Results for 'Chien Te Fan'

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  1.  31
    How Do Acquired Political Identities Influence Our Neural Processing Toward Others Within the Context of a Trust Game?Chien-Te Wu, Yang-Teng Fan, Ye-Rong Du, Tien-Tun Yang, Ho-Ling Liu, Nai-Shing Yen, Shu-Heng Chen & Ray-May Hsung - 2018 - Frontiers in Human Neuroscience 12.
  2.  23
    Ethical Issues of Good Laboratory Practice.Fan Chien Te, Lin Jui Chu & Liao Chia Cheng - 2009 - Asian Bioethics Review 1 (3):292-298.
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  3.  22
    Taiwan Regulation of Biobanks.Chien-Te Fan, Tzu-Hsun Hung & Chan-Kun Yeh - 2015 - Journal of Law, Medicine and Ethics 43 (4):816-826.
    Taiwan is an island country situated in the northwest Pacific, close to the southeast of China. The land area is about 36,000 square kilometers. The population of Taiwan is about 23 million, and it consists of the majority Han ethnic groups and dozens of minority groups who are collectively called “Formosan,” an appellation for indigenous peoples in Taiwan. Formosans can be divided into Pingpu and Gaoshan by their living area. In recent years, marriages between Taiwanese, Mainland Chinese, and Southeast Asians (...)
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  4.  8
    Perspective From Taiwan.Chien-Te Fan & Chan-Kun Yeh - 2014 - Asian Bioethics Review 6 (4):416-419.
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  5. Country Reports.Ma'N. H. Zawati, Don Chalmers, Sueli G. Dallari, Marina de Neiva Borba, Miriam Pinkesz, Yann Joly, Haidan Chen, Mette Hartlev, Liis Leitsalu, Sirpa Soini, Emmanuelle Rial-Sebbag, Nils Hoppe, Tina Garani-Papadatos, Panagiotis Vidalis, Krishna Ravi Srinivas, Gil Siegal, Stefania Negri, Ryoko Hatanaka, Maysa Al-Hussaini, Amal Al-Tabba', Lourdes Motta-Murgía, Laura Estela Torres Moran, Aart Hendriks, Obiajulu Nnamuchi, Rosario Isasi, Dorota Krekora-Zajac, Eman Sadoun, Calvin Ho, Pamela Andanda, Won Bok Lee, Pilar Nicolás, Titti Mattsson, Vladislava Talanova, Alexandre Dosch, Dominique Sprumont, Chien-Te Fan, Tzu-Hsun Hung, Jane Kaye, Andelka Phillips, Heather Gowans, Nisha Shah & James W. Hazel - 2019 - Journal of Law, Medicine and Ethics 47 (4):582-704.
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  6.  5
    Broad Consent for Future Research: International Perspectives.Mark A. Rothstein, Heather L. Harrell, Katie M. Saulnier, Edward S. Dove, Chien Te Fan, Tzu-Hsun Hung, Obiajulu Nnamuchi, Alexandra Obadia, Gil Siegal & Bartha Maria Knoppers - 2018 - IRB: Ethics & Human Research 40 (6):7-12.
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  7.  46
    A Buddhist Take on Gilbert Ryle’s Theory of Mind.Chien-Te Lin - 2014 - Asian Philosophy 24 (2):178-196.
    Gilbert Ryle?s The Concept of Mind (1949/2002. Chicago, IL: University of Chicago Press) is generally considered a landmark in the quest to refute Cartesian dualism. The work contains many inspirational ideas and mainly posits behavioral disposition as the referent of mind in order to refute mind?body dualism. In this article, I show that the Buddhist theory of ?non-self? is also at odds with the belief that a substantial soul exists distinct from the physical body and further point out similarities between (...)
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  8.  33
    Could the Buddha Have Been a Naturalist?Chien-Te Lin - 2020 - Sophia 59 (3):437-456.
    With the naturalist worldview having become widely accepted, the trend of naturalistic Buddhism has likewise become popular in both academic and religious circles. In this article, I preliminarily reflect on this naturalized approach to Buddhism in two main sections. In section 1, I point out that the Buddha rejects theistic beliefs that claim absolute power over our destiny, opting instead to encourage us to inquire intellectually and behave morally. The distinguishing characteristics of naturalism such as a humanistic approach, rational enquiry, (...)
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  9.  55
    Rethinking Mind-Body Dualism: A Buddhist Take on the Mind-Body Problem.Chien-Te Lin - 2013 - Contemporary Buddhism 14 (2):239-264.
    This paper is an effort to present the mind-body problem from a Buddhist point of view. Firstly, I show that the Buddhist distinction between mind and body is not absolute, but instead merely employed as a communicative tool to aid the understanding of human beings in a holistic light. Since Buddhism acknowledges a mind-body distinction only on a conventional level, it would not be fair to claim that the tradition necessarily advocates mind-body dualism. Secondly, I briefly discuss a response to (...)
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  10.  38
    A Discourse on the Problem of Consciousness From the Viewpoint of Oriental Philosophy.Chien-Te Lin - 2011 - Asian Philosophy 21 (3):303 - 321.
    This paper discusses the possible inspirations that might be derived from the viewpoints of Eastern Philosophy in contemporary studies of consciousness. First of all, two notions of consciousness are introduced, one of which can be explained by science. The other however cannot, and as such is also called the ?Hard Problem?. Secondly, the special features shared by morality and the ?Hard Problem of Consciousness? are discussed. Thirdly, I discuss the conventional routes Oriental philosophy takes toward an exploration of the human (...)
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  11.  19
    A Critique of Epistemic Subjectivity.Chien-Te Lin - 2016 - Philosophia 44 (3):915-920.
    John R. Searle argues that consciousness is a biological problem, and that the subjective feature of consciousness doesn’t exclude the scientific study thereof. In this paper I attempt to show that Searle’s identification of the subjectivity of conscious experience as being merely ontologically subjective, but not epistemically subjective is problematic, as it confuses epistemic subjectivity with axiological subjectivity. Since Searle regards the distinction between epistemic subjectivity and ontological subjectivity as an important basis for scientific studies of consciousness, the unsoundness of (...)
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  12.  14
    A New Visual Stimulation Program for Improving Visual Acuity in Children with Visual Impairment: A Pilot Study.Li-Ting Tsai, Jung-Lung Hsu, Chien-Te Wu, Chia-Ching Chen & Yu-Chin Su - 2016 - Frontiers in Human Neuroscience 10.
  13.  6
    The Legalisation of Ethical Governance in Taiwan Biobank Development.Fan Chien Ta & Lin Wan-Shiuan - 2011 - Asian Bioethics Review 3 (2):85-99.
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  14.  2
    Dual-Mediation Paths Linking Corporate Social Responsibility to Employee’s Job Performance: A Multilevel Approach.Miaoying Fang, Peng Fan, Surya Nepal & Po-Chien Chang - 2021 - Frontiers in Psychology 11.
    This study attempts to examine the direct impact of corporate social responsibility initiatives on employees’ job performance and the indirect relationships between CSR initiatives on employees’ job performance via industrial relations climate and psychological contract fulfillment. Data were collected from 764 supervisor–subordinate dyads and 271 middle managers from 85 companies. Using a multilevel approach, the results showed that organizational-level CSR was positively related to employees’ job performance. Moreover, the industrial relations climate and psychological contract fulfillment played mediating effects between CSR (...)
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  15.  27
    Taoist Wisdom on Individualized Teaching and Learning—Reinterpretation Through the Perspective of Tao Te Ching.Fan Yang - 2018 - Educational Philosophy and Theory 51 (1):117-127.
    In an era when individuality has been increasingly emphasized, the development of science and technology has provided technical support for the realization of individuation. However, in an examination-oriented education system, the education model has not attached sufficient importance to individuality. The modern education industry focuses much on the massive production of college degree holders. Student’s unique talents are mostly neglected, and their personality and creativity are not given due consideration in the teaching process. It is time to emphasize individualized teaching (...)
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  16.  30
    Improvement in Health‐Related Quality of Life, Independent of Fasting Glucose Concentration, Via Insulin Pen Device in Diabetic Patients.I.-Te Lee, Hsiu-Chen Liu, Yi-Ju Liau, Wen-Jane Lee, Chien-Ning Huang & Wayne Huey-Herng Sheu - 2009 - Journal of Evaluation in Clinical Practice 15 (4):699-703.
  17.  16
    Continuous Subcutaneous Insulin Infusion Providing Better Glycemic Control and Quality of Life in Type 2 Diabetic Subjects Hospitalized for Marked Hyperglycemia.I.-Te Lee, Yi-Ju Liau, Wen-Jane Lee, Chien-Ning Huang & Wayne H.-H. Sheu - 2010 - Journal of Evaluation in Clinical Practice 16 (1):202-205.
  18.  4
    Les chiens de fer.Villais François - forthcoming - Rhuthmos.
    Cher*** Je rentre à l'instant des « Iles d'Auvergne », d'où mon silence de ces dernières semaines. La traversée, avec « Gevaudan Airline », ne s'est pas faite sans péripéties. Je m'étendrai, sous peu, sur l'installation pilote « dénouée, déliée, déroulée, dressée » que j'ai pu élever là-bas, et dont je te donne un aperçu ci-dessous. Mais tu voudras bien, avant cela me suivre brièvement dans les étranges fantasmagories qui hantent mon avance vers l'été. « Les chiens de fer » (...)
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  19.  10
    Huang T'ing-Chien's "Incense of Awareness": Poems of Exchange, Poems of Enlightenment.Stuart Sargent & Huang T'ing-Chien - 2001 - Journal of the American Oriental Society 121 (1):60-71.
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  20. Fan Hao Zi Xuan Ji.Hao Fan - 2010 - Feng Huang Chu Ban She.
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  21. Barbara Flori Liberta Hse an XXXV Te Rogo Prseteriens Ut Legas Et Dicas Sit Tibi Terra Levis.Prseteriens Ut Te Rogo - 2011 - In Ole Hã¸Iris & Birte Poulsen (eds.), Antikkens Verden. Aarhus Universitetsforlag.
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  22. Happiness is From the Soul: The Nature and Origins of Our Happiness Concept.Fan Yang - 2021 - Journal of Experimental Psychology: General 150 (2):276-288.
    What is happiness? Is happiness about feeling good or about being good? Across five studies, we explored the nature and origins of our happiness concept developmentally and crosslinguistically. We found that surprisingly, children as young as age 4 viewed morally bad people as less happy than morally good people, even if the characters all have positive subjective states (Study 1). Moral character did not affect attributions of physical traits (Study 2), and was more powerfully weighted than subjective states in attributions (...)
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  23. Fans, Identity, and Punishment.Jake Wojtowicz - 2021 - Sport, Ethics and Philosophy 15 (1):59-73.
    I argue that sports clubs should be punished for bad behaviour by their fans in a way that affects the club’s sporting success: for example, we are justified in imposing points deductions and competition disqualifications on the basis of racist chanting. This is despite a worry that punishing clubs in such a way is unfair because it targets the sports team rather than the fans who misbehaved. I argue that this belies a misunderstanding of the nature of sports clubs and (...)
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  24.  21
    Fans, Crimes and Misdemeanors: Fandom and the Ethics of Love.Alfred Archer - 2021 - The Journal of Ethics 25 (4):543-566.
    Is it permissible to be a fan of an artist or a sports team that has behaved immorally? While this issue has recently been the subject of widespread public debate, it has received little attention in the philosophical literature. This paper will investigate this issue by examining the nature and ethics of fandom. I will argue that the crimes and misdemeanors of the object of fandom provide three kinds of moral reasons for fans to abandon their fandom. First, being a (...)
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  25.  27
    Zonggang Hu. Jingsheng Sheng Wu Diao Cha Suo Shi Gao [Historical Manuscript of Fan Memorial Institute of Biology]. . 250 Pp., Illus., Figs., Tables, Bibl., Index. Jinan: Shangdong Jiao Yu Chu Ban She [Shandong Education Press], 2005. 29 Yuan. [REVIEW]Fa-ti Fan - 2008 - Isis 99 (1):214-214.
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  26. Causation and Ontic Indeterminacy.Chien-Hsing Ho - 2021 - Res Philosophica 98 (1):43-61.
    In this article, I first introduce an Indian Madhyamaka Buddhist critique of causality and discuss critically a contemporary Humean interpretation of the critique. After presenting a Chinese Madhyamaka interpretation, I resort to an ontological conception of indeterminacy, termed ontic indeterminacy, which draws on Chinese Madhyamaka thought together with Jessica Wilson’s account of metaphysical indeterminacy, to show that the conception is well equipped to unravel two puzzling issues that arise from the critique. I suggest that a world that consists of things (...)
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  27. King Potatau: An Account of the Life of Potatau Te Wherowhero, the First Maori King.Pei Te Hurinui - 2013 - Philosophy East and West 63 (2).
     
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  28.  20
    Farmers’ Work-Life Quality and Entrepreneurship Will in China.Fan-Zhu Kong, Lily Zhao, Xiao-Bing Zhang, Cheng-Hung Tsai & David D. Lin - 2019 - Frontiers in Psychology 10.
  29.  28
    The Fan Effect: New Results and New Theories.John R. Anderson & Lynne M. Reder - 1999 - Journal of Experimental Psychology: General 128 (2):186.
  30.  53
    Fanning the Flickers of Freedom.Daniel Speak - 2002 - American Philosophical Quarterly 39 (1):91 - 105.
  31.  81
    Consciousness and Self-Awareness.Chien-Hsing Ho - 2007 - Asian Philosophy 17 (3):213–230.
    In this paper I propose to inquire into the theory of self-awareness propounded by the two Buddhist epistemologists, Dignaga and Dharmakirti. I first give an outline of the Buddhist notion of consciousness, then deal with the notion of objectual appearance, and finally dwell on the theory itself together with certain arguments in its favor. It is shown that the Buddhists subscribed themselves to the following self-awareness thesis: that our waking consciousness is always pre-reflectively and nonconceptually aware of itself. Adopting an (...)
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  32. Ontic Indeterminacy: Chinese Madhyamaka in the Contemporary Context.Chien-Hsing Ho - 2020 - Australasian Journal of Philosophy 98 (3):419-433.
    A number of analytical philosophers have recently endorsed the view that the world itself is indeterminate in some respect. Intriguingly, ideas similar to the view are expressed by thinkers from Chinese Madhyamaka Buddhism, which may shed light on the current discussion of worldly indeterminacy. Using as a basis Chinese Madhyamaka thought, together with Jessica Wilson’s account of indeterminacy, I develop an ontological conception of indeterminacy, termed ontic indeterminacy, which centres on two complementary ideas—conclusive indeterminability and provisional determinability. I show that (...)
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  33.  12
    Archive Fan-Fiction: Experimental Archive Research Methodologies and Feminist Epistemological Tactics.Holly Pester - 2017 - Feminist Review 115 (1):114-129.
    This essay proposes that subcultural practices such as gossip and fan writing are feminist epistemologies that can form radical archive inquiry and knowledge production, and creative outputs. Drawing on feminist new materialism and archive theory, I develop a set of principles for practice-based research methodologies that incorporate a researcher's intersubjective relationship with archive matter and consider the production of knowledge from such research as forms of tabulation. Fabulation here is seen as part of a critically transgressive epistemological stance that expands (...)
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  34.  12
    A Study on Traditional Teaching Method Transferring to E-Learning Under the Covid-19 Pandemic: From Chinese Students' Perspectives.Yuan Qing Jin, Chien-Liang Lin, Qun Zhao, Sung-Wen Yu & Yu-Sheng Su - 2021 - Frontiers in Psychology 12.
    In response to the Covid-19 pandemic, online learning has been carried out in many countries with different types of online learning models being promoted and implemented. In the global pandemic continues, the education environment is forced to change from traditional classroom or blended teaching mode to online learning teaching model. With the outbreak of COVID-19, China was the first to announce that online courses are to be implemented in February 2020. In China, whether online learning can replace traditional offline teaching (...)
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  35.  67
    Emptiness as Subject-Object Unity: Sengzhao on the Way Things Truly Are.Chien-Hsing Ho - 2014 - In JeeLoo Liu & Douglas Berger (eds.), Nothingness in Asian Philosophy. New York, USA: Routledge. pp. 104-118.
    Sengzhao (374?−414 CE), a leading Chinese Mādhyamika philosopher, holds that the myriad things are empty, and that they are, at bottom, the same as emptiness qua the way things truly are. In this paper, I distinguish the level of the myriad things from that of the way things truly are and call them, respectively, the ontic and the ontological levels. For Sengzhao, the myriad things at the ontic level are indeterminate and empty, and he equates the way things truly are (...)
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  36. Book Review: Women’s Movements in Twentieth-Century Taiwan. [REVIEW]Chien-Juh Gu - 2012 - Gender and Society 26 (1):154-156.
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  37. Interdependence and Nonduality: On the Linguistic Strategy of the Platform Sūtra.Chien-Hsing Ho - 2016 - Philosophy East and West 66 (4):1231-1250.
    Although Chan, or Zen, Buddhism traditionally claimed itself as a special transmission outside doctrinal teachings that eschews the written word, it has long been praised for its improvisational, atypical, intriguing, and intricate use of words. Prominent Chan masters are characteristically skillful in employing paradoxical and aporetic phrases, figurative and poetic expressions, negations, questions, repetitions, and so forth, to express their thoughts, indicate their awakened states of mind, cut off the interlocutor’s habitual dualistic thinking, or evoke in him or her an (...)
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  38. A FIFA Fan Fest E as Diferentes Formas de Consumo Do Produto Futebol Durante a Copa Do Mundo 2014: Socialização, Pertencimento E Entretenimento.Yuri Spacov, Ary José Rocco Jr, Marcos V. Cardoso & Lucas Cardoso dos Reis - 2016 - Logos: Comuniação e Univerisdade 23 (1).
    O objetivo deste artigo é apontar e analisar os principais fatores que levaram uma pessoa, ou um grupo de pessoas, a assistir um jogo de futebol da Copa do Mundo 2014 em uma FIFA Fan Fest e não em outros locais. Socialização, afetividade e diversão são aspectos considerados na análise. O papel do esporte enquanto produto de entretenimento e consumo também foi contemplado no estudo. O evento, pela proliferação de imagens que proporciona, é exemplo claro do que Guy Debord definiu (...)
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  39.  31
    Recognizing Moral Identity as a Cultural Construct.Fanli Jia & Tobias Krettenauer - 2017 - Frontiers in Psychology 8.
  40. Fifty Million Elvis Fans Can’T Be Wrong.Gordon Belot - 2018 - Noûs:946-981.
    This essay revisits some classic problems in the philosophy of space and time concerning the counting of possibilities. I argue that we should think that two Newtonian worlds can differ only as to when or where things happen and that general relativistic worlds can differ in something like the same way—the first of these theses being quaintly heterodox, the second baldly heretical, according to the mores of contemporary philosophy of physics.
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  41.  37
    Le Chien, constellation céleste, et le Chien, animal aboyant.Alexandre Koyré - 1950 - Revue de Métaphysique et de Morale 55 (1):50 - 59.
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  42.  33
    Shame and the Sports Fan.Alfred Archer & Benjamin Matheson - 2019 - Journal of the Philosophy of Sport 46 (2):208-223.
    ABSTRACTSports fans sometimes feel shame for their team’s moral transgressions. In this paper, we investigate this phenomenon. We offer an account of sports fan shame in terms of collective shame....
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  43.  52
    The Ideal Fan or Good Fans?J. S. Russell - 2012 - Sport, Ethics and Philosophy 6 (1):16-30.
    This paper is a response to Nicholas Dixon's defence of the moderate partisan as the ideal fan of team sports. For Dixon, the moderate partisan is someone who combines a partisan fan's loyalty for a particular team with a purist fan's desire to see fair and skilful play by all participants. My aim is to argue that there is no ideal fan of team sports. In particular, there is nothing specially commendable about the moderate partisan's loyalty that justifies the claim (...)
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  44.  4
    Mindfulness, Life Skills, Resilience, and Emotional and Behavioral Problems for Gifted Low-Income Adolescents in China.Chien-Chung Huang, Yafan Chen, Huiying Jin, Marci Stringham, Chuwei Liu & Cailee Oliver - 2020 - Frontiers in Psychology 11.
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  45.  22
    Confucian Reflective Equilibrium: Why Principlism is Misleading for Chinese Bioethical Decision-Making.Fan Ruiping - 2012 - Asian Bioethics Review 4 (1):4-13.
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  46.  7
    The Virtues of Unfulfilment: Rethinking Eros and Education in Plato's Symposium.Chien-ya Sun - 2019 - Journal of Philosophy of Education 53 (3):491-502.
  47. How Not to Avoid Speaking.Chien-Hsing Ho - 1996 - Journal of Indian Philosophy 24 (5):541-562.
    Mahayana Buddhist philosophers’ attitude toward language is notoriously negative. The transcendental reality is often said to be ineffable. One’s obsession to apprehend the truth through words is an intellectual disease to be cured Attachment to verbal and conceptual proliferation enslaves oneself in the afflictive circle of life and death. Nevertheless, no Buddhist can afford to overlook the significance of language in preaching Buddhist dharmas as well as in day-to-day transactions. The point is not that of keeping silence. Rather, one should (...)
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  48.  28
    Toward a Directed Benevolent Market Polity: Rethinking Medical Morality in Transitional China.Ruiping Fan - 2008 - Cambridge Quarterly of Healthcare Ethics 17 (3):280-292.
    Healthcare systems in Singapore, Hong Kong, and mainland China are strikingly distinct from those in the West. Economically speaking, each of the aforementioned Eastern systems relies in great measure on private expenditures supplemented by savings accounts. Western nations, on the other hand, typically exhibit government funding and wariness about healthcare savings accounts. This essay argues that these and other differences between Pacific Rim healthcare systems and Western systems should be assessed in light of background Confucian commitments operating in the former. (...)
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  49.  38
    Exploring the Influence of Organizational Ethical Climate on Knowledge Management.Fan-Chuan Tseng & Yen-Jung Fan - 2011 - Journal of Business Ethics 101 (2):325 - 342.
    In recent years, knowledge management has been utilized as an essential strategy to foster the creation of organizational intellectual capital. Organizational intellectual capital can be derived both individually and collectively in the process to create, store, share, acquire, and apply personal and organizational knowledge. However, some organizations only focus on the development of public good, despite the concerns arising from individuals' self-interest or possible risks. The different concern of individual and collective perspectives toward knowledge management inevitably leads to ethical conflicts (...)
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  50.  27
    Propositional Logics of Dependence.Fan Yang & Jouko Väänänen - 2016 - Annals of Pure and Applied Logic 167 (7):557-589.
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