Results for 'Christian Voigt'

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  1. Vermischte Schriften Über Staatswirtschaftliche, Philosophische Und Andere Wissenschaftliche Gegenstände.Christian Jacob Kraus, David Hume, Johannes Voigt & Hans Jacob von Auerswald - 1808 - Culture Et Civilisation.
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  2. Argunet. A Virtual Argumentation Platform for Rule-Guided Reasoning.Gregor Betz, Helen Bohse & Christian Voigt - 2007 - In Frans H. van Eeemeren (ed.), Proceedings of the Sixth Conference of the International Society for the Study of Argumentation. Sic Sat.
  3. Ereignisorte des Politischen.Voigt Hans Christian - 2017 - De Gruyter.
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  4. ʻDurch Dein Wort ward jegliches Ding!ʼ / ʻThrough Thy Word All Things Were Made!ʼ: 2. Mandäistische und samaritanistische Tagung. Edited by Rainer Voigt.Christian Stadel - 2021 - Journal of the American Oriental Society 137 (4):893.
    ʻDurch Dein Wort ward jegliches Ding!ʼ / ʻThrough Thy Word All Things Were Made!ʼ: 2. Mandäistische und samaritanistische Tagung. Edited by Rainer Voigt. Mandäistische Forschungen, vol. 4. Wiesbaden: Harrassowitz Verlag, 2013. Pp. x + 393, illus. €98.
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  5. Brill Online Books and Journals.Manfred Voigts, Christian Wiese, Alexander Böhlig, Heinrich Ott, Hans-Joachim Klimkeit, Gerd-Wolfgang Essen, Rudolf Kremers & Seung Chul Kim - 1994 - Zeitschrift für Religions- Und Geistesgeschichte 46 (3).
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  6.  5
    Am Platz hat himmlischer Friede zu herrschen.Hans Christian Voigt - 2017 - In Ereignisorte des Politischen. De Gruyter. pp. 37-46.
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  7.  6
    Genealogie der Lebensführung. Michel Foucaults Deutung des Christentums.Friedemann Voigt - 2007 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 14 (2):238-259.
    The interpretation of Christian religion and theology is a very important aspect of Michel Foucault's work. But in theology Foucault is predominantly noticed as the thinker of the “death of the subject”, less as an thoughtful and original interpreter of Christianity. This essay presents an outline of Foucault's statements on Christianity from his early works to his later books and lectures. It especially focuses on his interpretation of the Reformation and Protestantism. The central thesis is, that reading these texts (...)
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  8.  15
    Das protestantische Erbe in Max Webers Vorträgen über „Wissenschaft als Beruf“ und „Politik als Beruf“.Friedemann Voigt - 2002 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 9 (2):245-267.
    The Protestant sources used by Max Weber in his early writings, especially The Protestant Ethic, are well known. They show his familiarity with the theological discourses of his day. Weber's conception of religious individualism and his activities in church politics, e.g. the Evangelisch-Sozialer-Kongress, are the result of his juxtaposition of Lutheranism and Calvinism, of active and passive states of religiousness. This itself was deeply influenced by nineteenth-century Protestant theology. Due to this, it is common to speak of Weber's affinity with (...)
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  9. Der Gott der Vernunft: Protestantismus Und Vernünftiger Gottesgedanke.Jörg Lauster & Bernd Oberdorfer (eds.) - 2009 - Mohr Siebeck.
    English summary: According to a current prejudice, the God of reason does not have a home in Protestantism. On the basis of model studies on the connection between biblical, Platonic and Aristotelian themes in the development of the Christian concept of God in late antiquity, the Middle Ages and the Renaissance, the authors of this volume show that the reformers did not at all flatly dismiss the rationality of faith. The articles focus on the modern transformations of the concept (...)
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  10.  12
    Staat Im Wandel: Festschrift für Rüdiger Voigt Zum 65. Geburtstag.Ralf Walkenhaus & Rüdiger Voigt (eds.) - 2006 - Franz Steiner.
    Inhalt Einfuhrung - Staat im Wandel. Rudiger Voigt zum 65. Geburtstag I. Konzeptualisierung und Systematisierung von Staatswandel Ralf Walkenhaus: Entwicklungslinien moderner Staatlichkeit.
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  11. Staat Im Wandel: Festschrift für Rüdiger Voigt Zum 65.Ralf Walkenhaus & Rüdiger Voigt (eds.) - 2006 - Franz Steiner.
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  12.  74
    Should Christians Be Worried About Situationist Claims in Psychology and Philosophy?Christian B. Miller - 2016 - Faith and Philosophy 33 (1):48-73.
