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  1.  27
    Journalism Ethics and Regulation.Chris Frost - 2010 - New York, NY: Pearson.
    What are ethics? -- News : towards a definition -- Morality of reporting -- The good journalist -- Truth, accuracy, objectivity and trust -- Privacy and intrusion -- Reputation -- Gathering the news -- Reporting the vulnerable -- Deciding what to publish -- Taste and decency : harm and offence -- Professional practice -- Regulation -- History of print regulation -- History of broadcast regulation -- Codes of conduct as a regulatory system -- Press regulation systems in the UK and (...)
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  2.  67
    The Ethics of Neuroscience and the Neuroscience of Ethics: A Phenomenological–Existential Approach.Christopher J. Frost & Augustus R. Lumia - 2012 - Science and Engineering Ethics 18 (3):457-474.
    Advances in the neurosciences have many implications for a collective understanding of what it means to be human, in particular, notions of the self, the concept of volition or agency, questions of individual responsibility, and the phenomenology of consciousness. As the ability to peer directly into the brain is scientifically honed, and conscious states can be correlated with patterns of neural processing, an easy—but premature—leap is to postulate a one-way, brain-based determinism. That leap is problematic, however, and emerging findings in (...)
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  3.  44
    Scene perception in posterior cortical atrophy: categorization, description and fixation patterns.Timothy J. Shakespeare, Keir X. X. Yong, Chris Frost, Lois G. Kim, Elizabeth K. Warrington & Sebastian J. Crutch - 2013 - Frontiers in Human Neuroscience 7.
  4.  68
    Bhakti and nationalism in the poetry of Subramania Bharati.Christine Mangala Frost - 2006 - International Journal of Hindu Studies 10 (2):151-167.
  5. Architecture, Liturgy and Processions: Bishop Grosseteste's Lincoln and Bishop Poore's Salisbury.Christian Frost - 2014 - In Nicholas Temple, John Hendrix & Christia Frost (eds.), Bishop Robert Grosseteste and Lincoln Cathedral: tracing relationships between medieval concepts of order and built form. Ashgate.
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  6. Ethics, Responsibility and Self-Care. Journalism Standards on the Job.Chris Frost - 2019 - In Ann Luce (ed.), Ethical reporting of sensitive topics. New York: Routledge, Taylor Francis Group.
     
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  7.  11
    Propertius 3.3. 45-46: Don't Go Near the Water.Christopher Powell Frost - 1991 - American Journal of Philology 112 (2).
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  8.  4
    Simone Weil: on politics, religion and society.Christopher Frost - 1998 - Thousand Oaks, Calif.: Sage Publications. Edited by Rebecca Louise Bell-Metereau.
    This book provides a unique presentation of Simone Weilʹs life, work, and her contributions to feminist thought. Long before postmodern or deconstructionist ideas became current, Weil was concerned with recognizing the absence of consistency and the continual presence of reversals and contradictions in life. The struggle to clarify her "reading" of reality and her perceptions of meaning was an ongoing one and she challenged contemporary views on complex issues such as human nature, good and evil, divinity, and truth. In this (...)
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  9. Bishop Robert Grosseteste and Lincoln Cathedral: tracing relationships between medieval concepts of order and built form.Nicholas Temple, John Hendrix & Christia Frost (eds.) - 2014 - Burlington, VT: Ashgate.
    Bishop Robert Grosseteste and Lincoln Cathedral provides a much-needed and in-depth investigation of Grosseteste’s relationship to the medieval cathedral at Lincoln and the surrounding city. The architecture and topography of Lincoln Cathedral are examined in their cultural contexts, in relation to scholastic philosophy, science and cosmology, and medieval ideas about light and geometry, as highlighted in the writings of Robert Grosseteste - bishop of Lincoln Cathedral. At the same time the architecture of the cathedral is considered in relation to the (...)
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  10.  47
    Moral Cruelty: Ameaning and the Justification of Harm.Timothy Lee Hulsey & Christopher J. Frost - 2004 - Upa.
    The overarching purpose of Moral Cruelty is to identify and sensitize the reader to the existence of "moral sadism." It is the authors' contention that what we as individuals perceive as "normal" modes of interaction conceal hidden contributions to cruelty.
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