Results for 'Chieh-T. Ing Wei'

945 found
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  1. Hsüeh hsi wei wu pien cheng fa ti chi pen fan chʻou.Chieh-pʻing Kʻung - 1978
     
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  2. Ma-kʻo-ssŭ chu i chê hsüeh wei wu chu i ti chi pên chih shih.Kʻo-tʻing Lo - 1956
     
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  3. Pien chêng wei wu chu i yü tzŭ jan kʻo hsüeh.Kʻo-tʻing Lo - 1957
     
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  4. Yü chʻieh tui jên lei ti wei ta kung hsien.Hui-tʻing Mai - 1967
     
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  5. Ma-kʻo-ssu che hsüeh chien chieh yü pʻing chia.Tʻing-Tung Yüan - 1975 - Tʻai-chung : Kuang chʻi chʻu pan she,:
     
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  6. Kung-sun Lung-tzŭ hsing ming fa wei.Chieh-fu Tʻan - 1961
     
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  7.  10
    Verstehen und sittliche Praxis: ein Vergleich zwischen dem Konfuzianismus Zhu Xis und der philosophischen Hermeneutik Gadamers.Wei-Chieh Lin - 2001 - New York: Lang.
    Stellvertretend für den traditionellen Konfuzianismus wird die Moralphilosophie Zhu Xis näher untersucht, um die darin enthaltenen hermeneutischen Elemente Verstehen und Praxis im Zusammenhang mit den klassischen Schriften herauszuarbeiten. Dabei erweist sich Hans-Georg Gadamers hermeneutisches Denken als hervorragende Vergleichsgrundlage. Das Wahrheitsproblem bei Texten - und folglich auch deren Sinn - kann laut Gadamer nur durch die Geschichtlichkeit des Verstehens und in konkreten Situationen erfaßt werden, und zwar in dem Sinne, daß Verstehen immer Andersverstehen heißt. Bei Zhu Xi wird Andersverstehen als die (...)
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  8. "Lu-te-wei-hsi, Fei-erh-pa-ha ho Te-kuo ku tien che hsüeh ti chung chieh" chieh shuo.Yen-pʻing Yüeh - 1978 - Edited by Karl Marx.
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  9. Ho chʻing nien pʻêng yu tʻan i chih wên tʻi.Nan-kʻo Wei - 1960
     
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  10. Sung Ming Chʻing li hsüeh tʻi hsi lun shih.Kung-wei Huang - 1971
     
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  11. Pien chêng wei wu chu i tzŭ hsüeh tʻi kang.Chung-pʻing Chʻên - 1956
     
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  12. Wei Chin chʻing tʻan shu lun.Shao-Hsien Chou - 1966 - T'ai-Wan Shang Wu Yin Shu Kuan.
     
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  13. (1 other version)Wang Tʻing-hsiang chê hsüeh hsüan chi.Tʻing-Hsiang Wang - 1965 - Edited by Hou, Wai-lu & [From Old Catalog].
     
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  14. Kʻung Meng yen chiu lun wen chi.Tʻing-Hsien Chu - 1973
     
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  15.  31
    Huang T'ing-Chien's "Incense of Awareness": Poems of Exchange, Poems of Enlightenment.Stuart Sargent & Huang T'ing-Chien - 2001 - Journal of the American Oriental Society 121 (1):60-71.
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  16. Hsin wu hsiang jung chʻu tʻan.Tʻing-hui Li - 1965
     
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  17. Yen shih chia hsün yen chiu.Tʻing-hsi Yen - 1975
     
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  18. Ming mo san ta ssŭ hsiang chia.Tʻing-fu Yang - 1955
     
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  19.  43
    How China’s cognitive warfare works: A frontline perspective of Taiwan’s anti-disinformation wars.Tzu-Chieh Hung & Tzu-wei Hung - 2022 - Journal of Global Security Studies 7 (4):1-18.
    Cognitive warfare—controlling others’ mental states and behaviors by manipulating environmental stimuli—is a significant and ever-evolving issue in global conflict and security, especially during the COVID-19 crisis. In this article, we aim to contribute to the field by proposing a two-dimensional framework to evaluate China's cognitive warfare and explore promising ways of counteracting it. We first define the problem by clarifying relevant concepts and then present a case study of China's attack on Taiwan. Next, based on predictive coding theory from the (...)
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  20.  26
    Being Good Citizens: Understanding a Mediating Mechanism of Organizational Commitment and Social Network Ties in OCBs.Chieh-Peng Lin, Wei-Ting Hung & Chou-Kang Chiu - 2008 - Journal of Business Ethics 81 (3):561-578.
    Given that citizenship challenges the basis and workings of the basic institutions market, state, and civil society, organizational citizenship behaviors (OCBs) become an important moral tenet found in some codes of ethical principles. This study explores service-oriented OCBs and their determinants. Three dimensions of service-oriented OCBs (loyalty, service delivery, and participation) are hypothetically influenced by distributive justice, procedural justice, personal cooperativeness, and the need for social approval through the mediation of organizational commitment. The three dimensions of OCBs are hypothetically influenced (...)
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  21. Rekishi shūki hōsoku ron.Hsing-tʻing Yang - 1961
     
