Results for 'Charles R. Kniker'

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  1.  22
    Book Review Section 1. [REVIEW]Charles R. Kniker, Sterling Fishman, Melvin Ezer, Andrew Spaull, Carlton H. Bowyer, John M. Mcquiston, John Halsey, W. Bruce Leslie, Victor N. Kobayashi & Gail P. Kelly - 1987 - Educational Studies 18 (3):374-413.
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  2.  14
    Book Review Section 1. [REVIEW]William Cornegay, Paul T. Rosewell, Charles A. Tesconi, Charles Kniker, William W. Brickman, Donald E. Gerlock, Donald R. Warren, Robert Moon, Neil R. Phinney, Michael L. Mazzarese, Milton K. Reimer, Seymouor W. Itzkoff, Marcella R. Lawler, A. Bruce Mckay & Glenn Smith - unknown
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  3. Ought-Implies-Can: Erasmus Luther and R.M. Hare.Charles R. Pigden - 1990 - Sophia 29 (1):2-30.
    l. There is an antinomy in Hare's thought between Ought-Implies-Can and No-Indicatives-from-Imperatives. It cannot be resolved by drawing a distinction between implication and entailment. 2. Luther resolved this antinomy in the l6th century, but to understand his solution, we need to understand his problem. He thought the necessity of Divine foreknowledge removed contingency from human acts, thus making it impossible for sinners to do otherwise than sin. 3. Erasmus objected (on behalf of Free Will) that this violates Ought-Implies-Can which he (...)
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  4. Political Equality: An Essay in Democratic Theory.Charles R. Beitz - 1989 - Princeton University Press.
  5.  18
    Comment on Flathman Difficulties With Flathman's Moderation Thesis: CHARLES R. BEITZ.Charles R. Beitz - 1984 - Social Philosophy and Policy 1 (2):172-175.
    Professor Flathman's main aim in this interesting paper is to set forth what we might call the “moderation thesis.” It holds that there may be occasions when the best thing to do, all things considered, is to violate a right – at least if the violation takes the form of what Flathman calls “civil encroachment” or “civil non-enforcement.” Moreover, it would be desirable, in a society whose practices include rights, for this belief to be generally accepted, so that those who (...)
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  6.  18
    Political Theory and International Relations.Charles R. Beitz - 1979 - Princeton: Princeton University Press.
    Charles Beitz rejects two highly influential conceptions of international theory as empirically inaccurate and theoretically misleading. In one, international relations is a Hobbesian state of nature in which moral judgments are entirely inappropriate, and in the other, states are analogous to persons in domestic society in having rights of autonomy that insulate them from external moral assessment and political interference. Beitz postulates that a theory of international politics should include a revised principle of state autonomy based on the justice (...)
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  7. The Idea of Human Rights.Charles R. Beitz - 2009 - Oxford University Press.
    Human rights have become one of the most important moral concepts in global political life over the last 60 years. Charles Beitz, one of the world's leading philosophers, offers a compelling new examination of the idea of a human right.
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  8.  4
    Political Theory and International Relations.Charles R. Beitz - 1979 - Princeton University Press.
    In this revised edition of his 1979 classic Political Theory and International Relations, Charles Beitz rejects two highly influential conceptions of international theory as empirically inaccurate and theoretically misleading. In one, international relations is a Hobbesian state of nature in which moral judgments are entirely inappropriate, and in the other, states are analogous to persons in domestic society in having rights of autonomy that insulate them from external moral assessment and political interference. Beitz postulates that a theory of international (...)
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  9.  9
    In Memoriam Charles N.R. McCoy (1911-1984).Charles R. Dechert - 1985 - Laval Théologique et Philosophique 41 (1):109-109.
  10. Patronizing the Public: American Philanthropy's Transformation of Culture, Communication, and the Humanities.Charles R. Acland, Jeffrey Brison, Gisela Cramer, Julia L. Foulkes, Johannes C. Gall, Anna McCarthy, Manon Niquette, Theresa Richardson, Haidee Wasson & Marion Wrenn (eds.) - 2009 - Lexington Books.
