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Karl Christ [54]Matthew R. Christ [15]Carol P. Christ [11]Julia Christ [10]
Gregory Christ [6]Wilhelm Christ [5]W. Christ [5]Jesus Christ [4]

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  1.  13
    Multinational Enterprise Strategies for Addressing Sustainability: the Need for Consolidation.Roger Leonard Burritt, Katherine Leanne Christ, Hussain Gulzar Rammal & Stefan Schaltegger - 2020 - Journal of Business Ethics 164 (2):389-410.
    This paper examines the growing number of publications on multinational enterprise management of sustainability issues. Based on an integrative literature review and thematic analysis, the paper analyses and synthesises the current state of knowledge about main issues arising. Key issues identified include the following: choice of sustainability strategies; management of the views of headquarters towards sustainability; local cultural sustainability perspectives in developed and developing host countries; MNEs with home in developing/emerging countries; and resource availability for implementing sustainability initiatives. Findings indicate (...)
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  2.  21
    Conscription of Hoplites in Classical Athens.Matthew R. Christ - 2001 - Classical Quarterly 51 (2):398-422.
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  3.  25
    Herodotean Kings and Historical Inquiry.Matthew R. Christ - 1994 - Classical Antiquity 13 (2):167-202.
    This article seeks evidence of Herodotus's conception of his historical enterprise in the recurring scenes in which he portrays barbarian kings as inquirers and investigators. Through these scenes-involving most notably Psammetichus, Etearchus, Croesus, Cyrus, Cambyses, Darius, and Xerxes-the historian not only explores the character of autocrats, but also holds up a mirror to his own activity as inquirer. Once we recognize the metahistorical dimension of Herodotus's representation of inquiring kings, we can better understand the scenes in which these figures appear (...)
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  4.  38
    She who changes: re-imagining the divine in the world.Carol P. Christ - 2003 - New York: Palgrave-Macmillan.
    It was only recently that people began to refer to God, occasionally, as “she.” Is it now possible to re-imagine divine power as a female force deeply related to the changing world? If so, then we can understand the deeper meaning of female images of divine power including depictions such as “The Goddess.” Carol Christ offers a new look at these female images of God in She Who Changes . She shows how many traditional ideas about divine power reject the (...)
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  5.  25
    Ostracism, Sycophancy, and Deception of the Demos: [Arist.] Ath.Pol. 43.5.Matthew R. Christ - 1992 - Classical Quarterly 42 (02):336-.
    Several features of this compact passage have puzzled scholars ever since the discovery of the Aristotelian Constitution of the Athenians a century ago. First, did the Athenian Assembly really deliberate on all these disparate matters in the chief meeting of the sixth prytany, and if so, why? Second, why did it limit complaints against sycophants to a total of six divided equally between citizens and metics? Since the answers we give to these questions are fundamental to our understanding of basic (...)
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  6. Formal models, flexible processes? Lessons from a socio-technical analysis of business process modelling.João Porto de Albuquerque & Marcel Christ - 2007 - Scientia 18 (1):14-22.
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  7.  15
    Draft evasion onstage and offstage in classical Athens.Matthew R. Christ - 2004 - Classical Quarterly 54 (1):33-57.
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  8.  11
    Why Women, Men and Other Living Things Still Need the Goddess: Remembering and Reflecting 35 Years Later.Carol P. Christ - 2012 - Feminist Theology 20 (3):242-255.
    Carol P. Christ reflects on her influential essay ‘Why Women Need the Goddess,’ responding to misinterpretations and arguing that women, men, and other living things still need the symbol of Goddess. As long as ‘Goddess’ and ‘God-She,’ like the word ‘feminist’ are controversial, we still have a long way to go before we as a culture can fully accept female power as a beneficent and independent power.
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  9.  23
    3. Exkurs II. Juliette oder Aufklärung und Moral.Julia Christ - 2017 - In Gunnar Hindrichs (ed.), Max Horkheimer/Theodor W. Adorno: Dialektik der Aufklärung. De Gruyter. pp. 41-60.
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  10.  15
    Feelings about Meeting Them? Episodic and Chronic Intergroup Emotions Associated with Positive and Negative Intergroup Contact As Predictors of Intergroup Behavior.Mathias Kauff, Frank Asbrock, Ulrich Wagner, Thomas F. Pettigrew, Miles Hewstone, Sarina J. Schäfer & Oliver Christ - 2017 - Frontiers in Psychology 8.
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  11.  46
    A New Definition of Patriarchy: Control of Women’s Sexuality, Private Property, and War.Carol P. Christ - 2016 - Feminist Theology 24 (3):214-225.
    Carol P. Christ discusses her new multi-pronged definition of patriarchy as an integral system: male dominance is enforced by violence which is a product of war; the control of female sexuality ensures the transfer private property and slaves which are the spoils of war in the male line; and the system as a whole is legitimated by religion. She argues, based on the new research on matriarchies that patriarchy is not eternal or universal, but that it arose in history, and (...)
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  12.  11
    The evolution of the eisphora in classical athens.Matthew R. Christ - 2007 - Classical Quarterly 57 (01):53-.
  13.  29
    Durkheim et le débat sur le divorce par consentement mutuel.Julia Christ - 2022 - Archives de Philosophie 4 (4):125-146.
    Les raisons pour lesquelles Durkheim a pris parti contre le rétablissement du divorce par consentement mutuel ne sauraient se réduire à son désintérêt pour la cause des femmes : il y va de l’institution du statut de personnes à chacun. Si la division sexuelle du travail au sein du couple marié possède cette vertu et si l’institution du mariage protège les partenaires, tel n’est pas le cas au niveau de la division du travail social. Ceci a des effets sur la (...)
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  14.  6
    B. Zur erklärung und kritik der schriftsteller.W. Christ, O. Keller, Ferdinand Becher, Th Stangl & C. Hammer - 1886 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 45 (1):190-195.
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  15.  17
    Theopompus and Herodotus: A Reassessment.M. R. Christ - 1993 - Classical Quarterly 43 (01):47-.
    W. R. Connor has argued that Theopompus' critical attacks on almost all the leading figures in Greek history suggest he was writing a ‘history without heroes’. This article will argue that a similar principle applies to Theopompus' attitude towards Herodotus and other earlier historians: all fell short of his ideal, and, in the final analysis, Theopompus had but one literary hero: himself. Theopompus' mysterious Epitome of Herodotus, I will suggest, is best taken not as an independent work, but as a (...)
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  16.  9
    Revisiting Renewable Energies: Liberating, Pacifying, and Democratizing.Stefan Schaltegger, Martina K. Linnenluecke, Samanthi Dijkstra-Silva & Katherine L. Christ - forthcoming - Business and Society.
    We all know that renewable energies are important for environmental reasons. However, recent developments should open our eyes to the fact that they are even more critical for sustainable development. In this commentary, we argue that societal benefits should be included in renewable energy decisions. Specifically, we discuss their contributions to freedom, peace, and democracy.
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  17.  2
    Metaphysik: Bücher I - VI.Hermann Bonitz, Horst Seidl & Wilhelm Christ - 1989 - Meiner, F.
    Die Metaphysik des Aristoteles begründete die Wissenschaft vom Seienden als Seiendes und gab der "ersten Philosophie" ihren Namen. Ausgehend vom Einzelding, das nur durch den Rückgang auf allgemeine Prinzipien erkannt werden kann, stellt Aristoteles die Lehre von den vier Ursachen auf, auf die jedes Seiende gegründet ist: Materie (causa materialis), Form (causa formalis), Bewegungsursache (causa efficiens) und Zweckursache (causa finalis). Die Metaphysik ist das grundlegende Werk der Philosophie als Wissenschaft.
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  18. Metaphysik. Zweiter Halbband.Hermann Bonitz, Horst Seidl & Wilhelm Christ - 2009 - Felix Meiner Verlag.
    Die "Metaphysik" des Aristoteles begründete die Wissenschaft vom Seienden als Seiendes und gab der 'Ersten Philosophie' ihren Namen. Ausgehend vom Einzelding, das nur durch den Rückgang auf allgemeine Prinzipien erkannt werden kann, stellt Aristoteles die Lehre von den vier Ursachen auf, auf die jedes Seiende gegründet ist: Materie , Form , Bewegungsursache und Zweckursache . Die "Metaphysik" ist das grundlegende Werk der Philosophie als Wissenschaft.
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  19.  21
    Arnaldo Mornigliano and the History of Historiography.Karl Christ - 1991 - History and Theory 30 (4):5-12.
    Unlike so many present-day historians, Momigliano did not proceed according to the absolute dogmas of a new program of historical scholarship, method, or perspective. Rather, his scholarly work grew organically from the connection between personal initiatives and existential forces. Momigliano's lifelong theme was the historical dimension of the contacts among cultures, religions, and civilization. He made no absolute claims for his own method. His scholarly works are briefly summarized, including: his concern with the problematic of Johann Gustav Droysen's position and (...)
