Results for 'Chin-gon Chŏng'

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  1. Kwahak kwa sahoe: yŏksa e issŏsŏ kwahak ŭi sahoejŏk kinŭng.Chin-gon O. - 1981 - Sŏul Tʻŭkpyŏlsi: Usŏng Munhwasa.
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  2.  4
    Kyoyuk iran muŏt in'ga?Chin-gon Chŏng - 2010 - Kyŏnggi-do P'aju-si: Kyoyuk Kwahaksa.
  3. Clarifying the best interests standard: the elaborative and enumerative strategies in public policy-making.Chong Ming Lim, Michael C. Dunn & Jacqueline J. Chin - 2016 - Journal of Medical Ethics 42 (8):542-549.
    One recurring criticism of the best interests standard concerns its vagueness, and thus the inadequate guidance it offers to care providers. The lack of an agreed definition of ‘best interests’, together with the fact that several suggested considerations adopted in legislation or professional guidelines for doctors do not obviously apply across different groups of persons, result in decisions being made in murky waters. In response, bioethicists have attempted to specify the best interests standard, to reduce the indeterminacy surrounding medical decisions. (...)
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  4.  20
    Knowledge sharing among Malaysian universities' students: do personality traits, class room and technological factors matter?Chin Wei Chong, Pei-Lee Teh & Booi Chen Tan - 2014 - Educational Studies 40 (1):1-25.
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  5.  44
    Surveying and modelling China high school students’ experience of and preferences for twenty-first-century learning and their academic and knowledge creation efficacy.Chai Ching Sing, Jyh-Chong Liang, Chin-Chung Tsai & Yan Dong - 2019 - Tandf: Educational Studies 46 (6):658-675.
    Volume 46, Issue 6, November 2020, Page 658-675.
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  6.  13
    Extending the Ring Theory of Personhood to the Care of Dying Patients in Intensive Care Units.Natalie Pei Xin Chan, Jeng Long Chia, Chong Yao Ho, Lisa Xin Ling Ngiam, Joshua Tze Yin Kuek, Nur Haidah Binte Ahmad Kamal, Ahmad Bin Hanifah Marican Abdurrahman, Yun Ting Ong, Min Chiam, Alexia Sze Inn Lee, Annelissa Mien Chew Chin, Stephen Mason & Lalit Kumar Radha Krishna - 2021 - Asian Bioethics Review 14 (1):71-86.
    It is evident, in the face of the COVID-19 pandemic that has physicians confronting death and dying at unprecedented levels along with growing data suggesting that physicians who care for dying patients face complex emotional, psychological and behavioural effects, that there is a need for their better understanding and the implementation of supportive measures. Taking into account data positing that effects of caring for dying patients may impact a physician’s concept of personhood, or “what makes you, ‘you’”, we adopt Radha (...)
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  7.  13
    The impact of caring for dying patients in intensive care units on a physician’s personhood: a systematic scoping review.Joshua Tze Yin Kuek, Lisa Xin Ling Ngiam, Nur Haidah Ahmad Kamal, Jeng Long Chia, Natalie Pei Xin Chan, Ahmad Bin Hanifah Marican Abdurrahman, Chong Yao Ho, Lorraine Hui En Tan, Jun Leng Goh, Michelle Shi Qing Khoo, Yun Ting Ong, Min Chiam, Annelissa Mien Chew Chin, Stephen Mason & Lalit Kumar Radha Krishna - 2020 - Philosophy, Ethics, and Humanities in Medicine 15 (1):1-16.
    Background Supporting physicians in Intensive Care Units s as they face dying patients at unprecedented levels due to the COVID-19 pandemic is critical. Amidst a dearth of such data and guided by evidence that nurses in ICUs experience personal, professional and existential issues in similar conditions, a systematic scoping review is proposed to evaluate prevailing accounts of physicians facing dying patients in ICUs through the lens of Personhood. Such data would enhance understanding and guide the provision of better support for (...)
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  8.  15
    Probing in-service elementary school teachers’ perceptions of TPACK for games, attitudes towards games, and actual teaching usage: a study of their structural models and teaching experiences.Chung-Yuan Hsu, Jyh-Chong Liang, Tsung-Yen Chuang, Ching Sing Chai & Chin-Chung Tsai - forthcoming - Tandf: Educational Studies:1-17.
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  9. Mulch'ŏn Kim Chin-ho ŭi Sŏngnihak kwa Hanjuhak kyesŭng : Hŏ Yu, Kwak Chong-sŏk kwaŭi t'oron ŭl chungsim ŭro.Kim Nak-Chin - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn (eds.), Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  10.  9
    Exploring the relationship between Chinese pre-service teachers’ epistemic beliefs and their perceptions of technological pedagogical content knowledge.Xi Bei Xiong, Chai Ching Sing, Chin-Chung Tsai & Jyh-Chong Liang - forthcoming - Tandf: Educational Studies:1-22.
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  11. Vandalizing Tainted Commemorations.Chong-Ming Lim - 2020 - Philosophy and Public Affairs 48 (2):185-216.
    What should we do about “tainted” public commemorations? Recent events have highlighted the urgency of reaching a consensus on this question. However, existing discussions appear to be dominated by two naïve opposing views – to remove or preserve them. My aims in this essay are two-fold. First, I argue that the two views are not naïve, but undergirded by concerns with securing self-respect and with the character of our engagement with the past. Second, I offer a qualified defence of vandalising (...)
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  12.  3
    El filósofo impertinente: Kierkegaard contra el orden establecido.Carlos Goñi Zubieta - 2013 - Madrid: Trotta.
  13. El mundo de las cosas.Fernando Goñi Arregui - 1960 - Pamplona,: Diputación Foral de Navarra, Institución "Príncipe de Viana,".
     