    Patronizing the Public is the first detailed and comprehensive examination of how American philanthropy has transformed culture, communication, and the humanities. Drawing on an impressive range of archival and secondary sources, the chapters in the volume shed light on philanthropic foundations have shaped numerous fields, including film, television, radio, journalism, drama, local history, museums, as well as art and the humanities in general.
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  11. Nihilism, Nietzsche and the Doppelganger Problem.Charles R. Pigden - 2007 - Ethical Theory and Moral Practice 10 (5):441-456.
    Nihilism, Nietzsche and the Doppelganger Problem Was Nietzsche a nihilist? Yes, because, like J. L. Mackie, he was an error-theorist about morality, including the elitist morality to which he himself subscribed. But he was variously a diagnostician, an opponent and a survivor of certain other kinds of nihilism. Schacht argues that Nietzsche cannot have been an error theorist, since meta-ethical nihilism is inconsistent with the moral commitment that Nietzsche displayed. Schacht’s exegetical argument parallels the substantive argument (advocated in recent years (...)
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  12. The Philosopher and the Storyteller: Eric Voegelin and Twentieth-Century Literature.Charles R. Embry - 2008 - University of Missouri.
    Throughout his philosophical career, Eric Voegelin had much to say about literature in both his published work and his private letters. Many of his most trenchant comments regarding the analysis of literature appear in his correspondence with critic Robert Heilman, and, through his familiarity with that exchange, Charles Embry has gained extraordinary insight into Voegelin’s literary views. _The Philosopher and the Storyteller_ is the first book-length study of the literary dimensions of Voegelin’s philosophy—and the first to use his philosophy (...)
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  13. Heidegger, Dilthey, and the Crisis of Historicism.Charles R. Bambach - 1995 - Cornell University Press.
    The collapse of historicism was not merely the demise of an academic tradition but signified a shift in the understanding of hermeneutics and metaphysics. Whereas earlier books have explored the rise and dominance of historicism within academic history, this is the first to trace its collapse and to show how it was shaped by larger philosophical and scientific concerns. Charles R. Bambach's lucid account of the demise of historicism within the context of German metaphysics provides a rich new perspective (...)
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  14. Philosophy, Literature, and Politics: Essays Honoring Ellis Sandoz.Charles R. Embry & Barry Cooper (eds.) - 2005 - University of Missouri.
    The essays in this collection honor Professor Ellis Sandoz, Hermann Moyse Jr. Distinguished Professor of Political Science, Louisiana State University, and founding director of the Eric Voegelin Institute for American Renaissance Studies, an institute located at Louisiana State University and devoted to research and publication in the fields of political philosophy, constitutional law, and Voegelin studies. Without the tireless leadership—both academic and economic—of Ellis Sandoz, who was one of Eric Voegelin’s early students and his first American doctoral candidate at the (...)
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  15.  6
    Voegelinian Readings of Modern Literature.Charles R. Embry (ed.) - 2011 - University of Missouri.
    These essays supply a theoretical grounding for the reading of novels, poems, and plays and reveal how the Voegelinian perspective exposes the existential and philosophical dimensions of the literary works themselves.
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  16. Rawls's Law of Peoples.Charles R. Beitz - 2000 - Ethics 110 (4):669-696.
  17. Cosmopolitanism and Global Justice.Charles R. Beitz - 2005 - The Journal of Ethics 9 (1-2):11-27.
    Philosophical attention to problems about global justice is flourishing in a way it has not in any time in memory. This paper considers some reasons for the rise of interest in the subject and reflects on some dilemmas about the meaning of the idea of the cosmopolitan in reasoning about social institutions, concentrating on the two principal dimensions of global justice, the economic and the political.