    The situationist movement in psychology and, more recently, in philosophy has been associated with a number of striking claims, including that most people do not have the moral virtues and vices, that any ethical theory which is wedded to such character traits is empirically inadequate, and that much of our behavior is causally influenced, to significant degrees, by psychological influences about which we are often unaware. Yet Christian philosophers have had virtually nothing to say about situationist claims. The goal (...)
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  13. Christian America? What Evangelicals Really Want.Christian Smith - 2002
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  14.  7
    II—Christian Pillar.Christian Pillar - 2001 - Aristotelian Society Supplementary Volume 75 (1):195-216.
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  15. Arab Christians and the Qurʾan From the Origins of Islam to the Medieval Period. Edited by Mark Beaumont.Christian Sahner - 2022 - Journal of the American Oriental Society 141 (3).
    Arab Christians and the Qurʾan from the Origins of Islam to the Medieval Period. Edited by Mark Beaumont. History of Christian-Muslim Relations, vol. 35. Leiden: Brill, 2018. Pp. xiv + 216. $120, €104.
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  16.  11
    Normative Practical Reasoning: Christian Pillar.Christian Pillar - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):195-216.
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  17.  11
    Christianity, the Free Market, and Libertarianism.Christian Light & Walter E. Block - 2017 - Studia Humana 6 (4):34-44.
    In recent centuries Christians of various denominations have endorsed many different political philosophies that they see as being truly biblical in their approach. Over this time there has been an increasing hostility, by some Christians, towards free markets and political philosophies that hold human liberty as the highest goal such as libertarianism and classical liberalism. This criticism is unwarranted and misplaced as libertarianism and free markets are not only compatible with Christianity, they are also the most biblically sound of all (...)
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  18.  1
    Christian Lotz zu Karl Marx: Das Maschinenfragment.Christian Lotz - 2014 - Laika Verlag.
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  19.  1
    Christian Jaccard.Christian Jaccard & Dominique Chateau - 2022 - Nouvelle Revue D’Esthétique 1:109-113.
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  20.  13
    Christian Nadeau.Christian Nadeau - 2012 - In Gerald F. Gaus & Fred D'Agostino (eds.), The Routledge Companion to Social and Political Philosophy. Routledge. pp. 254.
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  21.  89
    The Social Determinants of Health: Why Should We Care?Adina Preda & Kristin Voigt - 2015 - American Journal of Bioethics 15 (3):25-36.
    A growing body of empirical research examines the effects of the so-called “social determinants of health” on health and health inequalities. Several high-profile publications have issued policy recommendations to reduce health inequalities based on a specific interpretation of this empirical research as well as a set of normative assumptions. This article questions the framework defined by these assumptions by focusing on two issues: first, the normative judgments about the fairness of particular health inequalities; and second, the policy recommendations issued on (...)
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  22.  66
    Recognition and Social Justice: A Roman Catholic View of Christian Bioethics of Long-Term Care and Community Service.Christian Spiess - 2007 - Christian Bioethics 13 (3):287-301.
    Contemporary Christian ethics encounters the challenge to communicate genuinely Christian normative orientations within the scientific debate in such a way as to render these orientations comprehensible, and to maintain or enhance their plausibility even for non-Christians. This essay, therefore, proceeds from a biblical motif, takes up certain themes from the Christian tradition (in particular the idea of social justice), and connects both with a compelling contemporary approach to ethics by secular moral philosophy, i.e. with Axel Honneth's reception (...)
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  23. Christian August Crusius: Sketch of the Necessary Truths of Reason (1745).Christian August Crusius - 2009 - In Eric Watkins (ed.), Kant's Critique of Pure Reason: Background Source Materials. Cambridge University Press.
  24.  7
    Christian Action Research and Education (CARE): Declaration on Human Genetics and Other New Technologies in Medicine.Action Research Christian - 2003 - Human Reproduction and Genetic Ethics 9 (1):6.
  25.  37
    Voigt Kinematics and Electrodynamic Consequences.Albert G. Gluckman - 1976 - Foundations of Physics 6 (3):305-316.
    It has been established that the kinematics of the Voigt transformation, which lacks group structure, is different from that of the Lorentz transformation, and that the apparent kinematic asymmetry of the Voigt coordinate transformations may be understood as a conformally symmetric kinematics. Phenomena such as the kinetic energy of a moving body and the Doppler effect are not quite the same under the conformal Voigt transformation as they are for the usual theory developed with respect to the (...)
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  26.  36
    Individuals’ Contributions to Harmful Climate Change: The Fair Share Argument Restated.Christian Baatz & Lieske Voget-Kleschin - 2019 - Journal of Agricultural and Environmental Ethics 32 (4):569-590.
