Results for 'Chenchuramaiah T. Bathala'

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  1.  47
    Book reviews and notices. [REVIEW]Kate Brittlebank, Kathleen D. Morrison, Christopher Key Chapple, D. L. Johnson, Fritz Blackwell, Carl Olson, Chenchuramaiah T. Bathala, Gail Hinich Sutherland, Gail Hinich Sutherland, Ashley James Dawson, Nancy Auer Falk, Carl Olson, Dan Cozort, Karen Pechilis Prentiss, Tessa Bartholomeusz, Katharine Adeney, D. L. Johnson, Heidi Pauwels, Paul Waldau, Paul Waldau, C. Mackenzie Brown, David Kinsley, John E. Cort, Jonathan S. Walters, Christopher Key Chapple, Helene T. Russell, Jeffrey J. Kripal, Dermot Killingley, Dorothy M. Figueira & John S. Strong - 1998 - International Journal of Hindu Studies 2 (1):117-156.
  2.  52
    Ethics, equity, and social justice in the new economic order: Using financial information for keeping social score.Appa Rao Korukonda & Chenchu Ramaiah T. Bathala - 2004 - Journal of Business Ethics 54 (1):1-15.
    In the present world order unbridled forces of free market capitalism are frequently cited for much of the social injustice, inequity, and disparity of wealth between the rich and the poor. Although history''s verdict in favor of the free markets could hardly be harsher or clearer, it is clear that after the initial wave of triumph, the free market paradigm has developed some cracks in its façade. What marks the trail of such sustained and pronounced move toward free markets in (...)
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  3.  60
    Locating Consciousness: Why Experience Can't Be Objectified.T. W. Clark - 2019 - Journal of Consciousness Studies 26 (11-12):60-85.
    The world appears to conscious creatures in terms of experienced sensory qualities, but science doesn't find sensory experience in that world, only physical objects and properties. I argue that the failure to locate consciousness in the world is a function of our necessarily representational relation to reality as knowers: we won't discover the terms in which reality is represented by us in the world as it appears in those terms. Qualia -- arguably a type of representational content -- will therefore (...)
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  4.  10
    God and the meanings of life: what God could and couldn't do to make our lives more meaningful.T. J. Mawson - 2016 - New York: Bloomsbury, Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    Some philosophers have thought that life could only be meaningful if there is no God. For Sartre and Nagel, for example, a God of the traditional classical theistic sort would constrain our powers of self-creative autonomy in ways that would severely detract from the meaning of our lives, possibly even evacuate our lives of all meaning. Some philosophers, by contrast, have thought that life could only be meaningful if there is a God. God and the Meanings of Life is interested (...)
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  5.  50
    I_– _T. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
  6. al-Duktūr Tawfīq al-Ṭawīl mufakkiran ʻArabīyan wa-rāʼidan lil-falsafah al-khuluqīyah: buḥūth ʻanhu wa-dirāsāt muhdāh ilayh.Tawfīq Ṭawīl & Muḥammad ʻĀṭif ʻIrāqī (eds.) - 1995 - al-Qāhirah: al-Majlis al-Aʻlá lil-Thaqāfah, Lajnat al-Falsafah.
    Collection of studies on a leading moral philosopher and his work, or dedicated to him.
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  7. Valikāṭṭi.T. B. Siddalingaiah - 1970
     
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  8.  23
    Mr. T. W. Allen on Agar's Homerica.T. L. Agar - 1910 - Classical Quarterly 4 (01):58-.
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  9. t Disability justice, bioenhancement and the escatological imagination.T. Devan Stahl - 2023 - In Devan Stahl (ed.), Bioenhancement technologies and the vulnerable body: a theological engagement. Baylor University Press.
  10. Nagel, T.-Other Minds.T. Szubka - 1997 - Philosophical Books 38:123-124.
  11. Sadanuṣṭhānadarpaṇaviśodhanam.T. E. Veeraraghavacharya - 1978 - Śrīraṅgam: Śrīvāṇīvilāsamudraṇālayaḥ.
     