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  18.  3
    On Nationality. [REVIEW]Charles R. Beitz - 1997 - Ethics 108 (1):225-229.
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  19. Cosmopolitan Ideals and National Sentiment.Charles R. Beitz - 1983 - Journal of Philosophy 80 (10):591-600.
  20.  16
    Where Meanings Arise and How: Building on Shannon's Foundations.Charles R. Gallistel - 2020 - Mind and Language 35 (3):390-401.
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  21.  45
    Conflicting Varieties of Realism: Causal Powers and the Problems of Social Structure.Charles R. Varela & Rom Harré - 1996 - Journal for the Theory of Social Behaviour 26 (3):313-325.
    Proponents of the view that social structures are ontologically distinct from the people in whose actions they are immanent have assumed that structures can stand in causal relations to individual practices. Were causality to be no more than Humean concomitance correlations between structure and practices would be unproblematic. But two prominent advocates of the ontological account of structures, Bhaskar and Giddens, have also espoused a powers theory of causality. According to that theory causation is brought about by the activity of (...)
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  22. Human Dignity in the Theory of Human Rights: Nothing But a Phrase?Charles R. Beitz - 2013 - Philosophy and Public Affairs 41 (3):259-290.
  23. Logic and the Autonomy of Ethics.Charles R. Pigden - 1989 - Australasian Journal of Philosophy 67 (2):127 – 151.
    My first paper on the Is/Ought issue. The young Arthur Prior endorsed the Autonomy of Ethics, in the form of Hume’s No-Ought-From-Is (NOFI) but the later Prior developed a seemingly devastating counter-argument. I defend Prior's earlier logical thesis (albeit in a modified form) against his later self. However it is important to distinguish between three versions of the Autonomy of Ethics: Ontological, Semantic and Ontological. Ontological Autonomy is the thesis that moral judgments, to be true, must answer to a realm (...)
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  24. Justice and International Relations.Charles R. Beitz - 1975 - Philosophy and Public Affairs 4 (4):360-389.
  25. The Moral Standing of States Revisited.Charles R. Beitz - 2009 - Ethics and International Affairs 23 (4):325-347.
    "The Moral Standing of States" is the title of an essay Michael Walzer wrote in response to four critics of the theory of nonintervention defended in "Just and Unjust Wars." It states a theme to which he has returned in subsequent work. Beitz offers four sets of comments.
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  26. Geach on `Good'.Charles R. Pigden - 1990 - Philosophical Quarterly 40 (159):129-154.
    In his celebrated 'Good and Evil' (l956) Professor Geach argues as against the non-naturalists that ‘good’ is attributive and that the predicative 'good', as used by Moore, is senseless.. 'Good' when properly used is attributive. 'There is no such thing as being just good or bad, [that is, no predicative 'good'] there is only being a good or bad so and so'. On the other hand, Geach insists, as against non-cognitivists, that good-judgments are entirely 'descriptive'. By a consideration of what (...)
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  27. Does Global Inequality Matter?Charles R. Beitz - 2001 - Metaphilosophy 32 (1-2):95-112.
  28.  4
    Heidegger's Roots: Nietzsche, National Socialism, and the Greeks.Charles R. Bambach - 2003 - Cornell University Press.
    The myth of the homeland -- The Nietzschean self-assertion of the German University -- The geo-politics of Heidegger's Mitteleuropa -- Heidegger's Greeks and the myth of autochthony -- Heidegger's "Nietzsche".
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  29.  11
    Selection, Inspection, and Naming in Visual Search.Charles R. Snyder - 1972 - Journal of Experimental Psychology 92 (3):428.
  30. Secession: The Morality of Political Divorce, From Fort Sumter to Lithuania and Quebec. [REVIEW]Charles R. Beitz - 1993 - Philosophical Review 102 (4):622-624.
