Results for 'Chien-Heng Chu'

934 found
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  1.  4
    Cardiorespiratory Fitness, Age, and Multiple Aspects of Executive Function Among Preadolescent Children.Zhuxuan Zhan, Jingyi Ai, Feifei Ren, Lin Li, Chien-Heng Chu & Yu-Kai Chang - 2020 - Frontiers in Psychology 11.
  2.  9
    Emotional Competence, Entrepreneurial Self-Efficacy, and Entrepreneurial Intention: A Study Based on China College Students’ Social Entrepreneurship Project.Chu Chien-Chi, Bin Sun, Huanlian Yang, Muqiang Zheng & Beibei Li - 2020 - Frontiers in Psychology 11.
    Entrepreneurship education has a lot of research on influencing factors of entrepreneurial intention but rarely studies the influence mechanism of emotional competences on entrepreneurial intention from the perspective of social entrepreneurship. This article takes college students’ social entrepreneurs as research objects, drawing on Krueger’s model, theory of planned behavior, social cognitive theory, and triadic reciprocal determinism theory. This paper constructs a conceptual model with emotional ability, entrepreneurial self-efficacy, and entrepreneurial intention, to further study their relationship. The 312 students from China (...)
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  3.  42
    Hêng-San Kao. Kuan-Yü Łoś Ho Suszko “Lun Mu-Hsing Ti K'uo-Chung ” I Wen Chih Jo-Kan Hsiu-Cheng Ho Chien-Hua ”). Shuxue Jinzhan , Vol. 6 No. 4 , Pp. 388–390. [REVIEW]C. C. Chang - 1971 - Journal of Symbolic Logic 36 (2):339-339.
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  4.  31
    How Do Acquired Political Identities Influence Our Neural Processing Toward Others Within the Context of a Trust Game?Chien-Te Wu, Yang-Teng Fan, Ye-Rong Du, Tien-Tun Yang, Ho-Ling Liu, Nai-Shing Yen, Shu-Heng Chen & Ray-May Hsung - 2018 - Frontiers in Human Neuroscience 12.
  5.  17
    Physician Workload Associated with Do-Not-Resuscitate Decision-Making in Intensive Care Units: An Observational Study Using Cox Proportional Hazards Analysis.Shu-Chien Huang Kuan-Han Lin, Chau-Chung Chih-Hsien Wang & Yen-Yuan Chen Tzong-Shinn Chu - 2019 - BMC Medical Ethics 20 (1):15.
    Physicians play a substantial role in facilitating communication regarding life-supporting treatment decision-making including do-not-resuscitate in the intensive care units. Physician-related fact...
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  6.  1
    Huo 或 in Heng Xian of the Shanghai Museum’s Edition of Chu Bamboo Slips.Sixin Ding - 2019 - Journal of Chinese Philosophy 46 (3-4):182-190.
    “Huo” 或 in “Heng Xian” 恆先 of the Chu bamboo slips in the Shanghai Museum is a significant concept in cosmology and cosmogony. “Huo,” as a cosmogonic period, is after “heng” 恆, but prior to qi 氣, hence it is relatively important. This term in the manuscript is used as an indefinite pronoun, meaning “something”, rather than “exist”, “indefinitely/ maybe” or “a state between being and nothingness”. However, in the cosmogonic sequence, it is indeed intermediate between nothingness and (...)
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  7.  2
    The Mastery of Miscellanea: Information Management and Knowledge Acquisition in the “Chu Shuo” Chapters of the Hanfeizi.Heng Du - 2022 - Journal of the American Oriental Society 140 (1):115.
    The “Chu shuo” 儲說 chapters of the Hanfeizi 韓非 子, attributed to Han Fei 韓非, encompass an extensive collection of anecdotes. The jing 經 sections of these chapters are traditionally understood to be a set of “canonical” teachings, to be explicated by the anecdotes in the shuo 說 sections. Eschewing this assumption, my analysis substantiates an alternative hypothesis that sees many of the jing texts as later superimpositions intended to serve as paratexts to existing anecdotal collections. By interpreting the jing (...)
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  8.  6
    Aberrant Resting-State Brain Function in Adolescent Depression.Ning Mao, Kaili Che, Tongpeng Chu, Yuna Li, Qinglin Wang, Meijie Liu, Heng Ma, Zhongyi Wang, Fan Lin, Bin Wang & Haixia Ji - 2020 - Frontiers in Psychology 11.
