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Chiu Tse
Chinese University of Hong Kong
  1. The Frege-Geach Problem and Blackburn’s Expressivism.Hung Chi Ho & Chiu Yui Plato Tse - 2020 - Philosophia 5 (48):2021-2031.
    Blackburn has outlined a formal account for moral expressivism, and we argued that the moral Frege-Geach problem can be solved formally by appending two rules for the boo-operator which are missing from his account. We then extended Blackburn’s formal account to generate a similar solution to the problem in modal context and showed that the validity of the modal argument can be preserved too in modal expressivism. However, the higher-order element endorsed by Blackburn does not seem necessary for solving the (...)
     
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    The Frege-Geach Problem and Blackburn’s Expressivism.Chi-Ho Hung & Chiu Yui Plato Tse - 2020 - Philosophia 48 (5):2021-2031.
    Blackburn has outlined a formal account for moral expressivism, and we argued that the moral Frege-Geach problem can be solved formally by appending two rules for the boo-operator which are missing from his account. We then extended Blackburn’s formal account to generate a similar solution to the problem in modal context and showed that the validity of the modal argument can be preserved too in modal expressivism. However, the higher-order element endorsed by Blackburn does not seem necessary for solving the (...)
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  3. Die dreistufige Struktur der Kategoriendeduktion und ihr Sinn in Fichtes Grundlage der gesammten Wissenschaftslehre 1794/95.Chiu Yui Plato Tse - 2019 - In Das Selbst und die Welt – Beiträge zu Kant und der nachkantischen Philosophie. pp. 193ß213.
    Die Grundlage der gesammten Wissenschaftslehre 1794/95 (GWL) ist die erste und einzige von Fichte selbst veröffentlichte Fassung der Wissenschaftslehre und übte großen Einfluss auf ihre philosophiegeschichtliche Rezeption aus. Der Text ist schwer verständlich, denn er war nicht als ein für sich stehendes Werk, sondern als Handschrift für die Zuhörer an der Universität in Jena vorgesehen. Fichte hat ihn neben anderen Texten in einem Semester so schnell redigiert, dass man diese Fassung kaum als eine deutliche Gestaltung der Kerngedanken der Wissenschaftslehre und (...)
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  4. Fichte’s Ideas on God and Immortality (Translation).Chiu Yui Plato Tse & Rory L. Phillips - 2018 - Pli 29:185-197.
    This short piece is collected in the complete edition of Fichte's works published by the Bavarian Academy of Sciences (1964-2012), IV/1, pp. 153-167. According to the editors' foreword, it first appeared anonymously as part of a pamphlet titled "Something from Professor Fichte and for him. Published by a veracious schoolmaster" in 1799 in Bayreuth as a response to the so-called atheism dispute, which eventually cost Fichte his chair in Jena. This translation concerns a part appended to the pamphlet which is (...)
     
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  5. Fichtes Transzendentalphilosophie: ein urteilstheoretischer Ansatz zum Begriff des Objekts.Chiu Yui Plato Tse - 2018 - Dissertation,
    Die Arbeit behandelt Fichtes frühe Wissenschaftslehre in einer kombinierten historischen und systematischen Perspektive. Zum einen wird Fichtes Vorhaben der Wissenschaftslehre in den historischen Kontext der kantischen und nachkantischen Philosophie gestellt. Dabei spielt neben dem Werk Kants, insbesondere der Kritik der reinen Vernunft, dessen (meta-)kritische Rezeption durch K. L. Reinhold und S. Maimon eine wichtige Rolle. Zum anderen behandelt die Arbeit Fichtes frühe Wissenschaftslehre als Beitrag zu einer nicht-empirischen, „transzendentalen“ Theorie gültigen Gegenstandsbezugs. Dabei kommen grundsätzliche Überlegungen zum methodischen und doktrinalen Charakter (...)
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  6. Personal Meditations as the Foundation of the Foundation: The Proper Beginning of Fichte’s Wissenschaftslehre.Chiu Yui Plato Tse - forthcoming - In Christoph Asmuth Jesper Lundsfryd Rasmussen (ed.), Das Problem des Anfangs.
    It is the aim of this article to establish the conceptual continuity between Fichte's early manuscript Personal Meditations on Elementary Philosophy/ Practical Philosophy (1793/94) and his Foundation of the Entire Wissenschaftslehre (1794/95) and thereby draw implications for understanding the proper foundation of the Wissenschaftslehre. The second section will begin with a remark on Fichte’s term “setzen” (to posit), a term that Fichte appropriated from his predecessors to designate a fundamental activity which is central to rational agency and prior to the (...)
     
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    Transcendental Idealism and the Self-Knowledge Premise.Chiu Yui Plato Tse - 2020 - Journal of Transcendental Philosophy 1 (1):19-41.
    The relation between transcendental idealism and philosophical naturalism awaits more careful determination, i. e. whether the issue of their compatibility hinges on their ontological view on the relation between physical and mental phenomena (i. e. whether it is supervenience or emergence) or on their epistemological view on our access to mental content. The aim of this paper is to identify a tension between transcendental idealism and philosophical naturalism, which lies not in their ontological view on the nature of substances, but (...)
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  8. The Relation Between Reality and Negation in Kant, Maimon, and Fichte.Chiu Yui Plato Tse - forthcoming - In The Significance of Negation in Classical German Philosophy. Dordrecht, Netherlands:
    The aim of this paper is to show that the binary notions of reality and negation play an important role in the philosophical agenda of Kant, Maimon and Fichte. The paper has three sections. The first section illustrates the metaphysical significance of Kant’s introduction of the quantitative opposition between reality and negation, which informs the phenomena-noumena distinction and the attribution of intensive magnitude. The second section argues that Maimon’s speculative appropriation of differentials took up Kant’s conception of real opposition between (...)
     
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  9. Vittorio Hösle: A Short History of German Philosophy. [REVIEW]Chiu Yui Plato Tse - 2018 - Phenomenological Reviews.
    The task to write a short history of German philosophy is daunting. Hösle approaches this task with erudition, precision and admirable polemical style. Readers should note that Hösle’s account is not meant to be a neutral encyclopaedic one which narrates the entire history of philosophical ideas in the German-speaking world. While his selection and evaluation of certain figures might appear questionable, it would be unfair if one judges it with an expectation of encyclopaedic comprehensiveness. Indeed, it is a specific account (...)
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