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  1.  8
    Ancient China in Transition: An Analysis of Social Mobility, 722-222 B. C.Richard L. Walker & Cho-yun Hsu - 1966 - Journal of the American Oriental Society 86 (3):326.
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  2.  13
    Ancient China in Transition; An Analysis of Social Mobility, 722-222 B. C.Chauncey S. Goodrich & Cho-yun Hsu - 1969 - Journal of the American Oriental Society 89 (3):675.
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  3.  60
    Applying confucian ethics to international relations.Cho-yun Hsu - 1991 - Ethics and International Affairs 5:15–31.
    The Confucian concept of morality and ethics, which dictated both domestic and international policies, maintained that through good government and internal peace and prosperity, China would play a leadership role in the world and serve as a universal paradigm for other nations.
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  4.  13
    Han Agriculture: The Formation of Early Chinese Agrarian Economy.Chauncey S. Goodrich, Cho-yun Hsu & Jack L. Dull - 1983 - Journal of the American Oriental Society 103 (4):804.
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  5.  3
    A History of Chinese Political Thought. Volume I: From the Beginnings to the Sixth Century A. D.Cho-Yun Hsu - 1982 - Journal of the American Oriental Society 102 (2):426.
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  6.  18
    Individual and State in Ancient China: Essays on Four Chinese Philosophers.Cho-Yun Hsu, Vitaly A. Rubin & Steven I. Levine - 1979 - Journal of the American Oriental Society 99 (3):484.
  7.  10
    Bibliographic Notes on Studies of Early China.Stephen W. Durrant & Cho-yun Hsu - 1983 - Journal of the American Oriental Society 103 (3):639.
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  8.  19
    Changes in the Relationship between State and Society in Ancient China.Cho-yün Hsü - 1994 - Chinese Studies in History 28 (1):19-70.
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  9.  10
    Commemorating the Tenth Anniversary of Mr. Li Chi's Death.Cho-yün Hsü - 1994 - Chinese Studies in History 28 (1):11-17.
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  10. III. Historical and comparative essays.Cho-Yun Hsu - 2004 - In Said Amir Arjomand & Edward A. Tiryakian (eds.), Rethinking Civilizational Analysis. Sage Publications. pp. 52--148.
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  11.  6
    Why Do We Study History?Cho-yün Hsü - 1994 - Chinese Studies in History 28 (1):5-10.