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Charles L. Griswold [34]Charles Griswold [23]Charles L. Griswold Jr [11]Charles Griswold Jr [2]
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Charles Griswold
Boston University
  1. Forgiveness: A Philosophical Exploration.Charles Griswold - 2007 - Cambridge University Press.
    Nearly everyone has wronged another. Who among us has not longed to be forgiven? Who has not struggled to forgive? Charles Griswold has written the first comprehensive philosophical book on forgiveness in both its interpersonal and political contexts, as well as its relation to reconciliation. Having examined the place of forgiveness in ancient philosophy and in modern thought, he discusses what forgiveness is, what conditions the parties to it must meet, its relation to revenge and hatred, when it is permissible (...)
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  2.  92
    Self-Knowledge in Plato's Phaedrus.Charles L. Griswold - 1986 - Pennsylvania State University Press.
    In this award-winning study of the _Phaedrus_, Charles Griswold focuses on the theme of "self-knowledge." Relying on the principle that form and content are equally important to the dialogue's meaning, Griswold shows how the concept of self-knowledge unifies the profusion of issues set forth by Plato. Included are a new preface and an updated comprehensive bibliography of works on the _Phaedrus_.
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  3.  39
    Platonic Writings/Platonic Readings.Charles L. Griswold Jr (ed.) - 1988 - Pennsylvania State University Press.
    Originally published by Routledge in 1988, this pioneering collection of essays now features a new preface and updated bibliography by the editor, reflecting the most significant developments in Plato scholarship during the past decade.
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  4. Self-Knowledge in Plato's Phaedrus.Charles L. Griswold - 1986 - Philosophy and Rhetoric 24 (4):373-377.
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  5. Adam Smith and the Virtues of Enlightenment.Charles Griswold - 2000 - Mind 109 (436):916-923.
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  6. Adam Smith and the Virtues of Enlightenment.Charles L. Griswold - 2000 - Philosophy 75 (291):135-137.
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  7. Plato's Metaphilosophy: Why Plato Wrote Dialogues.Charles L. Griswold Jr - 1988 - In Charles L. Griswold (ed.), Platonic Writings/Platonic Readings. Pennsylvania State University Press.
  8.  20
    Self-Knowledge in Plato's Phaedrus.G. R. F. Ferrari & Charles L. Griswold - 1988 - Philosophical Review 97 (3):408.
  9.  84
    The Ideas and the Criticism of Poetry in Plato's.Charles L. Griswold - 1981 - Journal of the History of Philosophy 19 (2):135-150.
  10. Imagination : Morals, Science, Arts.Charles L. Griswold Jr - 2006 - In Knud Haakonssen (ed.), The Cambridge Companion to Adam Smith. Cambridge University Press.
  11.  21
    Adam Smith on Friendship and Love.Douglas J. Den Uyl & Charles L. Griswold Jr - 1996 - Review of Metaphysics 49 (3):609 - 637.
  12.  46
    Plato on Rhetoric and Poetry.Charles Griswold - 2008 - Stanford Encyclopedia of Philosophy.
  13.  48
    Relying on Your Own Voice: An Unsettled Rivalry of Moral Ideals In Plato’s Protagoras.Charles L. Griswold Jr - 1999 - Review of Metaphysics 53 (2):283-307.
    PLATO’S Protagoras is composed of three distinct frames. The outer frame consists in Socrates’ brief discussion with an unnamed companion. The remainder of the Protagoras is willingly narrated by Socrates to the companion, from memory of course, and apparently right after the main action. The inner frame consists in Socrates’ dialogue with Hippocrates. Roused before dawn by the impetuous young man, Socrates leads Hippocrates to reflect on the wisdom of his enthusiastic desire to study with Protagoras. This is a classic (...)
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  14. Jean-Jacques Rousseau and Adam Smith: A Philosophical Encounter.Charles L. Griswold - 2017 - Routledge.
    Jean-Jacques Rousseau and Adam Smith are giants of eighteenth century thought. The heated controversy provoked by their competing visions of human nature and society still resonates today. Smith himself reviewed Rousseau's Discourse on Inequality, and his perceptive remarks raise an intriguing question: what would a conversation between these two great thinkers look like? In this outstanding book Charles Griswold analyses, compares and evaluates some of the key ways in which Rousseau and Smith address what could be termed "the question of (...)
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  15.  46
    Irony in the Platonic Dialogues.Charles L. Griswold - 2002 - Philosophy and Literature 26 (1):84-106.
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  16.  67
    Happiness, Tranquillity, and Philosophy.Charles L. Griswold - 1996 - Critical Review: A Journal of Politics and Society 10 (1):1-32.
    Despite the near universal desire for happiness, relatively little philosophy has been done to determine what? happiness? means. In this paper I examine happiness, and argue that it is best understood in terms of tranquillity. This is not merely?contentment.? Rather, happiness requires reflection?the kind of reflection characteristic of philosophy. Happiness is the product of correctly assessing its conditions, and like any assessment, one can be mistaken, and thus mistaken about whether one is happy. That is, one needs a correct understanding (...)
