Results for 'Charles R. Estes'

971 found
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  1.  12
    Concepts as Criteria Derived from an Existential‐Phenomenological Perspective.Charles R. Estes - 1970 - Educational Theory 20 (2):150-156.
  2.  61
    Book Reviews Section 3.James L. Jarrett, Walter P. Krolikowski, Charles R. Estes, Hugh C. Black, Charles S. Benson, John Lipkin, Gerald T. Kowitz, Anthony Scarangello, Langston C. Bannister, David N. Campbell, Christine C. Swarm, Steven I. Miller, David H. Ford, William J. Mathis, Don Kauchak, Paul R. Klohr, George W. Bright, Joyce Ann Rich, Edward F. Dash & Marvin Willerman - 1973 - Educational Studies 4 (3):155-168.
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  3.  15
    La naturaleza de la ciencia.Charles S. Peirce - 1996 - Anuario Filosófico 29 (56):1435-1440.
    El texto de Peirce que en las páginas siguientes se publica por primera vez en castellano, forma parte de sus Notebook I de 1905, correspondiente a las Adirondack Summer School Lectures. Fue catalo-gado como MS 1334 en el catálogo de Richard R. Robin. En 1986 Kenneth L. Ketner eligió este sugestivo fragmento -hasta entonces prácticamente desconocido- dándole el título "The Nature of Science" para dar a conocer en el volumen de John J. Stuhr Classical American Philosophy. Essential Readings and Interpretative (...)
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  4.  17
    Rousseau, penseur de (la crise de) la représentation politique.Charles Boyer - 2009 - Cahiers Philosophiques 119 (3):97-107.
    La crise de la représentation politique est un thème récurrent depuis de nombreuses années. Et nous voulons montrer que, philosophiquement parlant, c’est Jean-Jacques Rousseau qui, dans le Contrat social, l’a pensée comme le mal politique de notre modernité. En effet, en suivant la grille de lecture proposée par Jacques Derrida dans De la grammatologie, la démocratie r eprésentative en tant que « supplément » de la démocratie directe impossible, ne peut que dénaturer cette dernière, c’est-à-dire tendre à dessaisir le peuple (...)
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  5.  70
    The Return of Scepticism: From Hobbes and Descartes to Bayle (review).Sebastien Charles - 2004 - Journal of the History of Philosophy 42 (3):342-343.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Return of Scepticism: From Hobbes and Descartes to BayleSébastien CharlesGianni Paganini, editor. The Return of Scepticism: From Hobbes and Descartes to Bayle. Dordrecht: Kluwer, 2003. Pp. xxviii + 486. Cloth, $180.00.Cette édition des actes du congrès international « The Return of Scepticism », organisé par Gianni Paganini à l'Université du Piémont-Oriental de Vercelli en mai 2000, a pour ambition de faire le point sur l'état de la (...)
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  6.  20
    (1 other version)Classical Theories of Reference.Charles Travis - 1980 - Canadian Journal of Philosophy, Supplementary Volume 6:139-159.
    “La théorie, c'est bon, mais ça n'empêche pas d'exister”J. M. CharcotRoughly speaking, references relate what is said to just those things about which it is said. A theory of reference is commonly taken to be a statement or characterization of that relation which references effect — that relation, that is, which holds between something that is said and some object just in case in that which is said reference is made to that object. Such a theory is often further conceived (...)
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  7. Philosophie des sciences humaines. Méthodes et objets.Charles Girard & Florence Hulak - 2018 - Paris: Vrin.
    Les sciences humaines se distinguent les unes des autres par leurs méthodes et leurs objets privilégiés. En élaborant des procédures d’enquête spécifiques, elles s’efforcent de comprendre la vie psychique ou les pratiques collectives, la distribution des populations ou les rapports entre groupes, les idéaux sociaux ou les échanges matériels. Leur fin commune est toutefois d’éclairer de leurs lumières croisées une même réalité humaine et sociale. Leurs objets ont donc vocation à se rejoindre, leurs méthodes à se compléter. En interrogeant leur (...)