  31. Identifying Goodness.Charles R. Pigden - 2012 - Australasian Journal of Philosophy 90 (1):93 - 109.
    The paper reconstructs Moore's Open Question Argument (OQA) and discusses its rise and fall. There are three basic objections to the OQA: Geach's point, that Moore presupposes that ?good? is a predicative adjective (whereas it is in fact attributive); Lewy's point, that it leads straight to the Paradox of Analysis; and Durrant's point that even if 'good' is not synonymous with any naturalistic predicate, goodness might be synthetically identical with a naturalistic property. As against Geach, I argue that 'good' has (...)
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  32. Actual Causation by Probabilistic Active Paths.Charles R. Twardy & Kevin B. Korb - 2011 - Philosophy of Science 78 (5):900-913.
    We present a probabilistic extension to active path analyses of token causation (Halpern & Pearl 2001, forthcoming; Hitchcock 2001). The extension uses the generalized notion of intervention presented in (Korb et al. 2004): we allow an intervention to set any probability distribution over the intervention variables, not just a single value. The resulting account can handle a wide range of examples. We do not claim the account is complete --- only that it fills an obvious gap in previous active-path approaches. (...)
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  33.  69
    How Is Partisan Gerrymandering Unfair?Charles R. Beitz - 2018 - Philosophy and Public Affairs 46 (3):323-358.
  34.  47
    Internal and External.Charles R. Beitz - 2014 - Canadian Journal of Philosophy 44 (2):225-238.
    James's Fairness in Trade seeks to offer an account of fair trade that is “internal” to an existing practice he describes as “mutual market reliance.” This paper distinguishes several senses of the distinction between “internal” and “external” that occur in the book and asks how, in its various senses, the distinction shapes and influences judgments about the fairness of the practice.
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  35.  24
    Attention and the Detection of Signals.Michael I. Posner, Charles R. Snyder & Brian J. Davidson - 1980 - Journal of Experimental Psychology: General 109 (2):160-174.
  36.  14
    At the Crossroad of Philosophy and Literature.Charles R. Johnson - 2017 - The Pluralist 12 (1):19-29.
    If literature isn’t everything, it’s not worth a single hour of some-one’s trouble.whenever we discuss literature, it is likely that at some point, we find the conversation turning to its sister discipline, philosophy. Both forms of expression offer interpretations of our experience delivered through the performance of language. Moreover, the relationship between philosophy and literature is reinforced by the obvious but seldom-stated fact that philosophers are not just thinkers; they are also writers. And our finest storytellers, the ones who transform (...)
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  37.  75
    A Criterion of Probabilistic Causation.Charles R. Twardy & Kevin B. Korb - 2004 - Philosophy of Science 71 (3):241-262.
    The investigation of probabilistic causality has been plagued by a variety of misconceptions and misunderstandings. One has been the thought that the aim of the probabilistic account of causality is the reduction of causal claims to probabilistic claims. Nancy Cartwright (1979) has clearly rebutted that idea. Another ill-conceived idea continues to haunt the debate, namely the idea that contextual unanimity can do the work of objective homogeneity. It cannot. We argue that only objective homogeneity in combination with a causal interpretation (...)
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  38.  20
    Tolerance Among the Virtues by John R. Bowlin , +265 Pp.Charles R. Pinches - 2017 - Modern Theology 33 (4):681-683.
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  39.  48
    Harré and Merleau-Ponty: Beyond the Absent Moving Body in Embodied Social Theory.Charles R. Varela - 1994 - Journal for the Theory of Social Behaviour 24 (2):167–185.
  40. Conspiracy Theories, Deplorables, and Defectibility: A Reply to Patrick Stokes.Charles R. Pigden - 2018 - In M. R. X. Dentith (ed.), Taking Conspiracy Theories Seriously. London: Rowman and Littlefield. pp. 203-215.
