Results for 'Chengyi Tu'

903 found
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  1.  7
    A Dynamical Method to Estimate Gene Regulatory Networks Using Time-Series Data.Chengyi Tu - 2016 - Complexity 21 (2):134-144.
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  2. Tu Youguang Wen Cun =.Youguang Tu - 2009 - Hua Zhong Ke Ji da Xue Chu Ban She.
  3. Kyohoe Sok Ŭi Sesang Sesang Sok Ŭi Kyohoe: Pŏphakcha Kim Tu-Sik I Para Pon Kyohoe Sok Sesang P'unggyŏng.Tu-sik Kim - 2010 - Hongsŏngsa.
     
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  4. A Confucian Life in America with Tu Wei Ming.Bill D. Moyers, Wei-Ming Tu, N. Wnet York, Ill) Wttw Chicago & Mich) Wtvs-Tv Detroit - 1990 - Pbs Video.
     
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  5. Du Weiming Wen Ming de Chong Tu Yu Dui Hua.Wei-Ming Tu, Hanmin Zhu & Yongming Xiao - 2001
     
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  6. Ju Chia Ch Uan T Ung Ti Hsien Tai Chuan Hua Tu Wei-Ming Hsin Ju Hsüeh Lun Chu Chi Yao.Wei-Ming Tu & Hua Yüeh - 1992
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  7. Traditional Confucian Constitutionalism: Current Explorations and Prospects.Peng Chengyi - 2013 - Frontiers of Philosophy in China 8 (1):76-98.
     
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  8. Tu Quoque Arguments and the Significance of Hypocrisy.Scott F. Aikin - 2008 - Informal Logic 28 (2):155-169.
    Though textbook tu quoque arguments are fallacies of relevance, many versions of arguments from hypocrisy are indirectly relevant to the issue. Some arguments from hypocrisy are challenges to the authority of a speaker on the basis of either her sincerity or competency regarding the issue. Other arguments from hypocrisy purport to be evidence of the impracticability of the opponent’s proposals. Further, some versions of hypocrisy charges from impracticability are open to a counter that I will term tu quoque judo.
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  9. Türkiye'de din felsefesi: Mehmet S. Aydın onuruna Türkiye'de din felsefesinin gelişimi sempozyumu.Rahim Acar & Nesrin Bağcı Erciyas (eds.) - 2019 - Ankara: Elis Yayınları.
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  10. Analysis on the Influence Path of User Knowledge Withholding in Virtual Academic Community – Based on Structural Equation Method-Artificial Neural Network Model.Chengyi Le & Wenxin Li - 2022 - Frontiers in Psychology 13.
    The phenomenon of knowledge withholding is a vital issue that undermines knowledge sharing and innovation, hinders the development of offline and online organizations. Clarifying the relationship between influencing factors and knowledge withholding is significant to improve the phenomenon of knowledge withholding in offline and online organizations. Few types of research focus on the online virtual academic community and integrate the three factors of knowledge, individual, and environment to research knowledge withholding. To solve the limitation, this research is based on sociology (...)
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  11. Filozofia tu i teraz. Ontologia procesu jako podstawa filozoficznego coachingu.Piotr Leśniak - 2019 - Studia Philosophiae Christianae 54 (3):111.
    Artykuł zawiera szkic ontologicznych podstaw coachingu filozoficznego – nowej dyscypliny praktycznej, która od roku 2016 stanowi składnik oferty edukacyjnej Uniwersytetu Opolskiego. Jest rozwinięciem idei zawartych w moim tekście „Filozofia jako ćwiczenie duchowe – coachingowy model uprawiania filozofii”. W drugim paragrafie przedstawiono ontologię Platona z perspektywy filozofii procesu. Widziana z tej perspektywy ontologia Platona jest rodzajem metafizyki doświadczenia – byt nazywany przez Platona „prawdziwym” nie jest rzeczywistością abstraktów, lecz tym, czego doświadczamy w chwilach, gdy rozpoznajemy znaczenie konkretnych sytuacji życiowych w perspektywie (...)
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  12.  15
    Tu Weiming (1940- ).Andrew T. W. Hung - 2016 - The Internet Encyclopedia of Philosophy.
    Tu Weiming (pinyin: Du Weiming) is one of the most famous Chinese Confucian thinkers of the 20th and 21st centuries. As a prominent member of the third generation of “New Confucians,” Tu stressed the significance of religiosity within Confucianism. Inspired by his teacher Mou Zongsan as well as his decades of study and teaching at Princeton University, the University of California, and Harvard University, Tu aimed to renovate and enhance Confucianism through an encounter with Western (in particular American) social theory (...)
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  13. Tu Wei-Ming and Charles Taylor on Embodied Moral Reasoning.Andrew Tsz Wan Hung - 2013 - Philosophy, Culture, and Traditions 3:199-216.
    This paper compares the idea of embodied reasoning by Confucian Tu Wei-Ming and Canadian philosopher Charles Taylor. They have similar concerns about the problems of secular modernity, that is, the domination of instrumental reason and disembodied rationality. Both of them suggest that we have to explore a kind of embodied moral reasoning. I show that their theories of embodiment have many similarities: the body is an instrument for our moral knowledge and self-understanding; such knowledge is inevitably a kind of bodily (...)
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  14. Subjunctive Tu Quoque Arguments. Commentary on Anderson, Aikin & Casey.Christoph Lumer - 2011 - Argumentation. Cognition and Community. Proceedings of the 9th International Conference of the Ontario Society for the Study of Argumentation (OSSA).
    Tu quoque arguments regard inconsistencies in some speaker‘s performance. Most tu quoque arguments depend on actual inconsistencies. However, there are forms of tu quoque arguments that key, instead, on the conflicts a speaker would have, were some crucial contingent fact different. These, we call subjunctive tu quoque arguments. Finally, there are cases wherein the counterfactual inconsistencies of a speaker are relevant to the issue.
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  15.  2
    Je, Tu, Nous: Towards a Culture of Difference.Luce Irigaray - 1992 - Routledge.
    Luce Irigaray is widely recognised as one of the leading figures in the study of women, language and culture. She is arguably the most original and provocative feminist theorist in contemporary French thought. Over recent years her ideas have become massively influential, not least in feminist literary theory, where they have opened up possibilities for reading women's writing and theorizing language. In _Je, Tu, Nous_ Luce Irigaray offers the clearest introduction available to her own work. In a series of brief (...)
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  16.  74
    Je, Tu, Nous: Toward a Culture of Difference.Luce Irigaray - 1992 - New York ;Routledge.
    Irigaray offers the clearest available introduction to her own work. Focusing on power, women, gender and patriarchal mythologies, she lays out what for her has become the central problem for women in the modern world.
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  17.  3
    Tu Wei-Ming's Tizhi and the Confucian Contribution to Contemporary Epistemology.Yong Huang - 2022 - Philosophy East and West 72 (3):739-757.
    Abstract:Tu develops his idea of tizhi 体知 primarily or at least initially to characterize the Neo-Confucian idea of knowledge of/as virtue in contrast to knowledge from hearing and seeing. Instead of depending upon our sense organs' perceptions of external things and events, it relies upon the comprehension of our xin; instead of purely intellectual understanding of the mind aspect of xin, it is more due to the affective experiences of the heart aspect of xin; and instead of merely a piece (...)
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  18. Tu ne te feras pas d'image. Max Frisch et la théologie.Peter Gasser - 2006 - Revue de Théologie Et de Philosophie 138 (2):147-163.
    Max Frisch, qui se dit agnostique, a très souvent recours à la Bible, tout au long de sa création artistique. Le présent article a pour but d�élucider ce paradoxe, d�analyser les différentes facettes et les étapes successives de l�interaction complexe et fructueuse entre théologie et littérature. La discussion abordera, au-delà des aspects théologiques, notamment des questions esthétiques que soulève l�intertexte biblique.
     