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  9.  15
    Top Management Attributes, Psychological Capital, and Green Accounting Effectiveness in Public-Private Partnership Context.Chien-Chi Chu, Yun Ji, Hsiu-Yu Lee & Yu-Ting Lin - 2019 - Frontiers in Psychology 10.
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  10. Xing Shi Qiang Zhi Chu Fen Quan de Fen Pei Yu Zhi Heng = Xingshiqiangzhichufenquandefenpeiyuzhieng.Yuansheng Song - 2010 - Fa Lü Chu Ban She.
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  11.  8
    Huo 或 in Heng Xian of the Shanghai Museum's Edition of Chu Bamboo Slips.Sixin Ding 丁四新 - 2019 - Journal of Chinese Philosophy 46 (3-4):182-190.
    Journal of Chinese Philosophy, EarlyView.
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  12.  1
    The Analysis of Fuzzy Qualitative Comparison Method and Multiple Case Study of Entrepreneurial Environment and Entrepreneur Psychology for Startups—Evidence From Guangdong-Hong Kong-Macao Greater Bay Area and Southeast Asia.Chien-Chi Chu, Zhi-Hang Zhou, Xin Wang, Haichao Wu, Yue Tian & Zepai Cai - 2022 - Frontiers in Psychology 12.
    Recently, scholars have begun to shift their focus toward the idea of the marketization of startups and the relationship with entrepreneurial psychology or other factors; however, the establishment of a unified and clear standard of entrepreneurship educational methods remains unfulfilled. Our study investigates 46 representative startups in four industries, including financial technology, biotechnology, education, and cultural tourism areas in Guangdong-Hong Kong-Macao Greater Bay Area and Southeast Asia to observe factors from different backgrounds but matter in common for building entrepreneurship education (...)
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  13.  23
    Ethical Issues of Good Laboratory Practice.Fan Chien Te, Lin Jui Chu & Liao Chia Cheng - 2009 - Asian Bioethics Review 1 (3):292-298.
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  14. Tiao He Yu Zhi Heng: Xi Fang Hun He Zheng Ti Si Xiang de Yan Bian.Jianguo Chu - 2006 - Wuhan da Xue Chu Ban She.
    本书以调和与制衡为红线,逐步从古代希腊罗马、中世纪的欧洲和近现代的欧美三个时期,分别讲述了西方混合政体思想从起步到逐步完善并继续发展的过程。其中重点对亚里士多德、柏拉图、托马斯、卢梭、黑格尔等几位著名 政治思想家的混合政体思想进行了论述。.
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  15. The Objective and the Social Aspects of Beauty-Comments on the Aesthetics of Chu, Kuang-Chien and Tsai, I.Ch Li - 1975 - Chinese Studies in Philosophy 6 (2):54-68.
     
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  16. What is Beauty and Wherein Does Beauty Lie+ Aesthetics of Tsai, I, Chu, Kuang-Chien, Li, Che-Hou and Wang, Ta-Jen.Ij Hung - 1975 - Chinese Studies in Philosophy 6 (2):69-84.
     
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  17.  13
    Are Physicians on the Same Page About Do-Not-Resuscitate? To Examine Individual Physicians’ Influence on Do-Not-Resuscitate Decision-Making: A Retrospective and Observational Study.Yen-Yuan Chen, Melany Su, Shu-Chien Huang, Tzong-Shinn Chu, Ming-Tsan Lin, Yu-Chun Chiu & Kuan-Han Lin - 2019 - BMC Medical Ethics 20 (1):1-13.
    Background Individual physicians and physician-associated factors may influence patients’/surrogates’ autonomous decision-making, thus influencing the practice of do-not-resuscitate orders. The objective of this study was to examine the influence of individual attending physicians on signing a DNR order. Methods This study was conducted in closed model, surgical intensive care units in a university-affiliated teaching hospital located in Northern Taiwan. The medical records of patients, admitted to the surgical intensive care units for the first time between June 1, 2011 and December 31, (...)
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  18.  1
    Gao Heng Zi Xue Yan Jiu Wei Kan Gao.Heng Gao - 2011 - Feng Huang Chu Ban She.
    Laozi zhe xue -- Zhuangzi zhe xue za lun -- Xian Qin zhu zi yan jiu wen xian mu lu.
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  19.  20
    Chu Hsi's Family Rituals: A Twelfth-Century Chinese Manual for the Performance of Cappings, Weddings, Funerals, and Ancestral Rites.Patricia Buckley Ebrey & Chu Hsi - 1993 - Philosophy East and West 43 (4):754-756.
