Results for 'Charles Siegfried Peretti'

996 found
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  1.  61
    Conscious recollection in autobiographical memory: An investigation in schizophrenia.Jean-Marie Danion, Christine Cuervo, Pascale Piolino, Caroline Huron, Marielle Riutort, Charles Siegfried Peretti & Francis Eustache - 2005 - Consciousness and Cognition 14 (3):535-547.
    Whether or not conscious recollection in autobiographical memory is affected in schizophrenia is unknown. The aim of this study was to address this issue using an experiential approach. An autobiographical memory enquiry was used in combination with the Remember/Know procedure. Twenty-two patients with schizophrenia and 22 normal subjects were asked to recall specific autobiographical memories from four lifetime periods and to indicate the subjective states of awareness associated with the recall of what happened, when and where. They gave Remember, Know (...)
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  2.  6
    Conscious recollection in autobiographical memory: An investigation in schizophrenia.Jean-Marie Danion, Christine Cuervo, Pascale Piolino, Caroline Huron, Marielle Riutort, Charles Siegfried Peretti & Francis Eustache - 2005 - Consciousness and Cognition 14 (3):535-547.
  3. The Political-Social Ideas of Hugues Felicite Robert de Lamennais 1830-1854.Charles Siegfried Pearson - 1938 - Philosophical Review 47:100.
     
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  4. The Politico-Social Ideas of Hugues Félicité Robert de Lammennais, 1830-1854.Charles Siegfried Pearson - 1936
     
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  5. "But What Are You Really?": The Metaphysics of Race.Charles W. Mills - 1998 - In Blackness Visible: Essays on Philosophy and Race. Cornell University Press. pp. 41-66.
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  6.  2
    Les Contradictions de la culture et de la pédagogie.André de Peretti - 1969 - Paris,: Editions de l'Épi.
  7.  1
    Ehrenfried Walther von Tschirnhaus und die deutsche Frühaufklärung.Siegfried Wollgast - 1988 - De Gruyter.
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  8.  8
    Gabriel Wagner als Vertreter der radikalen weltlichen Frühaufklärung in Deutschland.Siegfried Wollgast - 2006 - In Konstantin Broese, Andreas Hütig, Oliver Immel & Renate Reschke (eds.), Vernunft der Aufklärung - Aufklärung der Vernunft. Akademie Verlag. pp. 37-52.
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  9.  39
    Deception and Cognitive Load: Expanding Our Horizon with a Working Memory Model.Siegfried L. Sporer - 2016 - Frontiers in Psychology 7.
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  10.  55
    On the origin of species.Charles Darwin - 2008 - New York: Oxford University Press. Edited by Gillian Beer.
    The present edition provides a detailed and accessible discussion ofhis theories and adds an account of the immediate responses to the book on publication.
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  11.  80
    Charles Darwin's natural selection: being the second part of his big species book written from 1856 to 1858.Charles Darwin - 1975 - New York: Cambridge University Press. Edited by R. C. Stauffer.
    Charles Darwin's On the Origin of Species is unquestionably one of the chief landmarks in biology. The Origin (as it is widely known) was literally only an abstract of the manuscript Darwin had originally intended to complete and publish as the formal presentation of his views on evolution. Compared with the Origin, his original long manuscript work on Natural Selection, which is presented here and made available for the first time in printed form, has more abundant examples and illustrations (...)
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  12.  46
    Endowed molecules and emergent organization : the Maupertuis-Diderot debate.Charles T. Wolfe - 2010 - In Tobias Cheung (ed.), Transitions and borders between animals, humans, and machines, 1600-1800. Boston: Brill. pp. 38-65.
    At the very beginning of L’Homme-Machine, La Mettrie claims that Leibnizians with their monads have “rather spiritualized matter than materialized the soul”; a few years later Pierre-Louis Moreau de Maupertuis, President of the Berlin Academy of Sciences and natural philosopher with a strong interest in the modes of transmission of ‘genetic’ information, conceived of living minima which he termed molecules, “endowed with desire, memory and intelligence,” in his Système de la nature ou Essai sur les corps organisés. This text first (...)
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  13. “Determinism/Spinozism in the Radical Enlightenment: the cases of Anthony Collins and Denis Diderot”.Charles T. Wolfe - 2007 - International Review of Eighteenth-Century Studies 1 (1):37-51.
    In his Philosophical Inquiry concerning Human Liberty (1717), the English deist Anthony Collins proposed a complete determinist account of the human mind and action, partly inspired by his mentor Locke, but also by elements from Bayle, Leibniz and other Continental sources. It is a determinism which does not neglect the question of the specific status of the mind but rather seeks to provide a causal account of mental activity and volition in particular; it is a ‘volitional determinism’. Some decades later, (...)