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  22.  17
    Man and Nature: The Chinese Tradition and the Future.I. -Chieh T. Ang, Chen Li, George F. Mclean, Pei-Ching Ta Hsüeh & International Society for Metaphysics - 1989 - CRVP.
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  23.  29
    (1 other version)Refutation Of The "Stinking Number Nine" Theory Of The "Gang Of Four".Shen K'E.-T'ing - 1977 - Contemporary Chinese Thought 9 (2):43-56.
    The "gang of four" — Wang Hung-wen, Chang Ch'un-ch'iao, Chiang Ch'ing and Yao Wen-yuan — have created great chaos by confusing the relations between ourselves and the enemy, obliterating the differences between the two kinds of contradiction, wrecking Chairman Mao's policy of uniting with, educating and reforming intellectuals, calling intellectuals the "stinking number nine," smothering the revolutionary initiative of the broad masses of intellectuals, and destroying the ranks of revolutionary intellectuals.
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  24. Shen mo shih pien cheng fa.Chen-tʻing Sung - 1956
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  25.  23
    (1 other version)Nonstandard models in recursion theory and reverse mathematics.C. T. Chong, Wei Li & Yue Yang - forthcoming - Association for Symbolic Logic: The Bulletin of Symbolic Logic.
    We give a survey of the study of nonstandard models in recursion theory and reverse mathematics. We discuss the key notions and techniques in effective computability in nonstandard models. and their applications to problems concerning combinatorial principles in subsystems of second order arithmetic. Particular attention is given to principles related to Ramsey's Theorem for Pairs.
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  26.  40
    “Who is watching the watchdog?”: ethical perspectives of sharing health-related data for precision medicine in Singapore.Tamra Lysaght, Angela Ballantyne, Vicki Xafis, Serene Ong, Gerald Owen Schaefer, Jeffrey Min Than Ling, Ainsley J. Newson, Ing Wei Khor & E. Shyong Tai - 2020 - BMC Medical Ethics 21 (1):1-11.
    Background We aimed to examine the ethical concerns Singaporeans have about sharing health-data for precision medicine and identify suggestions for governance strategies. Just as Asian genomes are under-represented in PM, the views of Asian populations about the risks and benefits of data sharing are under-represented in prior attitudinal research. Methods We conducted seven focus groups with 62 participants in Singapore from May to July 2019. They were conducted in three languages and analysed with qualitative content and thematic analysis. Results Four (...)
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  27.  5
    Zhu Xi yu jing dian quan shi.Wei-Chieh Lin - 2008 - Taibei Shi: Tai da chu ban zhong xin.
  28.  4
    Jin dai qi meng mai luo zhong de si xiang lun zheng: quan shi yu jie gou.Wei-Chieh Lin (ed.) - 2022 - Taibei Shi: Zhong yang yan jiu yuan zhong guo wen zhe yan jiu suo.
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  29.  5
    Jin dai dong xi si xiang jiao liu zhong de xi xue dong jian.Wei-Chieh Lin (ed.) - 2016 - Taibei Shi: Zhong yang yan jiu yuan Zhongguo wen zhe yan jiu suo.
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  30.  9
    Kua wen hua zhe xue zhong de dang dai ru xue: gong fu, fang fa yu zheng zhi.Wei-Chieh Lin, Guanmin Huang & Zongze Li (eds.) - 2016 - Taibei Shi: Zhong yang yan jiu yuan Zhongguo wen zhe yan jiu suo.
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  31. Kua wen hua zhe xue zhong de dang dai ru xue: gong fu lun yu nei zai chao yue xing.Wei-Chieh Lin & Yaxian Huang (eds.) - 2014 - Taibei Shi: Zhong yang yan jiu yuan Zhongguo wen zhe yan jiu suo.
     
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  32.  67
    Corporate Social Responsibility and Team Performance: The Mediating Role of Team Efficacy and Team Self-Esteem. [REVIEW]Chieh-Peng Lin, Yehuda Baruch & Wei-Chi Shih - 2012 - Journal of Business Ethics 108 (2):167-180.
    This study examines the influence of three components of corporate social responsibility on team performance. In the proposed model of this study, team performance is indirectly affected by three dimensions of perceived corporate citizenship (i.e., economic, legal, and ethical citizenship) via the mediation of team efficacy and team self-esteem. Surveying members of 172 teams confirms most of our hypothesized effects. Our results show that economic citizenship influences team performance via the mediation of both team efficacy and team self-esteem. However, legal (...)
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  33. Dang dai ru xue yu xi fang wen hua: hui tong yu zhuan hua.Minghui Li & Wei-Chieh Lin (eds.) - 2007 - Taibei Shi: Zhong yang yan jiu yuan Zhongguo wen zhe yan jiu suo.
     