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  20.  20
    Both Reaction Time and Accuracy Measures of Intraindividual Variability Predict Cognitive Performance in Alzheimer's Disease.Björn U. Christ, Marc I. Combrinck & Kevin G. F. Thomas - 2018 - Frontiers in Human Neuroscience 12.
  21.  3
    Chiron.Karl Christ - 1983 - Philosophy and History 16 (2):155-155.
  22.  4
    Chiron.Karl Christ - 1984 - Philosophy and History 17 (1):67-68.
  23.  3
    Chiron.Karl Christ - 1986 - Philosophy and History 19 (2):143-144.
  24.  3
    Chiron.Karl Christ - 1990 - Philosophy and History 23 (2):160-160.
  25.  5
    Chiron.Karl Christ - 1975 - Philosophy and History 8 (1):72-75.
  26.  2
    Chiron.Karl Christ - 1978 - Philosophy and History 11 (1):67-69.
  27.  2
    Chiron.Karl Christ - 1979 - Philosophy and History 12 (2):184-188.
  28.  3
    Chiron.Karl Christ - 1980 - Philosophy and History 13 (2):198-199.
  29.  2
    Chiron.Karl Christ - 1982 - Philosophy and History 15 (1):56-57.
  30.  19
    Debating Critical Theory: Engagements with Axel Honneth.Julia Christ, Kristina Lepold, Daniel Loick & Titus Stahl (eds.) - 2020 - Lanham: Rowman & Littlefield Publishers.
    Bringing together leading scholars in contemporary social and political philosophy, this volume takes up the central themes of Axel Honneth’s work as a starting point for debating the present and future of critical theory, as a form of socially grounded philosophy for analyzing and critiquing society today.
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  31.  4
    Does Feminism Need a Metaphysic? Toward a Feminist Process Paradigm.Carol P. Christ - 2005 - Feminist Theology 13 (3):281-299.
    This paper lays out the case for a new metaphysics to underpin feminist work in religion, one that is experientially-based, relational and inherently open. The author suggests that the work of process philosophers, Alfred North Whitehead and Charles Hartshorne can provide a starting point for this venture. The author is mindful of the justified criticism that neither of these men paid attention to issues related to women and that philosophy in general has been an elitist male bastion. Nevertheless she is (...)
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  32.  4
    20. Die leistungen auf dem gebiete der alten lateinischen grammatik.Wilhelm Christ & A. Lentz - 1862 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 18 (1):109-185.
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  33. Die Sittliche Weltordnung, Preisschrift.Paul Christ - 1894
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  34.  11
    Ecofeminism and Process Philosophy.Carol P. Christ - 2006 - Feminist Theology 14 (3):289-310.
    In this article Carol Christ illustrates the ways in which process philosophy offers dynamic alternatives to dualistic habits of thought. She highlights how the Goddess is the most relational in the process and therefore the most sympathetic to the unfolding of the universe and those who inhabit it, human and non-human alike. Change she asserts is good, indeed divine, a statement in bold contrast to the Western tradition which attempts to fix and control all things. The individual and her relationship (...)
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  35.  4
    Feminist Re-imaginings of the Divine and Hartshorne's God: One and the Same?Carol P. Christ - 2002 - Feminist Theology 11 (1):99-115.
    I hope to open a wider dialogue between process philosophy and feminist spirituality. Process philosophy can help us to articulate the philosophical implications of feminist revisionings of divine power. Feminist spirituality can help us to understand the wider implications of process philosophy's rethinking of finitude, relationship, the body, and nature.
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  36.  19
    Greed and Injustice in Classical Athens (review).Matthew Robert Christ - 2003 - American Journal of Philology 124 (1):146-149.
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  37.  7
    Imagining bad citizenship in classical athens: Aristophanes'ecclesia^ usae 730-876.Matthew R. Christ - 2008 - In I. Sluiter & Ralph Mark Rosen (eds.), Kakos: Badness and Anti-Value in Classical Antiquity. Brill. pp. 307--169.
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  38.  1
    IX. Beiträge zur kritik der bücher Varro’s de lingua latina.Wilhelm Christ - 1860 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 16 (3):450-464.
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  39.  2
    IV. Beiträge zur kritik der bücher Varro’s de lingua latina.Wilhelm Christ - 1861 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 17 (1):59-63.
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  40.  7
    Ist der Tod schlecht oder gut für den Menschen, der stirbt?: ein Philosophischer versuch der Todesbewertung.Sebastian Christ - 2021 - New York: Peter Lang.
