Results for 'Chr van Buijtenen'

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  1.  31
    Boekbesprekingen.J. Mulders, J. Alaerts, P. Fransen, Paul Begheyn, Alph Houben, F. Bossuyt, M. De Tollenaere, H. Robbers, H. Somers, M. De Wachter, M. Prick, J. Verhoeven, J. Kerkhofs, P. van Doornik, Chr van Buijtenen, A. van Kol, S. Trooster, B. Van Dorpe & P. Grootens - 1967 - Bijdragen 28 (3):334-348.
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  2.  20
    Boekbesprekingen.J.-M. Tison, W. Beuken, Ben Hemelsoet, P. Fransen, Bernard Van Dorpe, P. Van Doornik, S. Trooster, P. Smulders, H. Van Luijk, S. De Smet, J. Kerkhofs, C. Verhaak, M. De Wachter, A. Van Kol, Jos Vercruysse, J. Bots, M. De Tollenaere, Chr van Buijtenen, J. H. Nota, H. Somers, R. Hostie, J. Kijm, P. G. Van Breemen, M. Prick, J. De Bruyne, C. Swüste, P. Lacor & Karel Van Thillo - 1968 - Bijdragen 29 (4):431-464.
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  3.  11
    Incarnation Anyway: Arguments for Supralapsarian Christology.Edwin Chr Van Driel - 2008 - Oxford University Press USA.
    This book raises in a new way a central question of Christology: what is the divine motive for the incarnation? Throughout Christian history a majority of Western theologians have agreed that God's decision to become incarnate in the person of Jesus Christ was made necessary by "the Fall": if humans had not sinned, the incarnation would not have happened. This position is known as "infralapsarian." A minority of theologians however, including some major 19th- and 20th-century theological figures, championed a "supralapsarian" (...)
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  4.  10
    Emmanuel Levinas: Tussen politiek en eschatologie.Christof van Buijtenen - 1967 - Bijdragen 28 (2):197-211.
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  5.  4
    Van Ooyen. Radbruch und Thoma. Realistische Demokratie (Rezensionsabhandlung).Robert Chr van Ooyen - 2010 - Archiv für Rechts- und Sozialphilosophie 96 (3):420-426.
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  6. „Volksdemokratie" und „Präsidialisierung": Schmitt-Rezeption im liberal-konservativen Etatismus: Herzog-von Arnim.Robert Chr van Ooyen - 2007 - In Rüdiger Voigt (ed.), Der Staat des Dezisionismus: Carl Schmitt in der internationalen Debatte. Baden-Baden: Nomos.
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  7.  25
    God and God’s beloved: A constructive re-reading of Scotus’s supralapsarian Christological argument.Edwin Chr van Driel - 2022 - Heythrop Journal 63 (5):995-1006.
    In this essay I argue that John Duns Scotus offers two arguments to support his well-known supralapsarian Christological position: a formal argument based on the ordering within God’s will, and a material argument based on the ordering of God’s love. While the latter is constructively more fruitful, its most natural reading, according to which God becomes incarnate so as to be loved not just by Godself but also by another, is also inconsistent with Scotus’s own account of the metaphysics of (...)
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  8.  5
    Major Review: The Word Made Flesh: A Theology of the Incarnation by Ian A. McFarland. [REVIEW]Edwin Chr van Driel - 2021 - Interpretation: A Journal of Bible and Theology 75 (4):337-338.
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  9.  11
    Epistemology and Spiritual Authority. Vittorio A. van Bijlert.Chr Lindtner - 1991 - Buddhist Studies Review 8 (1-2):252-254.
    Epistemology and Spiritual Authority. Vittorio A. van Bijlert., Vienna 1989. 191 pp. ÖS 230.00.
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  10. Vives te Leuven: catalogus van de tentoonstelling in de Centrale Bibliotheek te Leuven, 28 juni-20 augustus 1993.Gilbert Tournoy, Jan Roegiers & Chr Coppens (eds.) - 1993 - Leuven: Leuven University Press.
  11.  20
    Burger und Soldaten: Aspekte der politischen und militarischen Role athenischer Burger im Kriegswesen des 4. Jahrhunderts v Chr. L A Brurckhardt.H. Van Wees - 1998 - The Classical Review 48 (2):376-378.
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  12.  5
    De Tvnica Lintea.J. Van Wageningen - 1913 - Classical Quarterly 7 (03):196-.
    Tvnicam linteam pro lanea uulgo Romae saeculo tertio post Chr. n. gestatam esse iure optimo Friedlaenderus contendit, sed idem Romanos fortasse iam antea eo uestimento usos esse addit, idque fretus loco Iuuenalis, quern supra indicaui. Mihi tamen uidentur uersus illi Aquinatis non posse afferri ad Friedlaenderi sententiam tuendam, quod ut demonstrem, eos infra describam et tractabo.