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  14.  41
    Composition, a neglected aspect of the chemical revolution.Robert Siegfried & Betty Jo Dobbs - 1968 - Annals of Science 24 (4):275-293.
  15. Dispositional essentialism and the grounding of natural modality.Siegfried Jaag - 2014 - Philosophers' Imprint 14.
    Dispositional essentialism is a non-Humean view about the essences of certain fundamental or natural properties that looms large in recent metaphysics , not least because it promises to explain neatly the natural modalities such as laws of nature, counterfactuals, causation and chance. In the current paper, however, several considerations are presented that indicate a serious tension between its essentialist core thesis and natural “metaphysical” interpretations of its central explanatory claims.
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  16.  1
    Ossip K. Flechtheim, 100 Jahre.Siegfried Heimann (ed.) - 2009 - Berlin: Humanistischer Verband Deutschlands.
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  17.  6
    Zu den erkenntnistheoretischen Auffassungen John Lockes.Siegfried Walther - 1968 - Deutsche Zeitschrift für Philosophie 16 (s1).
  18. Kierkegaard’s Deep Diversity: The One and the Many.Charles Blattberg - 2020 - In Mélissa Fox-Muraton (ed.), Kierkegaard and Issues in Contemporary Ethics. Boston: De Gruyter. pp. 51-68.
    Kierkegaard’s ideal supports a radical form of “deep diversity,” to use Charles Taylor’s expression. It is radical because it embraces not only irreducible conceptions of the good but also incompatible ones. This is due to its paradoxical nature, which arises from its affirmation of both monism and pluralism, the One and the Many, together. It does so in at least three ways. First, in terms of the structure of the self, Kierkegaard describes his ideal as both unified (the “positive (...)
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  19. The Uses of Sense: Wittgenstein’s Philosophy of Language.Charles Travis - 1989 - New York: Oxford University Press.
    This book provides a novel interpretation of the ideas about language in Ludwig Wittgenstein's Philosophical Investigations. Travis places the "private language argument" in the context of wider themes in the Investigations, and thereby develops a picture of what it is for words to bear the meaning they do. He elaborates two versions of a private language argument, and shows the consequences of these for current trends in the philosophical theory of meaning.
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  20.  83
    Nativism and Nature: Rethinking Biological Invasion.Jonah H. Peretti - 1998 - Environmental Values 7 (2):183-192.
    The study of biological invasions raises troubling scientific, political and moral issues that merit discussion and debate on a broad scale. Nativist trends in Conservation Biology have made environmentalists biased against alien species. This bias is scientifically questionable, and may have roots in xenophobic and racist attitudes. Rethinking conservationists' conceptions of biological invasion is essential to the development of a progressive environmental science, politics, and philosophy.
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  21. A Robot Is Not Worth Another: Exploring Children’s Mental State Attribution to Different Humanoid Robots.Federico Manzi, Giulia Peretti, Cinzia Di Dio, Angelo Cangelosi, Shoji Itakura, Takayuki Kanda, Hiroshi Ishiguro, Davide Massaro & Antonella Marchetti - 2020 - Frontiers in Psychology 11.
  22.  16
    Gramsci, No Longer a Communist?Luca Peretti - 2017 - Historical Materialism 25 (3):191-209.
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  23.  15
    Interprétation et quantification des prises de risque délibérées.Patrick Peretti-Watel - 2003 - Cahiers Internationaux de Sociologie 1 (1):125-141.
    Les sociétés contemporaines entretiennent un rapport ambivalent au risque : elles sont promptes à s’alarmer pour des risques collectifs, tout en valorisant les prises de risque individuelles. Cet article s’attache à resituer les interprétations sociologiques de ces prises de risque délibérées, en particulier celles de Lyng et Le Breton, dans le cadre de la société du risque décrite par Beck et Giddens. Les prises de risque apparaissent alors comme la réaction à un environnement devenu très incertain et anxiogène. Ce cadre (...)
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  24.  9
    Se sacrifier pour exister.Pascale Peretti - 2014 - Dialogue: Families & Couples 204 (2):79.
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  25.  2
    Se sacrifier pour exister.Pascale Peretti - 2014 - Dialogue 2:79-90.
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  26. Theorie der beliebigen Gestaltung-Erfindung-Planung des Entwerfens der leeren, transzendental angewandt bedingten Verstandestotalität der angewandten Denkform der leer qualitativ mathematisch schöpferischen Hirnenergierelation.Siegfried Simmat - 1980 - Oldenburg: Simmat.
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  27. Der Begriff der naturalis ratio.Siegfried Sobotta - 1969 - München,: Dissertationsdruck, Schön.
     
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  28.  6
    Indirect and Unconscious Deception Detection: Too Soon to Give Up?Siegfried Ludwig Sporer & Joanna Ulatowska - 2021 - Frontiers in Psychology 12.
