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Charlotte Brown [9]Charlotte Randall Brown [2]Charlotte R. Brown [2]
  1. Is Hume an Internalist?Charlotte Brown - 1988 - Journal of the History of Philosophy 26 (1):69-87.
    Hume is committed, By one of his criticisms of reason as the route to moral knowledge, To an internalist position. In the argument from motivation, Hume starts by observing that morality is practical--That morals excite passions and produce or prevent actions. But, Hume argues, Rationalist moral theories cannot explain how moral considerations motivate. This is because reason alone is incapable of motivating us. The premise that morality is practical, However, May be interpreted in two ways--Either in an externalist or internalist (...)
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  2.  48
    From Spectator to Agent: Hume's Theory of Obligation.Charlotte Brown - 1994 - Hume Studies 20 (1):19-35.
  3.  1
    Starting with Hume.Charlotte Randall Brown & William Edward Morris - 2012 - Bloomsbury Academic.
    David Hume is widely regarded as the greatest English thinker in the history of philosophy. His contributions to a huge range of philosophical debates are as important and influential now as they were in the eighteenth century. This book provides an introduction to the ideas of this hugely significant thinker.
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  4.  31
    The British Moralists and the Internal ‘Ought’: 1640-1740. [REVIEW]Charlotte Brown - 1997 - Philosophical Review 106 (2):299-302.
  5.  47
    Early Responses to Hume, Vols. 1 and 2: Early Responses to Hume’s Moral, Literary, and Political Writings. [REVIEW]Charlotte Brown - 2007 - Hume Studies 33 (1):196-208.
  6.  97
    Is the General Point of View the Moral Point of View? [REVIEW]Charlotte Brown - 2001 - Philosophy and Phenomenological Research 62 (1):197–203.
    I focus on Garrett’s account of Hume’s theory of moral evaluation, which Garrett calls “a cognitive history.” Before turning to his account, however, I briefly outline my own alternative reading of Hume’s theory of moral evaluation. One way in which my account differs from Garrett’s is that I follow Árdal, among others, in thinking that Hume takes the moral sentiments to be calm forms of love and hatred. Thus Hume says that approval and disapproval are “nothing but a fainter and (...)
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  7.  30
    Review of D. D. Raphael, The Impartial Spectator: Adam Smith's Moral Philosophy[REVIEW]Charlotte Brown - 2007 - Notre Dame Philosophical Reviews 2007 (11).
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  8.  22
    Review of Annette C. Baier, Death and Character: Further Reflections on Hume[REVIEW]Charlotte R. Brown - 2009 - Notre Dame Philosophical Reviews 2009 (7).
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  9. Mandeville, Bernard.Charlotte R. Brown - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
     
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  10. Moral Sense Theorists.Charlotte Brown - 1992 - In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. Garland Publishing. pp. 2--862.
  11.  14
    Is the General Point of View the Moral Point of View?Charlotte Brown - 2001 - Philosophy and Phenomenological Research 62 (1):197-203.
    I focus on Garrett’s account of Hume’s theory of moral evaluation, which Garrett calls “a cognitive history.” Before turning to his account, however, I briefly outline my own alternative reading of Hume’s theory of moral evaluation. One way in which my account differs from Garrett’s is that I follow Árdal, among others, in thinking that Hume takes the moral sentiments to be calm forms of love and hatred. Thus Hume says that approval and disapproval are “nothing but a fainter and (...)
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  12.  1
    Montesquieu.Charlotte Brown - 1988 - Philosophical Books 29 (3):131-132.