Results for 'Charlotte Rouech��'

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  1.  40
    Aphrodisias Charlotte Roueché: Performers and Partisans at Aphrodisias in the Roman and Late Roman Periods. With Appendix IV by Nathalie de Chaisemartin. A Study Based on Inscriptions From the Current Excavations at Aphrodisias in Caria. (Society for the Promotion of Roman Studies, Journal of Roman Studies Monograph, 6.) Pp. Xi + 282; 3 Figs., 24 Plates. London: Society for the Promotion of Roman Studies, 1993. Cased, £34. [REVIEW]N. P. Milner - 1994 - The Classical Review 44 (02):356-358.
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  2.  34
    Images of Authority Mary Margaret Mackenzie, Charlotte Roueché (Edd.): Images of Authority: Papers Presented to Joyce Reynolds on the Occasion of Her 70th Birthday. (Cambridge Philological Society, Suppl. Vol. 16). Pp. Vi + 228; 17 Illustrations. Cambridge: Cambridge Philological Society, 1989. Paper £15 (£12.50 to Members). [REVIEW]Simon D. Goldhill - 1990 - The Classical Review 40 (02):445-446.
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  3.  26
    Asia Minor Louis Robert: Documents d'Asie Mineure. (Bibliothèque des Écoles Françaises d'Athènes Et de Rome, 239 Bis.) Pp. Viii + 568; Numerous Plates and Plans. Athens and Paris: École Française d'Athènes and De Boccard, 1987. Paper. [REVIEW]Charlotte Roueché - 1990 - The Classical Review 40 (01):102-103.
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  4.  16
    Asia Minor.Charlotte Roueché - 1990 - The Classical Review 40 (01):102-.
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  5. Center, Charlotte, NC, and Chairman of the Philosophy Departmnt, Davidson College, Durham, NC.Charlotte Memorial Hosptul - forthcoming - Hastings Center Report.
     
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  6.  3
    Collected Works of Charlotte Wolff.Charlotte Wolff - 2015 - Routledge.
    Charlotte Wolff was born in Riesenburg, West Prussia into a middle-class Jewish family. She studied philosophy and then medicine at several German universities, completing her doctorate in Berlin in 1926. Working in various institutions over the next few years, she was also interested in psychotherapy and had a small private medical and psychotherapeutic practice. In 1933 she was forced to leave Germany because of the Nazi regime, and settled for a few years in Paris. As a German refugee she (...)
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  7. .Charlotte Werndl & Roman Frigg - 2016
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  8. The Metaphysics of Gender.Charlotte Witt - 2011 - Oup Usa.
  9.  65
    Book Review. Marcus Arvan . Rightness as Fairness: A Moral and Political Theory. [REVIEW]Charlotte Newey - 2017 - Ethics 128:230-235..
    Marcus Arvan’s Rightness as Fairness is a highly ambitious book. In fewer than 230 pages, Arvan hopes to demonstrate that we ought to evaluate moral theories in a similar manner to the sciences, that existing moral theories fall short on that evaluation, that moral normativity reduces to instrumental rationality, and that a new theory of rightness as fairness meets the scientific evaluative standards better than any of the alternatives. I’m afraid I was unconvinced that we should abandon our preferred moral (...)
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  10.  85
    Substance and Essence in Aristotle: An Interpretation of Metaphysics Vii-Ix.Charlotte Witt - 1989 - Cornell University Press.
    Charlotte Witt extracts from this text a coherent and provocative view about sensible substance by focusing on Aristotle's account of form or essence.
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  11.  36
    Two Kinds of Naming In the Sophist.Charlotte Stough - 1990 - Canadian Journal of Philosophy 20 (3):355-381.
    A familiar tradition in Plato scholarship has it that self-predication is one of the most important issues to be settled in an attempt to understand Plato‘s metaphysical views. Perhaps only latent in the initial formulations of the theory of Forms, the problem becomes manifest in the Parmenides, especially in the Third Man Argument where the assumption that a Form can have the property that it is helps to generate a vicious regress destructive of the notion of a single Form over (...)
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  12.  87
    Determinism and Indeterminism.Charlotte Werndl - 2015 - In Paul Humphreys (ed.), The Oxford Handbook of Philosophy of Science. Oxford University Press.
    This article focuses on three themes concerning determinism and indeterminism. The first theme is observational equivalence between deterministic and indeterministic models. Here I discuss several results about observational equivalence and present an argument on how to choose between deterministic and indeterministic models involving indirect evidence. The second theme is whether Newtonian physics is indeterministic. I argue that the answer depends on what one takes Newtonian mechanics to be, and I highlight how contemporary debates on this issue differ from those in (...)