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  12. Chovekŭt i tekhnologii︠a︡ta.T︠S︡ocho Kumanov - 1989 - Sofii︠a︡: Profizdat.
     
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  13. Hsin-t'i yu hsing-t'i [Mind and human nature].T. S. Mou - 1970 - In Charles Alexander Moore (ed.), Philosophy--East and West. Freeport, N.Y., Books for Libraries Press. pp. 20--1968.
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  14.  5
    T'ongil kwa in'gan chungsim ŭi chŏngch'ihak: kaein minjujuŭi wa chiptan minjujuŭi ŭi kyŏrhap ŭl.T'ae-gu No - 2020 - Sŏul: Puk'o.
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  15. Jayanta Bhaṭṭakr̥ta Pramāṇamīmāṃsā paryālocanam.Ayana Bhaṭṭācārya - 2012 - Kolkata: Sanskrit Book Depot.
    Critical study of Nyāyamañjarī of Jayanta Bhaṭṭa, active 850-910, work on Nyaya philosophy.
     
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  16.  10
    You don’t have to believe everything you read: background knowledge permits fast and efficient validation of information.T. Richter, S. Schroeder & B. Wöhrmann - 2009 - Journal of Personality and Social Psychology 96 (3):538–58.
    In social cognition, knowledge-based validation of information is usually regarded as relying on strategic and resource-demanding processes. Research on language comprehension, in contrast, suggests that validation processes are involved in the construction of a referential representation of the communicated information. This view implies that individuals can use their knowledge to validate incoming information in a routine and efficient manner. Consistent with this idea, Experiments 1 and 2 demonstrated that individuals are able to reject false assertions efficiently when they have validity-relevant (...)
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  17. Ishkālīyat al-tasāmuḥ wa-al-dīmuqrāṭīyah fī al-fikr al-ʻArabī al-Islāmī--?!Bū Salhām Gaṭṭ - 2010 - [Kenitra?: S.N].
  18. Wang Tʻin-hsiang che hsüeh hsüan.Tʻing-Hsiang Wang - 1974
     
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  19. Wang Tʻing-hsiang chê hsüeh hsüan chi.Tʻing-Hsiang Wang - 1965 - Edited by Hou, Wai-lu & [From Old Catalog].
     
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  20. Taʼammulāt fī majāl falsafat al-ʻawdah--!?!Bū Salhām Gaṭṭ - 2011 - [Morocco]: [Publisher Not Identified].
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  21.  20
    T.H. Green's Theory of Punishment.T. Brooks - 2003 - History of Political Thought 24 (4):685-702.
    Green agrees with Kant on the abstract character of moral law as categorical imperatives and that intentional dispositions are central to a moral justification of punishment. The central problem with Kant's account is that we are unable to know these dispositions beyond a reasonable estimate. Green offers a practical alternative, positing moral law as an ideal to be achieved, but not immediately enforceable through positive law. Moral and positive law are bridged by Green's theory of the common good through the (...)
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  22. Die ideale der humanität.T. G. Masaryk - 1902 - Wien,: C. Konegen. Edited by Heinrich Herbatschek.
    I. Wesen und entwicklung des humanitätsgedankens.--II. Der socialismus.--III. Der individualismus.--IV. Der utilitarianismus.--V. Der pessimismus.--VI. Der evolutionismus.--VII. Der positivismus.--VIII. Nietzsches uebermensch.--IX. Die hauptgrundsätze einer modernen humanitätsethik.
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  23. How at&t plans to reach out and touch everyone.T. Mccarroll - 1993 - In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Hackett Pub. Co.. pp. 142--1.
     