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  13.  11
    Karl Popper und das Staatsverständnis des Kritischen Rationalismus.Robert Christian van Ooyen & Martin H. W. Möllers (eds.) - 2019 - Baden-Baden: Nomos.
    Kaum einer hat die offene Gesellschaft in der politischen Philosophie des 20. Jahrhunderts so leidenschaftlich verteidigt wie Karl Popper. Sein Demokratieverstandnis ist eng gekoppelt an seine Wissenschaftstheorie und die Kritik an Platon, Hegel, Marx. Als Liberaler und sozialer Reformist wird er parteiubergreifend zum Stichwortgeber bundesdeutscher Politik seit den 70er Jahren. Popper-Rezeptionen finden sich bis in die Staatsrechtslehre (namentlich Peter Haberle) und das Bundesverfassungsgericht hinein. Noch heute lasst sich mit Popper gegen Diktaturen wie uberhaupt gegen Konzepte von "Gemeinschaft" Position beziehen - (...)
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  14.  32
    M. P. van Buijtenen, De bijbel van de regulieren te Utrecht: 15e-eeuws schisma in het licht van 13e-eeuws Frans handschrift. Utrecht: Universiteitsbibliotheek, 1984. Paper. Pp. 95; illustrated. Distributed by HES Uitgavers, Postbus 129, 3500 AC Utrecht. [REVIEW]Hope Mayo - 1987 - Speculum 62 (1):242-242.
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  15.  8
    Edwin Chr. van Driel. Rethinking Paul: Protestant Theology and Pauline Exegesis. [REVIEW]Andrew Torrance - 2023 - Journal of Analytic Theology 11:746-749.
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  16.  16
    Incarnation Anyway: Arguments for Supralapsarian Christology by Edwin Chr. van Driel.Justus H. Hunter - 2016 - Nova et Vetera 14 (1):349-352.
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  17.  22
    Incarnation Anyway: Arguments for Supralapsarian Christology. By Edwin Chr. van Driel. [REVIEW]Peter S. Dillard - 2009 - Heythrop Journal 50 (5):901-902.
  18. Van den Bossche M. en Bremmers, Chr.(red.), De actualiteit van Martin Heideggers' Zijn en tijd'.Jan Maeyaert - 2008 - Tijdschrift Voor Filosofie 70 (1):175.
     
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  19.  10
    Nagarjuniana: studies in the writings and philosophy of Nāgārjuna.Chr Lindtner - 1982 - Copenhagen: Akademisk forlag.
  20.  24
    W. E. J. Kuiper: Atlische Familiekomedies van omstreeks 300 v. Chr. I. Het origineel van Plautus' Epidicus. Pp. 67. Amsterdam: Swets en Zeitlinger, 1938. Paper, f. 1.20. [REVIEW]Hugh Tredennick - 1938 - The Classical Review 52 (06):242-.
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  21.  7
    Vrouwelijk en mannelijk bij Erasmus: een onderzoek inzake genus.Arend Vitus Nicolaas van Woerden - 2004 - Rotterdam: Erasmus Publishing.
  22. Impairing the Impairment Argument.Kyle van Oosterum & Emma J. Curran - 2024 - Journal of Medical Ethics 50 (5):335-339.
    Blackshaw and Hendricks have recently developed and defended the impairment argument against abortion, arguing that the immorality of giving a child fetal alcohol syndrome (FAS) provides us with reason to believe that abortion is immoral. In this paper, we forward two criticisms of the impairment argument. First, we highlight that, as it currently stands, the argument is very weak and accomplishes very little. Second, we argue that Blackshaw and Hendricks are fundamentally mistaken about what makes giving a child FAS immoral. (...)
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  23. Laws and symmetry.Bas C. Van Fraassen - 1989 - New York: Oxford University Press.
    Metaphysicians speak of laws of nature in terms of necessity and universality; scientists, in terms of symmetry and invariance. In this book van Fraassen argues that no metaphysical account of laws can succeed. He analyzes and rejects the arguments that there are laws of nature, or that we must believe there are, and argues that we should disregard the idea of law as an adequate clue to science. After exploring what this means for general epistemology, the author develops the empiricist (...)
  24.  36
    The Empirical Stance.Bas C. Van Fraassen - 2004 - New York: Yale University Press.
    What is empiricism and what could it be? Bas . van Fraassen, one of the world’s foremost contributors to philosophical logic and the philosophy of science, here undertakes a fresh consideration of these questions and offers a program for renewal of the empiricist tradition. The empiricist tradition is not and could not be defined by common doctrines, but embodies a certain stance in philosophy, van Fraassen says. This stance is displayed first of all in a searing, recurrent critique of metaphysics, (...)