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  14. Chisŏng kwa mosaek.Chong-Hong Pak - 1967
     
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  15. Kŭndae Han'guk kaebyŏk chonggyo ŭi minjok chagyŏljuŭi suyong kwa Taehan Min'guk imsi chŏngbu surip.Kim Pong-gon - 2019 - In Nam-jin Hŏ (ed.), Kŭndae Han'guk kaebyŏk sasang ŭl silch'ŏn hada. Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  16.  6
    La cara oculta del mundo físico.Fernando Goñi Arregui - 1974 - [Madrid]: Editorial Gredos.
  17.  7
    Teoría de la razón política: el pensamiento político de Gonzalo Fernández de la Mora.Carlos Goñi Apesteguía - 2013 - Madrid: Centro de Estudios Políticos y Constitucionales.
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  18.  7
    Jean-Paul Sartre, un compromiso histórico: evolución ontológico-social de una psicología fenomenológica.Antonio Gorri Goñi - 1986 - Barcelona: Anthropos.
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  19. Chisŏng ŭi panghyang.Chong-Hong Pak - 1956
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  20.  98
    Confronting ethical permissibility in animal research: rejecting a common assumption and extending a principle of justice.Chong Un Choe Smith - 2014 - Theoretical Medicine and Bioethics 35 (2):175-185.
    A common assumption in the selection of nonhuman animal subjects for research and the approval of research is that, if the risks of a procedure are too great for humans, and if there is a so-called scientific necessity, then it is permissible to use nonhuman animal subjects. I reject the common assumption as neglecting the central ethical issue of the permissibility of using nonhuman animal subjects and as being inconsistent with the principle of justice used in human subjects research ethics. (...)
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  21. Objectionable Commemorations: Ethical and Political Issues.Chong-Ming Lim & Ten-Herng Lai - 2024 - Philosophy Compass 19 (2):e12963.
    The term, "objectionable commemorations”, refers to a broad category of public artefacts – such as, and especially, memorials, monuments and statues – that are regarded as morally problematic in virtue of what or whom they honour. In this regard, they are a special class of public artefacts that are subject to public contestation. In this paper, we survey the general ethical and political issues on this topic. First, we categorise the arguments on offer in the literature, concerning the objectionable nature (...)
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  22.  45
    The Gender of Buddhist Truth.Chin Gail - 1998 - Japanese Journal of Religious Studies 25:3-4.
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  23.  9
    Tong Asia chŏnt'ong chisik iron ŭi palchŏn kwa kŭ kŭndaejŏk kulchŏl.Chong-wŏn Hwang & Se-Jong Kim (eds.) - 2019 - Sŏul T'ŭkpyŏlsi: Kyŏngjin Ch'ulp'an.
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  24.  11
    Ham Sŏk-hŏn kwa Wang Yang-myŏng kŭrigo onŭl ŭi Han'guk sahoe.Chong-il Kang (ed.) - 2020 - Sŏul-si: Tongyŏn.
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  25. Tongnak Sŏwŏn ŭi kyŏngyŏng kwa yuhyŏndŭl.Kim Nak-Chin - 2018 - In Wŏn-sik Hong (ed.), Chosŏn hugi 'Nakchunghak' ŭi chŏn'gae wa 'Hallyŏ hakp'a'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  26. Lun hêng tʻung chien.Chong Wang (ed.) - 1943
     
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  27. Tongbang sasang nonchʻong.Chong-ik Yi (ed.) - 1975
     
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  28.  11
    8 Erotic Bodies.Gon Buurman - 1997 - In Kathy Davis (ed.), Embodied Practices: Feminist Perspectives on the Body. Sage Publications. pp. 1--131.
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  29.  6
    Images of the Disabled.Gon Buurman - 1996 - European Journal of Women's Studies 3 (3):309-312.
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  30.  7
    키르케고르의 사상에서 믿음의 두 가지 위상-관계성으로서의 믿음과 신앙으로서의 믿음-. Leemyung-gon - 2019 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 92:285-308.
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  31.  7
    Religious View of Kierkegaard and Truth as Subjectivity. Leemyung-gon - 2018 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 89:267-292.
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  32.  6
    The existential situation and a new prospect of world view in medieval women mystic. Leemyung-gon - 2016 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 81:303-328.
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  33.  4
    “The spiritual” and “creative act” in abstract art and questions about beauty. Leemyung-gon - 2017 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 85:469-492.
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  34. Chʻun-chʻiu Chan-kuo shih chʻi ti ju fa tou cheng.Chin-chʻüan Li - 1974 - Edited by Huang, Chia-Keng & [From Old Catalog].
     