    In the climate ethics debate, scholars largely agree that individuals should promote institutions that ensure the reduction of greenhouse gas emissions. This paper aims to establish that there are individual duties beyond compliance with and promotion of institutions. Duties of individuals to reduce their emissions are often objected to by arguing that an individual’s emissions do not make a morally relevant difference. We challenge this argument from inconsequentialism in two ways. We first show why the argument also seems to undermine (...)
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  27.  17
    Anhang. Fünf Briefe von Christian von Ehrenfels an Alexius Meinong.Carlo Ierna & Christian Von Ehrenfels - 2017 - In Jutta Valent & Ulf Höfer (eds.), Christian von Ehrenfels: Philosophie – Gestalttheorie – Kunst: Österreichische Ideengeschichte Im Fin de Siècle. De Gruyter. pp. 235-244.
    These five letters from Christian von Ehrenfels to Alexius Meinong contain a written record of how Ehrenfels' dissertation plans came about, based on his reading and commenting on Meinong's work.
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  28. A. Voigt's "Elemental Logic," in Relation to My Statement on the Logic of the Logical Calculus.Edmund Husserl - 1979 - Pacific Philosophical Quarterly 60 (1):26.
     
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  29.  10
    The Essence of a Christian in Henri de Lubac: Sacramental Ontology or Non-Ontology.Christiane Alpers - 2014 - New Blackfriars 95 (1058):430-442.
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  30.  13
    Pierre Dardot et Christian Laval, L’Ombre d’Octobre. La Révolution russe et le spectre des soviets, Montréal, Lux Éditeur, coll. « Humanités », 2017.Christian Godin - 2018 - Cités 75 (3):185.
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  31.  3
    Hans Christian Anderson - the Journey of His Life.Hans Christian Anderson - 1994 - Bulletin of the John Rylands Library 76 (3):127-144.
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  32. A Phenomenological Approach to Christian Philosophy.Christian Impediments - 1966 - In George F. McLean (ed.), Christian Philosophy in the College and Seminary. Washington: Catholic University of America Press. pp. 10.
  33.  72
    The Case for Banning Cigarettes.Kalle Grill & Kristin Voigt - 2016 - Journal of Medical Ethics 42 (5):293-301.
    Lifelong smokers lose on average a decade of life vis-à-vis non-smokers. Globally, tobacco causes about 5–6 million deaths annually. One billion tobacco-related deaths are predicted for the 21st century, with about half occurring before the age of 70. In this paper, we consider a complete ban on the sale of cigarettes and find that such a ban, if effective, would be justified. As with many policy decisions, the argument for such a ban requires a weighing of the pros and cons (...)
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  34. F Voigt's "Die Tragodie Des Reiches Gottes"? [REVIEW]C. Adair-Toteff - 1999 - Bulletin of the Hegel Society of Great Britain 39:126-129.
     
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  35.  25
    Entretien avec Christian Laval.Christian Laval & Pascal Sévérac - 2012 - Rue Descartes 73 (1):88.
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  36.  57
    The Reasonableness of Christianity and its Vindications.Reasonableness Of Christianity - 2010 - In S. J. Savonius-Wroth Paul Schuurman & Jonathen Walmsley (eds.), The Continuum Companion to Locke. Continuum.
  37.  7
    A Philosophy of the Christian Religion by NanceyMurphy (Louisville, KY: Westminster John Knox Press, 2018), Xvii + 330 Pp. [REVIEW]Christian Early - 2020 - Modern Theology 36 (3):674-677.
  38.  3
    Frank Voigt/Nicos Tzanakis Papadakis/Jan Loheit/Konstantin Baehrens : Material und Begrifff. Arbeitsverfahren und theoretische Beziehungen Walter Benjamins , Hamburg: Argument-Verlag, 2019, 319 S. [REVIEW]Wolfgang Bock - 2019 - Zeitschrift für Religions- Und Geistesgeschichte 71 (4):430-432.
  39.  13
    Friedemann Voigt, “Die Tragödie des Reiches Gottes”? Ernst Troeltsch Als Leser Georg Simmels. Troeltsch-Studien. Band 10. , Pp. 330. [REVIEW]Christopher Adair-Toteff - 1999 - Hegel Bulletin 20 (1-2):126-129.
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  40. In Favor of Mentalism in Economics: A Conversation with Christian List.Christian List & Catherine Herfeld - forthcoming - In Catherine Herfeld (ed.), Conversations on Rational Choice. Cambridge: Cambridge University Press.
    This is an edited transcript of a conversation to be included in the collection "Conversations on Rational Choice". The conversation was conducted in Munich on 7 and 9 February 2016.
