Results for 'Chen Tiferet-Dweck'

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  1.  8
    The Effect of Trier Social Stress Test on Item and Associative Recognition of Words and Pictures in Healthy Participants.Jonathan Guez, Rotem Saar-Ashkenazy, Eldad Keha & Chen Tiferet-Dweck - 2016 - Frontiers in Psychology 7.
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  2.  80
    At the Intersection of Social and Cognitive Development: Internal Working Models of Attachment in Infancy.Susan C. Johnson, Carol S. Dweck, Frances S. Chen, Hilarie L. Stern, Su-Jeong Ok & Maria Barth - 2010 - Cognitive Science 34 (5):807-825.
    Three visual habituation studies using abstract animations tested the claim that infants’ attachment behavior in the Strange Situation procedure corresponds to their expectations about caregiver–infant interactions. Three unique patterns of expectations were revealed. Securely attached infants expected infants to seek comfort from caregivers and expected caregivers to provide comfort. Insecure-resistant infants not only expected infants to seek comfort from caregivers but also expected caregivers to withhold comfort. Insecure-avoidant infants expected infants to avoid seeking comfort from caregivers and expected caregivers to (...)
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  3.  3
    Źu-Chen Tshul-Khrims-Rin-Chen Gyi Gsuṅ Glegs Bam =.Tshul-Khrims-Rin-Chen - 2005 - Sachen International.
    Complete works of Źu-chen Tshul-khrims-rin-chen, 1697-1774 on Buddhist philosophy, liturgical and rituals texts of Sakyapa sect.
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  4.  7
    Address by President Chen Shuibian on the Occasion of Establishing the President's Advisory Group on Human Rights (2000).Chen Shuibian - 2001 - In Stephen C. Angle & Marina Svensson (eds.), Chinese Human Rights Reader. M. E. Sharpe. pp. 450.
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  5. Foundational Holism, Substantive Theory of Truth, and A New Philosophy of Logic: Interview with Gila Sher BY Chen Bo.Gila Sher & Chen Bo - 2019 - Philosophical Forum 50 (1):3-57.
    Gila Sher interviewed by Chen Bo: -/- I. Academic Background and Earlier Research: 1. Sher’s early years. 2. Intellectual influence: Kant, Quine, and Tarski. 3. Origin and main Ideas of The Bounds of Logic. 4. Branching quantifiers and IF logic. 5. Preparation for the next step. -/- II. Foundational Holism and a Post-Quinean Model of Knowledge: 1. General characterization of foundational holism. 2. Circularity, infinite regress, and philosophical arguments. 3. Comparing foundational holism and foundherentism. 4. A post-Quinean model of (...)
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  6. The Research Papers of Professor Chen-Jung Hsu =.Chen-Jung Hsu - 1991 - Institute of Mathematics, Academia Sinica.
     
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  7.  10
    A Study of Chen Qubing and the South Society.Chen Xiaohua - 2014 - Chinese Studies in History 48 (1):7-19.
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  8. Dpal snga ʾgyur rnying maʾi gzhung lugs chen moʾi skor: Dkon mchog gsum gyi don rnam par bzhag pa mdor bsdus su brjod pa dad paʾi rlabs phreng rnam par gʹyo baʾi chu gter zhes bya ba: Dkon mchog dang las ʾbras la yid ches bskyed paʾi gtam rgyud sna tshogs mdo las gsungs paʾi don snying po bsdus pa yang dag thar lam bgrod paʾi them skas.Zhe-Chen Rgyal-Tshab Padma-ʼgyur-Med-Rnam-Rgyal - 2015 - [Cazadero, CA]: Dharma Publishing.
    On the fundamentals of Buddhist doctrines; including explation of the karmic law of cause and effect with stories.
     
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  9.  51
    A social-cognitive approach to motivation and personality.Carol S. Dweck & Ellen L. Leggett - 1988 - Psychological Review 95 (2):256-273.
  10. Chen Lai jiang tan lu.Lai Chen - 2014 - Beijing: Jiu zhou chu ban she.
     
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  11. Chen Lai ru xue si xiang lu: shi dai de hui ying he si kao.Lai Chen - 2014 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
     
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  12. Chen Wanxiong ji =.Wanxiong Chen - 2015 - Guangzhou Shi: Guangdong ren min chu ban she.
     