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  34.  9
    Dong Ya Zhu zi xue de tong diao yu yi qu.Junjie Huang & Wei-Chieh Lin (eds.) - 2006 - Taibei shi: Guo li Taiwan da xue chu ban zhong xin.
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  35. Wen ben quan shi yu she hui shi jian: Jiang Nianfeng jiao shou shi shi shi zhou nian ji nian lun wen ji.Wei-Chieh Lin (ed.) - 2008 - Taibei Shi: Taiwan xue sheng shu ju.
     
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  36. Weight Stigma Model on Quality of Life Among Children in Hong Kong: A Cross-Sectional Modeling Study.Chia-Wei Fan, Chieh-Hsiu Liu, Hsin-Hsiung Huang, Chung-Ying Lin & Amir H. Pakpour - 2021 - Frontiers in Psychology 12.
    We proposed a model to examine the relationship among different types of weight-related stigmas and their relationship to quality of life. We recruited 430 dyads of elementary school children [mean age = 10.07 years; nboy = 241 ; noverweight = 138 ] and their parents. Parents completed QoL instruments about their children assessing generic QoL and weight-related QoL. Children completed QoL instruments assessing generic QoL and weight-related QoL and stigma scales assessing experienced weight stigma, weight-related self-stigma, and perceived weight stigma. (...)
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  37.  21
    Power to the people: Education for social change in the philosophies of Paulo Freire and Mozi.Yann-Ru Ho & Wei-Chieh Tseng - 2022 - Educational Philosophy and Theory 54 (13):2180-2191.
    As Paulo Freire’s education theory for social change and emancipation is being continually studied and disseminated in East Asia, it has faced skepticism as some educators are unfamiliar with its critical pedagogy or education for freedom concepts. In light of this, scholars have attempted to compare Freirean philosophies with concepts in Chinese philosophy of education as a way of bridging East and West. Diverging from previous studies that use popular Chinese philosophies (such as Confucianism) to connect with Freirean theory, this (...)
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  38. Chü pien yü chʻuan tʻung.Cheng-tʻung Wei - 1978
     
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  39. Chung-kuo chê hsüeh ssŭ hsiang pʻi pʻan.Chêng-tʻung Wei - 1968 - Shui Niu Ch'u Pan Shê.
     
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  40.  31
    Psychometric validation of the Taiwan Chinese version of the 25‐Item National Eye Institute Visual Functioning Questionnaire.Jen-Chieh Lin & Wei-Chu Chie - 2010 - Journal of Evaluation in Clinical Practice 16 (5):1024-1024.
  41. Kʻai chʻuang hsing ti hsien Chʻin ssu hsiang chia.Cheng-tʻung Wei - 1972
     
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  42. Chung-kuo ssu hsiang shih.Cheng-tʻung Wei - 1979
     
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  43. Hsien Chʻin chʻi ta che hsüeh chia.Cheng-tʻung Wei - 1974
     
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  44.  8
    Picture-Word Interference Effects Are Robust With Covert Retrieval, With and Without Gamification.Hsi T. Wei, You Zhi Hu, Mark Chignell & Jed A. Meltzer - 2022 - Frontiers in Psychology 12.
    The picture-word interference paradigm has been used to investigate the time course of processes involved in word retrieval, but is challenging to implement online due to dependence on measurements of vocal reaction time. We performed a series of four experiments to examine picture-word interference and facilitation effects in a form of covert picture naming, with and without gamification. A target picture was accompanied by an audio word distractor that was either unrelated, phonologically-related, associatively-related, or categorically-related to the picture. Participants were (...)
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  45.  24
    Murine Hermansky–Pudlak syndrome genes: regulators of lysosome‐related organelles.Wei Li, Michael E. Rusiniak, Sreenivasulu Chintala, Rashi Gautam, Edward K. Novak & Richard T. Swank - 2004 - Bioessays 26 (6):616-628.
    In the mouse, at least 16 genes regulate vesicle trafficking to specialized lysosome‐related organelles, including platelet dense granules and melanosomes. Fourteen of these genes have been identified by positional cloning. All 16 mouse mutants are models for the genetically heterogeneous human disease, Hermansky–Pudlak Syndrome (HPS). Five HPS genes encode known vesicle trafficking proteins. Nine genes are novel, are found only in higher eukaryotes and encode members of three protein complexes termed BLOCs (Biogenesis of Lysosome‐related Organelles Complexes). Mutations in murine HPS (...)
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  46. Ta T'ung Shu, the One-World Philosophy of K'ang Yu-wei.K'ang Yu-wei & Laurence G. Thompson - 1960 - Philosophy East and West 10 (1):63-65.
  47.  23
    Comrade Wu Han's Antiparty, Antisocialist, Anti-Marxist Political Thinking and Academic Viewpoints.Wang Cheng-P'ing & Ting Wei-Chih - 1969 - Chinese Studies in History 3 (1):49-85.
  48.  16
    中国古代的语言和逻辑.Chad Hansen, Ch ing-yü Chang, Yün-Chih Chou & Ch ing-T. Ien Ts ui - 1998
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  49.  12
    Philosophy and Modernization in China.Fang-T. Ung Liu, George F. Mclean & Sung-Chieh Huang - 1997 - Crvp.
  50. Chung-kuo che hsüeh tzʻu tien.Cheng-tʻung Wei - 1977
     
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