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  41.  4
    Patterns of Modernity: Christianity, Occidentalism and Islam.Christian Tămaş - 2012 - Human and Social Studies 1 (1):139-148.
    The shift of interest from community to individuality and freedom brought by modernity challenged the central place once occupied by religion, pushing it to the outskirts of human life. All these led to an increased indifference towards any transcendental guarantor that could act in a neutral reason-governed space. In the case of Islam, such a situation is impossible to tolerate, because it would mean God’s desecration by reducing the Qur’an to the statute of a simple book like many others that (...)
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  42.  7
    Book Review: Matthew's Christian-Jewish Community. [REVIEW]Christian Kelm - 1996 - Interpretation: A Journal of Bible and Theology 50 (2):199-199.
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  43. Eastern Christian Approaches to Philosophy.James Siemans & Joshua Matthan Brown (eds.) - forthcoming - Palgrave Macmillan.
    With few exceptions, the field of Eastern Christian studies has primarily been concerned with historical-critical analysis, hermeneutics, and sociology. For the most part it has not attempted to bring Eastern Christian philosophy into serious engagement with contemporary thought. This volume seeks to redress the matter by bringing the Eastern Christian tradition into a meaningful dialogue with contemporary philosophy. It boasts a diverse group of scholars―specialists in ancient philosophy, analytic philosophy, and continental philosophy―who engage with a wide range (...)
     
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  44.  42
    Carrots, Sticks, and Health Care Reform — Problems with Wellness Incentives.Harald Schmidt, Kristin Voigt & Daniel Wikler - 2010 - New England Journal of Medicine 362:e3.
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  45. Warranted Christian Belief.Alvin Plantinga - 2000 - Oxford University Press USA.
    This is the third volume in Alvin Plantinga's trilogy on the notion of warrant, which he defines as that which distinguishes knowledge from true belief. In this volume, Plantinga examines warrant's role in theistic belief, tackling the questions of whether it is rational, reasonable, justifiable, and warranted to accept Christian belief and whether there is something epistemically unacceptable in doing so. He contends that Christian beliefs are warranted to the extent that they are formed by properly functioning cognitive (...)
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  46. Group Agency: The Possibility, Design, and Status of Corporate Agents.Christian List & Philip Pettit - 2011 - Oxford University Press.
    Are companies, churches, and states genuine agents? Or are they just collections of individuals that give a misleading impression of unity? This question is important, since the answer dictates how we should explain the behaviour of these entities and whether we should treat them as responsible and accountable on the model of individual agents. Group Agency offers a new approach to that question and is relevant, therefore, to a range of fields from philosophy to law, politics, and the social sciences. (...)
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  47.  63
    Appeals to Individual Responsibility for Health - Reconsidering the Luck Egalitarian Perspective—ERRATUM.Kristin Voigt - 2013 - Cambridge Quarterly of Healthcare Ethics 22 (3):328-329.
    In the article by Kristin Voigt in the April 2013 issue of Cambridge Quarterly of Healthcare Ethics, quotation marks around certain phrases were deleted.
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  48.  2
    Applied Christian Ethics: Foundations, Economic Justice, and Politics.Charles C. Brown, Randall K. Bush, Gary Dorrien, Guyton B. Hammond, Christian T. Iosso, Edward LeRoy Long, John C. Raines, Carol S. Robb, Samuel K. Roberts, Harlan Stelmach, Laura Stivers, Robert L. Stivers, Randall W. Stone, Ronald H. Stone & Matthew Lon Weaver (eds.) - 2014 - Lexington Books.
    Applied Christian Ethics addresses selected themes in Christian social ethics. Part one shows the roots of contributors in the realist school; part two focuses on different levels of the significance of economics for social justice; and part three deals with both existential experience and government policy in war and peace issues.
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  49. Christianity and the Present Moral Unrest.A. D. Lindsay & Economics and Citizenship Conference on Christian Politics - 1926 - Allen & Unwin.
     
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  50.  1
    Dilemmas of Reaction in Leninist Russia: The Christian Response to the Revolution in the Works of N.A. Berdyaev, 1917-1924.Christian Gottlieb - 2003 - International Specialized Book Services.
    In the moral and spiritual vacuum left in Russia by the fall of the Soviet Union in 1989-1991, some of the thinkers who first opposed the Leninist revolution of 1917 have come to a new prominence, and among these is the religious philosopher Nikolai Berdyaev (1874-1948). He expressed a passionate protest against the revolution and was clearly the most comprehensive contemporary critic of the revolutionary project from a Christian perspective. From his consistently religious perspective he foresaw with precision much (...)
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