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  13.  1
    Chen Wenhua Quan Mian Ke Ji Zhe Xue Wen Ji.Wenhua Chen - 2010 - Dongbei da Xue Chu Ban She.
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  14.  3
    Chen Xiuzhai Lun Zhe Xue Yu Zhe Xue Shi.Xiuzhai Chen - 2009 - Ren Min Chu Ban She.
    本书分七部分,内容包括:哲学始自诧异并且始终基于诧异:“哲学无定论”;哲学是一个过程:“哲学史即哲学”与哲学的“历史性”和“现时代性”;哲学与认识论的关系:“哲学的一个重要部分是认识论”;哲学是世界观 ,同时也是方法论:“方法决定一切”等。.
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  15.  2
    Chen Xianda Zi Xuan Ji =.Xianda Chen - 2007 - Xue Xi Chu Ban She.
    本书收入了作者的“处在世纪转换中的马克思主义”、“马克思主义在当代的新课题”、“实施马克思主义理论研究和建设工程的迫切性和重要意义”、“马克思主义哲学与现时代的关系"等文章。.
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  16. Chen Yanqing Wen Ji.Yanqing Chen - 2007 - Tianjin Ren Min Chu Ban She.
     
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  17. Chen Yunquan Wen Ji =.Yunquan Chen - 2005 - Shanghai Ci Shu Chu Ban She.
     
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  18. Chen Yanqing zhe xue wen ji.Yanqing Chen - 2017 - Tianjin: Nan kai da xue chu ban she.
     
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  19. From needs to goals and representations: Foundations for a unified theory of motivation, personality, and development.Carol S. Dweck - 2017 - Psychological Review 124 (6):689-719.
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  20.  4
    Book review: Xinren Chen (ed.), Politeness Phenomena across Chinese Genres. [REVIEW]Rui Zhao & Jing Chen - 2019 - Discourse and Communication 13 (2):270-273.
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  21.  35
    Self-theories.Carol S. Dweck & Daniel C. Molden - 2005 - In Andrew J. Elliot & Carol S. Dweck (eds.), Handbook of Competence and Motivation. The Guilford Press. pp. 122--140.
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  22.  43
    4 Self-Theories: The Construction of Free Will.Carol S. Dweck & Daniel C. Molden - 2008 - In John Baer, James C. Kaufman & Roy F. Baumeister (eds.), Are We Free?: Psychology and Free Will. Oxford University Press. pp. 44.
  23. Implicit theories as organizers of goals and behavior.Carol S. Dweck - 1996 - In P. Gollwitzer & John A. Bargh (eds.), The Psychology of Action: Linking Cognition and Motivation to Behavior. Guilford. pp. 69--90.
  24. Fa Wai Shuo Fa: Chen Xingliang Xu Ba Ji.Xingliang Chen - 2004 - Fa Lü Chu Ban She.
    本书分为三个部分。第一部分是自序,包括前言、序、代序、序言等;第二部分是他序,即为他人所撰之序;第三部分是自跋。.
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  25. Ru Xue Ming Chen: Liu Zongzhou Zhuan.Yongge Chen - 2005 - Zhejiang Ren Min Chu Ban She.
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  26. Zhu Xi Chen Chun yan jiu.Zhiping Chen & Mingyi Ye (eds.) - 2014 - Xiamen Shi: Xiamen da xue chu ban she.
     
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  27.  7
    Gender Categories as Dual‐Character Concepts?Cai Guo, Carol S. Dweck & Ellen M. Markman - 2021 - Cognitive Science 45 (5):e12954.
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  28.  3
    The amygdala and the prefrontal cortex: The co-construction of intelligent decision-making.Matthew Luke Dixon & Carol S. Dweck - 2022 - Psychological Review 129 (6):1414-1441.
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  29.  7
    Why we don't need built-in misbeliefs.Carol S. Dweck - 2009 - Behavioral and Brain Sciences 32 (6):518-519.
    In this commentary, I question the idea that positive illusions are evolved misbeliefs on the grounds that positive illusions are often maladaptive, are not universal, and may be by-products of existing mechanisms. Further, because different beliefs are adaptive in different situations and cultures, it makes sense to build in a readiness to form beliefs rather than the beliefs themselves.
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  30.  15
    Mainland New Confucianism’s Problematique, Discourse Paradigm, and Intellectual Pedigree Have Already Taken Shape.Chen Ming - 2018 - Contemporary Chinese Thought 49 (2):119-128.
    Editor'sThis essay presents Mainland New Confucianism as diverse but distinctive, as still in a process of maturation but already with a clear direction. According to Chen, MNC is a rejection of the twin modernist narratives of the left and the right in favor of a narrative that downplays the ruptures associated with the May Fourth Movement and instead seeks to reconnect to China's past values and traditions.
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  31.  5
    Maimonideanism in Leon modena's Ari nohem.Yaacob Dweck - 2009 - In James T. Robinson (ed.), The Cultures of Maimonideanism: New Approaches to the History of Jewish Thought. Brill. pp. 9--211.
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  32.  16
    Self-systems give unique meaning to self variables.Carol S. Dweck, E. Tory Higgins & Heidi Grant-Pillow - 2003 - In Mark R. Leary & June Price Tangney (eds.), Handbook of Self and Identity. Guilford Press.
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  33.  3
    Between Heschel and Buber: A Comparative Study.Alexander Even-Chen - 2012 - Academic Studies Press.
    Abraham Joshua Heschel and Martin Buber were giant thinkers of the twentieth century who made significant contributions to the understanding of religious consciousness and of Judaism. They wrote on various subjects, such as the Bible, the commandments, Hasidism, Zionism and Christianity, and had much in common, though they also differed on substantial points. Of special note is the intense and fruitful interaction that took place between them. Until now, scholars have not undertaken a comparative analysis of Buber and Heschel as (...)
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  34.  49
    “Competition and cooperation among similar representations: Toward a unified account of facilitative and inhibitory effects of lexical neighbors”: Correction to Chen and Mirman (2012).Qi Chen & Daniel Mirman - 2012 - Psychological Review 119 (4):898-898.
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  35.  2
    The Politics of Sources Meets the Practices of the Librarian: An Interview with Esther Chen.Esther Chen, Lara Keuck & Kärin Nickelsen - 2022 - Berichte Zur Wissenschaftsgeschichte 45 (3):508-516.
    Abstract[I] want to single out one phenomenon that could be called the ‘politics of sources’. It points to the extent to which the histories that both scientists and historians can write are artifacts of the available sources. The Rockefeller Foundation not only opened its archives very early on for historical work but also invested a lot in making the archives readily available for historical exploration. During the 1980s, many young historians took advantage of this opportunity. Thus, in a relatively early (...)
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  36.  47
    On Confucianism as a Civil Religion and Its Significance for Contemporary China.Chen Ming - 2012 - Contemporary Chinese Thought 44 (2):76-83.
  37. Dang Dai Wen Yi Li Lun Tan Xun Lu: Chen Chuancai Zi Xuan Ji.Chuancai Chen - 2008 - Zhong Yang Guang Bo Dian Shi Chu Ban She.
     
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  38.  1
    Ru xue fa zhan yu jin hua: Chen Lai jiang tan lu.Lai Chen - 2019 - Taibei Shi: Song bo chu ban shi ye you xian gong si.
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  39. Wo de ren sheng zhi lu: Chen Xianda zi shu.Xianda Chen - 2014 - Beijing: Zhongguo ren min da xue chu ban she.
     
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  40. Xian dai Zhongguo zhe xue yu xin ru xue: ji nian Feng Youlan xian sheng dan chen 120 zhou nian ji Feng Youlan xue shu si xiang yan tao hui lun wen ji.Lai Chen (ed.) - 2017 - Beijing: Qing hua da xue chu ban she.
     
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  41. Xi fang zhe xue yan jiu: Chen Qiwei san shi nian zhe xue wen cun.Qiwei Chen - 2015 - Beijing: Shang wu yin shu guan.
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  42. Xin Yang Yu Tan Suo: Chen Xianda Zi Xuan Ji.Xianda Chen - 2008 - Shou du Shi Fan da Xue Chu Ban She.
     