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  29.  2
    Handbook of research on teaching ethics in business and management education.Charles Wankel (ed.) - 2012 - Hershey, PA: Information Science Reference.
    This book is an examination of the inattention of business schools to moral education, addressing lessons learned from the most recent business corruption scandals and financial crises, and also questioning what we're teaching now and what should be considering in educating future business leaders to cope with the challenges of leading with integrity in the global environment"--Provided by publisher.
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  30. Ernst Bloch zu ehren: Beiträge zu seinem Werk.Siegfried Unseld - 1965 - [Frankfurt am Main]: Suhrkamp.
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  31.  20
    L’ego cartésien à l’image de Dieu.François-Xavier de Peretti - 2015 - Laval Théologique et Philosophique 71 (2):219-231.
    François-Xavier de Peretti | : Notre propos consistera à analyser des textes cartésiens pouvant confirmer une tendance de l’ego à mimer Dieu, à endosser une certaine ressemblance avec Dieu. Nous examinerons pour cela l’énoncé du cogito tel qu’il est formulé dans les Médiations métaphysiques, pour suggérer que la parole de l’ego mime, dans les limites de sa puissance, la puissance performative de la parole de Dieu. Nous considérerons ensuite la manière dont les Méditations métaphysiques sont construites comme un hexaméron, (...)
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  32.  10
    "Music is different" - isn't it?: Bedeutung und Bedingungen musikalischer Autonomie: Festschrift für Siegfried Oechsle zum 65. Geburtstag.Siegfried Oechsle, Kathrin Kirsch & Alexander Lotzow (eds.) - 2021 - Kassel: Bärenreiter.
    Musik ist anders. Durch Sprechen und Schreiben ist sie nicht zu ersetzen. Dennoch erzeugt sie den Wunsch nach Verständigung: über Musik selbst und über Zusammenhänge, die sie zu dem werden lassen, was sie ist. Auch wenn sie sich medial stets autonom verwirklicht, so ist Musik nicht isoliert. Die klingende Kunst reagiert - auf andere Musik, aber auch auf soziale oder ästhetische Bedingungen ihrer Zeit, wenngleich mit eigenen Mitteln. Der Band versammelt 35 Beiträge zur Musik von der Renaissance bis zum Bebop (...)
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  33.  94
    A puzzle about laws and explanation.Siegfried Jaag - 2021 - Synthese 199 (3-4):6085-6102.
    In this paper, we argue that the popular claim that laws of nature explain their instances creates a philosophical puzzle when it is combined with the widely held requirement that explanations need to be underpinned by ‘wordly’ relations. We argue that a “direct solution” to the puzzle that accounts for both explanatory laws and explanatory realism requires endorsing at least a radical metaphysics. Then, we examine the ramifications of a “skeptical solution”, i.e., dissolving it by giving up at least one (...)
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  34. How Kant Thought He Could Reach Hume.Charles Goldhaber - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 717–726.
    I argue that Kant thought his Transcendental Deduction of the Pure Concepts could reach skeptical empiricists like Hume by providing an overlooked explanation of the mind's a priori relation to the objects of experience. And he thought empiricists may be motivated to listen to this explanation because of an instability and dissatisfaction inherent to empiricism.
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  35.  3
    ...After the Media: News From the Slow-Fading Twentieth Century.Siegfried Zielinski - 2013 - Univocal Publishing.
    In an overview of developments spanning the past seventy years, Siegfried Zielinski discusses how the means of technology-based communication assumed a systemic character and how theory, art, and criticism were operative in this process. [... After the Media] advocates for a distinction to be made between online existence and offline being.
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  36.  13
    Zur Bedeutung sportbezogener Orientierungs- und Verhaltensmuster in der Familie für das Sportengagement Jugendlicher.Siegfried Nagel, Torsten Schlesinger, Claudia Klostermann & Christelle Hayoz - 2016 - Sport Und Gesellschaft 13 (3):251-280.
    Summary Young people differ widely in their sports behavior and show high drop-out rates from organized sports. One explanation from socialization theory refers to the transgenerational mediation of sports behavior and orientations toward sports within the family. The present study investigates the relevance of orientations toward sports and behavioral patterns within the family to young people’s sports behavior. Using methodological triangulation between multiple linear regression and qualitative interviews of young people between the ages of 15 and 20, the study investigates (...)
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  37.  25
    Mehrwertige Logik: Eine Einführung in Theorie Und Anwendungen.Siegfried Gottwald - 1989 - De Gruyter.
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  38.  18
    Stop Doubting with Descartes.François-Xavier de Peretti - 2022 - Topoi 42 (1):9-19.