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  19. Tu Quoque: The Strong AI Challenge to Selfhood, Intentionality and Meaning and Some Artistic Responses.Erik C. Banks - manuscript
    This paper offers a "tu quoque" defense of strong AI, based on the argument that phenomena of self-consciousness and intentionality are nothing but the "negative space" drawn around the concrete phenomena of brain states and causally connected utterances and objects. Any machine that was capable of concretely implementing the positive phenomena would automatically inherit the negative space around these that we call self-consciousness and intention. Because this paper was written for a literary audience, some examples from Greek tragedy, noir fiction, (...)
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  20.  9
    Tu Weiming.Hung Tsz Wan Andrew - 2016 - Internet Encyclopedia of Philosophy.
    Tu Weiming Tu Weiming is one of the most famous Chinese Confucian thinkers of the 20th and 21st centuries. As a prominent member of the third generation of “New Confucians,” Tu stressed the significance of religiosity within Confucianism. Inspired by his teacher Mou Zongsan as well as his decades of study … Continue reading Tu Weiming →.
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  21. Je, Tu, Nous: Towards a Culture of Difference.Luce Irigaray - 1992 - Routledge.
    A passionate celebrator of "sexual difference," Luce Irigaray was never simply after the social equality that her generation so publicly demanded. She was seeking more fundamentally a society that celebrated the differences between the genders and their coming together in a union without hierarchy. As she formulates it in this compellingly readable introduction to her own thought, Irigaray is writing about how "I" and "You" become "We." Exploring along the way women’s experiences of motherhood, abortion, the AIDS crisis and the (...)
     
