Results for 'Chi-Sang Poon'

999 found
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  1.  17
    Soul searching and heart throbbing for biological modeling.Daniel L. Young & Chi-Sang Poon - 2001 - Behavioral and Brain Sciences 24 (6):1080-1081.
    Biological models are useful not only because they can simulate biological behaviors, but because they may shed light on the inner workings of complex biological structures and functions as deduced by top-down and/or bottom-up reasoning. Beyond the stylistic appeal of specific implementation methods, a model should be appraised according to its ability to bring out the underlying organizing and operating principles – which are truly the model's heart and soul.
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  2.  22
    Treasure-House of Knowledge: The Asian American Studies Collection.Poon Wei Chi - 2008 - Chinese Studies in History 41 (3):76-88.
  3. Chīwit plīan.Sang Phatthanōthai - 1953 - Phra Nakhō̜n: Samnakphim Khlang Witthayā.
    Tract advocating Thai moral rearmamament according to Buddhist principles in response to social change; originally serialized in daily periodical Thammāthipat beginning in May, 1953.
     
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  4.  13
    Toward a moral commitment: Exposing the covert mechanisms of racism in the nursing discipline.Samantha Louie-Poon, Carla Hilario, Shannon D. Scott & Joanne Olson - 2022 - Nursing Inquiry 29 (1).
    Recent Canadian and international events have sparked dialogue and action to address racism within the nursing discipline. While the urgency to seek and implement antiracist solutions demands the attention of nurses, we contend that a contemporary analysis of the mechanisms that continue to perpetuate racism within nursing's theoretical foundation is required first. This study reconsiders the perceived functions of racism within the current state of nursing concepts and theories. In particular, we expose the role that covert racism plays by inadvertently (...)
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  5.  23
    Evolution of the Clonal Man: Inventing Science Unfiction.Peter N. Poon - 2000 - Journal of Medical Humanities 21 (3):159-173.
    From carrots to frogs to sheep and finally to humans, the history of cloning is a fascinating study of the interplay between science and popular culture. Imagination and discovery provide mutual impetus in the evolving science and cultural phenomenon of cloning. Its history is a paradigm of science unfiction: What once belonged unequivocally on the pages of science fiction is now emerging in flesh and blood. Writers, movie producers, ethicists, and all manner of social commentators, no less than scientists, have (...)
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  6. The time of nature and the harmony of the people.Abraham Shue Yan Poon - 2021 - In Livia Kohn (ed.), Dao and time: classical philosophy. [Saint Petersburg]: Three Pines Press.
     
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  7.  3
    Yulgok p'yŏngjŏn: Han'guksa esŏ kajang mŏnjŏ ilgŏya hal inmul.Sang-ha Pak - 2023 - Sŏul T'ŭkpyŏlsi: Churyusŏng.
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  8.  20
    Phenomenology and the Problem of History.Sang-Ki Kim - 1976 - Philosophy and Phenomenological Research 36 (4):578-580.
  9. M. Heidegger ŭi kibon chonjaeron e kwanhan yŏnʼgu =.Sang-jin An - 1973 - [Seoul: [S.N.].
     
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  10.  4
    Koleksi kebijaksanaan pujangga China.Sang Seong Goh (ed.) - 2018 - Pulau Pinang: Penerbit Universiti Sains Malaysia.
    Collection of quotes of Chinese philosophy by Laozi, Confusius, Sunzi, and Mencius.
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  11.  5
    Tongyang yulli sasang ŭi ihae.Sang-nae Kim - 2018 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  12.  4
    Chinju ŭi Nammyŏng hakp'a.Sang-P'il Yi - 2022 - Sŏul-si: Han'guk Munhwasa. Edited by KŭN-Jong Yu.
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  13.  4
    Chi Ke zi xuan wen zhi: mei yu, mei xue, yi shu ping lun.Ke Chi - 1998 - Nanchang Shi: Jiangxi mei shu chu ban she.
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  14.  2
    Hyŏndae munmyŏng kwa yugyojŏk sŏngch'al.Sang-ik Yi - 2018 - Sŏul-si: Simsan.
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  15.  10
    Ch'um ch'unŭn tokkaebi: ton kwa maŭm ŭi kwan'gye rŭl saenggak handa: Kim Chi-ha kyŏngje esei.Chi-ha Kim - 2010 - Sŏul-si: Chaŭm kwa Moŭm.
    1. 하나가 여럿에게 가는 길 - 2008년 11월 동아시아 경제공동체포럼 기조강연, 인천 드림시티에서 2. 물 - 마음과 돈과 물의 시대에 부쳐 3. 님 - 획기적 재분배의 이원집정제에 관하여 4. 도깨비 - ‘신의 우물’ 근처에서 춤추는 가난한 도깨비 이야기 5. 혁신 - 중국의 혁신은 ‘법혜월’과 같은 화엄개벽의 여성!
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  16.  10
    Churi ch'ŏrhak ŭi chŏlchŏng Hanju Yi Chin-sang.Sang-ha Yi - 2008 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  17. Chʻŏrhak kaeron.Sang-jin An - 1975 - [Sŏul]: Sŏul Taehakkyo Chʻulpʻanbu. Edited by Myŏng-no Yun & Chŏn-suk Han.
     