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  35.  8
    Hyŏngsa ippŏpcha ŭi hyŏngbŏl pŏpkyu chejŏng kwŏnhan ŭi hanʼgye e kwanhan yŏnʼgu =.Chin-guk Yi - 2003 - Sŏul-si: Hanʼguk Hyŏngsa Chŏngchʻaek Yŏnʼguwŏn.
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  36. Yŏram Pak Chong-hong Paksa.Chong-Hong Pak (ed.) - 1963
     
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  37.  7
    An Epistemology of Belongingness: Dreaming A First Nation’s Ontology of Hope.Hope O'Chin - 2024 - Springer Nature Switzerland.
    The intent of this book focuses on Australia’s First Nations truth, voice, recognition, diversity, and respect. Hope O’Chin explains that knowledge about Australian First Nations culture and learning can be seen through new conceptual lens, which she refers to as an Ontology of Dreaming Hope for Australians. The book proposes to move from ontological propositions embedded in pedagogies and methodologies that center on the relevance of Indigenous epistemes and ways of doing. O’Chin offers a conceptual framing for engaging (...)
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  38.  5
    Ŏnŏ wa ŭisa sotʻong: susahak kwa hwaryongnon ŭi mannam.Chin-U. Kim - 1994 - Sŏul Tʻŭkpyŏlsi: Hansin Munhwasa.
    수사학과 화용론의 만남이라눈 부제롤 달고 인간의 의사전달 체계인 언어의 문법구조를 집중 분석한 연구서.
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  39.  15
    Ethics of humanitarian action: on aid-recipients’ vulnerability and humanitarian agencies’ distinct obligation.Chin Ruamps - 2022 - Ethics and Behavior 32 (8):647-657.
    Humanitarian assistance in conflicts sometimes undermines local coping strategies, reinforces wartime economies, and strengthens the existing power structures. This article argues that some victims of conflicts are made extremely vulnerable and uniquely dependent on humanitarian agencies. In this case, humanitarian agencies have a distinct obligation to assist them. This article considers one novel account that justifies the continued provision of aid to victims of conflicts and rejects the widespread view that aid should be withdrawn to avoid its negative impact. This (...)
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  40.  3
    Isŏng chŏngchʻi wa munhwa minjujuŭi: 21-segi chŏngchʻi munhwa e kwanhan chʻŏrhakchŏk sŏngchʻal.Chin-U. Yi - 2000 - Sŏul: Hanʼgilsa.
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  41.  3
    Oebu, sayu ŭi chŏngch'ihak.Chin-gyŏng Yi - 2009 - Sŏul-si: Kŭrin Pi.
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  42.  6
    P'ŭraibŏsi ŭi ch'ŏrhak: chayu ŭi t'odae rosŏŭi kaeinjuŭi.Chin-U. Yi - 2009 - Kyŏnggi-do P'aju-si: Tolbegae.
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  43.  6
    Tʻal ideollogi sidae ŭi chŏngchʻi chʻŏrhak.Chin-U. Yi - 1993 - Sŏul Tʻŭkpyŏlsi: Munye Chʻulpʻansa.
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  44.  4
    Pŏp ŭi tillema =.Chin-su Yun, Sŏng-jo An & Sang-hun Han (eds.) - 2020 - Kyŏnggi-do P'aju-si: Pŏmmunsa.
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  45. Hanʼguk sasangsa: Sŏksan Han Chong-man Paksa hwagap kinyŏm.Chong-man Han & Sæoksan Han Chong-man Paksa Hwagap Kinyæom Nonmunjip Kanhaeng Wiwæonhoe (eds.) - 1991 - Chŏlla-bukto Iri-si: Pogŭpchʻŏ Sŏksan Han Chong-man Paksa Hwagap Kinyŏm Nonmunjip Kanhaeng Wiwŏnhoe.
     
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  46.  5
    Deux perspectives de l'existentialisme sur la compréhension de l'homme et l'inter-subjectivité chez G. Marcel. Leemyung-gon - 2013 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 1 (68):135-166.
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  47.  7
    Est-il nécessaire, pour le thomisme, l'éducation de la sensibilité? - L'illumination sur le sens moderne à la théorie de la sensibilité chez Thomas d'Aquin -. Leemyung-gon - 2012 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 65:53-75.
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  48.  8
    Kierkegaard’s existential viewpoint on art and idea of ‘aesthetic reality. Leemyung-gon - 2014 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 73:295-318.
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  49.  3
    Le désir de l'être en tant que désir métaphysique chez G. Marcel - Au tour de l'analyse de la signification sur l'exigence ontolgique. Leemyung-gon - 2013 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 69:433-456.
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  50.  4
    La structure de l'intellect humain et la perception de la vérité chez St. Augustin et chez St. Thomas. Leemyung-gon - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 51:157-181.
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