Results for 'Chih-Tsung Lai'

991 found
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  1.  61
    To blow or not to blow the whistle: the effects of potential harm, social pressure and organisational commitment on whistleblowing intention and behaviour.Ching-Pu Chen & Chih-Tsung Lai - 2014 - Business Ethics: A European Review 23 (3):327-342.
    This study uses a rational ethical decision-making framework to examine the influence of moral intensity (potential harm and social pressure) on whistleblowing intention and behaviour using organisational commitment as a moderator. A scenario was developed, and an online questionnaire was used to conduct an empirical analysis on the responses of 533 participants. The mean age and years of work experience of the respondents were 31 and 8.2 years, respectively. The results show, first, that while moral intensity is correlated with whistleblowing (...)
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  2.  31
    Using discrete choice experiment to elicit doctors' preferences for the report card design of diabetes care in Taiwan – a pilot study.Tsung-Tai Chen, Kuo-Piao Chung, Heng-Chiang Huang, Lao-Nga Man & Mei-Shu Lai - 2010 - Journal of Evaluation in Clinical Practice 16 (1):14-20.
  3.  26
    Christians and Buddhists Are Comparably Happy on Twitter: A Large-Scale Linguistic Analysis of Religious Differences in Social, Cognitive, and Emotional Tendencies.Chih-Yu Chen & Tsung-Ren Huang - 2019 - Frontiers in Psychology 10.
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  4.  15
    Students' Performances in Computer Programming of Higher Education for Sustainable Development: The Effects of a Peer-Evaluation System.Tsung-Chih Hsiao, Ya-Hsueh Chuang, Tzer-Long Chen, Chien-Yun Chang & Chih-Cheng Chen - 2022 - Frontiers in Psychology 13.
    Modern education attaches great importance to interdisciplinary skills, among which computational thinking is a core element, and heralds a new era. IT application has shaped education in the 21st century. Computational thinking has provided further impetus for building an all-encompassing social network and fostering a DIY culture enabled by digital technologies. One empirical study used four apps to test children's development in computational thinking and fluency. The article will help students overcome their fears of coding. Peer reviews provide students with (...)
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  5.  39
    Corporate Social Responsibility and Brand Advocacy in Business-to-Business Market: The Mediated Moderating Effect of Attribution.Da-Chang Pai, Chi-Shiun Lai, Chih-Jen Chiu & Chin-Fang Yang - 2015 - Journal of Business Ethics 126 (4):685-696.
    This paper examines how industrial buyers’ attributions of their suppliers’ actions of corporate social responsibility are related to both the brand advocacy and brand equity. Using a sample of 173 questionnaires gathered in Taiwan, we find that CSR perceptions of industrial buyers are more strongly and positively related to brand advocacy and brand equity when industrial buyers interpret CSR activities of their suppliers as driven more by intrinsic motives and less by extrinsic motives. Furthermore, brand advocacy mediates the interactive effects (...)
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  6. The Effects of Corporate Social Responsibility on Brand Performance: The Mediating Effect of Industrial Brand Equity and Corporate Reputation. [REVIEW]Chi-Shiun Lai, Chih-Jen Chiu, Chin-Fang Yang & Da-Chang Pai - 2010 - Journal of Business Ethics 95 (3):457 - 469.
    In this article, the researchers explore the following question. Can corporate social responsibility (CSR) and the corporate reputation of a firm lead to its brand equity in business-to-business (B2B) markets? This study discusses CSR from customers' viewpoints by taking the sample of industrial purchasers from Taiwan small-medium enterprises. The aims of this study are to investigate: first, the effects of CSR and corporate reputation on industrial brand equity; second, the effects of CSR, corporate reputation, and brand equity on brand performance; (...)
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  7.  20
    News Blogging in Cross-Cultural Contexts: A Report on the Struggle for Voice.James E. Katz & Chih-Hui Lai - 2009 - Knowledge, Technology & Policy 22 (2):95-107.
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  8.  51
    The development of phonological awareness: effects of spoken language experience and orthography.Him Cheung, Hsuan-Chih Chen, Chun Yip Lai, On Chi Wong & Melanie Hills - 2001 - Cognition 81 (3):227-241.
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  9. Chih ti chih chüeh yü Chung-kuo chê hsüeh.Tsung-san Mou - 1971
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  10. Chʻi chia chih tao.Tsung-Ming Liao - 1972 - Edited by Liao, Ying-Ming, [From Old Catalog] & Chi-fan.
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  11. Chêng tao yü chih tao.Tsung-san Mou - 1961
     