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  18. Kŭmsŏrŭl tʻonghae pon kŭndae sasangsa.Sang-bŏm Han - 1976
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  19. Pŏphak kaeron.Sang-bŏm Han - 1976 - Edited by Yi, Sun Yong & [From Old Catalog].
     
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  20. Ch'ŏndo wa inpŏp: chŏnt'ongpŏp esŏ ch'ŏnin habil = Heaven road (Natural Dharma) & human law.Chi-su Kim - 2023 - Kwangju Kwangyŏksi: Chŏnnam Taehakkyo Ch'ulp'an Munhwawŏn.
    Che 1-p'yŏn. Ch'ŏndo wa inbŏp (inbŏpch'ŏn) -- 1. Kodae Chungguk ŭi inbŏpch'ŏn ch'ŏrhak sasang -- 2. Sŏnjin sidae ch'ŏnmyŏnggwan ŭi chŏn'gae -- 3. Sŏnjin sidae chŏnt'ong chaeigwan -- 4. Kunju wa minbon : Sŏnjin sidae kunju, minbollon kwa chŏhang, hyŏngmyŏng sasang -- 5. Ch'ŏndo ŭi naeyong kwa inbŏp ŭi panyŏng - Che 2-p'yŏn. Hangsang kwa pyŏnhwa -- 1. To ŭi hangsangsŏng kwa pyŏnhwasŏng -- 2. Pŏp ŭi hangsangsŏng kwa pyŏnhwasŏng -- 3. Pŏpchesasang hangsang kwa pyŏnhwa -- 4. Ch'im Ka-bon kwa (...)
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  21. Han chʻŏrhak: Hanʼguk chʻŏrhak ŭi kwajŏng sinhakjŏk haesŏk.Sang-il Kim - 1983 - Sŏul Tʻŭkpyŏlsi: Chŏnmangsa.
     
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  22. Chabonjuŭi kukkaron: hyŏndae Marŭkʻŭsŭ-chuŭi chŏngchʻi iron ŭi chŏng̕ae.Sang-sŏp Pak - 1985 - Sŏul Tʻŭkpyŏlsi: Hanul.
     
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  23. Sin pŏphak kaeron.Sang-pʻil Pak - 1975
     
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  24.  10
    Hua yang bian xing de bu tong shi jie.Bing Sang & Xiaohong Guan (eds.) - 2020 - Shanghai: Shanghai ren min chu ban she.
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  25.  3
    Han'guk Sŏngnihak saron.Sang-ik Yi - 2020 - Sŏul-si: Simsan.
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  26. Hyŏndae wa yulli.Sang-bi Yi (ed.) - 1979 - Sŏul: Hangmunsa.
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  27.  6
    Kabŏm.Sang-jŏng Yi - 2020 - Kyŏngsang-bukto Andong-si: Han'guk Kukhak Chinhŭngwŏn. Edited by MyŏNg-Gyun Kim.
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  28.  5
    Nammyŏng ŭi hangmun kwa Nammyŏng hakp'a.Sang-P'il Yi - 2020 - Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
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  29.  3
    Yŏngnam Sŏngnihak yŏn'gu.Sang-ik Yi - 2011 - Sŏul-si: Simsan.
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  30.  4
    The Plight of Humanity in Paul.Sang Boo - 2012 - Perichoresis 10 (2):223-243.
    The Plight of Humanity in Paul In Paul and Palestinian Judaism, E. P. Sanders argues that, for Paul, humanity’s plight was not the condition that necessitated the solution of Jesus Christ. Instead, the solution was presented to Paul first on the Damascus road, and humanity’s plight was simply the logical corollary to the solution. This study will critically examine the particulars of Sanders’s argument— particularly with regard to Romans 7, Philippians 3, and Galatians 3—and offer some alternative exegetical analyses. This (...)
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  31.  74
    Ethics and the accountant.James Poon Teng Fatt - 1995 - Journal of Business Ethics 14 (12):997 - 1004.
    Every profession requires special knowledge and skills, and each professional is expected to possess certain essential personal qualities. Likewise, in the accounting profession, accountancy students need to possess certain essential personal qualities that their employers look for. The growing concern over the ethics of professionals makes it important consider the perceptions of the public, students, and accountants of the values of accounts in the working world.A questionnaire was given to a sample population of 500 which included the public, accounting students, (...)
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  32.  18
    Hot and Cool Executive Functions in Adolescence: Development and Contributions to Important Developmental Outcomes.Kean Poon - 2018 - Frontiers in Psychology 8.
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  33.  26
    Is There a Distinctive Quantum Theology?Wilson C. K. Poon & Tom C. B. McLeish - 2023 - Zygon 58 (1):265-284.
    Quantum mechanics (QM) is a favorite area of physics to feature in “science and religion” discussions. We argue that this is at least partly because the arcane results of QM can be deployed to make big theological claims by the linguistic sleight of hand of “register switching”—sliding imperceptibly from technical into everyday language using the same vocabulary. We clarify the discussion by deploying the formal mapping of QM into classical statistical mechanics (CSM) via the mathematical device of “Wick rotation.” This (...)
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  34.  49
    Legal reasoning with subjective logic.Audun Jøsang & Viggo A. Bondi - 2000 - Artificial Intelligence and Law 8 (4):289-315.
    Judges and jurors must make decisions in an environment of ignoranceand uncertainty for example by hearing statements of possibly unreliable ordishonest witnesses, assessing possibly doubtful or irrelevantevidence, and enduring attempts by the opponents to manipulate thejudge''s and the jurors'' perceptions and feelings. Three importantaspects of decision making in this environment are the quantificationof sufficient proof, the weighing of pieces of evidence, and therelevancy of evidence. This paper proposes a mathematical frameworkfor dealing with the two first aspects, namely the quantification ofproof (...)
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  35.  10
    Definition and Attribute of Aristotle’s Topos.Sang Wook Ahn - 2020 - Journal Of pan-Korean Philosophical Society 97:5-38.
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  36.  20
    Tool Kim Yong-ok pipʻan: uri sidae ŭi pukkŭrŏum ŭl mal hada.Sang-tʻae Kim - 2007 - Sŏul-si: Yet Onŭl.
  37.  5
    Tasi ssŭnŭn yŏksa, kŭ chisik ŭi chŭlgŏum.Sang-hyŏn Yi - 2008 - Sŏul-si: Sejong Yŏnʼguwŏn. Edited by Sang-hyŏn Yi.
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  38.  4
    Hangmun hwa kyoyuk.Sang-ho Chang - 2005 - Sŏul: Sŏul Taehakkyo Ch'ulp'anbu.
    1. Kyoyuk iran muŏt in'ga -- 2. Kyoyuk ponwi ui sam -- 3. Kyoyuk yŏn'gu ŭi sae chip'yŏng.
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  39.  3
    Xian Qin wen hua he "Guanzi" yan jiu.Wanxing Chi - 2015 - Beijing Shi: Ren min chu ban she.
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  40. A new multi-server scheme for private information retrieval.Chi Sing Chum & Xiaowen Zhang - 2016 - In Delaram Kahrobaei, Bren Cavallo & David Garber (eds.), Algebra and computer science. Providence, Rhode Island: American Mathematical Society.
     
