27 found
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  1.  88
    Creative hermeneutics: Taoist metaphysics and Heidegger.Charles Wei-Hsun Fu - 1976 - Journal of Chinese Philosophy 3 (2):115-143.
  2. Lao Tzu's conception of Tao.Charles Wei-Hsun Fu - 1973 - Inquiry: An Interdisciplinary Journal of Philosophy 16 (1-4):367 – 394.
    This article attempts a new interpretation of Lao Tzu's metaphysics of Tao by employing a combined method of linguistic and philosophical analyses. This new methodological approach involves the following basic assumptions: (1) Lao Tzu's metaphysics of Tao can be characterized as a kind of non?dualistic and non?conceptual metaphysics sub specie aeternitatis; (2) Tao is not an entity, substance, God, Idee, or anything hypostatized or conceptualized, but is rather a metaphysical symbol unifying various dimensions of Nature as the totality of things?as?they?are; (...)
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  3.  34
    The mencian theory of mind (hsin)a and nature (hsing)b: A modern, philosophical approach.Charles Wei-Hsun Fu - 1983 - Journal of Chinese Philosophy 10 (4):385-410.
  4. Fingarette and Munro on early confucianism: A methodological examination.Charles Wei-hsun Fu - 1978 - Philosophy East and West 28 (2):181-198.
  5.  57
    Confucianism, marxism-leninism and Mao: A critical study.Charles Wei-Hsun Fu - 1974 - Journal of Chinese Philosophy 1 (3-4):339-371.
  6.  48
    Marxism-leninism-maoism as an ethical theory.Charles Wei-Hsun Fu - 1978 - Journal of Chinese Philosophy 5 (4):343-362.
  7.  37
    On Teitelman’s Pragmatist-Marxist Critique of The Meta-Theory of Justice.Charles Wei-Hsun Fu - 1978 - Journal of Chinese Philosophy 5 (3):249-254.
  8.  23
    Rejoinder to professor Howard Parsons' critical remarks.Charles Wei-Hsun Fu - 1975 - Journal of Chinese Philosophy 2 (4):447-454.
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  9.  48
    The trans-onto-Theo-logical foundations of language in Heidegger and taoism.Charles Wei-Hsun Fu - 1978 - Journal of Chinese Philosophy 5 (3):301-333.
  10.  47
    The underlying structure of metaphysical language: A case examination of chinese philosophy and Whitehead.Charles Wei-Hsun Fu - 1979 - Journal of Chinese Philosophy 6 (4):339-366.
  11. Buddhist ethics and modern society: an international symposium.Charles Wei-Hsun Fu & Sandra Ann Wawrytko (eds.) - 1991 - New York: Greenwood Press.
    This volume offers a comprehensive overview of the status of the Buddhist tradition in a contemporary and global context. Buddhist experts from several Asian and Western nations address a number of ethical problems from the Buddhist perspective, including medical and environmental ethics, feminism, the social impacts of materialism, and ethnic minorities. All major schools of Buddhism are represented--Mahayana, Theravada, and Vajrayana--as well as a variety of sects such as Ch'an/Zen, Lojong, and Pure Land.
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  12. Chinese Buddhism as an Existential Phenomenology.Charles Wei-Hsun Fu - 1984 - Analecta Husserliana 17:229.
     
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  13. Che hsüeh.Charles Wei-Hsun Fu - 1973
     
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  14. (1 other version)Cong xi fang zhe xue dao chan fo jiao.Charles Wei-Hsun Fu - 1986 - Taibei Shi: Zong jing xiao San min shu ju.
     
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  15.  30
    From Paramartha-satya to Samvrti-satya: an attempt at constructive modernization of (Mahayana) Buddhist ethics.Charles Wei-Hsun Fu & 傅偉勳 - 1991 - In Charles Wei-Hsun Fu & Sandra Ann Wawrytko (eds.), Buddhist ethics and modern society: an international symposium. New York: Greenwood Press. pp. 313-329.
  16. Heidegger and Zen on being and nothingness: a critical essay in transmetaphysical dialectics.Charles Wei-Hsun Fu - 1981 - In Nathan Katz (ed.), Buddhist and Western philosophy. New Delhi: Sterling.
     
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  17. Hsi-yang chê hsüeh shih.Charles Wei-Hsun Fu - 1965
     
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  18.  10
    西方思想家論中國.Charles Wei-Hsun Fu & Yang-Shan Chou - 1993
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  19.  60
    Morality or beyond: The neo-confucian confrontation with mahāyāna buddhism.Charles Wei-Hsun Fu - 1973 - Philosophy East and West 23 (3):375-396.
    In his critical examination of the most interesting and significant case, As the title shows, Of ideological 'love and hate' in the whole history of chinese philosophy and religion, The author first points out the mahayana influences on the formation of neo-Confucian philosophy. He then shows the neo-Confucian vehement attacks upon mahayana buddhism, Based on the three confucian principles inseparable and complementary to one another. After a philosophical clarification of mahayana thought against the neo-Confucian attacks, He concludes that, Despite their (...)
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  20. P I P an Ti Chi Ch Eng Yü Ch Uang Tsao Ti Fa Chan.Charles Wei-Hsun Fu - 1986 - Tung Ta T U Shu Kung Ssu Tsung Ching Hsiao San Min Shu Chü.
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  21. Pi pan di ji cheng yu chuang zao di fa zhan.Charles Wei-Hsun Fu - 1986 - Taibei Shi: Zong jing xiao San min shu ju.
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  22. Ts Ung Hsi Fang Che Hsüeh Tao Ch an Fo Chiao.Charles Wei-Hsun Fu - 1986 - Tung Ta T U Shu Kung Ssu Tsung Ching Hsiao San Min Shu Chü.
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  23.  13
    Xi fang si xiang jia lun Zhongguo.Charles Wei-Hsun Fu & Yangshan Zhou (eds.) - 1993 - Taibei Shi: Zheng zhong shu zhu.
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  24.  17
    Japanese spiritual resources and their contemporary relevance.Charles Wei-Hsun Fu - 1985 - Journal of Dharma 10:82-89.
  25.  11
    Chung-ying Cheng, Chung-kuo chêh-hsüeh yü chung-kuo wên-hua [Chinese Philosophy and Chinese Culture], Sanmin Book Company, Taipei, Taiwan, 1974,233 pp. [REVIEW]Charles Wei-Hsun Fu - 1978 - Journal of Chinese Philosophy 5 (1):75-78.
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  26.  28
    Chung-ying Cheng, K’o-hsüeh chên-li yü jên-lei chia-chih [Scientific Truth and Human Value], Sanmin Book Company, Taipei, Taiwan, 1974,243 pp. [REVIEW]Charles Wei-Hsun Fu - 1978 - Journal of Chinese Philosophy 5 (1):71-74.
  27.  14
    Harmony and Strife: Contemporary Perspectives East and West. [REVIEW]Charles Wei-Hsun Fu - 1991 - Journal of Chinese Philosophy 18 (1):123-128.