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  25. On hallucinating: Critical–historical overview and guidelines for further study.J. H. Van den Berg - 1982 - In A. J. J. de Koning & F. A. Jenner (eds.), Phenomenology and psychiatry. New York: Grune & Stratton.
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  26.  24
    The Empirical Stance.Bas C. Van Fraassen - 2002 - Yale University Press.
    What is empiricism and what could it be? Bas C. van Fraassen, one of the world’s foremost contributors to philosophical logic and the philosophy of science, here undertakes a fresh consideration of these questions and offers a program for renewal of the empiricist tradition. The empiricist tradition is not and could not be defined by common doctrines, but embodies a certain stance in philosophy, van Fraassen says. This stance is displayed first of all in a searing, recurrent critique of metaphysics, (...)
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  27.  14
    Bhavya on Mīmāṃsā =.Chr Bhåavaviveka, Lindtner & Adyar Library and Research Centre - 2001 - Chennai: Distributors, The Theosophical Pub. House. Edited by Chr Lindtner.
    Treatise on Mimamsa philosophy; critical edition.
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  28. From Frege to Gödel.Jean Van Heijenoort (ed.) - 1967 - Cambridge,: Harvard University Press.
    The fundamental texts of the great classical period in modern logic, some of them never before available in English translation, are here gathered together for ...
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  29. Imagining stories: attitudes and operators.Neil Van Leeuwen - 2021 - Philosophical Studies 178 (2):639-664.
    This essay argues that there are theoretical benefits to keeping distinct—more pervasively than the literature has done so far—the psychological states of imagining that p versus believing that in-the-story p, when it comes to cognition of fiction and other forms of narrative. Positing both in the minds of a story’s audience helps explain the full range of reactions characteristic of story consumption. This distinction also has interesting conceptual and explanatory dimensions that haven’t been carefully observed, and the two mental state (...)
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  30. Zu Chronologie und Interprétation der Münzprägung der Achaischen Liga nach 146 v. Chr.Chr Boehringer - 1997 - Topoi 7:103-108.
     
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  31. Embedding Values in Artificial Intelligence (AI) Systems.Ibo van de Poel - 2020 - Minds and Machines 30 (3):385-409.
    Organizations such as the EU High-Level Expert Group on AI and the IEEE have recently formulated ethical principles and (moral) values that should be adhered to in the design and deployment of artificial intelligence (AI). These include respect for autonomy, non-maleficence, fairness, transparency, explainability, and accountability. But how can we ensure and verify that an AI system actually respects these values? To help answer this question, I propose an account for determining when an AI system can be said to embody (...)
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  32. Brorskabets religion og den nye livs-videnskab.Chr Collin - 1912 - Kristiania,: H. Aschehoug & co. (W. Nygaard).
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  33.  3
    Basic concepts in philosophy.Zak Van Straaten (ed.) - 1981 - New York: Oxford University Press.
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  34.  27
    Health care and the principle of fair equality of opportunity.Gert Jan van der Wilt - 1994 - Bioethics 8 (4):329–349.
    ABSTRACTIn The Netherlands, the public funding of a number of health care services is controversial. What can we learn from this about the moral concerns that underlie these judgements? And, if there is anything to learn, can we use this improved understanding to scrutinise the adequacy of particular decisions concerning the public funding of health care services? In the present paper, I will analyse three cases: corrective surgey, In Vitro Fertilisation and liver transplantation. I will summarise the arguments that have (...)
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  35. The schizophrenic patient: Anthropological considerations.J. Van den Berg - 1982 - In A. J. J. de Koning & F. A. Jenner (eds.), Phenomenology and psychiatry. New York: Grune & Stratton.
     
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  36. The Doctrine Of Arbitrary Undetached Parts.Peter Van Inwagen - 1981 - Pacific Philosophical Quarterly 62 (2):123-137.
  37.  35
    Taking back philosophy: a multicultural manifesto.Bryan William Van Norden - 2017 - New York: Columbia University Press.
    Bryan W. Van Norden lambastes academic philosophy for its Eurocentrism and insularity and challenges educational institutions to live up to their cosmopolitan ideals. Taking Back Philosophy is at once a manifesto for multicultural education, an accessible introduction to Confucian and Buddhist philosophy, and a defense of the value of philosophy.
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  38.  85
    Metaethics: A Contemporary Introduction.Mark Steven Van Roojen - 2015 - New York: Routledge.
    Metaethics: A Contemporary Introduction provides a solid foundation in metaethics for advanced undergraduates by introducing a series of puzzles that most metaethical theories address. These puzzles involve moral disagreement, reference, moral epistemology, metaphysics, and moral psychology. From there, author Mark van Roojen discusses the many positions in metaethics that people will take in reaction to these puzzles. Van Roojen asks several essential questions of his readers, namely: What is metaethics? Why study it? How does one discuss metaethics, given its inherently (...)