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  41.  7
    Hwaitʻŭhedŭ wa Tongyang chʻŏrhak.Sang-il Kim - 1993 - Sŏul: Sŏgwangsa.
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  42.  8
    Kŭndae ŭi wigi wa chŏngch'i ŭi wigi.Sang-hoe Kim - 2009 - Sŏul-si: Kungmin Taehakkyo Ch'ulp'anbu.
  43.  7
    Maengja ŭi ttam sŏngwang ŭi p'i =.Sang-jun Kim - 2016 - Kyŏnggi-di P'aju-si: Ak'anet.
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  44.  4
    Ŏnŏ ŭi simch'ŭng kwa ŏnŏ kyoyuk: Deep inside language: applications for language teaching.Chi-Hong Kim - 2010 - Kyŏnggi-do Kwangmyŏngsi: Kyŏngjin.
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  45.  3
    Tasanhak ŭi sinjomyŏng.Sang-Hong Kim - 2009 - Kyŏnggi-do Yongin-si: Tan'guk Taehakkyo Ch'ulp'anbu.
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  46.  4
    Tonghak kwa sinsŏhak: segye chʻŏrhak chʻangjo rŭl wihan Chʻoe Su-un, Kʻen Wilbŏ, Jon Kʻap ŭi taehwa.Sang-il Kim - 2000 - Sŏul-si: Chisik Sanŏpsa.
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  47. par Marie-France Gueusquin.Et L'argent le Sang, Enjeu L'honneur, Expressions Identitaires D'un Groupe, de la Fête de Travailleurs & de Géants Les Porteurs - 1989 - Cahiers Internationaux de Sociologie 87:301.
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  48.  5
    Ch'ŏrhakcha Chŏng Sŏk-hae: kŭ ŭi sidae, kŭ ŭi sasang.Sang-gyu Pak - 2016 - Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
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  49.  23
    Strengthening the Thinking in Korean Secondary Education.Sang-Jun Ryu - 2008 - Proceedings of the Xxii World Congress of Philosophy 37:241-250.
    As far as I’m concerned, Korean moral education is facing the new challenge and new era. I’m teaching Korean secondary school studens as an Ethic teacher in high school and EBS lecturer as well. I’m worried about Korean education especially in middle and high school. There was missing thinking those parts cause an entrance examination, only for university in Korea. In this a serious worry, I found some exits from significant experience. First, I’d like to mention about P4C (Philosophy for (...)
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  50. Kant und Herder: ueber das Angenehme, Gute und Schoene.Walther Sange - 1906 - Halle a.S.: [S.N.].
     
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