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  22.  52
    Tu Scis an de Mentiente Sit Falsum Sortem Esse Illum: On the Syncategorem 'An'.Angel D’Ors - 2015 - Vivarium 53 (2-4):269-293.
    _ Source: _Volume 53, Issue 2-4, pp 269 - 293 This article presents some results of the study of seventeen medieval treatises containing a logical analysis of the syncategorem ‘_an_’. On the one hand, a new classification is proposed of the literary genres of the _Logica Modernorum_, based on the four elements involved in the logical analysis of syncategorematic terms: the meaning of the syncategorem, logical rules, related sophisms, and proposed solutions. On the other, three texts are studied in detail, (...)
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  23. Tú, Aristóteles.Aida Míguez - manuscript
     
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  24.  4
    Way, Learning, and Politics: Essays on the Confucian Intellectual.Wei-Ming Tu - 1993 - SUNY Press.
    Tu (Chinese history and philosophy, Harvard U.) offers a panoramic view of the core values of Confucian intellectual thought that have kept it vital for more than two millennia, and underlie the recent resurgence in eastern Asia. Of interest to students of either China or religion and ethics. Paper edition (unseen), $14.95. Annotation copyright by Book News, Inc., Portland, OR.
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  25. Diagram (Tu) and Text (Wen).Helwig Schmidt-Glintzer - 2008 - In Fritz-Heiner Mutschler & Achim Mittag (eds.), Conceiving the Empire: China and Rome Compared. Oxford University Press. pp. 169.
     
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  26. How Ethical Leadership Influence Employees' Innovative Work Behavior: A Perspective of Intrinsic Motivation. [REVIEW]Tu Yidong & Lu Xinxin - 2013 - Journal of Business Ethics 116 (2):441-455.
    Drawing on the cognitive evaluation theory, we proposed a homologous multilevel model to explore how ethical leadership influenced employees’ innovative work behavior through the mediation of intrinsic motivation at both group and individual level. With questionnaires rated by 302 employees from 34 work units of two companies in the mainland of China, we conducted multilevel analysis to examine our hypotheses. The results showed that individual innovative work behavior was positively related to both individual perception of ethical leadership and group ethical (...)
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  27.  4
    Je, Tu, Nous: Towards a Culture of Difference.Luce Irigaray - 1992 - Routledge.
    A passionate celebrator of "sexual difference," Luce Irigaray was never simply after the social equality that her generation so publicly demanded. She was seeking more fundamentally a society that celebrated the differences between the genders and their coming together in a union without hierarchy. As she formulates it in this compellingly readable introduction to her own thought, Irigaray is writing about how "I" and "You" become "We." Exploring along the way women’s experiences of motherhood, abortion, the AIDS crisis and the (...)
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  28.  1
    Tu Shu Guan Yuan Zhi Ye Jing Shen Yu He Xin Neng Li.Qihao Miao (ed.) - 2006 - Shanghai Ke Xue Ji Zhu Wen Xian Chu Ban She.
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  29.  26
    Gdzie tu zdrowy rozsądek? [recenzja] John Gribbin, W poszukiwaniu kota Schrödingera. Realizm w fizyce kwantowej, 1998.Janusz Mączka - 1998 - Zagadnienia Filozoficzne W Nauce 23.
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  30. Türk düşünce tarihi: el kitabı.Bayram Ali Çetinkaya (ed.) - 2018 - Balgat, Ankara: Grafiker.
     
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  31. Türk felsefesi: imkan ve ufku.Ali Osman Gündoğan - 2018 - Eskişehir: Kırmızılar Yayıncılık.
     