  20.  10
    Huang T'ing-Chien's "Incense of Awareness": Poems of Exchange, Poems of Enlightenment.Stuart Sargent & Huang T'ing-Chien - 2001 - Journal of the American Oriental Society 121 (1):60-71.
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  21. Yu Yan de Kun Jing Yu Tu Wei: Wen Xue de Yan Yi Guan Xi Yan Jiu.Zhuo Zhang - 2010 - Zhongguo She Hui Ke Xue Chu Ban She.
    Ben shu tong guo yin ru xi fang xian dai yu yan zhe xue, mei xue de fang fa yu Zhongguo chuan tong wen hua zhi si zhan dui hua yu jiao liu, shi jie, wen xue de ben zhi guan lian ru shou, jie shi chu xing cheng yan yu yi zhi jian mao dun yu zhang li de ben yuan: cun zai ben shen zi xing xian xian bing zi xing yin ni de te xing, shi ta zai (...)
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  22.  2
    Yu Yan de Kun Jing Yu Tu Wei: Wen Xue de Yan Yi Guan Xi Yan Jiu = Yuyan de Kunjing Yu Tuwei: Wenxue de Yanyi Guanxi Yanjiu.Zhuo Zhang - 2010 - Zhongguo She Hui Ke Xue Chu Ban She.
    Ben shu tong guo yin ru xi fang xian dai yu yan zhe xue, mei xue de fang fa yu Zhongguo chuan tong wen hua zhi si zhan dui hua yu jiao liu, shi jie, wen xue de ben zhi guan lian ru shou, jie shi chu xing cheng yan yu yi zhi jian mao dun yu zhang li de ben yuan: cun zai ben shen zi xing xian xian bing zi xing yin ni de te xing, shi ta zai (...)
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  23. The Rise of Ming T'ai-Tsu (1368-98): Facts and Fictions in Early Ming Official Historiography.Hok-lam Chan - 1975 - Journal of the American Oriental Society 95 (4):679-715.
    It was a common practice of the Chinese official historiographers to employ pseudo-historical, semi-fictional source materials alongside the factual, ascertainable data in their narratives for prescribed political or didactic purposes despite their commitment to the time-honored principles of truth and objectivity in the Confucian-oriented traditional historiography. The intrusion of these non-historical elements in the imperial historical records illustrates, therefore, the adaptability of the source materials representing the popular tradition of the masses for the uses of the great tradition, and the (...)
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  24.  7
    Philosophy, Philology, and Politics in Eighteenth-Century China: Li Fu and the Lu-Wang School Under the Chʻing.Chin-hsing Huang - 1995 - Cambridge University Press.
    This book explains the general intellectual climate of the early Ch'ing period, and the political and cultural characteristics of the Ch'ing regime at the time. Professor Huang brings to life the book's central characters, Li Fu and the three great emperors - K'ang-hsi, Yung-cheng, and Chien-lung - whom he served. Although the author's main concern is to explain the contributions of Li Fu to the Lu-Wang school of Confucianism, he also gives a clearly written account of the Lu-Wang and (...)
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  25.  1
    Xu Heng Ji.Heng Xu - 2010 - Jilin Wen Shi Chu Ban She.
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  26.  24
    Proving That China has a Profession of Engineering: A Case Study in Operationalizing a Concept Across a Cultural Divide.Hengli Zhang & Michael Davis - 2017 - Science and Engineering Ethics 23 (6):1581-1596.
    This article assumes that a profession is a number of individuals in the same occupation voluntarily organized to earn a living by openly serving a moral ideal in a morally-permissible way beyond what law, market, morality, and public opinion would otherwise require. Our question is whether the concept of profession may have a far wider range than the term, so that, for example, pointing out that a certain language lacks a word for “profession” in our sense, is not enough to (...)
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  27.  2
    Learning to Be a Sage: Selections From the Conversations of Master Chu, Arranged Topically.Hsi Chu - 1990 - University of California Press.
    Students and teachers of Chinese history and philosophy will not want to miss Daniel Gardner's accessible translation of the teachings of Chu Hsi —a luminary of the Confucian tradition who dominated Chinese intellectual life for centuries. Homing in on a primary concern of our own time, Gardner focuses on Chu Hsi's passionate interest in education and its importance to individual development. For hundreds of years, every literate person in China was familiar with Chu Hsi's teachings. They informed the curricula of (...)
