Roger E. Backhouse, Uskali Maki, Luigi Pasinetti, Erich W. Streissler, Philippe Mongin, Augusto Graziani, Hans-Michael Trautwein, Stephen J. Meardon, Andrea Maneschi, Sergio Parrinello, Manuel Fernandez-Lopez, Richard van den Berg, Sandye Gloria-Palermo, Hansjorg Klausinger, Maurice Lageux, Fabio Ravagnani, Neri Salvadori & Pierangelo Garegnani - 2002 - Cheltenham, UK: Edward Elgar.
    This thought-provoking book discusses the concept of progress in economics and investigates whether any advance has been made in its different spheres of research. The authors look back at the history, successes and failures of their respective fields and thoroughly examine the notion of progress from an epistemological and methodological perspective. The idea of progress is particularly significant as the authors regard it as an essentially contested concept which can be defined in many ways – theoretically or empirically; locally or (...)
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  24. A Cross-Cultural Examination of the Endorsement of Ethical Leadership.Christian J. Resick, Paul J. Hanges, Marcus W. Dickson & Jacqueline K. Mitchelson - 2006 - Journal of Business Ethics 63 (4):345-359.
    The western-based leadership and ethics literatures were reviewed to identify the key characteristics that conceptually define what it means to be an ethical leader. Data from the Global Leadership and Organizational Effectiveness (GLOBE) project were then used to analyze the degree to which four aspects of ethical leadership – Character/Integrity, Altruism, Collective Motivation, and Encouragement – were endorsed as important for effective leadership across cultures. First, using multi-group confirmatory factor analyses measurement equivalence of the ethical leadership scales was found, which (...)
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  25.  1
    Reinhold Niebuhr and Christian Realism.Robin W. Lovin - 1995 - Cambridge University Press.
    A new and penetrating assessment of the work of the twentieth century's best known public theologian.
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  26.  99
    What Ethical Leadership Means to Me: Asian, American, and European Perspectives. [REVIEW]Christian J. Resick, Gillian S. Martin, Mary A. Keating, Marcus W. Dickson, Ho Kwong Kwan & Chunyan Peng - 2011 - Journal of Business Ethics 101 (3):435-457.
    Despite the increasingly multinational nature of the workplace, there have been few studies of the convergence and divergence in beliefs about ethics-based leadership across cultures. This study examines the meaning of ethical and unethical leadership held by managers in six societies with the goal of identifying areas of convergence and divergence across cultures. More specifically, qualitative research methods were used to identify the attributes and behaviors that managers from the People’s Republic of China (the PRC), Hong Kong, the Republic of (...)
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  27. Extracts From Recent Correspondence [Signed W. Taylor], Revised. The Christian's Relation to the State, and War.W. Taylor - 1916
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  28.  20
    Free Will and the Christian Faith.W. S. Anglin - 1990 - Oxford University Press.
    Libertarians such as J.R. Lucas have abandoned traditional Christian doctrines because they cannot reconcile them with the freedom of the will. Traditional Christian thinkers such as Augustine have repudiated libertarianism because they cannot reconcile it with the dogmas of the Faith. In Free Will and the Christian Faith, W.S. Anglin demonstrates that free will and traditional Christianity are ineed compatible. He examines, and solves, puzzles about the relationships between free will and omnipotence, omniscience, and God's goodness, using (...)
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  29. TEMPLE, W. -Plato and Christianity. [REVIEW]A. E. T. A. E. T. - 1916 - Mind 25:546.
     