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  13.  6
    Practical Magic: On the Front Lines of Teaching Excellence.John E. Roueche, Mark D. Milliron & Suanne D. Roueche - 2003 - Rowman & Littlefield Publishers.
    Gain new understanding ofwhat constitutes excellence in teaching. Learn what thousands of teachers who have been recognized for educational excellence—and who have been recipients of such teaching awards—believe make up the fabric of success in the classroom. Noted experts gathered thousands of insights directly from these educators and placed them within the context of history and research. Inspiring and informative, this book sheds new light on the components of excellence in education that are both definable and intangible.
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  14.  1
    Schelling's Ontology of Powers.Charlotte Alderwick - 2021 - Edinburgh University Press.
  15. Was Hegel an Authoritarian Thinker? Reading Hegel’s Philosophy of History on the Basis of His Metaphysics.Charlotte Baumann - 2021 - Archiv für Geschichte der Philosophie 103 (1):120-147.
    With Hegel’s metaphysics attracting renewed attention, it is time to address a long-standing criticism: Scholars from Marx to Popper and Habermas have worried that Hegel’s metaphysics has anti-individualist and authoritarian implications, which are particularly pronounced in his Philosophy of History, since Hegel identifies historical progress with reason imposing itself on individuals. Rather than proposing an alternative non-metaphysical conception of reason, as Pippin or Brandom have done, this article argues that critics are broadly right in their metaphysical reading of Hegel’s central (...)
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  16.  17
    Plaider l’égalité pour mieux la dépasser : Gabrielle Suchon et l’élévation des femmes.Charlotte Sabourin - 2017 - Philosophiques 44 (2):209-232.
    Charlotte Sabourin | : Cet article se penche sur la contribution de Gabrielle Suchon à la célèbre « querelle des femmes ». J’y démontre que, quoique Suchon défende l’égalité des deux sexes en ce qui a trait à leurs capacités à la liberté, à la science et à l’autorité, elle vise ultimement à montrer que les femmes peuvent se rendre supérieures aux hommes. Je montrerai que son projet d’élévation des femmes ne peut être accompli qu’en soustrayant les femmes à (...)
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  17. Responsibility in Cases of Structural and Personal Complicity: A Phenomenological Analysis.Charlotte Knowles - 2021 - The Monist 104 (2):224-237.
    In cases of complicity in one’s own unfreedom and in structural injustice, it initially appears that agents are only vicariously responsible for their complicity because of the roles circumstantial and constitutive luck play in bringing about their complicity. By drawing on work from the phenomenological tradition, this paper rejects this conclusion and argues for a new responsive sense of agency and responsibility in cases of complicity. Highlighting the explanatory role of stubbornness in cases of complicity, it is argued that although (...)
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  18.  12
    Substance and Essence in Aristotle: An Interpretation of "Metaphysics" Vii-Ix.Charlotte Witt - 2018 - Cornell University Press.
    Substance and Essence in Aristotle is a close study of Aristotle's most profound—and perplexing—treatise: Books VII-IX of the Metaphysics. These central books, which focus on the nature of substance, have gained a deserved reputation for their difficulty, inconclusiveness, and internal inconsistency. Despite these problems, Witt extracts from Aristotle's text a coherent and provocative view about sensible substance by focusing on Aristotle's account of form or essence. After exploring the context in which Aristotle's discussion of sensible substance takes place, Witt turns (...)
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  19.  96
    When Does a Boltzmannian Equilibrium Exist?Charlotte Werndl & Roman Frigg - 2016 - In Daniel Bedingham, Owen Maroney & Christopher Timpson (eds.), Quantum Foundations of Statistical Mechanics. Oxford, U.K.: Oxford University Press.
    The received wisdom in statistical mechanics is that isolated systems, when left to themselves, approach equilibrium. But under what circumstances does an equilibrium state exist and an approach to equilibrium take place? In this paper we address these questions from the vantage point of the long-run fraction of time definition of Boltzmannian equilibrium that we developed in two recent papers. After a short summary of Boltzmannian statistical mechanics and our definition of equilibrium, we state an existence theorem which provides general (...)
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  20. Feminist Metaphysics: Explorations in the Ontology of Sex, Gender and the Self.Charlotte Witt (ed.) - 2010 - Springer Verlag.
    Feminist Metaphysics is the first collection of articles addressing metaphysical issues from a feminist perspective.
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  21.  87
    Beauvoir on Women's Complicity in Their Own Unfreedom.Charlotte Knowles - 2019 - Hypatia 34 (2):242-265.