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  32. Chong Tu Yu Xie Tiao: Ke Xue He Li Xing Xin Lun.Lei Ma - 2006 - Shang Wu Yin Shu Guan.
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  33.  4
    Tu Es Petrus: The Promise of Permanence in the Church.Joseph Rickaby - 1927 - Thought: Fordham University Quarterly 2 (3):353-359.
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  34.  39
    Is Tu Wei-Ming Confucian?Eske Møllgaard - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):397-411.
    Wei-ming’s discourse has been badly understood by some Western philosophers who study Confucianism. I suggest that this misunderstanding stems from the fact that these philosophers fail to realize that Confucian discourse is in an entirely different register from Western philosophical discourse. I then propose my own preliminary definition of Confucian discourse in five points and present a structural analysis of a text by Tu Wei-ming. Finally, I consider which features of Tu’s discourse can properly be called Confucian. The answer to (...)
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  35. Lamaštu: An Edition of the Canonical Series of Lamaštu Incantations and Rituals and Related Texts From the Second and First Millennia B.C. By Walter Farber.Elyze Zomer - 2021 - Journal of the American Oriental Society 138 (1).
    Lamaštu: An Edition of the Canonical Series of Lamaštu Incantations and Rituals and Related Texts from the Second and First Millennia B.C. By Walter Farber. Mesopotamian Civilizations, vol. 18. Winona Lake, Ind.: Eisenbrauns, 2014. Pp. xiii + 472, 91 plts. $99.50.
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  36.  2
    Jack Pustilnick and Dale Riepe, The Structure of Philosophy, Adam & Co., Littlefield, New Jersey, 1966, Price $3.45.Tu Li - 1976 - Journal of Chinese Philosophy 3 (2):195-196.
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  37. „Tu – pomiędzy ”. Parada z tekstów Jana Potockiego.Dariusz Adamski - 2007 - Archiwum Historii Filozofii I Myśli Społecznej 52.
    Tekst jest wyborem fragmentów przypisywanych Janowi Potockiemu. Jean Potocki, mistrz ironii, twardo usadowiony w nieuchwytnym na pozór miejscu pomiędzy oświeceniem a romantyzmem, pozostaje najczęściej plagiatowanym autorem Europy. Zapewne przysłużył się pośmiertnie sprawie praw autorskich, ale i stało się tak, jakby oryginalność i płodność jego myśli była na tyle inna, że nie sposób przedstawić go inaczej jak wymazując jego imię, jeśli po prostu nie niszcząc. Choć historia jego francuskich i amerykańskich plagiatów jest wyczerpująco udokumentowana, nie istnieje jeszcze definitywne wydanie jego arcydzieła: (...)
     
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  38. Tu non ti farai un’immagine. Il problema della raffigurazione del divino nell’estetica di Hermann Cohen.Ezio Gamba - 2009 - 73019 Trepuzzi LE, Italia: Publigrafic.
     
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  39.  6
    Tu Fu's Art Criticism and Han Kan's Horse Painting.Joseph J. Lee - 1970 - Journal of the American Oriental Society 90 (3):449-461.
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  40. « Tu ne mourras pas ».Gabriel Marcel - 2005 - Revue Philosophique de la France Et de l'Etranger 195 (3):421-421.
     
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  41.  7
    On Tû-Tû.Bartosz Brożek - 2015 - Revus 27:15-23.
    The goal in this short paper is to argue that so-called intermediary concepts play an essential role in organizing and generating legal knowledge. The point of departure is a reconstruction and a critique of Alf Ross’s analysis of such concepts. His goal was to argue that there exist concepts in the law which have no semantic reference, yet it is reasonable to use them as they perform some useful function regarding the presentation of legal rules. The author believes that Ross (...)
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  42. Tú También Eres Un Animal.Kepa Tamames - 2007 - Mr.
  43.  9
    OIGO TU cuerpo con la avidez abrevada y tranquila.Coral Bracho, Thomas Hoeksema & Romelia Enriquez - 1989 - Feminist Studies 15 (2):310.
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  44. Chu Tu Wen Xian Yu Xian Qin Ru Dao Zhe Xue.Lihua Guo - 2008 - Wan Juan Lou Tu Shu Gu Fen You Xian Gong Si.
    本書主要是結合出土文獻與傳世文獻,針對先秦儒家、道家哲學進行論題與學術分派的探索。 共分四部份。 第一是總論,探究如何運用出土文獻,提供哲學內容與思維的廣度、深度,並進行哲學起源與本原的探索。 第二是針對道家資料,進行論題之差異與承傳的探究,以及老子之後道家學術的分流。 第三是針對儒家資料,進行論題的發掘與說明,如「色」與「情」作為一哲學論題,是學界較少涉及的。由「色」與「德」的聯繫,導出曾子的重要;由「情」這一在《性自命出》、《性情論》的論題,關注到「情」在《樂記》 的重要。 第四主要是針對儒家與道家曾共同關注的論題,如「民之父母」、「心性情氣」看儒道之間的關係。.
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  45. Tu Delft University Scientific Association Delft.Sasan Haghighi - 2012
     
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  46. «Perché tu ogni nube li dislieghi/di sua mortalità». Per Una lettura anagogica Della figura di Maria nella divina commedia di Dante.Paola Müller - 2012 - Divus Thomas 115 (3):45-70.
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  47. Yin-Tu Ssu Hsiang.Hajime Nakamura - 1984 - Yu Shih Wen Hua Shih Yeh Kung Ssu.
     
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  48. Namin Sarim Ŭi Kŏjang Siksan Yi Man-Bu.Tu-Hwan Sin - 2007 - Han'guk Kukhak Chinhŭngwŏn.
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  49.  35
    Confucian Thought: Selfhood as Creative Transformation.Weiming Tu - 1985 - State University of New York Press.
    I. The "Moral Universal" from the Perspectives of East Asian Thought jl\ defining characteristic of East Asian thought is the widely accepted proposition ...
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  50. Chu Tu Wen Xian Yu Ru Dao Guan Xi.Feng Cao (ed.) - 2012 - Lijiang Chu Ban She.
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