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  39. Four-Dimensional Objects.Peter Van Inwagen - 1990 - Noûs 24 (2):245--255.
  40.  24
    Der potenzbegriff in der entwicklungsmechanik.Chr P. Raven - 1938 - Acta Biotheoretica 4 (1):51-64.
    The conception of “prospective potency” was defined by its author H.Driesch as “the sum of the possible modes of development of a given part of the embryo”. However, in the language of science the word “potency” usually means “power”, not “possibility”. Therefore this conception from the beginning possessed a certain ambiguity, that it retained up to the present. The distinction of “active” and “passive” potency, introduced by Roux, has found no general acceptance. It appeared necessary to submit the conception of (...)
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  41.  20
    Writing in the dark: phenomenological studies in interpretive inquiry.Max Van Manen (ed.) - 2002 - London, Ont.: Althouse Press.
    This text gives examples of how a different kind of human experience may be explored, and how the methods used for investigating phenomena may contribute to the process of human understanding.
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  42.  20
    “Bread, wine and strong drink” in deut 29:5a.Chr Begg - 1980 - Bijdragen 41 (3):266-275.
  43.  11
    Um neuen »Stellenwert« theologischer Themen.Chr Bourbeck - 1973 - Zeitschrift Für Evangelische Ethik 17 (1):187-190.
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  44.  9
    I.Ueber Aristoteles′ rhetorik und die griechischen ausleger derselben.Chr A. Brandis - 1849 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 4 (1-4):1-47.
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  45.  49
    Logical Dynamics of Information and Interaction.Johan van Benthem - 2011 - New York: Cambridge University Press.
    This book develops a view of logic as a theory of information-driven agency and intelligent interaction between many agents - with conversation, argumentation and games as guiding examples. It provides one uniform account of dynamic logics for acts of inference, observation, questions and communication, that can handle both update of knowledge and revision of beliefs. It then extends the dynamic style of analysis to include changing preferences and goals, temporal processes, group action and strategic interaction in games. Throughout, the book (...)
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  46. The Factual Belief Fallacy.Neil Van Leeuwen - 2018 - Contemporary Pragmatism (eds. T. Coleman & J. Jong):319-343.
    This paper explains a fallacy that often arises in theorizing about human minds. I call it the Factual Belief Fallacy. The Fallacy, roughly, involves drawing conclusions about human psychology that improperly ignore the large backgrounds of mostly accurate factual beliefs people have. The Factual Belief Fallacy has led to significant mistakes in both philosophy of mind and cognitive science of religion. Avoiding it helps us better see the difference between factual belief and religious credence; seeing that difference in turn enables (...)
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  47. Ontology, Identity, and Modality: Essays in Metaphysics.Peter van Inwagen - 2001 - New York: Cambridge University Press.
    This book gathers together thirteen of Peter van Inwagen's essays on metaphysics, several of which have acquired the status of modern classics in their field. They range widely across such topics as Quine's philosophy of quantification, the ontology of fiction, the part-whole relation, the theory of 'temporal parts', and human knowledge of modal truths. In addition, van Inwagen considers the question as to whether the psychological continuity theory of personal identity is compatible with materialism, and defends the thesis that possible (...)
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  48. Symposia papers: Four-dimensional objects.Peter Van Inwagen - 1990 - Noûs 24 (2):245-255.
  49.  76
    An Ethical Framework for Evaluating Experimental Technology.Ibo Van De Poel - 2016 - Science and Engineering Ethics 22 (3):667-686.
    How are we to appraise new technological developments that may bring revolutionary social changes? Currently this is often done by trying to predict or anticipate social consequences and to use these as a basis for moral and regulatory appraisal. Such an approach can, however, not deal with the uncertainties and unknowns that are inherent in social changes induced by technological development. An alternative approach is proposed that conceives of the introduction of new technologies into society as a social experiment. An (...)
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  50.  9
    Van klinische ethiek tot biorecht.Fernand van Neste, Johan Taels & Arthur Cools (eds.) - 2001 - Leuven: Peeters.
    In het kader van de Leerstoel Rector Dhanis (UFSIA, Antwerpen) werd door een studiegroep bestaande uit artsen en verpleegkundigen, ethici en juristen, een interdisciplinaire studie ondernomen over 'klinische ethiek' en 'hoe recht en politiek omgaan met problemen die thuishoren in de klinische praktijk'. In deze bundel wordt het ethische denken in een aantal casussen betreffende neonatalen en dementerenden kritisch besproken. De adviezen van het Raadgevend Comite voor Bio-Ethiek over sterilisatie van mentaal gehandicapten en over klonering worden onderzocht op hun relevantie (...)
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