    Die Frage nach der Bewertung des Todes und die Einordnung seiner Bedeutung für das Leben eines Menschen gehört zu den ältesten existentiellen Fragen der Philosophie. In diesem philosophischen Versuch der Todesbewertung werden ausgehend von den Überzeugungen von Epikur und Aristoteles verschiedene schlechte und gute Facetten des Todes analysiert. Es zeigt sich, dass der Tod weder einseitig schlecht noch gut ist. Auch eine Mitbegutachtung des Werts des Lebens anhand verschiedener Bewertungstheorien vermag nicht zu einer eindeutigen Antwort auf die Frage nach dem (...)
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  41.  3
    IV. Zu dem alkmanischen partheneion.W. Christ - 1869 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 29 (1-4):211-218.
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  42.  6
    L'oubli de l'universel: Hegel critique du libéralisme.Julia Christ - 2021 - Paris: PUF.
  43.  16
    Lee M. Jefferson and Robin M. Jensen, eds., The Art of Empire: Christian Art in its Imperial Context.Alice Christ - 2018 - Augustinian Studies 49 (1):140-144.
  44.  4
    »letzte Politur«?»last polish«?Tobias Christ - 2020 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 94 (4):465-500.
    ZusammenfassungHölderlin war wenig erfolgreich bei dem Versuch, sich mit seiner Lyrik gegen die zeitgenössischen Geschmacksanforderungen zu behaupten. Davon zeugt die Publikationsgeschichte seiner Elegie »Der Wanderer«. Erstmals 1797 bei Schiller für Die Horen eingereicht, erfuhr der Text in der Folge mehrfache Nachbearbeitungen: zunächst durch Hölderlin selbst, dann durch Schiller und schließlich durch Matthisson, der für den Abdruck in seiner Lyrischen Anthologie wiederum tiefgreifende Anpassungen vornahm. Die Überarbeitungen beider erfolgreichen Lyriker verbannen den ursprünglichen Reflexionsgehalt und glätten die formale und bildliche Dynamik zugunsten (...)
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  45.  27
    Legal self-help on private property in classical Athens.Matthew R. Christ - 1998 - American Journal of Philology 119 (4):521-546.
  46.  10
    Momente der Freiheit. Beiträge aus den Foren freier Vorträge des Internationalen Hegelkongresses 2011.Julia Christ & Titus Stahl (eds.) - 2015 - Frankfurt am Main: Klostermann.
    Hegels Begriff der Freiheit, zugleich Fundament und Schlussstein des Gebaudes einer Philosophie, wird oft als Signatur der problematischen Konstellation "Moderne" gelesen, die Hegel nach eigenem Anspruch mit seiner Philosophie "in Begriffe fassen" wollte. Hegels Werk ist durchzogen von "falschen" oder irrtumlichen Vorstellungen, die sich Subjekte und Kollektive von Freiheit machen konnen, so dass man sagen kann, Hegel habe mehr Zeit und Muhe in die Kritik zu kurz greifender Freiheitsbegriffe als auf die Ausarbeitung eines positiven Begriffs moderner Freiheit verwandt. Dies nicht (...)
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  47.  5
    Musings on the Goddess and Her Cultured Despisers, Provoked by Naomi Goldenberg.Carol P. Christ - 2005 - Feminist Theology 13 (2):143-149.
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  48.  19
    Organisational Economics and the Evolution of a New Management Science.Kevin P. Christ - 2012 - Philosophy of Management 11 (1):79-94.
    This paper reviews the origins of organisational economics and critically examines its influence on business-school scholarship and pedagogy in the eighties and nineties and argues three points. First, it is useful to analyse the infiltration of economic ideas about internal organisation of firms into organisational science within the context of the methodology of scientific research programmes. Second, the adoption by management theorists of organisational economics as part of a new science of organisations represented a significant change in research style within (...)
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  49.  8
    Outline of Roman History with Details of Sources.Karl Christ - 1968 - Philosophy and History 1 (2):220-220.
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  50.  5
    Revisiting BISFT Summer School 2004, University of Bristol, ‘Embracing Diversity: Seeking Harmony’.Carol P. Christ - 2019 - Feminist Theology 27 (3):311-328.
    The article presents a dialogue between Carol P. Christ and Judith Plaskow. It argues that a process metaphysic provides an alternative to the Christian liberation paradigm and could help feminists in religion to articulate alternatives to the concept of God as a dominant male other found in classical theism. A shared metaphysic could help feminists in different religious traditions to recognize common concerns and commitments, to guard against claims of uniqueness and exclusivity of religious traditions, and to engage with the (...)
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