     
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  8.  24
    Peirce's God of Theory and Practice.Douglas R. Anderson - 1995 - Revista Portuguesa de Filosofia 51 (1):167 - 178.
    In his "A Neglected Argument for the Reality of Goc" (1908), Charles Peirce argued for two dimensions of belief in God's reality. On the one side, he maintained that this belief would be useful for guiding the conduct of life; on the other side, he maintained that the belief could function as the first stage in a scientific inquiry. My suggestion in this paper is that we examine the last of Peirce's 1903 lectures on pragmatism at Harvard to see (...)
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  9.  90
    (5 other versions)The origin of species.Charles R. Darwin - 1859 - New York: Norton. Edited by Philip Appleman.
    In The Origin of Species (1859) Darwin challenged many of the most deeply-held beliefs of the Western world. Arguing for a material, not divine, origin of species, he showed that new species are achieved by "natural selection." The Origin communicates the enthusiasm of original thinking in an open, descriptive style, and Darwin's emphasis on the value of diversity speaks more strongly now than ever. As well as a stimulating introduction and detailed notes, this edition offers a register of the many (...)
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  10.  66
    Comment on Flathman Difficulties With Flathman's Moderation Thesis: CHARLES R. BEITZ.Charles R. Beitz - 1984 - Social Philosophy and Policy 1 (2):172-175.
    Professor Flathman's main aim in this interesting paper is to set forth what we might call the “moderation thesis.” It holds that there may be occasions when the best thing to do, all things considered, is to violate a right – at least if the violation takes the form of what Flathman calls “civil encroachment” or “civil non-enforcement.” Moreover, it would be desirable, in a society whose practices include rights, for this belief to be generally accepted, so that those who (...)
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  11.  32
    Tolerance Among the Virtues by John R. Bowlin , +265 pp.Charles R. Pinches - 2017 - Modern Theology 33 (4):681-683.
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  12. Rawls's law of peoples.Charles R. Beitz - 2000 - Ethics 110 (4):669-696.
  13. Cosmopolitan ideals and national sentiment.Charles R. Beitz - 1983 - Journal of Philosophy 80 (10):591-600.
  14. (1 other version)Political Equality: An Essay in Democratic Theory.Charles R. Beitz - 1989 - Princeton University Press.
  15.  25
    Heidegger, Dilthey, and the Crisis of Historicism.Charles R. Bambach - 1995 - Ithaca: Cornell University Press.
    The collapse of historicism was not merely the demise of an academic tradition but signified a shift in the understanding of hermeneutics and metaphysics. Whereas earlier books have explored the rise and dominance of historicism within academic history, this is the first to trace its collapse and to show how it was shaped by larger philosophical and scientific concerns. Charles R. Bambach's lucid account of the demise of historicism within the context of German metaphysics provides a rich new perspective (...)
  16.  20
    Heidegger's roots: Nietzsche, national socialism and the Greeks.Charles R. Bambach - 2003 - Ithaca, N.Y.: Cornell University Press.
    The myth of the homeland -- The Nietzschean self-assertion of the German University -- The geo-politics of Heidegger's Mitteleuropa -- Heidegger's Greeks and the myth of autochthony -- Heidegger's "Nietzsche".
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  17.  96
    Political Theory and International Relations.Charles R. Beitz - 1979 - Princeton: Princeton University Press.
    In this revised edition of his 1979 classic Political Theory and International Relations, Charles Beitz rejects two highly influential conceptions of international theory as empirically inaccurate and theoretically misleading. In one, international relations is a Hobbesian state of nature in which moral judgments are entirely inappropriate, and in the other, states are analogous to persons in domestic society in having rights of autonomy that insulate them from external moral assessment and political interference. Beitz postulates that a theory of international (...)
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  18.  14
    Punishing Attempts.Charles R. Carr - 2017 - Pacific Philosophical Quarterly 62 (1):61-68.
