Results for 'Charles E. Pascal'

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  1.  2
    The Galileo Connection.Charles E. Hummel - 1986 - InterVarsity Press.
    Telling the fascinating stories of Copernicus, Kepler, Galileo, Newton and Pascal, Charles E. Hummel provides a historical perspective on the relationship between science and Christianity.
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  2.  51
    Book Review Section 1. [REVIEW]Steven I. Miller, Frank A. Stone, William K. Medlin, Clinton Collins, W. Robert Morford, Marc Belth, John T. Abrahamson, Albert W. Vogel, J. Don Reeves, Richard D. Heyman, K. Armitage, Stewart E. Fraser, Edward R. Beauchamp, Clark C. Gill, Edward J. Nemeth, Gordon C. Ruscoe, Charles H. Lyons, Douglas N. Jackson, Bemman N. Phillips, Melvin L. Silberman, Charles E. Pascal, Richard E. Ripple, Harold Cook, Morris L. Bigge, Irene Athey, Sandra Gadell, John Gadell, Daniel S. Parkinson, Nyal D. Royse & Isaac Brown - 1972 - Educational Studies 3 (1):1-28.
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  3.  41
    The New Science of Practical Wisdom.Dilip V. Jeste, Ellen E. Lee, Charles Cassidy, Rachel Caspari, Pascal Gagneux, Danielle Glorioso, Bruce L. Miller, Katerina Semendeferi, Candace Vogler, Howard Nusbaum & Dan Blazer - 2019 - Perspectives in Biology and Medicine 62 (2):216-236.
    We are drowning in information, while starving for wisdom.Are the smartest people also the wisest? Not necessarily. While traditional intellectual reasoning and procedural knowledge have helped build the communities we live in, there is a growing scientific understanding that we need emotionally balanced and better-fitting prosocial frameworks for coping with the uncertainties and complexities of life and addressing new challenges of the modern world. We are now poised on the edge of a new science of wisdom.The concept of wisdom, long (...)
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  4.  69
    Cognitive templates for religious concepts: cross‐cultural evidence for recall of counter‐intuitive representations.Pascal Boyer & Charles Ramble - 2001 - Cognitive Science 25 (4):535-564.
    Presents results of free‐recall experiments conducted in France, Gabon and Nepal, to test predictions of a cognitive model of religious concepts. The world over, these concepts include violations of conceptual expectations at the level of domain knowledge (e.g., about ‘animal’ or ‘artifact’ or ‘person’) rather than at the basic level. In five studies we used narratives to test the hypothesis that domain‐level violations are recalled better than other conceptual associations. These studies used material constructed in the same way as religious (...)
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  5.  53
    The Return of Scepticism: From Hobbes and Descartes to Bayle (review).Sebastien Charles - 2004 - