Results for 'Chong S. Choe'

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  1.  19
    Variables Affecting the Intermanual Transfer and Decay of Prism Adaptation.Chong S. Choe & Robert B. Welch - 1974 - Journal of Experimental Psychology 102 (6):1076.
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  2.  11
    Letter Identification in Word, Nonword, and Single-Letter Displays.James F. Juola, David D. Leavitt & Chong S. Choe - 1974 - Bulletin of the Psychonomic Society 4 (4):278-280.
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  3.  72
    Confronting Ethical Permissibility in Animal Research: Rejecting a Common Assumption and Extending a Principle of Justice.Chong Un Choe Smith - 2014 - Theoretical Medicine and Bioethics 35 (2):175-185.
    A common assumption in the selection of nonhuman animal subjects for research and the approval of research is that, if the risks of a procedure are too great for humans, and if there is a so-called scientific necessity, then it is permissible to use nonhuman animal subjects. I reject the common assumption as neglecting the central ethical issue of the permissibility of using nonhuman animal subjects and as being inconsistent with the principle of justice used in human subjects research ethics. (...)
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  4.  77
    Wang Chong's Epistemology of Testimony.Esther Klein & Colin Klein - 2016 - Asia Major Third Series 29 (2):115-147.
    In this paper we analyses the work of the first century Chinese philosopher Wang Chong as in part grappling with epistemology of testimony. Often portrayed as a curmudgeonly skeptic, Wang Chong actually best seen as a demanding piecemeal non-reductionist, which is to say he believed that testimony was a basic source of evidence unless subject to a defeater (non-reductionism), but also that we should evaluate testimony on a claim-by-claim basis (piecemeal) rather than accepting a whole source on the (...)
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  5.  33
    A Reappraisal of Wang Chong’s Critical Method Through the Wenkong Chapter.Alexus Mcleod - 2007 - Journal of Chinese Philosophy 34 (4):581–596.
  6.  14
    Clinical Research in Times of Pandemics.S. -A. Chong, B. J. Capps, M. Subramaniam, T. C. Voo & A. V. Campbell - 2010 - Public Health Ethics 3 (1):35-38.
    During a pandemic, where there is widespread human infection, various and varying measures are taken that are targeted at public health objectives. During the early stages of a pandemic, these objectives may focus on containing the disease and minimizing its spread, but they may switch to mitigation as the emergent infectious disease takes hold in a population. There has been considerable debate and elucidation of the ethical principles and framework for the various responses including the need to fast track research (...)
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  7.  2
    Coevolutionary Systems and PageRank.S. Y. Chong, P. Tiňo & J. He - 2019 - Artificial Intelligence 277 (C):103164.
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  8. Sexuality, Power, and Gangbang: A Foucouldian Analysis of Aannabel Chong's Dissent.Mark Anthony Dacela - 2011 - In Noelle Leslie Dela Cruz & Jeanne Peracullo (eds.), Feminista: Gender, Race and Class in the Philippines, Manila. Anvil. pp. 83-97.
    In January 1995, at the age of 22, Annabel Chong (whose real name is Grace Quek), a former pornographic actress/director set a world record (which has since been topped) for having the most number of sex acts, 251 with about 70 men, over a period of about ten hours, for a film called the World’s Biggest Gangbang. Chong claims in subsequent interviews that more than anything else, she did it to challenge the stereotypical notion that female sexuality is (...)
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  9. Pluralism About Truth in Early Chinese Philosophy: A Reflection on Wang Chong’s Approach.Alexus McLeod - 2011 - Comparative Philosophy 2 (1):38.
    The debate concerning truth in Classical Chinese philosophy has for the most part avoided the possibility that pluralist theories of truth were part of the classical philosophical framework. I argue that the Eastern Han philosopher Wang Chong (c. 25-100 CE) can be profitably read as endorsing a kind of pluralism about truth grounded in the concept of shi 實 , or “actuality”. In my exploration of this view, I explain how it offers a different account of the truth of (...)
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  10.  3
    The Inconsistencies in Wang Chong’s Lunheng Eliminated in the Light of Analogical Reasoning.Yingjin Xu - 2021 - Asian Philosophy 32 (1):73-87.
    To have a coherent picture of Wang Chong’s Lunheng is difficult. Some of Lunheng’s chapters obviously show Wang’s hostility to a large part of the folklore (including the social institutions based...
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  11.  9
    The Inconsistencies in Wang Chong’s Lunheng Eliminated in the Light of Analogical Reasoning.Yingjin Xu - forthcoming - Tandf: Asian Philosophy:1-15.
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  12.  22
    Rooted and Rootless Pluralist Approaches to Truth:Two Distinct Interpretations of Wang Chong’s Account.Bo Mou - unknown
  13.  14
    The Road to HEAVEN Is Paved With Good Intentions: Transplanting Heads, Manipulating Selves, and Reassigning Genders.Russell DiSilvestro, Chong Choe-Smith, Timothy Houk & Saray Ayala-Lopez - 2017 - American Journal of Bioethics Neuroscience 8 (4):223-225.
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  14.  2
    Academic Internships in Philosophy.Chong Choe-Smith - 2022 - Teaching Philosophy 45 (4):395-416.
    Academic internships are increasingly common in other disciplines, but have not been discussed or implemented widely in the discipline of philosophy. This article fills this gap by discussing the potential benefits of philosophy internships and addressing two important questions: whether there is something different about philosophy—possibly its abstractness, versatility, or what I refer to as “pluripotency”—that renders the benefits of internships out of reach for many philosophy students, and whether philosophy faculty should be responsible for developing and implementing philosophy internships. (...)
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  15.  25
    Should Undocumented Immigrants Have Access to Public Benefits?Chong Choe-Smith - 2019 - Social Philosophy Today 35:41-58.
    Undocumented immigrants are ineligible for most federally funded public benefits programs with few exceptions such as emergency medical assistance and nutrition assistance for women and children. This paper defends the view that a liberal society should provide greater access to undocumented immigrants to public benefits programs and responds to an important economic objection that a state should be able to prioritize the needs of its own members who contribute to these programs. This paper specifically addresses empirical and moral versions of (...)
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  16. Spontaneity & the Pattern of Things the Zirán and Wùshi of Wáng Chong's Lun Héng by M. Henri Day.Ch'ung Wang & M. Henri Day - 1972
     
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  17.  3
    Academic Internships in Philosophy in Advance.Chong Choe-Smith - forthcoming - Teaching Philosophy.
  18.  1
    Service Learning in Philosophical Ethics.Chong Un Choe-Smith - 2020 - Teaching Ethics 20 (1-2):91-112.
    Ethics training is becoming increasingly common in pre-professional contexts to address ethical misconduct in business, medicine, science, and other disciplines. These courses are often taught by philosophers. The question is whether such ethics training, which involves philosophical reflection, is effective in cultivating ethical behavior. This paper takes a closer look at the goals of teaching ethics and how our current methods are ineffective in achieving the affective and active goals of teaching ethics. This paper then suggests how experiential learning and, (...)
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  19. Public Attitudes Toward Cognitive Enhancement.Nicholas S. Fitz, Roland Nadler, Praveena Manogaran, Eugene W. J. Chong & Peter B. Reiner - 2013 - Neuroethics 7 (2):173-188.
    Vigorous debate over the moral propriety of cognitive enhancement exists, but the views of the public have been largely absent from the discussion. To address this gap in our knowledge, four experiments were carried out with contrastive vignettes in order to obtain quantitative data on public attitudes towards cognitive enhancement. The data collected suggest that the public is sensitive to and capable of understanding the four cardinal concerns identified by neuroethicists, and tend to cautiously accept cognitive enhancement even as they (...)
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  20.  14
    “I Just Wanna Get My Self, or My Story, Back Again”: Narrative Identity, Neurosurgical Intervention, and the Temporary Change Argument.Russell DiSilvestro, Chong Choe-Smith & Timothy Houk - 2017 - American Journal of Bioethics Neuroscience 8 (3):178-180.
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  21.  14
    Evidence for a Three-Component Model of Prism Adaptation.Robert B. Welch, Chong Sook Choe & Daniel R. Heinrich - 1974 - Journal of Experimental Psychology 103 (4):700.
  22. Muller, A. Charles, Korea’s Great Buddhist-Confucian Debate: The Treatises of Chong Tojon and Hamho Tuktong : Honolulu: University of Hawaii Press, 2015, 181 Pages.S. Nelson Eric - 2017 - Dao: A Journal of Comparative Philosophy 16 (1):133-137.
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  23. Wang Chong, Truth, and Quasi-Pluralism.Lajos L. Brons - 2015 - Comparative Philosophy 6 (1):129-148.
    In (2011) McLeod suggested that the first century Chinese philosopher Wang Chong 王充 may have been a pluralist about truth. In this reply I contest McLeod's interpretation of Wang Chong, and suggest "quasi-pluralism" (albeit more as an alternative to pluralism than as an interpretation of Wang Chong), which combines primitivism about the concept of truth with pluralism about justification.
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  24. Xunzi's Systematic Critique of Mencius.Kim-Chong Chong - 2003 - Philosophy East and West 53 (2):215 - 233.
    Some commentators hold that Xunzi's criticism of Mencius' thesis that human nature is good depends more on Xunzi's definition of xing or nature than on substantive argument. Some also claim that Xunzi is committed to accepting Mencius' thesis. A more precise account of Xunzi's critique is offered here, based on an elaboration of his distinction in the "Xing e pian" between ke yi (capacity) and neng (ability). Others have noted this distinction, but no one has sufficiently appreciated its role in (...)
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  25.  59
    Zhuangzi’s Cheng Xin and its Implications for Virtue and Perspectives.Chong Kim-Chong - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):427-443.
    The concept of the cheng xin in the Zhuangzi claims that the cognitive function of the heart-mind is not over and above its affective states and in charge of them in developing and controlling virtue, as assumed by the Confucians and others. This joint cognitive and affective nature of the heart-mind denies ethical and epistemic certainty. Individual perspectives are limited given habits of thought, attitudes, personal orientations and particular cognitive/affective experiences. Nevertheless, the heart-mind has a vast imaginative capacity that allows (...)
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  26.  9
    Ethical Concerns of Visiting Nurses Caring for Older People in the Community.K. Choe, K. Kim & K. -S. Lee - 2015 - Nursing Ethics 22 (6):700-710.
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  27.  72
    Kant’s Theory of Transcendental Truth as Ontology.Chong-Hyon Paek - 2005 - Kant Studien 96 (2):147-160.
  28.  50
    Kant’s Epistemological Reorientation of Ontology.Chong-Fuk Lau - 2010 - Kant Yearbook 2 (1):123-146.
    This paper analyzes Kant’s epistemological reorientation of ontology, explaining in what sense Kant’s complex theory of transcendental idealism and empirical realism should be understood as an ontological realism under the framework of epistemological idealism. The paper shows that Kant’s concept of existence is only applicable to empirical objects in the spatiotemporal causal framework. Accordingly, not only things in themselves, but also epistemic conditions such as the transcendental subject and the faculties of sensibility and understanding cannot be said to exist. They (...)
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  29.  60
    Kant’s Transcendental Functionalism.Chong-Fuk Lau - 2014 - Review of Metaphysics 68 (2):371-394.
    This paper develops a new functionalist interpretation of Kant that aims to unify his cognitive psychology with transcendental idealism. It argues that Kant’s faculty of cognition describes neither the phenomenal nor the noumenal mind, but a theoretical construct of the transcendental subject, comparable to the abstract Turing machine. This interpretation can be called “transcendental functionalism,” which determines what functions the mind has to realize if it is to be capable of objective cognition. Transcendental functionalism resolves problems associated with other functionalist (...)
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  30. Xunzi's Systematic Critique of Mencius.Kim Chong Chong - 2003 - Philosophy East and West 53 (2):215-233.
    : Some commentators hold that Xunzi's criticism of Mencius' thesis that human nature is good depends more on Xunzi's definition of xing or nature than on substantive argument. Some also claim that Xunzi is committed to accepting Mencius' thesis. A more precise account of Xunzi's critique is offered here, based on an elaboration of his distinction in the "Xing e pian" between ke yi (capacity) and neng (ability). Others have noted this distinction, but no one has sufficiently appreciated its role (...)
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  31. Review of Chŏng Yagyong: Korea's Challenge to Orthodox Neo-Confucianism by Mark Setton. [REVIEW]Young-Chan Ro - forthcoming - Philosophy East and West:153-155.
     
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  32.  8
    Hegel’s Critique of Foundationalism and Its Implications for Husserl’s Dream of Rigorous Science.Chong-Fuk Lau - 2019 - In Danilo Manca, Elisa Magrì, Dermot Moran & Alfredo Ferrarin (eds.), Hegel and Phenomenology. Springer Verlag. pp. 61-75.
    Hegel sees philosophy as the only rigorous science that does not have any presupposition, but he rejects the possibility of an absolute foundation for philosophy, instead maintaining that only the system as a whole can be free from all presuppositions. Hegel’s system lays claim to presuppositionlessness, not on the ground of any presuppositionless beginning, but rather as a holistic system of concepts in which inevitable presuppositions are made transparent and comprehended. This paper examines Hegel’s analysis of the concept of immediacy (...)
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  33.  45
    Confucius's Virtue Ethics. Li, Yi, Wen and Chih in the Analects.Chong Kim Chong - 1998 - Journal of Chinese Philosophy 25 (1):101-130.
  34. Clarifying the Best Interests Standard: The Elaborative and Enumerative Strategies in Public Policy-Making.Chong Ming Lim, Michael C. Dunn & Jacqueline J. Chin - 2016 - Journal of Medical Ethics 42 (8):542-549.
    One recurring criticism of the best interests standard concerns its vagueness, and thus the inadequate guidance it offers to care providers. The lack of an agreed definition of ‘best interests’, together with the fact that several suggested considerations adopted in legislation or professional guidelines for doctors do not obviously apply across different groups of persons, result in decisions being made in murky waters. In response, bioethicists have attempted to specify the best interests standard, to reduce the indeterminacy surrounding medical decisions. (...)
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  35.  8
    Review of Peter Chong-Beng Gan, Dialectics and the Sublime in Underhill’s Mysticism: Springer Singapore, 2015, ISBN: 978-981-287-483-2, Hb, X+243pp. [REVIEW]Jerome Gellman - 2017 - Sophia 56 (1):133-134.
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  36.  12
    Rational Choice Theory’s Mysterious Rivals.Dennis Chong - 2017 - In Louis Putterman (ed.), The Rational Choice Controversy. Yale University Press. pp. 37-58.
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  37.  22
    A Deflationary Approach to Hegel’s Metaphysics.Chong-Fuk Lau - 2016 - In Allegra de Laurentiis (ed.), Hegel and Metaphysics: On Logic and Ontology in the System. De Gruyter. pp. 27-42.
    The paper outlines a deflationary interpretation of Hegel’s metaphysics, as presented in the Encyclopedia of the Philosophical Sciences. It focuses mainly on the Science of Logic as a theory of categories, which explores the movement of the Concept. The major idea is to read Hegel’s identification of logic and metaphysics as a thesis on deflating metaphysics into logic and semantics. Hegel’s metaphysics, which may better be called logico-metaphysics, does not describe the objective world directly. Rather, as a second-order theory, it (...)
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  38. Accommodating Autistics and Treating Autism: Can We Have Both?Chong-Ming Lim - 2015 - Bioethics 29 (8):564-572.
    One of the central claims of the neurodiversity movement is that society should accommodate the needs of autistics, rather than try to treat autism. People have variously tried to reject this accommodation thesis as applicable to all autistics. One instance is Pier Jaarsma and Stellan Welin, who argue that the thesis should apply to some but not all autistics. They do so via separating autistics into high- and low-functioning, on the basis of IQ and social effectiveness or functionings. I reject (...)
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  39.  32
    Being and Becoming and the Immanence-Transcendence Relation in Evelyn Underhill’s Mystical Philosophy.Peter Gan Chong Beng - 2011 - Sophia 50 (3):375-389.
    If mysticism, as Coventry Patmore defines it, is 'the science of ultimates,' in what way would mysticism explain the possibility of a profound relationship between ultimate reality as infinite and proximate reality as finite ? This paper attempts to address that question through the lens of Evelyn Underhill’s philosophy of mysticism. The paper fundamentally works at framing two of Hegel’s triadic patterns of dialectic against the being-becoming binary as engaged by Underhill. This application helps unveil the relation of transcendence with (...)