    Did Descartes manage to overcome the skeptics? If we understand “overcome” in the sense of “refute,” the answer is no, since his hyperbolic doubt harbors several blind spots and is, therefore, not as radical as is commonly argued. In this way, the victory of the cogito is perhaps less decisive and fruitful than it is claimed. If we understand “overcome” in the sense of “remove” or “move beyond,” the answer is yes. Descartes has overcome skepticism, but at the cost of (...)
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  39.  20
    Herencias de Derrida.Cristina De Peretti - 2005 - Isegoría 32:119-134.
    Aquí se presenta una visión panorámica de la herencia filosófica legada por Derrida, pasando revista a los rasgos más característicos del pensamiento derridiano, que se definió a sí mismo como «cierta experiencia aporética de lo imposible». Tras examinar conceptos como los de «fidelidad», «espectro», «acontecimiento» y, por supuesto, «deconstrucción», se hace ver que -según Derrida- la tarea filosófica consistiría en analizar los estratos y sedimentos que configuran el discurso dentro del cual pensamos, con el fin de abrir nuevas perspectivas de (...)
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  40.  10
    La disputa entre Foucault y Derrida por los restos de Descartes.Cristina De Peretti - 2016 - Enrahonar: Quaderns de Filosofía 1:231.
  41.  3
    Les Méditations Métaphysiques en tant que méditations.François-Xavier de Peretti - 2010 - L’Enseignement Philosophique 60 (2):3-22.
    La tradition française du commentaire cartésien a peu traité du thème des Méditations métaphysiques en tant que méditations. Elle ne l’a toutefois pas totalement ignoré, d’où l’intérêt de faire un point sur les antécédents et les esquisses de ce thème dans la critique philosophique française contemporaine, d’en mesurer la portée en situant les Méditations à l’égard du genre méditatif et de proposer une double interprétation du texte de Descartes, non seulement comme traité de métaphysique, mais aussi comme suite d’exercices volontaires. (...)
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  42.  11
    Pour une lecture déflationniste du doute cartésien.François-Xavier de Peretti - 2022 - Dialogue 61 (3):465-491.
    According to a broadly accepted interpretation, the doubt of the First Meditation gets stronger due to an increasing effectiveness of the reasons for said doubt. I defend a deflationary reading of the doubt of the Meditations insofar as the sceptical arguments used by René Descartes gradually lose power. This reading is obviously not without consequences, which will be mentioned in the conclusion, for the interpretation of the exercise of doubt and, more fundamentally, of the Cartesian doctrine of knowledge.
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  43.  4
    Wer war Kant?: drei zeitgenössische Biographien.Siegfried Drescher, Ludwig Ernst Borowski, Reinhold Bernhard Jachmann, E. A. Ch Wasianski & Felix Gross - 1974 - Pfullingen: G. Neske. Edited by Ludwig Ernst Borowski, Reinhold Bernhard Jachmann, E. A. Ch Wasianski & Felix Gross.
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  44.  9
    Buddhism as a stronghold of free thinking?: social, ethical and philosophical dimensions of Buddhism.Siegfried C. A. Fay & Ilse Maria Bruckner (eds.) - 2011 - Nuesttal: Edition Ubuntu.
  45.  8
    Avaritia, luxuria und ambitio in der satire II 3 Des horaz.Siegfried Fischer - 1983 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 127 (1-2):72-79.
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  46.  4
    Gewissheit im Suchen: Gabriel Marcels konkretes Philosophieren auf der Schwelle zwischen Philosophie und Theologie.Siegfried Foelz - 1980 - Bonn: Bouvier.
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  47. Lire le matérialisme.Charles T. Wolfe - 2020 - Lyon, France: ENS Editions.
    Ce livre étudie, à travers une série d'épisodes allant de la philosophie des Lumières à notre époque, le problème du matérialisme dans l'histoire de la philosophie et l’histoire des sciences. Comment comprendre les spécificités de l’histoire du matérialisme, des Lumières à nos jours, au sein de la grande histoire de la philosophie et de l’histoire des sciences ? Quelle est l’actualité de l’opposition classique entre le corps et l’esprit ? Qu’est-ce que le rire ou le rêve peuvent nous apprendre du (...)
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  48. The relationship between the unconscious and consciousness: A comparison of psychoanalysis and historical materialism.Siegfried Zepf - 2007 - Psychoanalysis, Culture and Society 12 (2):105-123.
  49.  6
    Heimvideo. Entstehung, Strukturen und Rahmenbedingungen eines neuen Marktes für audiovisuelle Software in der Bundesrepublik Deutschland.Siegfried Zielinsky - 1985 - Communications 11 (1):45-70.
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  50. Lullism: a modern (media-) philosophical approach.Siegfried Zielinski - 2018 - In Armador Vega & Peter Weibel (eds.), Dia-logos: Ramon Llull's method of thought and artistic practice. Minneapolis, MN: University Of Minnesota Press.
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