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  30.  13
    Secular Christianity. [REVIEW]W. M. - 1967 - Review of Metaphysics 20 (4):733-733.
    Christian secularism is here the equivalent of theistic naturalism. It is sharply distinguished both from the more radical secularism of Van Buren and the death of God theologians, and from the supernaturalism of traditional Christian views of history, which deny its autonomy by affirming special divine breakthroughs into it and a mode of human existence transcending it. The book is less a case for Christian secularism than an account of what it is, or rather, what it is (...)
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  31.  55
    Christianity & Science in Harmony?Robert W. P. Luk - 2021 - Science and Philosophy 9 (2):61-82.
    A worldview that does not involve religion or science seems to be incomplete. However, a worldview that includes both religion and science may arouse concern of incompatibility. This paper looks at the particular religion, Christianity, and proceeds to develop a worldview in which Christianity and Science are compatible with each other. The worldview may make use of some ideas of Christianity and may involve some author’s own ideas on Christianity. It is thought that Christianity and Science are in harmony in (...)
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  32.  7
    How Polysemy Affects Concreteness Ratings: The Case of Metaphor.W. Gudrun Reijnierse, Christian Burgers, Marianna Bolognesi & Tina Krennmayr - 2019 - Cognitive Science 43 (8).
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  33.  24
    Writings of Charles S. Peirce: A Chronological Edition. Volume II:1867-1871Charles S. Peirce Edward C. Moore Max H. Fisch Christian J. W. Kloesel Don D. Roberts Lynn A. Zeigler. [REVIEW]Joseph W. Dauben - 1986 - Isis 77 (2):384-386.
  34. James W Skillen, In Pursuit of Justice: Christian Democratic Explorations. Lanham/ Washington DC 2004: Rowman and Littlefield/ Center for Public Justice. ISBN 074253524X. [REVIEW]B. C. Wearne - 2006 - Philosophia Reformata 71 (2):185-188.
    A review of James Skillen's book exploring the character of Christian democracy, what it is, what it has become, what it should be.
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  35.  8
    Atlas poznawczy: W stronę fundamentów wiedzy w neurokognitywistyce.Russell A. Poldrack, Aniket Kittur, Donald Kalar, Eric MillerI, Christian Seppa, Yolanda Gil, Stott D. Parker, Fred W. Sabb, Robert M. Bilder & Przemysław Nowakowski - 2016 - Avant: Trends in Interdisciplinary Studies 7 (3):75-100.
    Cognitive neuroscience aims to map mental processes onto brain function, which begs the question of what “mental processes” exist and how they relate to the tasks that are used to manipulate and measure them. This topic has been addressed informally in prior work, but we propose that cumulative progress in cognitive neuroscience requires a more systematic approach to representing the mental entities that are being mapped to brain function and the tasks used to manipulate and measure mental processes. We describe (...)
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  36.  10
    Effects of sucrose concentrations upon schedule-induced polydipsia using free and response-contingent dry-food reinforcement schedules.Walter P. Christian, Robert W. Riester & Robert W. Schaeffer - 1973 - Bulletin of the Psychonomic Society 2 (2):65-68.
  37.  8
    Stacking faults in cold-worked cobalt-nickel alloys.J. W. Christian & J. Spreadborough - 1956 - Philosophical Magazine 1 (11):1069-1075.
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  38. Christianity and Scholarship.W. Stanford Reid - 1966 - Nutley, N.J., Craig Press.
  39.  13
    Global institutions and responsibilities.Christian Barry & Thomas W. Pogge - 2005 - Metaphilosophy 36 (1-2):1-2.
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  40.  21
    A Christian Critique of American Culture. [REVIEW]A. J. W. - 1970 - Review of Metaphysics 23 (3):556-557.
    This is a marvelous book. Although billed as a Dogmatics, it is really a rambling and magnanimous presentation of the Christian faith-theology as well as practice. It is guided by the attempt to be systematic and comprehensive. It is filled with wonderful human insights into the nature of the Christian posture in a wayward world. It is part philosophical theology, part a theology of culture, and part practical theology. But it is more than all of its parts. What (...)
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  41.  19
    Early Christian Experience. [REVIEW]A. J. W. - 1971 - Review of Metaphysics 24 (4):742-742.
    Günther Bornkamm, a chief disciple of Rudolph Bultmann, has gathered together a number of his expository articles in this volume. The chapters deal generally with themes familiar to Bultmann's aficionados, concentrating heavily on Paul's Epistle to the Romans and other letters of Paul. The chapters are headed "God's Word and Man's Word in the New Testament," "Christ and the World in the Early Christian Message," "Faith and Reason in Paul," "The Revelation of God's Wrath," "Baptism and New Life in (...)
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  42. Christianity as Paradox.W. Kilborne Stewart - 1928 - Hibbert Journal 27:220.
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  43.  55
    A Christian for the Christians, a Muslim for the Muslims? Reflections on a Protestant View of Pastoral Care for all Religions.Kurt W. Schmidt & Gisela Egler - 1998 - Christian Bioethics 4 (3):239-256.
    Whereas in the first half of the 20th century, proclamation was the focal point of pastoral care in Germany, the 1970s witnessed an embracing of the American pastoral care movement. From then on, pastoral care was increasingly understood as accompanying patients whilst adopting the spiritual dimension. Nowadays, Christian chaplains are encountering an increasing number of patients from different religious communities. Various models have been proposed to help Protestant chaplains find an authentic form of pastoral care suitable for all religions. (...)
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  44.  12
    Christian orthodoxy and religious pluralism: A response to Terrence W. Tilley.Gavin D'costa - 2007 - Modern Theology 23 (3):435-446.
  45.  12
    Early Christian ethics in interaction with Jewish and Greco-Roman contexts.J. W. van Henten & Jozef Verheyden (eds.) - 2012 - Boston: Brill.
    In Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts experts from various fields analyze the process of transformation of early Christian ethics because of the ongoing interaction with Jewish, Greco-Roman and ...
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  46.  27
    Christian Amicitia - Luigi Franco Pizzolato: Agostino di Ippona, L'Amicizia cristiana. Pp. xl + 160; 4 illustrations. Turin: Paravia, 1973. Paper, L. 2,100. [REVIEW]W. H. C. Frend - 1976 - The Classical Review 26 (2):197-197.
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  47. Christian History and Interpretation: Studies Presented to John Knox.W. R. Farmer - 1967
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  48. Christian J. W. Kloesel, et al., editors, "Writings of Charles S. Peirce: A Chronological Edition, Volume 3, 1872-1878". [REVIEW]John J. Fitzgerald - 1987 - Transactions of the Charles S. Peirce Society 23 (2):326.
     
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  49. Christian J.W. Kloesel and others , "Writings of Charles S. Peirce: A Chronological Edition", Volume 5, 1884-1886. [REVIEW]Paul D. Forster - 1995 - Transactions of the Charles S. Peirce Society 31 (1):224.
     
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  50.  7
    Christian Science and Philosophy. By Henry W. Steiger Philosophical Library, New York, 1948. xi + 234 pages. $3.75.J. Sayer Minas - 1949 - Philosophy of Science 16 (4):352-353.
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