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  28.  23
    Anjing Qu. Zhongguo Jin Xian Dai Ke Ji Jiang Li Zhi du [Science and Technology Awards in Modern China]. . 329 Pp., Tables, Bibl., Index. Jinan: Shandong Jiao Yu Chu Ban She [Shandong Education Press], 2005. [REVIEW]Pingyi Chu - 2008 - Isis 99 (2):444-445.
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  29.  22
    Heng Xian and the Problem of Studying Looted Artifacts.Paul R. Goldin - 2013 - Dao: A Journal of Comparative Philosophy 12 (2):153-160.
    Heng Xian is a previously unknown text reconstructed by Chinese scholars out of a group of more than 1,200 inscribed bamboo strips purchased by the Shanghai Museum on the Hong Kong antiquities market in 1994. The strips have all been assigned an approximate date of 300 B.C.E., and Heng Xian allegedly consists of thirteen of them, but each proposed arrangement of the strips is marred by unlikely textual transitions. The most plausible hypothesis is one that Chinese scholars do (...)
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  30.  51
    Heng and Temporality of Dao: Laozi and Heidegger. [REVIEW]Qingjie Wang - 2001 - Dao: A Journal of Comparative Philosophy 1 (1):55-71.
  31.  27
    Coalgebras, Chu Spaces, and Representations of Physical Systems.Samson Abramsky - 2013 - Journal of Philosophical Logic 42 (3):551-574.
    We investigate the use of coalgebra to represent quantum systems, thus providing a basis for the use of coalgebraic methods in quantum information and computation. Coalgebras allow the dynamics of repeated measurement to be captured, and provide mathematical tools such as final coalgebras, bisimulation and coalgebraic logic. However, the standard coalgebraic framework does not accommodate contravariance, and is too rigid to allow physical symmetries to be represented. We introduce a fibrational structure on coalgebras in which contravariance is represented by indexing. (...)
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  32. Reflections on Things at Hand the Neo-Confucian Anthology, Compiled by Chu Hsi and Lü Tsu-Ch'ien. Translated, with Notes by Wing-Tsit Chan. --.Hsi Chu, Tsu-ch'ien Lü & Wing-Tsit Chan - 1967 - Columbia University Press.
     
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  33. Ontic Indeterminacy: Chinese Madhyamaka in the Contemporary Context.Chien-Hsing Ho - 2020 - Australasian Journal of Philosophy 98 (3):419-433.
    A number of analytical philosophers have recently endorsed the view that the world itself is indeterminate in some respect. Intriguingly, ideas similar to the view are expressed by thinkers from Chinese Madhyamaka Buddhism, which may shed light on the current discussion of worldly indeterminacy. Using as a basis Chinese Madhyamaka thought, together with Jessica Wilson’s account of indeterminacy, I develop an ontological conception of indeterminacy, termed ontic indeterminacy, which centres on two complementary ideas—conclusive indeterminability and provisional determinability. I show that (...)
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  34.  24
    Time Will Tell: Temporal Landmarks Influence Metaphorical Associations Between Space and Time.Heng Li & Yu Cao - 2018 - Cognitive Linguistics 29 (4):677-701.
    Journal Name: Cognitive Linguistics Issue: Ahead of print.
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  35.  44
    Karma or Immortality: Can Religion Influence Space-Time Mappings?Heng Li & Yu Cao - 2018 - Cognitive Science 42 (3):1041-1056.
    People implicitly associate the “past” and “future” with “front” and “back” in their minds according to their cultural attitudes toward time. As the temporal focus hypothesis proposes, future-oriented people tend to think about time according to the future-in-front mapping, whereas past-oriented people tend to think about time according to the past-in-front mapping. Whereas previous studies have demonstrated that culture exerts an important influence on people's implicit spatializations of time, we focus specifically on religion, a prominent layer of culture, as potential (...)
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  36.  7
    The Virtues of Unfulfilment: Rethinking Eros and Education in Plato's Symposium.Chien-ya Sun - 2019 - Journal of Philosophy of Education 53 (3):491-502.
  37.  63
    Yang Chu's Discovery of the Body.John Emerson - 1996 - Philosophy East and West 46 (4):533-566.
    Yang Chu is a shadowy figure in classical China brought under philosophical scrutiny. By providing a physical definition of human nature, Yang Chu freed the Chinese elite from the public roles and relationships that defined them, making possible new nonpublic, nonritual forms of individual self-awareness and self-cultivation. The Yangists valorized private and family life at the expense of public, court life.
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  38.  4
    Mindfulness, Life Skills, Resilience, and Emotional and Behavioral Problems for Gifted Low-Income Adolescents in China.Chien-Chung Huang, Yafan Chen, Huiying Jin, Marci Stringham, Chuwei Liu & Cailee Oliver - 2020 - Frontiers in Psychology 11.
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  39.  13
    The Chien-Pai Sophism: Alive and Well.John Makeham - 1989 - Philosophy East and West 39 (1):75-81.
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  40.  12
    Heng‐an Chen. Die Sexualitätstheorie und “Theoretische Biologie” von Max Hartmann in der ersten Hälfte des zwanzigsten Jahrhunderts. 308 pp., figs., table, bibl., index. Stuttgart: Franz Steiner Verlag, 2003. €44.00. [REVIEW]Marsha L. Richmond - 2005 - Isis 96 (1):126-126.
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  41.  9
    How Self-Construals Affect Responses to Anthropomorphic Brands, With a Focus on the Three-Factor Relationship Between the Brand, the Gift-Giver and the Recipient.Chien-Huang Lin & Yidan Huang - 2018 - Frontiers in Psychology 9.
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  42.  22
    Taiwan Regulation of Biobanks.Chien-Te Fan, Tzu-Hsun Hung & Chan-Kun Yeh - 2015 - Journal of Law, Medicine and Ethics 43 (4):816-826.
    Taiwan is an island country situated in the northwest Pacific, close to the southeast of China. The land area is about 36,000 square kilometers. The population of Taiwan is about 23 million, and it consists of the majority Han ethnic groups and dozens of minority groups who are collectively called “Formosan,” an appellation for indigenous peoples in Taiwan. Formosans can be divided into Pingpu and Gaoshan by their living area. In recent years, marriages between Taiwanese, Mainland Chinese, and Southeast Asians (...)
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  43.  4
    Follow Your Heart: How Is Willingness to Pay Formed Under Multiple Anchors?Chien-Huang Lin & Ming Chen - 2017 - Frontiers in Psychology 8.
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  44.  13
    Adaptive Fuzzy Synchronization of Fractional-Order Chaotic Systems with Input Saturation and Unknown Parameters.Heng Liu, Ye Chen, Guanjun Li, Wei Xiang & Guangkui Xu - 2017 - Complexity:1-16.
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  45.  1
    Discursive Construction of Corporate Identity Through Websites: An Intercultural Perspective on the Commercial Banks of the United States and China.Heng Fu & Huifen Zhu - 2022 - Frontiers in Psychology 13.
    With the assistance of the corpus analysis tool Wmatrix 4.0, this paper analyzes the semantic categories of the top 10 commercial banks of China and the United States to figure out their social-cultural behavior in the Internet business context. It is discovered that both common and distinctive identities were constructed: the common identities include the professional financial service provider, responsible corporation for employees, and relevant communities with environmental and social consciousness, while the distinctive identities are manifested in the communication strategy, (...)
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  46.  67
    Emptiness as Subject-Object Unity: Sengzhao on the Way Things Truly Are.Chien-Hsing Ho - 2014 - In JeeLoo Liu & Douglas Berger (eds.), Nothingness in Asian Philosophy. New York, USA: Routledge. pp. 104-118.
    Sengzhao (374?−414 CE), a leading Chinese Mādhyamika philosopher, holds that the myriad things are empty, and that they are, at bottom, the same as emptiness qua the way things truly are. In this paper, I distinguish the level of the myriad things from that of the way things truly are and call them, respectively, the ontic and the ontological levels. For Sengzhao, the myriad things at the ontic level are indeterminate and empty, and he equates the way things truly are (...)
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  47. Optimizing with Minimum Satisfiability.Chu Min Li, Zhu Zhu, Felip Manyà & Laurent Simon - 2012 - Artificial Intelligence 190 (C):32-44.
  48.  42
    Chu Hsi’s Political Thought.Conrad Schirokauer - 1978 - Journal of Chinese Philosophy 5 (2):127-148.
  49. Book Review: Women’s Movements in Twentieth-Century Taiwan. [REVIEW]Chien-Juh Gu - 2012 - Gender and Society 26 (1):154-156.
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  50.  16
    Cancer Genome Sequencing: The Challenges Ahead.Henry H. Q. Heng - 2007 - Bioessays 29 (8):783-794.
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