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  24.  4
    Ėvoli︠u︡t︠s︡ii︠a︡ zhizni: putʹ ot Bogocheloveka k cheloveku.Nikolaĭ Malʹt︠s︡ev - 2012 - Moskva: Algoritm.
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  25. Letter of academician Pavlov, T.T. Pavlov - 1976 - Filosoficky Casopis 24 (4):584-590.
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  26.  3
    T'ak Sŏk-san ŭi Han'guk ŭi chŏngch'esŏng.Sŏk-san T'ak - 2016 - Sŏul-si: Ch'aek Sesang.
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  27. It Seems Like There Aren’t Any Seemings.T. Ryan Byerly - 2012 - Philosophia 40 (4):771-782.
    Abstract I argue that the two primary motivations in the literature for positing seemings as sui generis mental states are insufficient to motivate this view. Because of this, epistemological views which attempt to put seemings to work don’t go far enough. It would be better to do the same work by appealing to what makes seeming talk true rather than simply appealing to seeming talk. Content Type Journal Article Pages 1-12 DOI 10.1007/s11406-012-9363-8 Authors T. Ryan Byerly, Department of Philosophy, Baylor (...)
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  28. Naẓarāt fī ṭibb Ibn al-Ṭufayl.Aḥmad Shawkat Shaṭṭī - 1962
  29. O'HAGAN, T.-Rousseau.T. B. Strong - 2001 - Philosophical Books 42 (3):207-208.
     
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  30. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  31. Archiwalia J. i T. Kotarbińskich.T. D. Woyciechowska - 2001 - Ruch Filozoficzny 3 (3-4).
     
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  32.  79
    Peirce's Theory of Signs.T. L. Short - 2007 - New York: Cambridge University Press.
    In this book, T. L. Short corrects widespread misconceptions of Peirce's theory of signs and demonstrates its relevance to contemporary analytic philosophy of language, mind and science. Peirce's theory of mind, naturalistic but nonreductive, bears on debates of Fodor and Millikan, among others. His theory of inquiry avoids foundationalism and subjectivism, while his account of reference anticipated views of Kripke and Putnam. Peirce's realism falls between 'internal' and 'metaphysical' realism and is more satisfactory than either. His pragmatism is not verificationism; (...)
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  33.  4
    T'ujaeng hanŭn chungdo: kŭkchung ŭi chungdo kaehyŏkchuŭi, kŭ ch'ŏrhak kwa pijŏn = The fighting centre: the reform-minded centrism in the extreme centre, its philosophy and vision.T'ae-yŏn Hwang - 2020 - Sŏul-si: Nexen Media.
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  34. Kim T Aeg-Yong Chonjip.T. Aeg-Yong Kim & Han Gukhak Munhon Yon Guso - 1978 - Asea Munhwasa.
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  35.  4
    Fiqh al-dīmuqrāṭīyah.ʻĀdil Muṣṭafá - 2012 - ʻAbdīn, al-Qāhirah: Ruʼyah lil-Nashr wa-al-Tawzīʻ.
  36.  5
    Sharḥ-i ishārāt va tanbīhāt: namaṭ-i sivvum dar bāb-i Nafs = Commentary of Ibn Sina's al-Ishārāt wa-ʻi-tanbīhāt = Remarks and admonitions; part three: on soul.Ḥasan Muṣṭafavī - 2007 - Tihrān: Intishārāt-i Dānishgāh-i Imām Ṣādiq. Edited by Muḥammad Munāfiyān & Avicenna.
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  37.  4
    Darsanasudha: Prof. T.K. Narayanan felicitation volume.T. K. Narayanan & N. K. Sundareswaran (eds.) - 2012 - Calicut: Publication Division, Calicut University.
    Contributed research papers on various aspects of Hindu philoosphy.
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  38.  3
    al-Ṭibb al-Islāmī.Aḥmad Ṭāhā - 1986 - al-Qāhirah: Dār al-Iʻtiṣām.
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  39.  4
    Wŏnhyo ŭi t'ongsŏp ch'ŏrhak: ch'iyu ch'ŏrhak ŭrosŏŭi tokpŏp.T'ae-wŏn Pak - 2021 - Sŏul T'ŭkpyŏlsi: Sech'ang Ch'ulp'ansa.
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  40.  28
    T. Cloelius of Tarracina.T. P. Wiseman - 1967 - The Classical Review 17 (03):263-264.
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  41. Lo chi wên tʻi lun tsʻung.Tʻien-chi Chiang - 1957
     