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  12. Chung-kuo hsüeh shu chih chʻü shih.Tsung-wu Li - 1957 - 60 i.: E..
     
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  13. Tzu jan yü chou tsung lun = A general sommary [sic] of the natural cosmos.Chih-pai Hsin - 1978
     
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  14. Chung-kuo chê hsüeh ti tʻê chih.Tsung-san Mou - 1963 - Tʻai-pei: Tʻai-wan hsüeh sheng shu chü.
     
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  15.  16
    Chih Te Chih-Chiao Yü Chung-Kuo Che-Hsüeh [Intellectual Intuition and Chinese Philosophy].Mou Tsung-san - 1973 - Philosophy East and West 23 (1):255-256.
  16.  22
    Notes on Li-shih chi-chuan: The Discovery of an Unpublished Manuscript of Li Chih's Ts'ang-shu.Jao Tsung-I. - 1980 - Chinese Studies in History 13 (1-2):100-112.
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  17. Hsing yü chou tsung lun = A general sommary [sic] of the formal cosmos.Chih-pai Hsin - 1979
     
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  18. Shen ling tsung lun.Chih-pai Hsin - 1978
     
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  19. Chi nien Tsʻui Shu-chʻin hsien shêng chêng chih hsüeh shu lun wên chi.Yü-Hsiu Wang, Liu, Tsung-Hsiang & [From Old Catalog] (eds.) - 1958
     
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  20.  5
    Mou Tsung-sanbd, Fo-Hsing Yü Pan-jube [Buddha-Nature and Prajnā-intuition] 2 vol. 1214 pp.Whalen Lai - 1984 - Journal of Chinese Philosophy 11 (3):281-292.
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  21. Further developments of the two truths theory in china: The "ch'eng-Shih-Lun" tradition and Chou Yung's "San-Tsung-Lun".Whalen W. Lai - 1980 - Philosophy East and West 30 (2):139-161.
  22.  21
    Faith and wisdom in the T'ien-t'ai Buddhist tradition: a letter by Ssu-ming Chih-li.Whalen W. Lai - 1981 - Journal of Dharma 6 (3):283-298.
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  23.  48
    Of one mind or two? Query on the innate good in mencius: Whalen Lai.Whalen Lai - 1990 - Religious Studies 26 (2):247-255.
    Every man, says Mencius, has within him this mind of commiseration, this pu-jen chih hsin that cannot bear to see another person suffer. To support his argument, Mencius cites the parable of the child about to fall into a well. A man with an innate mind of compassion unable to bear to see the child suffer would naturally feel the urge to run ahead to save the child . Yet elsewhere in Mencius 4A.17, it appears that had the potential (...)
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  24.  4
    Book review: Linda Tsung and Wei Wang (eds), Contemporary Chinese Discourse and Social Practice in China. [REVIEW]Liangtao Lai - 2017 - Discourse Studies 19 (1):121-123.
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  25.  34
    Tsung-mi and the single word "awareness" (chih).Peter N. Gregory - 1985 - Philosophy East and West 35 (3):249-269.
  26. Tsung chia chih kuan nien kʻan fan kung fu kuo chʻien tʻu.Chʻeng-Hsien Lu - 1975 - Edited by Chʻeng-Hsien Lu.
     
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  27.  27
    The Dimension of Objectivity of Liang-Chih: A Critical Study of Mou Tsung-San’s Theory of Liang-Chih.Peter Kwan - 1996 - Journal of Chinese Philosophy 23 (4):415-452.
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  28.  8
    The Core Values of Chinese Civilization.Lai Chen - 2017 - Singapore: Imprint: Springer.
    Drawing on the core values of western civilization, the author refines the counterparts in Chinese civilization, summarized as four core principles: duty before freedom, obedience before rights, community before individual, and harmony before conflict. Focusing on guoxue or Sinology as the basis of his approach, the author provides detailed explanations of traditional Chinese values. Recent scholars have addressed the concept of guoxue since the modern age, sorting through it and piecing it together, which has produced an extremely abundant range of (...)
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  29. Objectionable Commemorations, Historical Value, and Repudiatory Honouring.Ten-Herng Lai - 2024 - Australasian Journal of Philosophy 102 (1):37-47.
    Many have argued that certain statues or monuments are objectionable, and thus ought to be removed. Even if their arguments are compelling, a major obstacle is the apparent historical value of those commemorations. Preservation in some form seems to be the best way to respect the value of commemorations as connections to the past or opportunities to learn important historical lessons. Against this, I argue that we have exaggerated the historical value of objectionable commemorations. Sometimes commemorations connect to biased or (...)
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  30. Li hsing ti li hsiang chu i.Tsung-san Mou - 1950
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  31.  18
    New Women versus Old Mores: A Study of Women Characters in Ba Jin's Torrents Trilogy.Tsung Su - 1990 - Chinese Studies in History 23 (3):54-67.
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  32. Fu wu yü jên shêng.Tsung-yü Chao - 1966
     
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  33.  10
    Harmonious Balance as the Ultimate Reality in Artistic and Philosophical Interpretation of the Taiji Diagram.Tsung-I. Dow - 2009 - In Anna-Teresa Tymieniecka (ed.), Existence, historical fabulation, destiny. Springer Verlag. pp. 247--257.
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  34. Ju tao hsüeh shu kai shuo.Jung-Hsiang Lai - 1971
     
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  35. Hsien hsiang yü wu tzu shen.Tsung-san Mou - 1975
     
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  36. Environmental Activism and the Fairness of Costs Argument for Uncivil Disobedience.Ten-Herng Lai & Chong-Ming Lim - 2023 - Journal of the American Philosophical Association 9 (3):490-509.
    Social movements often impose nontrivial costs on others against their wills. Civil disobedience is no exception. How can social movements in general, and civil disobedience in particular, be justifiable despite this apparent wrong-making feature? We examine an intuitively plausible account—it is fair that everyone should bear the burdens of tackling injustice. We extend this fairness-based argument for civil disobedience to defend some acts of uncivil disobedience. Focusing on uncivil environmental activism—such as ecotage (sabotage with the aim of protecting the environment)—we (...)
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  37. Li in the "Analects": Training in Moral Comptence and the Question of Flexibility.Karyn Lai - 2006 - Philosophy East and West 56 (1):69 - 83.
    It is proposed here that the Confucian li, norms of appropriate behavior, be understood as part of the dynamic process of moral self-cultivation. Within this framework li are multidimensional, as they have different functions at different stages in the cultivation process. This novel interpretation refocuses the issue regarding the flexibility of li, a topic that is still being debated by scholars. The significance of this proposal is not restricted to a new understanding of li. Key features of the various stages (...)
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  38.  36
    Language and Logic in Ancient China.Bao Zhi-Ming Chih-Ming) - 1985 - Philosophy East and West 35 (2):203-212.
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  39. The Effect of Corporate Social Performance on Financial Performance: The Moderating Effect of Ownership Concentration.Chih-Wei Peng & Mei-Ling Yang - 2014 - Journal of Business Ethics 123 (1):171-182.
    The purpose of this study is to extend prior research on this topic by investigating whether the impact of ownership concentration moderates the link between corporate social performance and financial performance. This study uses a set of unique, hand-collected pollution control data to measure CSP, based on a sample of Taiwanese listed companies during the period from 1996 to 2006. The results of the empirical analysis provide firm support for the idea that the divergence between control rights and the cash (...)
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  40. Shêng ming ti hsüeh wên.Tsung-san Mou - 1970
     
