Results for 'Chong Sook Choe'

689 found
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  1.  14
    Evidence for a three-component model of prism adaptation.Robert B. Welch, Chong Sook Choe & Daniel R. Heinrich - 1974 - Journal of Experimental Psychology 103 (4):700.
  2.  74
    Confronting ethical permissibility in animal research: rejecting a common assumption and extending a principle of justice.Chong Un Choe Smith - 2014 - Theoretical Medicine and Bioethics 35 (2):175-185.
    A common assumption in the selection of nonhuman animal subjects for research and the approval of research is that, if the risks of a procedure are too great for humans, and if there is a so-called scientific necessity, then it is permissible to use nonhuman animal subjects. I reject the common assumption as neglecting the central ethical issue of the permissibility of using nonhuman animal subjects and as being inconsistent with the principle of justice used in human subjects research ethics. (...)
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  3.  5
    Academic Internships in Philosophy.Chong Choe-Smith - 2022 - Teaching Philosophy 45 (4):395-416.
    Academic internships are increasingly common in other disciplines, but have not been discussed or implemented widely in the discipline of philosophy. This article fills this gap by discussing the potential benefits of philosophy internships and addressing two important questions: whether there is something different about philosophy—possibly its abstractness, versatility, or what I refer to as “pluripotency”—that renders the benefits of internships out of reach for many philosophy students, and whether philosophy faculty should be responsible for developing and implementing philosophy internships. (...)
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  4.  15
    The Road to HEAVEN Is Paved With Good Intentions: Transplanting Heads, Manipulating Selves, and Reassigning Genders.Russell DiSilvestro, Chong Choe-Smith, Timothy Houk & Saray Ayala-Lopez - 2017 - American Journal of Bioethics Neuroscience 8 (4):223-225.
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  5.  5
    Academic Internships in Philosophy.Chong Choe-Smith - 2022 - Teaching Philosophy 45 (4):395-416.
    Academic internships are increasingly common in other disciplines, but have not been discussed or implemented widely in the discipline of philosophy. This article fills this gap by discussing the potential benefits of philosophy internships and addressing two important questions: whether there is something different about philosophy—possibly its abstractness, versatility, or what I refer to as “pluripotency”—that renders the benefits of internships out of reach for many philosophy students, and whether philosophy faculty should be responsible for developing and implementing philosophy internships. (...)
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  6.  26
    Should Undocumented Immigrants Have Access to Public Benefits?Chong Choe-Smith - 2019 - Social Philosophy Today 35:41-58.
    Undocumented immigrants are ineligible for most federally funded public benefits programs with few exceptions such as emergency medical assistance and nutrition assistance for women and children. This paper defends the view that a liberal society should provide greater access to undocumented immigrants to public benefits programs and responds to an important economic objection that a state should be able to prioritize the needs of its own members who contribute to these programs. This paper specifically addresses empirical and moral versions of (...)
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  7.  2
    Service Learning in Philosophical Ethics.Chong Un Choe-Smith - 2020 - Teaching Ethics 20 (1-2):91-112.
    Ethics training is becoming increasingly common in pre-professional contexts to address ethical misconduct in business, medicine, science, and other disciplines. These courses are often taught by philosophers. The question is whether such ethics training, which involves philosophical reflection, is effective in cultivating ethical behavior. This paper takes a closer look at the goals of teaching ethics and how our current methods are ineffective in achieving the affective and active goals of teaching ethics. This paper then suggests how experiential learning and, (...)
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  8.  16
    “I Just Wanna Get My Self, or My Story, Back Again”: Narrative Identity, Neurosurgical Intervention, and the Temporary Change Argument.Russell DiSilvestro, Chong Choe-Smith & Timothy Houk - 2017 - American Journal of Bioethics Neuroscience 8 (3):178-180.
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  9.  20
    Variables affecting the intermanual transfer and decay of prism adaptation.Chong S. Choe & Robert B. Welch - 1974 - Journal of Experimental Psychology 102 (6):1076.
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  10.  11
    Letter identification in word, nonword, and single-letter displays.James F. Juola, David D. Leavitt & Chong S. Choe - 1974 - Bulletin of the Psychonomic Society 4 (4):278-280.
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  11. Tasan Chŏng Yag-Yong Ŭi Ŭirye Iron.Chong-chʻŏn Pak - 2008 - SinʼGu Munhwasa.
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  12.  1
    Ch'ŏrhak Iran Muŏt Imnikka: Pyo Chŏng-Hun, Sŭsŭng Kang Yŏng-an Ege Tasi Mutta: Kang Yŏng-an, P'yo Chŏng-Hun Taedam.Chŏng-hun P'yo - 2008 - Hyohyŏng Ch'ulp'an.
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  13. Myŏnu Kwak Chong-sŏk ŭi chisik paekkwa Mongŏ.Chong-sŏk Kwak - 2020 - Sŏul T'ŭkpyŏlsi: Aurum.
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  14. Chŏng Mong-Ju: Han'guk Tohak Ŭi Tansŏ Rŭl Yŏlda.Sŏng-sik Chŏng - 2009 - Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  15. Kim Chong-Jik: Chosŏn Tohak Ŭi Punsuryŏng.Sŏng-hŭi Chŏng - 2009 - SŏnggyunʼGwan Taehakkyo Chʻulpʻanbu.
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  16.  2
    Pŏmbu Kim Chŏng-Sŏl Ŭi P'ungnyu Sasang: Mŏt, Hwa, Myo.Ta-un Chŏng - 2010 - Sŏnin.
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  17. Yŏkchu Sok Samgang Haengsilto / Chŏng U-Yŏng, Yi Chŏng-Il, Chŏng Sang-Hun.U. -yŏng Chŏng - 2008 - HanʼGuk Munhwasa.
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  18.  1
    Sam Ŭl Pakkun Mannam: Sŭsŭng Chŏng Yag-Yong Kwa Cheja Hwang Sang.Min Chŏng - 2011 - Munhak Tongne.
    어떤 만남은 운명이다! 조선시대 전방위 지식인 다산 정약용, 그의 가르침을 따라 평생을 산 단 한 사람, 황상 "부지런하고 부지런하고 부지런하라" "학생은 있지만 제자는 없다"는 탄식의 소리가 높아지고 있다. 존경과 사랑이라는 단어가 무색하게 진정한 스승도 진정한 제자도 드문 요즈음이다. 정민 교수에 의해 200년 전 다산 정약용과 그의 제자 황상 사이에 이어진 도탑고 신실한 사제 간의 정리가 울림이 커다란 의미로 되살아난다.
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  19.  2
    Yŏkchu Kukcho Chŏllyego: Chosŏn Kwa Chungguk Ŭi Chŏllye Nonjaeng E Taehan Chŏng Yag-Yong Ŭi Pip'yŏng.Yag-Yong Chŏng - 2010 - Simsan.
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  20. Wang Chong, truth, and quasi-pluralism.Lajos L. Brons - 2015 - Comparative Philosophy 6 (1):129-148.
    In (2011) McLeod suggested that the first century Chinese philosopher Wang Chong 王充 may have been a pluralist about truth. In this reply I contest McLeod's interpretation of Wang Chong, and suggest "quasi-pluralism" (albeit more as an alternative to pluralism than as an interpretation of Wang Chong), which combines primitivism about the concept of truth with pluralism about justification.
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  21. Kil Ŭl Munnŭn Ch'ŏrhakcha.Chŏng-sik Ŏm - 2009 - Munhak Kwa Chisŏngsa.
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  22. Chong jian si wen: ru xue yu dang jin shi jie.Guoxiang Peng - 2013 - Beijing: Beijing da xue chu ban she.
     
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  23.  89
    Wang Chong's epistemology of testimony.Esther Klein & Colin Klein - 2016 - Asia Major Third Series 29 (2):115-147.
    In this paper we analyses the work of the first century Chinese philosopher Wang Chong as in part grappling with epistemology of testimony. Often portrayed as a curmudgeonly skeptic, Wang Chong actually best seen as a demanding piecemeal non-reductionist, which is to say he believed that testimony was a basic source of evidence unless subject to a defeater (non-reductionism), but also that we should evaluate testimony on a claim-by-claim basis (piecemeal) rather than accepting a whole source on the (...)
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  24. Korean Ideas on Ultimate Reality and Meaning.Hackeny Choe - 1978 - Ultimate Reality and Meaning 1 (4):251-257.
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  25. Chong Shi Li Shi Wei Wu Zhu Yi =.Zhongqiao Duan - 2009 - Jiangsu Ren Min Chu Ban She.
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  26. Special Session on Intelligence Computation and Its Application-POCS Super-Resolution Sequence Image Reconstruction Based on Image Registration Excluded Aliased Frequency Domain.Chong Fan, Jianya Gong, Jianjun Zhu & Lihua Zhang - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 1240-1245.
     
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  27.  29
    Korean womens labor force participation: attitude and behavior.Minja Kim Choe, Sae-Kwon Kong, Karen Oppenhelm Mason, F. J. Sichona, U. C. Isiugo-Abanihe, J. A. Ebigbola, A. A. Adewuyi, K. K. Singh, C. M. Suchindran & V. Singh - 1993 - Journal of Biosocial Science 25 (4):473-82.
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  28.  52
    Early marriage and early motherhood in Nepal.Minja Kim Choe, Shyam Thapa & Vinod Mishra - 2005 - Journal of Biosocial Science 37 (2):143-162.
    This paper examines age patterns of first marriage and motherhood and covariates of early marriage, delayed consummation of marriage and early motherhood in Nepal using data from the 2000 Nepal Adolescent and Young Adult Survey (NAYA). Both unmarried and married male and female youths (age 14s education, region of residence and ethnicity. The main covariates of delayed consummation of marriage are age at first marriage, region of residence and ethnicity. The study highlights the need to focus on less educated female (...)
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  29.  9
    Non-invasive brain stimulation in neurorehabilitation: local and distant effects for motor recovery.Sook-Lei Liew, Emilliano Santarnecchi, Ethan R. Buch & Leonardo G. Cohen - 2014 - Frontiers in Human Neuroscience 8.
  30. Chong Hui Wang Dao: Ru Jia Yu Shi Jie Zhi Xu.Chunsong Gan - 2012 - Hua Dong Shi Fan da Xue Chu Ban She.
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  31. Chong ru zhong jiao.Sanjuan Guo - 2014 - Taiyuan Shi: Shanxi jiao yu chu ban she.
     
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  32. A Critique of Current Studies on Political Development and Modernization.Chong-do Hah & Jeanne Schneider - forthcoming - Social Research: An International Quarterly.
     
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  33. Vandalizing Tainted Commemorations.Chong-Ming Lim - 2020 - Philosophy and Public Affairs 48 (2):185-216.
  34.  31
    Transcranial Direct Current Stimulation Modulates Neuronal Activity and Learning in Pilot Training.Jaehoon Choe, Brian A. Coffman, Dylan T. Bergstedt, Matthias D. Ziegler & Matthew E. Phillips - 2016 - Frontiers in Human Neuroscience 10.
  35. Chŏng Yag-Yong Chŏngchʻi Sasang Ŭi Chaejomyŏng =.Kyu-jin Ham - 2008 - HanʼGuk Haksul Chŏngbo.
  36. Pulgyo Wa Han'guk Sasang.Chong-man Han - 2009 - Pulgyo Ch'unch'usa.
     
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  37. Yulgok, Saram Ŭi Kil Ŭl Mal Hada.Chŏng-ju Han - 2008 - Wijŭdŏm Hausŭ.
     
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  38. Wang Chong (Wang Ch'ung).Alexus McLeod - 2012 - In J. Feiser & B. Dowden (eds.), Internet Encyclopedia of Philosophy.
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  39. Clarifying our duties to resist.Chong-Ming Lim - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy 1.
    According to a prominent argument, citizens in unjust societies have a duty to resist injustice. The moral and political principles that ground the duty to obey the law in just or nearly just conditions, also ground the duty to resist in unjust conditions. This argument is often applied to a variety of unjust conditions. In this essay, I critically examine this argument, focusing on conditions involving institutionally entrenched and socially normalised injustice. In such conditions, the issue of citizens’ duties to (...)
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  40. Pierre et Jean, Maupassant’s manifesto for the novel.Sook-jin Hwang - 2019 - Cogito 87:233-270.
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  41.  1
    Annyo?Ng Haseyo, Piin'gan Tongmullimdu?L!: Kodanhan Tongnyo Saengmyo?Ngch'e Ru?L Wihan Pyo?Nho: Illyuse Sidae, Uri Kyo?T U?I Tongmul Kwa O?Tto?K'e Kwan'gye Maeju?Lkka.Chong-yo?ng Nam - 2022 - So?ul-si: Puk T'u?Rigo?.
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  42. Taedong minju yuhak kwa 21-segi sirhak: Han'guk minjujuŭiron ŭi chaejŏngnip.Chong-sŏk Na - 2017 - Sŏul T'ŭkpyŏlsi: Tosŏ Ch'ulp'an b.
     
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  43. Yugyojŏk konggongsŏng kwa t'aja.Chong-sŏk Na, Yŏng-do Pak & Sang-jun Kim (eds.) - 2014 - Sŏul: Hyean.
     
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  44. Yuhak kwa Tong Asia: tarŭn kŭndae ŭi kil.Chong-sŏk Na (ed.) - 2018 - Sŏul T'ŭkpyŏlsi: Toso Ch'ulp'an b.
     
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  45.  59
    Zhuangzi’s Cheng Xin and its Implications for Virtue and Perspectives.Chong Kim-Chong - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):427-443.
    The concept of the cheng xin in the Zhuangzi claims that the cognitive function of the heart-mind is not over and above its affective states and in charge of them in developing and controlling virtue, as assumed by the Confucians and others. This joint cognitive and affective nature of the heart-mind denies ethical and epistemic certainty. Individual perspectives are limited given habits of thought, attitudes, personal orientations and particular cognitive/affective experiences. Nevertheless, the heart-mind has a vast imaginative capacity that allows (...)
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  46. Chong Jian Zhongguo Zhe Xue Fan Shi =.Honglian Jia - 2010 - Anhui Shi Fan da Xue Chu Ban She.
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  47. Ham Sŏk-hŏn kwa Wang Yang-myŏng kŭrigo onŭl ŭi Han'guk sahoe.Chong-il Kang (ed.) - 2020 - Sŏul-si: Tongyŏn.
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  48.  9
    Both novelty and expertise increase action observation network activity.Sook-Lei Liew, Tong Sheng, John L. Margetis & Lisa Aziz-Zadeh - 2013 - Frontiers in Human Neuroscience 7.
  49.  14
    Chong Chen Chuan. An application of electric circuits in mathematical logic. Majallah Tahunan ‘Ilmu Pasti—Shu Hsiieh Nien K'an—Bulletin of Mathematical Society of Nanyang University , pp. 119–126. [REVIEW]H. Enderton - 1970 - Journal of Symbolic Logic 35 (4):597-597.
  50. 사람다움이란 무엇인가: 인仁의 3천년 역사에 깃든 상생의 힘.Chŏng-gŭn Sin - 2011 - Kŭl Hangari.
    동아시아 사상의 슈퍼스타 인仁에 대한 최초의 통사通史! 공자 이전부터 탄쓰통까지, 삼국시대부터 최한기까지 중국 및 한국 인仁사상 11단계로 정리 사람다운 삶을 이끌어가는 핵심 윤리로 인仁의 상생의 힘 발굴 한번뿐인 인생, 사람다움을 선택한 이들의 치열한 삶도 조명.
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