    InThe Second Sex, Simone de Beauvoir argues that women are often complicit in reinforcing their own unfreedom. But why women become complicit remains an open question. The aim of this article is to offer a systematic analysis of complicity by focusing on the Heideggerian strands of Beauvoir's account. I begin by evaluating Susan James's interpretation of complicity qua republican freedom, which emphasizes the dependent situation of women as the primary cause of their complicity. I argue that James's analysis is compelling (...)
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  22. Ways of Being: Potentiality and Actuality in Aristotle’s Metaphysics.Charlotte Witt - 2003 - Cornell University Press.
    Aristotle's defense of Dunamis -- Power and potentiality -- Rational and nonrational powers -- The priority of actuality -- Ontological hierarchy, normativity, and gender.
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  23.  45
    The Ethics of Ambiguity.Charlotte Moore - 2008 - Philosophy Now 69:14-16.
  24.  22
    “G. B. Vico Et la Naissance de L’Anthropologie Philosophique,” L’Art du Comprendre, Number 7, April 1998. [REVIEW]Charlotte Smith Thomas - 1999 - New Vico Studies 17:126-128.
  25. What Are the New Implications of Chaos for Unpredictability?Charlotte Werndl - 2009 - British Journal for the Philosophy of Science 60 (1):195-220.
    From the beginning of chaos research until today, the unpredictability of chaos has been a central theme. It is widely believed and claimed by philosophers, mathematicians and physicists alike that chaos has a new implication for unpredictability, meaning that chaotic systems are unpredictable in a way that other deterministic systems are not. Hence, one might expect that the question ‘What are the new implications of chaos for unpredictability?’ has already been answered in a satisfactory way. However, this is not the (...)
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  26. Hegel and Marx on Individuality and the Universal Good.Charlotte Baumann - 2018 - Hegel Bulletin 39 (1):61-81.
    Picking up on Marx’s and Hegel’s analyses of human beings as social and individual, the article shows that what is at stake is not merely the possibility of individuality, but also the correct conception of the universal good. Both Marx and Hegel suppose that individuals must be social or political as individuals, which means, at least in Hegel’s case, that particular interests must form part of the universal good. The good and the rational is not something that requires sacrificing one’s (...)
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  27. Kant, Neo‐Kantians, and Transcendental Subjectivity.Charlotte Baumann - 2017 - European Journal of Philosophy 25 (3):595-616.
    This article discusses an interpretation of Kant's conception of transcendental subjectivity, which manages to avoid many of the concerns that have been raised by analytic interpreters over this doctrine. It is an interpretation put forward by selected C19 and early C20 neo-Kantian writers. The article starts out by offering a neo-Kantian interpretation of the object as something that is constituted by the categories and that serves as a standard of truth within a theory of judgment. The second part explicates transcendental (...)
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  28. What Is Gender Essentialism?Charlotte Witt - 2011 - In Feminist Metaphysics. Springer Verlag. pp. 11--25.
  29.  17
    A Critical Review of Knowledge on Nurses with Problematic Substance Use: The Need to Move From Individual Blame to Awareness of Structural Factors.Charlotte A. Ross, Nicole S. Berry, Victoria Smye & Elliot M. Goldner - 2018 - Nursing Inquiry 25 (2):e12215.
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  30. Hermann Cohen on Kant, Sensations, and Nature in Science.Charlotte Baumann - 2019 - Journal of the History of Philosophy 57 (4):647-674.
    The neo-Kantian Hermann Cohen is famously anti-empiricist in that he denies that sensations can make a definable contribution to knowledge. However, in the second edition of Kant’s Theory of Experience (1885), Cohen considers a proposition that contrasts with both his other work and that of his followers: a Kantian who studies scientific claims to truth—and the grounds on which they are made—cannot limit himself to studying mathematics and logical principles, but needs to also investigate underlying presuppositions about the empirical element (...)
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  31. The Excesses of Care: A Matter of Understanding the Asymmetry of Power.Charlotte Delmar - 2012 - Nursing Philosophy 13 (4):236-243.
    The aim of the article is to illustrate concrete problems in the asymmetrical nurse–patient power relationship. It is an ethical demand that the nurse is faced with the challenges that the power in the relation is administered so that the patient's room for action is expanded and trust maintained. It is an essential message in care philosophy, but in clinical practice, success is not always achievable. A hidden and more or less unconscious restriction of the patient's room for action may (...)
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  32.  46
    Atemporal Essence and Existential Freedom in Schelling.Charlotte Alderwick - 2015 - British Journal for the History of Philosophy 23 (1):115-137.