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  19. (1 other version)Cosmopolitanism and Global Justice.Charles R. Beitz - 2005 - The Journal of Ethics 9 (1-2):11-27.
    Philosophical attention to problems about global justice is flourishing in a way it has not in any time in memory. This paper considers some reasons for the rise of interest in the subject and reflects on some dilemmas about the meaning of the idea of the cosmopolitan in reasoning about social institutions, concentrating on the two principal dimensions of global justice, the economic and the political.
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  20. The Idea of Human Rights.Charles R. Beitz - 2009 - Oxford University Press.
    Human rights have become one of the most important moral concepts in global political life over the last 60 years. Charles Beitz, one of the world's leading philosophers, offers a compelling new examination of the idea of a human right.
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  21. The Book of Jeremiah and Lamentations.Charles R. Erdman - 1955
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  22.  13
    Intrasession adaptation and intersession extinction of the components of the orienting response.Charles R. Galbrecht, Roscoe A. Dykman, William G. Reese & Tetsuko Suzuki - 1965 - Journal of Experimental Psychology 70 (6):585.
  23.  22
    When OPRR Comes Calling: Enforcing Federal Research Regulations.Charles R. Mccarthy - 1995 - Kennedy Institute of Ethics Journal 5 (1):51-55.
    In lieu of an abstract, here is a brief excerpt of the content:When OPRR Comes Calling:Enforcing Federal Research RegulationsCharles R. Mccarthy (bio)In an update following this article, Ruth Macklin responds to the revelation that the controversial Hall-Stillman embryo-splitting experiment at George Washington University was conducted—contrary to federal regulations—without prior institutional review board (IRB) review. This revelation altered Dr. Macklin's view of the ethical status of the research. Undoubtedly such revelations also raise general questions for administrators and researchers in many institutions, (...)
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  24.  16
    Patronizing the Public: American Philanthropy's Transformation of Culture, Communication, and the Humanities.Charles R. Acland, Jeffrey Brison, Gisela Cramer, Julia L. Foulkes, Johannes C. Gall, Anna McCarthy, Manon Niquette, Theresa Richardson, Haidee Wasson & Marion Wrenn (eds.) - 2009 - Lexington Books.
    Patronizing the Public is the first detailed and comprehensive examination of how American philanthropy has transformed culture, communication, and the humanities. Drawing on an impressive range of archival and secondary sources, the chapters in the volume shed light on philanthropic foundations have shaped numerous fields, including film, television, radio, journalism, drama, local history, museums, as well as art and the humanities in general.
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  25.  47
    Phenomenological Research as Destruktion The Early Heidegger's Reading of Dilthey.Charles R. Bambach - 1993 - Philosophy Today 37 (2):115-132.
  26. Does Global Inequality Matter?Charles R. Beitz - 2001 - Metaphilosophy 32 (1-2):95-112.
    Global economic and political inequalities are in most respects greater today than they have been for decades. From one point of view inequality is a bad thing simply because it involves a deviation from equality, which is thought to have value for its own sake. But it is controversial whether this position can be defended, and if it can, whether the egalitarian ideal on which the defense may depend applies at the global level as in individual societies. Setting aside directly (...)
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  27.  21
    (1 other version)Editor's announcement.Charles R. Perakis - 1996 - Journal of Medical Humanities 17 (2):69-69.
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  28.  29
    (1 other version)“Moral relevance” in the killing/letting die debate.Charles R. Pinches - 1987 - Southern Journal of Philosophy 25 (2):193-205.
  29.  72
    A Crossroads for Process Philosophy.Charles R. Schmidtke - 1975 - Tulane Studies in Philosophy 24:92-100.
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  30.  12
    Human Rights.Charles R. Beitz - 1996 - In Robert E. Goodin, Philip Pettit & Thomas Winfried Menko Pogge, A Companion to Contemporary Political Philosophy. Oxford: Wiley-Blackwell. pp. 628–637.