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  43. Zhongguo zhe xue de chuan tong ji qi xian dai kai zhan: ji nian Zhang Dainian xian sheng dan chen 110 zhou nian xue shu yan tao hui lun wen xuan ji.Lai Chen & Sixin Ding (eds.) - 2021 - Beijing: Qing hua da xue chu ban she.
     
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  44.  21
    State-Owned Enterprises as Bribe Payers: The Role of Institutional Environment.Liang Chen, Sali Li, Jingtao Yi & Noman Shaheer - 2019 - Journal of Business Ethics 159 (1):221-238.
    Our paper draws attention to a neglected channel of corruption—the bribe payments by state-owned enterprises. This is an important phenomenon as bribe payments by SOEs fruitlessly waste national resources, compromising public welfare and national prosperity. Using a large dataset of 30,249 firms from 50 countries, we show that, in general, SOEs are less likely to pay bribes for achieving organizational objectives owing to their political connectivity. However, in deteriorated institutional environments, SOEs may be subjected to potential managerial rent-seeking behaviors, which (...)
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  45.  31
    The French and Modern Civilization.Chen Duxiu - 1999 - Contemporary Chinese Thought 31 (1):54-57.
    After a thorough classical education, Chen Duxiu went on to be a pioneering reform writer and activist, leader of the New Culture movement, Dean of the Arts and Sciences at Beijing University, and cofounder of the Chinese Communist Party. His writings are usually brief and polemical, and he rarely pauses to expound on the meanings of central theoretical terms. He is nonetheless an astute and coherent author, not easily pigeonholed as "nationalist," "individualist," "cosmopolitan," or any of the numerous other (...)
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  46.  25
    The Core of Oppression.Jason Chen - 2017 - Social Theory and Practice 43 (2):421-441.
    There are seven general ways to understand the main harm of oppression: political deprivation, economic deprivation, freedom deprivation, social deprivation, psychological harm, the deprived capability to self-develop, or some combination of the former. Though all these suggestions touch upon serious concerns, in this paper I argue that is the most fitting as an explanation for why oppression is wrong.
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  47.  62
    Why is confucianism not a religion? The impact of orientalism.Chen Na - 2016 - Zygon 51 (1):21-42.
    This study attempts to answer the question why Confucianism, the dominant “teaching” among the Three Teachings, is not a religion in contemporary China, unlike the other two “teachings,” Buddhism and Daoism. By examining this phenomenon in the social-historical context, this study finds its origin in Orientalism. The Orientalist conceptualization of religion became part of the New Culture discourse at the turn of the twentieth century. While China has undergone tremendous social changes over the past century, the old discourse remains.
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  48. On Pleasure: A Reflection on Happiness from the Confucian and Daoist Perspectives.Chen Shaoming - 2010 - Frontiers of Philosophy in China 5 (2):179-195.
    This paper discusses the structural relationship between ideals on pleasure and pleasure as a human psychological phenomenon in Chinese thought. It describes the psychological phenomenon of pleasure, and compares different approaches by pre-Qin Confucian and Daoist scholars. It also analyzes its development in Song and Ming Confucianism. Finally, in the conclusion, the issue is transferred to a general understanding of happiness, so as to demonstrate the modern value of the classical ideological experience.
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  49.  62
    Relating inter-individual differences in metacognitive performance on different perceptual tasks.Chen Song, Ryota Kanai, Stephen M. Fleming, Rimona S. Weil, D. Samuel Schwarzkopf & Geraint Rees - 2011 - Consciousness and Cognition 20 (4):1787.
    Human behavior depends on the ability to effectively introspect about our performance. For simple perceptual decisions, this introspective or metacognitive ability varies substantially across individuals and is correlated with the structure of focal areas in prefrontal cortex. This raises the possibility that the ability to introspect about different perceptual decisions might be mediated by a common cognitive process. To test this hypothesis, we examined whether inter-individual differences in metacognitive ability were correlated across two different perceptual tasks where individuals made judgments (...)
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  50.  4
    Chen, Lisheng 陳立勝, From “Self-Cultivation” to Its “Methods”—Manifestation and Turn of the Confucian Theory of “Inner Sageliness” 從 “修身” 到 “工夫” — 儒家 “內聖學” 的開顯與轉折. [REVIEW]Chuanben Wang - 2022 - Dao: A Journal of Comparative Philosophy 21 (4):627-631.
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