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  17.  48
    Plato and Forgiveness.Charles L. Griswold - 2007 - Ancient Philosophy 27 (2):269-287.
  18.  14
    Rhetoric and Ethics: Adam Smith on Theorizing About the Moral Sentiments.Charles L. Griswold - 1991 - Philosophy and Rhetoric 24 (3):213 - 237.
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  19. Philosophy, Education, and Courage in Plato's Laches.Charles Griswold Jr - 1986 - Interpretation 14 (2/3):177-193.
     
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  20.  16
    Nature and Philosophy.Charles L. Griswold - 1996 - Man and World 29 (2):187-213.
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  21.  19
    E Pluribus Unum? On the Platonic `Corpus'.Charles L. Griswold - 1999 - Ancient Philosophy 19 (2):361-398.
  22.  20
    Adam Smith on Friendship and Love.Charles L. Griswold Jr - 1996 - Review of Metaphysics 49 (3):609-637.
  23.  26
    E Pluribus Unum? On the Platonic ‘Corpus’.Charles L. Griswold - 1999 - Ancient Philosophy 19 (2):361-397.
  24.  28
    Ancient Forgiveness: Classical, Judaic, and Christian.Charles L. Griswold & David Konstan (eds.) - 2011 - Cambridge University Press.
    In this book, eminent scholars of classical antiquity and ancient and medieval Judaism and Christianity explore the nature and place of forgiveness in the pre-modern Western world. They discuss whether the concept of forgiveness, as it is often understood today, was absent, or at all events more restricted in scope than has been commonly supposed, and what related ideas may have taken the place of forgiveness. An introductory chapter reviews the conceptual territory of forgiveness and illuminates the potential breadth of (...)
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  25. Debating Forgiveness: A Reply to My Critics. [REVIEW]Charles L. Griswold - 2010 - Philosophia 38 (3):457-473.
    In this essay I offer a detailed reply to three critics (whose commentaries are included in this issue of Philosophia) of my Forgiveness: a Philosophical Exploration (Cambridge: Cambridge University Press, 2007). The topics explored include the nature and limits of forgiveness; its unconditional or conditional character; the problem of distinguishing between central and marginal cases; the analysis of political apology; and questions of philosophical methodology.
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  26.  69
    E Pluribus Unum? On the Platonic ‘Corpus’: The Discussion Continued.Charles L. Griswold - 2000 - Ancient Philosophy 20 (1):195-197.
  27.  60
    The Vietnam Veterans Memorial and the Washington Mall: Philosophical Thoughts on Political Iconography.Charles L. Griswold & Stephen S. Griswold - 1986 - Critical Inquiry 12 (4):688-719.
    My reflections on the Vietnam Veterans Memorial were provoked some time ago in a quite natural way, by a visit to the memorial itself. I happened upon it almost by accident, a fact that is due at least in part to the design of the Memorial itself . I found myself reduced to awed silence, and I resolved to attend the dedication ceremony on November 13, 1982. It was an extraordinary event, without question the most moving public ceremony I have (...)
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  28. Platonic Liberalism : Self-Perfection as a Foundation of Platonic Political Theory.Charles Griswold - 2006 - In Stanley Rosen & Nalin Ranasinghe (eds.), Logos and Eros: Essays Honoring Stanley Rosen. St. Augustine's Press.
     
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  29.  39
    Unifying Plato: Charles Kahn on Platonic Prolepsis.Charles L. Griswold - 1990 - Ancient Philosophy 10 (2):243-262.
  30.  38
    The Virginia Statute for Religious Freedom: Its Evolution and Consequences in American History. [REVIEW]Charles L. Griswold Jr - 1990 - Review of Metaphysics 44 (1):160-162.
    In book Ten of the Laws, Plato's Athenian Stranger sets out the out lines of an argument of the sort that effectively dominated thinking for several millennia about the political role of religion. A polis that is to be free from faction and free for the right development of character requires a shared understanding of the human good and of the virtues of soul that are its components; religion provides that understanding in a way that connects up the human good (...)
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  31.  37
    Aristotle's Political Theory: An Introduction for Students of Political Theory. [REVIEW]Charles Griswold - 1979 - Teaching Philosophy 3 (2):235-237.
  32.  53
    Style and Philosophy: The Case of Plato’s Dialogues.Charles Griswold - 1980 - The Monist 63 (4):530-546.
    At first glance style and philosophy bear an accidental or external relationship to each other. We might refer to Kant’s work, for example, as being stylistically bad, but philosophically seminal and interesting. That is, Kant’s writing could be criticized as being a poor instance of a given species of style. One would not criticize Kant’s style on the basis that it isn’t poetic enough, but rather on the basis that within the species of philosophical treatise writing, it fails to exhibit (...)
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  33. Adam Smith on Virtue and Self-Interest.Charles L. Griswold Jr - 1989 - Journal of Philosophy 86 (11):681-682.
  34. Commentary on Sayre's 'Why Plato Never Had a Theory of Forms.'”.Charles Griswold - 1993 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 9:200-12.
  35. Joseph Bleicher, Contemporary Hermeneutics.Charles Griswold - 1982 - Journal of Aesthetics and Art Criticism 41 (1):106-108.
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  36. Longing for the Best: Plato on Reconciliation with Imperfection.Charles Griswold Jr - 2003 - Arion 11 (2).
     
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  37. Soul, Form, and Indeterminacy in Plato's "Philebus" and "Phaedrus".Charles Griswold - 1981 - Proceedings and Addresses of the American Philosophical Association 55:184.
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  38. Three Rival Versions of Moral Enquiry (Review).".Charles L. Griswold - forthcoming - Political Theory.
  39.  46
    Reading and Writing Plato.Charles L. Griswold - 2008 - Philosophy and Literature 32 (1):pp. 205-216.
  40.  29
    Genealogical Narrative and Self-Knowledge in Rousseau's Discourse on the Origin and the Foundations of Inequality Among Men.Charles L. Griswold - 2016 - History of European Ideas 42 (2).
    SUMMARYWhy did Rousseau cast the substance of the Second Discourse in the form of a genealogy? In this essay the author attempts to work out the relation between the literary form of the Discourse's two main parts and the content. A key thesis of Rousseau's text concerns our lack of self-knowledge, indeed, our ignorance of our ignorance. The author argues that in a number of ways genealogical narrative is meant to respond to that lack. In the course of his discussion (...)
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  41.  33
    Logic and Metaphysics in Plato's "Sophist".Charles Griswold - 1977 - Giornale di Metafisica 32:555-570.
    In part one of this essay i defend the thesis that the "greatest genera" of the "sophist" are not the metaphysical ideas of the earlier dialogues, and that the "participation" of these genera in each other is to be understood from a linguistic or logical, rather than metaphysical, perspective. the genera are like concepts, not essences. in part two i argue that the stranger's doctrine of the genera means that they cannot be unified, self-predicative, separable, and stable; the doctrine deteriorates (...)
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  42.  19
    Listening to the Cicadas: A Study of Plato's Phaedrus. [REVIEW]Charles L. Griswold Jr - 1990 - Review of Metaphysics 44 (2):415-418.
    Listening represents a welcome contribution to the now substantial body of recent literature on Phaedrus. In the book's seven chapters, Ferrari discusses various parts of the dialogue and offers many helpful points along the way. For example, Ferrari's remarks are good on the controverted question as to whether the lover in the palinode "uses" the beloved, as are his observations about the struggle between the three parts of the soul. Ferrari persuasively points out that each part of the soul really (...)
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  43.  36
    Reflections on 'Dialectic' in Plato and Hegel.Charles Griswold - 1982 - International Philosophical Quarterly 22 (3):115-130.
  44.  24
    Liberty and Compulsory Civil Religion in Rousseau’s Social Contract.Charles L. Griswold - 2015 - Journal of the History of Philosophy 53 (2):271-300.
  45.  42
    Unifying Plato.Charles L. Griswold Jr - 1988 - Journal of Philosophy 85 (10):550-551.
  46.  18
    Obituary for John R. Silber.Manfred Kuehn & Charles Griswold - 2013 - Kant-Studien 104 (4):419-420.
  47.  23
    Science and the Sciences in Plato.Charles Griswold - 1982 - Review of Metaphysics 36 (2):441-442.
    Almost everyone believes that the sciences have progressed tremendously since antiquity. It thus seems that only devout classicists would bother with the study of ancient science, not to mention with the study of ancient science as transfigured by characters in a Platonic dialogue. However, this transfiguration already mitigates the charge of irrelevance. For what may be true of empirical science is not necessarily true of the philosophy of science. Many of the same problems which preoccupy contemporary philosophers of science also (...)
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  48.  23
    The Autonomous Male of Adam Smith, And: Adam Smith in His Times and Ours: Designing the Decent Society, And: Adam Smith: International Perspectives.Charles L. Griswold - 1997 - Journal of the History of Philosophy 35 (4):629-632.
  49.  36
    Religion and Community: Adam Smith on the Virtues of Liberty.Charles L. Griswold - 1997 - Journal of the History of Philosophy 35 (3):395-419.
    Religion and Community: Adam Smith on the Virtues of Liberty CHARLES L. GRISWOLD, JR. The good temper and moderation of con- tending factions seems to be the most es- gential circumstance in the publick morals of a free people. Adam Smith' THE ARCHITECTS of what one might call "classical" or "Enlightenment" liberal- ism saw themselves as committed to refuting the claims to political sovereignty by organized religion. ~ The arguments against the legitimacy of a state- supported religion, and, in the (...)
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  50.  14
    Reflections on ‘Dialectic’ in Plato and Hegel.Charles Griswold - 1982 - International Philosophical Quarterly 22 (3):115-130.
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