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  40. Chong Yagyong: Korea's Challenge to Orthodox Neo-Confucianism, by Mark Setton.R. Young-Chan - 2000 - Philosophy East and West 50 (1):153-154.
     
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  41. A Reconciliation Between Liberty and Necessity : The Connection of Morality, Responsibility, and Liberty in Hume`s Philosophy.Seong-Min Choe - 2019 - Modern Philosophy 13:49-73.
  42.  9
    Xunzi’s Sanhuo.Chaehyun Chong - 2012 - Journal of Chinese Philosophy 39 (3):424-435.
    This article explicates Xunzi’s three types of cognitive delusions in Xunzi’s Zhengming Pian. The followings are my conclusions: first, general names such as “a white horse,” “a horse,” “a thief,” and “a man” are thought of as proper nouns because the classic Chinese theory of language concerned pragmatics rather than semantics. Second, classic Chinese epistemology does not address conceptual knowledge or knowledge based on argumentation distinguished from the art of description.Third, Gongsun Long believes in an extreme form of one-name-one-thingism. Fourth, (...)
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  43.  11
    Xunzi’s Sanhuo.Chaehyun Chong - 2012 - Journal of Chinese Philosophy 39 (3):424-435.
    This article explicates Xunzi's three types of cognitive delusions in Xunzi's Zhengming Pian. The followings are my conclusions: first, general names such as “a white horse,” “a horse,” “a thief,” and “a man” are thought of as proper nouns because the classic Chinese theory of language concerned pragmatics rather than semantics. Second, classic Chinese epistemology does not address conceptual knowledge or knowledge based on argumentation distinguished from the art of description. Third, Gongsun Long believes in an extreme form of one‐name‐one‐thingism. (...)
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  44. Association for Symbolic Logic.Jon Barwise, Howard S. Becker, Chi Tat Chong, Herbert B. Enderton, Michael Hallett, C. Ward Henson, Harold Hodes, Neil Immerman, Phokion Kolaitis & Alistair Lachlan - 1998 - Bulletin of Symbolic Logic 4 (4):465-510.
  45.  1
    Book Review: Embodying Middle Class Gender Aspirations: Perspectives From China’s Privileged Young Women by Kailing Xie. [REVIEW]Chong Liu - 2022 - Gender and Society 36 (5):781-783.
  46. A.S. Cua, Moral Vision and Tradition (Washington D.C.: The Catholic University of America Press), 1998. 357 Pages. Hardback. Cost: $66.95. ISBN: 0-8 132-0890-4. [REVIEW]Kim-Chong Chong - 1999 - Journal of Chinese Philosophy 26 (3):397-405.
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  47.  52
    Rational Choice Theory's Mysterious Rivals.Dennis Chong - 1995 - Critical Review: A Journal of Politics and Society 9 (1-2):37-57.
    Although rational choice theory has enjoyed only modest predictive success, it provides a powerful explanatory mechanism for social processes involving strategic interaction among individuals and it stimulates interesting empirical inquiries. Rather than present competing theories to compare against rational choice, Don Green and Ian Shapiro have merely alluded to alternative explanatory variables such as culture, institutions, and social norms, without showing either how these factors can be incorporated into a more powerful theory, or how they are inconsistent with rational choice (...)
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  48.  56
    The Sovereignty of Reason: Making Sense of Hegel's Philosophy of Objective Spirit.Chong-Fuk Lau - 2011 - Idealistic Studies 41 (3):167-185.
    This paper aims to make better sense of Hegel’s Philosophy of Objective Spirit and defend it against the charge of political conservatism and optimism. I will argue for the left Hegelian position in the theological-philosophical respect, thereby leaving the left-right divide in the social-political respect largely open. I will explain that Hegel’s commitment to the inherent rationality of the state and the course of human history as the progress of freedom does not imply blind optimism, since his thesis is not (...)
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  49.  8
    The Film Theory to Come: On Wurzer's Filmisches Denken.Steve Choe - 2005 - Film-Philosophy 9 (2).
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  50.  5
    Chong, Kim-Chong, Zhuangzi’s Critique of the Confucians: Blinded by the Human: Albany: SUNY, 2016, Vii + 195 Pages.Paul D’Ambrosio - 2017 - Dao: A Journal of Comparative Philosophy 16 (3):437-440.
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