    Although it is clear in Schelling's Freiheitsschrift that he takes an agent's atemporal choice between good and evil to be central to understanding human freedom, there is no consensus in the literature and no adequate account of how to understand this choice. Further, the literature fails to render intelligible how existential freedom is possible in the light of this atemporal choice. I demonstrate that, despite their differences, the dominant accounts in the literature are all guilty of these failings and argue (...)
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  33.  28
    Gendering CSR in the Arab Middle East: An Institutional Perspective.Charlotte M. Karam & Dima Jamali - 2013 - Business Ethics Quarterly 23 (1):31-68.
    This paper explores how corporations, through their Corporate Social Responsibility activities, can help to effect positive developmental change. We use research on institutional change, deinstitutionalization, and institutional work to develop our central theoretical framework. This framework allows us to suggest more explicitly how CSR can potentially be mobilized as a purposive form of institutional work aimed at disrupting existing institutions in favor of positive change. We take the gender institution in the Arab Middle East as a case in point. Our (...)
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  34.  12
    Boltzmannian Equilibrium in Stochastic Systems.Charlotte Werndl & Roman Frigg - unknown
    Equilibrium is a central concept of statistical mechanics. In previous work we introduced the notions of a Boltzmannian alpha-epsilon-equilibrium and a Boltzmannian gamma-epsilon-equilibrium. This was done in a deterministic context. We now consider systems with a stochastic micro-dynamics and transfer these notions from the deterministic to the stochastic context. We then prove stochastic equivalents of the Dominance Theorem and the Prevalence Theorem. This establishes that also in stochastic systems equilibrium macro-regions are large in requisite sense.
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  35.  1
    Éthiques En Dialogue: Aristote Lecteur de Platon.Charlotte Murgier - 2014 - Vrin.
    Qu’Aristote ait lu Platon est de l’ordre de l’évidence. Cette évidence gagne néanmoins à être rappelée pour en dégager toute la portée, plus particulièrement dans le domaine de l’éthique où le rapport d’Aristote à son maître tend à être réduit à la vision traditionnelle d’un disciple devenu un adversaire irréductible, et parfois injuste. Redonner voix au dialogue continu mais souterrain entre les éthiques des deux philosophes, en mettant au jour l’arrière-plan platonicien avec lequel Aristote est en débat, n’a pas pour (...)
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  36. Fairness as 'Appropriate Impartiality' and the Problem of the Self Serving Bias.Charlotte Newey - 2016 - Ethical Theory and Moral Practice 19 (3):695-709.
    Garrett Cullity contends that fairness is appropriate impartiality Chapters 8 and 10 and Cullity ). Cullity deploys his account of fairness as a means of limiting the extreme moral demand to make sacrifices in order to aid others that was posed by Peter Singer in his seminal article ‘Famine, Affluence and Morality’. My paper is founded upon the combination of the observation that the idea that fairness consists in appropriate impartiality is very vague and the fact that psychological studies show (...)
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  37. Are Deterministic Descriptions and Indeterministic Descriptions Observationally Equivalent?Charlotte Werndl - 2009 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 40 (3):232-242.
    The central question of this paper is: are deterministic and indeterministic descriptions observationally equivalent in the sense that they give the same predictions? I tackle this question for measure-theoretic deterministic systems and stochastic processes, both of which are ubiquitous in science. I first show that for many measure-theoretic deterministic systems there is a stochastic process which is observationally equivalent to the deterministic system. Conversely, I show that for all stochastic processes there is a measure-theoretic deterministic system which is observationally equivalent (...)
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  38. Family, Self and Society: A Critique of the Bionormative Conception of the Family.Charlotte Witt - 2014 - In Carolyn MacLeod Francois Baylis (ed.), Family-Making: Contemporary Ethical Challenges. Oxford University Press.
     
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  39.  70
    On the Observational Equivalence of Continuous-Time Deterministic and Indeterministic Descriptions.Werndl Charlotte - 2011 - European Journal for Philosophy of Science 1 (2):193-225.
    On the observational equivalence of continuous-time deterministic and indeterministic descriptions Content Type Journal Article Pages 193-225 DOI 10.1007/s13194-010-0011-5 Authors Charlotte Werndl, Department of Philosophy, Logic and Scientific Method, London School of Economics, Houghton Street, London, WC2A 2AE UK Journal European Journal for Philosophy of Science Online ISSN 1879-4920 Print ISSN 1879-4912 Journal Volume Volume 1 Journal Issue Volume 1, Number 2.