    Patrick Stokes has argued that although many conspiracy theories are true, we should reject the policy of particularism (that is, the policy of investigating conspiracy theories if they are plausible and believing them if that is what the evidence suggests) and should instead adopt a policy of principled skepticism, subjecting conspiracy theories – or at least the kinds of theories that are generally derided as such – to much higher epistemic standards than their non-conspiratorial rivals, and believing them only if (...)
     
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  41. "The Symbolic Language of Vincent Van Gogh": H. R. Graetz. [REVIEW]R. L. Charles - 1966 - British Journal of Aesthetics 6 (1):89.
     
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  42. If Not Non-Cognitivism, Then What?Charles R. Pigden - 2009 - In Hume on Motivation and Virtue. Palgrave-Macmillan.
    Taking my cue from Michael Smith, I try to extract a decent argument for non-cognitivism from the text of the Treatise. I argue that the premises are false and that the whole thing rests on a petitio principi. I then re-jig the argument so as to support that conclusion that Hume actually believed (namely that an action is virtuous if it would excite the approbation of a suitably qualified spectator). This argument too rests on false premises and a begged question. (...)
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  43.  16
    Response to Donahoe Review.Charles R. Gallistel - 2010 - Behavior and Philosophy 38:103-111.
  44. Teaching in an Age of Ideology.Leah Bradshaw, Charles R. Embry, Molly Brigid Flynn, Bryan-Paul Frost, Lance M. Grigg, Michael Henry, Tim Hoye, Nalin Ranasinghe, Travis D. Smith & Michael Zuckert - 2012 - Lexington Books.
    This volume explores the role of some of the most prominent twentieth-century philosophers and political thinkers as teachers. It examines what obstacles they confronted as teachers and how they overcame them in conveying truth to their students in an age dominated by ideological thinking.
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  45.  38
    Biological Structure and Embodied Human Agency: The Problem of Instinctivism.Charles R. Varela - 2003 - Journal for the Theory of Social Behaviour 33 (1):95–122.
    Hebb's conception of instinctive behavior permits the conclusion that it is just not human nature to be instinctive: while the ant brain is built for instinctive behavior, the human brain is built for intelligent behavior. Since drives cannot be instincts, even when a human driver becomes driven, human motives are not instincts either. This understanding allows us to dismiss the determinism of the old instinctivism found in Freud's bio-psychological unconscious, and of the new instinctivism, exemplified by Wilson's sociobiology. The latter (...)
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  46.  1
    International Ethics: A "Philosophy and Public Affairs" Reader.Charles R. Beitz (ed.) - 1985 - Princeton University Press.
    This book is comprised of essays previously published in Philosophy & Public Affairs and also an extended excerpt from Michael Walzer's Just and Unjust Wars.
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  47.  73
    Global Basic Rights.Charles R. Beitz & Robert E. Goodin (eds.) - 2009 - Oxford University Press.
    Global Basic Rights brings together many of the most influential contemporary writers in political philosophy and international relations to explore some of the most challenging theoretical and practical questions provoked by Henry Shue's classic book Basic Rights.
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  48.  34
    Integrating Business Ethics Into a Graduate Program.Charles R. Gowen, Nessim Hanna, Larry W. Jacobs, David E. Keys & Donald E. Weiss - 1996 - Journal of Business Ethics 15 (6):671 - 679.
    Five faculty members in the College of Business at Northern Illinois University received a grant from the James S. Kemper Foundation to integrate ethics into the graduate business curriculum. This was the second phase of a comprehensive program to integrate ethics into the business curriculum. Each faculty member taught a required course in the MBA program. The faculty members represented each of the five functional departments in the College of Business.This paper describes the ethics content, materials, and approaches that were (...)
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  49.  67
    Nonintervention and Communal Integrity.Charles R. Beitz - 1980 - Philosophy and Public Affairs 9 (4):385-391.
  50.  23
    The Impossibility of Which Naturalism? A Response and a Reply.Charles R. Varela - 2002 - Journal for the Theory of Social Behaviour 32 (1):105–111.
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