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  42. Philosophy, East and West: essays in honour of Dr. T. M. P. Mahadevan.T. M. P. Mahadevan & Hywel David Lewis (eds.) - 1976 - Bombay: Blackie & Son (India).
    Bhattacharyya, K. The Advaita concept of subjectivity.--Deutsch, E. Reflections on some aspects of the theory of rasa.--Nakamura, H. The dawn of modern thought in the East.--Organ, T. Causality, Indian and Greek.--Chatterjee, M. On types of classification.--Lacombe, O. Transcendental imagination.--Bahm, A. J. Standards for comparative philosophy.--Herring, H. Appearance, its significance and meaning in the history of philosophy.--Chang Chung-yuan. Pre-rational harmony in Heidegger's essential thinking and Chʼan thought.--Staal, J. F. Making sense of the Buddhist tetralemma.--Enomiya-Lassalle, H. M. The mysticism of Carl Albrecht (...)
     
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  43. Ibn Ṭufayl's Ḥayy ibn Yaqẓān: a philosophical tale.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 2009 - London: University of Chicago Press. Edited by Lenn Evan Goodman.
  44. al-Tawjīhāt al-tarbawīyah li-aḥkām al-nikāḥ fī al-Islām.Nawwāf ibn Ṣāliḥ Khayyāṭ - 2012 - Makkah: Dār Ṭaybah al-Khaḍrāʼ. Edited by Saʻīd ibn Misfar ibn Mufraḥ Qaḥṭānī.
     
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  45. Śiwa Khāṭaniẏāra āmāra aitihya āru bhaṇḍāmi.Śiwa Khāṭaniẏā - 2008 - Guwāhāṭi: Pūrbāñcala Prakāśa. Edited by Nagena Śaikīẏā.
    Articles chiefly on tradition and philosophy; includes articles on the cultural history of India from philosophical perspectives.
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  46. Pŏphak tʼongnon.Tʼae-gyu Kim - 1965 - Sŏul,: Munhwagak.
     
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  47.  30
    T. R. Glover: The Disciple. Pp. 62. Cambridge: University Press, 1941. Cloth boards, 2 s_. 6 _d. net.T. W. Manson - 1942 - The Classical Review 56 (02):93-.
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  48. Can’t philosophers tell the difference between science and religion?: Demarcation revisited.Robert T. Pennock - 2011 - Synthese 178 (2):177-206.
    In the 2005 Kitzmiller v Dover Area School Board case, a federal district court ruled that Intelligent Design creationism was not science, but a disguised religious view and that teaching it in public schools is unconstitutional. But creationists contend that it is illegitimate to distinguish science and religion, citing philosophers Quinn and especially Laudan, who had criticized a similar ruling in the 1981 McLean v. Arkansas creation-science case on the grounds that no necessary and sufficient demarcation criterion was possible and (...)
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  49.  27
    Holbach. PH T. Baron de. 226 Hook. S. 179. 181 Horiheimer. M.. 2.T. Adorno, L. Althusser, T. Amott, P. Anderson, P. V. Annenkov, G. Babeuf, F. Bacon, B. Barry, D. Bell & I. Berlin - 1984 - In T. Ball & J. Farr (eds.), After Marx. Cambridge University Press.
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  50. Risālah fī ithbāt al-ʻaql al-mujarrad.Burhān al-Ṭūsī - 2014 - In Aḥad Farāmarz Qarāmalikī, Ṭayyibah ʻĀrifʹniyā & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī (eds.), Risālat ithbāt al-ʻaql al-mujarrad. Markaz-i Pizhuhishī-i Mīrās̲-i Maktūb.
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