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  41. Are There Any Epistemic Consequentialists?Tsung-Hsing Ho - 2022 - Episteme 19 (2):220-230.
    Selim Berker argues that epistemic consequentialism is pervasive in epistemology and that epistemic consequentialism is structurally flawed. is incorrect, however. I distinguish between epistemic consequentialism and epistemic instrumentalism and argue that most putative consequentialists should be considered instrumentalists. I also identify the structural problem of epistemic consequentialism Berker attempts to pinpoint and show that epistemic instrumentalism does not have the consequentialist problem.
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  42.  19
    Chen Lai jiang tan lu.Lai Chen - 2014 - Beijing: Jiu zhou chu ban she.
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  43.  19
    Chen Lai ru xue si xiang lu: shi dai de hui ying he si kao.Lai Chen - 2014 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
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  44.  14
    The ontology of Confucius jen (humanity).Lai Chen - 2023 - New Jersey: World Scientific. Edited by Chunlan Jin.
    In this book, the author adopts the methodology of "discussing philosophy by studying history of philosophy". The chapters in the book discuss the essential content of The Study of Renxue Ontology, Ren's development in pre-Qin (before 206BC) and Han period (206BC-220), Ren theories in Song Dynasty (960-1279) and Ming Dynasty (1368-1644). It covers topics ranging from Confucius and Mencius' classic theories to Li Zehou's ontology of emotions as well as the development of Ren in the historical context and its contemporary (...)
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  45. Lao Zhuang zhe xue yan jiu: fu yan wen dui zhao Zhuangzi ji Laozi Dao de jing.Rongxiang Lai - 1970 - [Tainan?: Da hua chu ban she zong jing xiao.
     
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  46. Tʻang Chün-i huai nien chi.Tsung-san Mou & Yu Hsu (eds.) - 1978
     
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  47. Cong jiu dao de dao xin dao de.Wenju Tsung - 1985 - [Lhasa]: Xizang xin hua shu dian fa xing. Edited by Guozeng Tang.
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  48. Positive illusion and the normativity of substantive and structural rationality.Tsung-Hsing Ho - 2022 - Philosophical Explorations 26 (3).
    To explain why we should be structurally rational – or mentally coherent – is notoriously difficult. Some philosophers argue that the normativity of structural rationality can be explained in terms of substantive rationality, which is a matter of correct response to reason. I argue that the psychological phenomena – positive illusions – are counterexamples to the substantivist approach. Substantivists dismiss the relevance of positive illusions because they accept evidentialism that reason for belief must be evidence. I argue that their evidentialist (...)
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  49. Epistemic Normativity as Performance Normativity.Tsung-Hsing Ho - 2016 - Theoria 82 (3):274–284.
    Virtue epistemology maintains that epistemic normativity is a kind of performance normativity, according to which evaluating a belief is like evaluating a sport or musical performance. I examine this thesis through the objection that a belief cannot be evaluated as a performance because it is not a performance but a state. I argue that virtue epistemology can be defended on the grounds that we often evaluate a performance through evaluating the result of the performance. The upshot of my account is (...)
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  50.  7
    Secondary Use of Health Data for Medical AI: A Cross-Regional Examination of Taiwan and the EU.Chih-Hsing Ho - forthcoming - Asian Bioethics Review:1-16.
    This paper conducts a comparative analysis of data governance mechanisms concerning the secondary use of health data in Taiwan and the European Union (EU). Both regions have adopted distinctive approaches and regulations for utilizing health data beyond primary care, encompassing areas such as medical research and healthcare system enhancement. Through an examination of these models, this study seeks to elucidate the strategies, frameworks, and legal structures employed by Taiwan and the EU to strike a delicate balance between the imperative of (...)
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