    The settlement of the Second World War yielded two important changes in the normative order of international relations. These are the prohibition of war except in self‐defence, expressed in the UN Charter and the limitation of sovereignty by a common set of protections of individuals, expressed in the Universal Declaration of Human Rights (UDHR). Looked at in historical perspective, these innovations are two dimensions of a single movement – a collective effort at the global level to impose discipline on the (...)
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  31.  40
    Temporal form of shock is a determinant of magnitude of interference with escape-avoidance learning produced by exposure to inescapable shock.Charles R. Crowell, J. Victor Lupo, Christopher L. Cunningham & D. Chris Anderson - 1978 - Bulletin of the Psychonomic Society 12 (6):407-410.
  32. All You Wanted to Know.Charles R. McCarthy - 1993 - Hastings Center Report 23 (6):3-3.
     
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  33.  19
    Changes in the Office for Protection from Research Risks.Charles R. McCarthy - 1990 - IRB: Ethics & Human Research 12 (2):11.
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  34.  26
    In memoriam Charles N.R. McCoy (1911-1984).Charles R. Dechert - 1985 - Laval Théologique et Philosophique 41 (1):109-109.
  35. (1 other version)The Moral Standing of States Revisited.Charles R. Beitz - 2009 - Ethics and International Affairs 23 (4):325-347.
    "The Moral Standing of States" is the title of an essay Michael Walzer wrote in response to four critics of the theory of nonintervention defended in "Just and Unjust Wars." It states a theme to which he has returned in subsequent work. Beitz offers four sets of comments.
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  36.  73
    Are Conspiracy Theorists Epistemically Vicious?Charles R. Pigden - 2016 - In Kasper Lippert-Rasmussen, Kimberley Brownlee & David Coady, A Companion to Applied Philosophy. Malden, MA: Wiley. pp. 120–132.
    Are conspiracy theorists epistemically vicious? That is the conventional wisdom. It has distinguished supporters, including Quassim Cassam, Cass Sunstein and Adrian Vermeule. For me, a trait is an epistemic virtue if leads to the discovery of salient truths and the avoidance of pernicious falsehoods, and an epistemic vice the contrary. As such epistemic virtues and vices are role‐relative, context‐relative and end‐relative. I argue that that it is not necessarily or even usually vicious to be a conspiracy theorist, even if we (...)
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  37.  92
    Internal and external.Charles R. Beitz - 2014 - Canadian Journal of Philosophy 44 (2):225-238.
    James's Fairness in Trade seeks to offer an account of fair trade that is “internal” to an existing practice he describes as “mutual market reliance.” This paper distinguishes several senses of the distinction between “internal” and “external” that occur in the book and asks how, in its various senses, the distinction shapes and influences judgments about the fairness of the practice.
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  38.  14
    The approximate number system represents magnitude and precision.Charles R. Gallistel - 2021 - Behavioral and Brain Sciences 44.
    Numbers are symbols manipulated in accord with the axioms of arithmetic. They sometimes represent discrete and continuous quantities, but they are often simply names. Brains, including insect brains, represent the rational numbers with a fixed-point data type, consisting of a significand and an exponent, thereby conveying both magnitude and precision.
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  39.  30
    Selection, inspection, and naming in visual search.Charles R. Snyder - 1972 - Journal of Experimental Psychology 92 (3):428.
  40.  18
    Effects of postnatal lead acetate exposure on activity and emotionality in developing laboratory rats.Charles R. Geist & Stanley W. Balko - 1980 - Bulletin of the Psychonomic Society 15 (5):288-290.
  41. Ought-implies-can: Erasmus Luther and R.m. Hare.Charles R. Pigden - 1990 - Sophia 29 (1):2-30.
    l. There is an antinomy in Hare's thought between Ought-Implies-Can and No-Indicatives-from-Imperatives. It cannot be resolved by drawing a distinction between implication and entailment. 2. Luther resolved this antinomy in the l6th century, but to understand his solution, we need to understand his problem. He thought the necessity of Divine foreknowledge removed contingency from human acts, thus making it impossible for sinners to do otherwise than sin. 3. Erasmus objected (on behalf of Free Will) that this violates Ought-Implies-Can which he (...)
