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Chelsea Harry
Southern Connecticut State University
  1.  37
    Situating the Early Schelling in the Later Positive Philosophy: Introduction to and Translation of Chapter Two of Schelling's Abhandlungen Zur Erlaüterung des Idealismus der Wissenschaftslehre.Chelsea C. Harry - 2014 - Comparative and Continental Philosophy 6 (1):6-15.
    This is a translation of the second chapter of F.W.J. Schelling's Abhandlungen zur Erlaüterung des Idealismus der Wissenschaftslehre. It is preceded by a brief introduction in which I situate the chapter within Schelling's oeuvre and suggest that it is not only an early articulation of Schellingian Naturphilosophie, but also prescient, anticipating Schelling's later positive philosophy.
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  2.  20
    Chronos in Aristotle’s Physics: On the Nature of Time.Chelsea C. Harry - 2015 - Springer.
    Chronos in Aristotle’s Physics: On the Nature of Time argues that Aristotle’s Treatise on Time (Physics iv 10-14) is a highly contextualized account of time in so far as it is not a treatment of time qua time but a parallel account to Aristotle’s foregoing studies of nature, principles (192b13-22), motion (201a10-11), infinite (iii 4-8), place (iv 1-5), and void (iv 6-9) in the Physics i-iv 9. It offers a reading of Physics iv 10-11 with the aim of showing that (...)
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  3. Physics Iv 10-11 as a Parallel Account.Chelsea Harry & Chelsea C. Harry - 2015 - In Chelsea Harry & Chelsea C. Harry (eds.), Chronos in Aristotle’s Physics. Springer Verlag.
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  4.  13
    In Defense of the Critical Philosophy: On Schelling's Departure From Kant and Fichte in Abhandlungen Zur Erläuterung des Idealismus der Wissenschaftslehre.Chelsea C. Harry - 2015 - Journal of Speculative Philosophy 29 (3):324-334.
    ABSTRACT This article considers the second treatise of Schelling's Abhandlungen zur Erläuterung des Idealismus der Wissenschaftslehre, a lesser-known work from the early Schelling. Here, Schelling proposes to defend the critical position insofar as it purports to be a system based on human reason, but instead he issues a backhanded critique of the assumption on behalf of the critical philosophers to try and limit the bounds of pure reason by means of their own use of reason. Schelling then offers an alternative (...)
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  5.  64
    Ibn Bājja and Heidegger on Retreat From Society.Chelsea C. Harry - 2008 - Journal of Islamic Philosophy 4:39-50.
    Aristotle claimed that man is by nature social. Later philosophers challenged this assertion, questioning whether man is necessarily social or simply socialized. Ibn Bājja, a twelfth-century philosopher from Muslim Spain, and Martin Heidegger, a twentieth-century German philosopher, approached this question in paradoxical terms, claiming in their respective works that despite having been born into social origins (a necessary framework of existential and social conditions), human beings are able—and even mandated—to escape these origins, and thus society, to some degree. Through Ibn (...)
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  6. A Platonic Response to J.S. Mill.Chelsea C. Harry - 2011 - Parmenideum Journal 3 (1):24-36.
  7.  1
    Brill's Companion to the Reception of Presocratic Natural Philosophy in Later Classical Thought.Chelsea C. Harry & Justin Habash (eds.) - 2021 - Brill.
    _Brill's Companion to the Reception of Presocratic Natural Philosophy in Later Classical Thought_ explores both explicit and hidden influences of Presocratic early scientific concepts, such as nature, elements, principles, soul, organization, causation, purpose, and cosmos in Platonic, Aristotelian, and Hippocratic philosophy.
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  8. Ibn Bājja and Heidegger on Retreat From Society.Chelsea C. Harry - 2008 - Journal of Islamic Philosophy 4:39-50.
    Aristotle claimed that man is by nature social. Later philosophers challenged this assertion, questioning whether man is necessarily social or simply socialized. Ibn Bājja, a twelfth-century philosopher from Muslim Spain, and Martin Heidegger, a twentieth-century German philosopher, approached this question in paradoxical terms, claiming in their respective works that despite having been born into social origins, human beings are able—and even mandated—to escape these origins, and thus society, to some degree. Through Ibn Bājja’s book, The Governance of the Solitary, and (...)
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  9. Seeing the Unseen: Suggesting Points for Intersection Between Levinasian Ethics and the Daoist Reverence for All Beings.Chelsea C. Harry - 2012 - Journal of Environmental Studies and Sciences 2 (3):271-274.
    Eugene Anderson (2001) suggests that Western ethical codes be supplemented with eastern non-anthropocentrism in order for Westerners to consider the fate of non-human beings as seriously as we consider our own. In this note I build on the work of Anderson, suggesting points for intersection between the alterity of Emmanuel Levinas with the Daoist reverence for all beings.
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  10.  5
    Alison Stone, Nature, Ethics and Gender in German Romanticism and Idealism.Chelsea C. Harry - 2020 - Idealistic Studies 50 (1):93-98.
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  11.  11
    On the Fundamental Dissimilarity of Aristotelian and Kantian Time Concepts.Chelsea C. Harry - 2015 - Idealistic Studies 45 (3):329-338.
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