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  40.  1
    Bioethics and the Global Moral Economy: The Cultural Politics of Human Embryonic Stem Cell Science.Charlotte Salter & Brian Salter - 2007 - Science, Technology, and Human Values 32 (5):554-581.
    The global development of human embryonic stem cell science and its therapeutic applications are dependent on the nature of its engagement at national and international levels with key cultural values and beliefs concerning the moral status of the early human embryo. This article argues that the political need to reconcile the promise of new health technologies with the cultural costs of scientific advance, dependent in this case on the use of the human embryo, has been met by the evolution of (...)
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  41. Ways of Being: Potentiality and Actuality in Aristotle’s Metaphysics.Charlotte Witt - 2003 - In . Cornell University Press.
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  42.  62
    A Hybrid Account of Harm.Charlotte Franziska Unruh - forthcoming - Australasian Journal of Philosophy:1-14.
    When does a state of affairs constitute a harm to someone? Comparative accounts say that being worse off constitutes harm. The temporal version of the comparative account is seldom taken seriously, due to apparently fatal counterexamples. I defend the temporal version against these counterexamples, and show that it is in fact more plausible than the prominent counterfactual version of the account. Non-comparative accounts say that being badly off constitutes harm. However, neither the temporal comparative account nor the non-comparative account can (...)
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  43. Rethinking Boltzmannian Equilibrium.Charlotte Werndl & Roman Frigg - 2015 - Philosophy of Science 82 (5):1224-1235.
    Boltzmannian statistical mechanics partitions the phase space of a sys- tem into macro-regions, and the largest of these is identified with equilibrium. What justifies this identification? Common answers focus on Boltzmann’s combinatorial argument, the Maxwell-Boltzmann distribution, and maxi- mum entropy considerations. We argue that they fail and present a new answer. We characterise equilibrium as the macrostate in which a system spends most of its time and prove a new theorem establishing that equilib- rium thus defined corresponds to the largest (...)
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  44. Anti-Essentialism in Feminist Theory.Charlotte Witt - 1995 - Philosophical Topics 23 (2):321-344.
  45. Stephanus the Alexandrian Philosopher, the Kanon and a Seventh-Century Millennium.Mossman Roueché - 2011 - Journal of the Warburg and Courtauld Institutes 74 (1):1-30.
  46.  12
    A Cross-Cultural and Feminist Perspective on CSR in Developing Countries: Uncovering Latent Power Dynamics.Charlotte M. Karam & Dima Jamali - 2017 - Journal of Business Ethics 142 (3):461-477.
    In the current paper, our aim is to explore the latent power dynamics surrounding corporate social responsibility in developing countries. To do this, we synthesize an analytic framework that borrows from both cross-cultural management literature as well as feminist considerations of power. We then use the framework to examine three streams of CSR literature. Our analysis uncovers the prevalence of arguments and discussions about indigenous and power-over themes rather than more generative, endogenous, and power-to themes. The paper concludes with the (...)
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  47. Is Hume an Internalist?Charlotte Brown - 1988 - Journal of the History of Philosophy 26 (1):69-87.
    Hume is committed, By one of his criticisms of reason as the route to moral knowledge, To an internalist position. In the argument from motivation, Hume starts by observing that morality is practical--That morals excite passions and produce or prevent actions. But, Hume argues, Rationalist moral theories cannot explain how moral considerations motivate. This is because reason alone is incapable of motivating us. The premise that morality is practical, However, May be interpreted in two ways--Either in an externalist or internalist (...)
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  48.  48
    From Spectator to Agent: Hume's Theory of Obligation.Charlotte Brown - 1994 - Hume Studies 20 (1):19-35.
  49.  23
    Neurochemical Models of Near-Death Experiences: A Large-Scale Study Based on the Semantic Similarity of Written Reports.Charlotte Martial, Héléna Cassol, Vanessa Charland-Verville, Carla Pallavicini, Camila Sanz, Federico Zamberlan, Rocío Martínez Vivot, Fire Erowid, Earth Erowid, Steven Laureys, Bruce Greyson & Enzo Tagliazucchi - 2019 - Consciousness and Cognition 69:52-69.
  50.  64
    Charlotte Perkins Gilman: Instrumentalism Beyond Dewey.Jane S. Upin - 1993 - Hypatia 8 (2):38 - 63.
    Charlotte Perkins Gilman and John Dewey were both pragmatists who recognized the need to restructure the environment to bring about social progress. Gilman was even more of a pragmatist than Dewey, however, because she addressed problems he did not identify-much less confront. Her philosophy is in accord with the spirit of Dewey's work but in important ways, it is more consistent, more comprehensive and more radical than his instrumentalism.
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