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  42.  21
    A Secret Prepossession.Charles R. McCabe - 1975 - Renascence 28 (1):3-14.
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  43. Between the stateroom and the foc's'cle: Everyday forms of class struggle aboard a commercial fishboat.Charles R. Menzies - 1990 - Nexus 8 (1):10.
     
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  44.  17
    Notes on Tripolitanian Neo-Punic.Charles R. Krahmalkov - 1994 - Journal of the American Oriental Society 114 (3):453-456.
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  45.  52
    Beyond ‘Native V. Alien’: Critiques of the Native/alien Paradigm in the Anthropocene, and Their Implications.Charles R. Warren - 2023 - Ethics, Policy and Environment 26 (2):287-317.
    Classifying species as ‘native’ or ‘alien’ carries prescriptive force in the valuation and management of ‘nature’. But the classification itself and its application are contested, raising philosophical and geographical questions about place, space, rights, identity and belonging. This paper discusses leading critiques of the native/alien paradigm, including its conceptual fluidity, dichotomous rigidity and ethical difficulties, as well as the incendiary charge of xenophobia. It argues that valorizing ‘native nature’ as inherently the ‘best nature’ is not only obsolete but impracticable in (...)
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  46.  49
    Improved Standards for Laboratory Animals?Charles R. McCarthy - 1993 - Kennedy Institute of Ethics Journal 3 (3):293-302.
    In February 1993, Judge Charles R. Richey of the United States District Court issued a summary judgment in the case of Animal Legal Defense Fund, et al. v. The Secretary of Agriculture, et al. The decision, which was in favor of the Animal Legal Defense Fund, requires the U.S. Department of Agriculture to withdraw its current regulations governing exercise for dogs and the psychological well-being of nonhuman primates used for biomedical research and to issue new regulations containing only minimum, (...)
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  47.  15
    The No Outcome-No Income Tsunami is Here.Charles R. Denham - 2009 - Jona's Healthcare, Law, Ethics, and Regulation 11 (2):57-69.
  48.  47
    A single instrument: Engineering and engineering technology students demonstrating competence in ethics and professional standards.Charles R. Feldhaus, Robert M. Wolter, Stephen P. Hundley & Tim Diemer - 2006 - Science and Engineering Ethics 12 (2):291-311.
    This paper details efforts by the Purdue School of Engineering and Technology at Indiana University Purdue University Indianapolis to create a single instrument for honors science, technology, engineering and mathematics students wishing to demonstrate competence in the IUPUI Principles of Undergraduate Learning and Accreditation Board for Engineering and Technology Engineering Accreditation Criterion and Technology Accreditation Criterion 2, a through k. Honors courses in Human Behavior, Ethical Decision-Making, Applied Leadership, International Issues and Leadership Theories and Processes were created along with a (...)
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  49.  49
    The False Attribution of an Eucharistic Tract to Gerbert of Aurillac.Charles R. Shrader - 1973 - Mediaeval Studies 35 (1):178-204.
  50. Logic and the autonomy of ethics.Charles R. Pigden - 1989 - Australasian Journal of Philosophy 67 (2):127 – 151.
    My first paper on the Is/Ought issue. The young Arthur Prior endorsed the Autonomy of Ethics, in the form of Hume’s No-Ought-From-Is (NOFI) but the later Prior developed a seemingly devastating counter-argument. I defend Prior's earlier logical thesis (albeit in a modified form) against his later self. However it is important to distinguish between three versions of the Autonomy of Ethics: Ontological, Semantic and Ontological. Ontological Autonomy is the thesis that moral judgments, to be true, must answer to a realm (...)
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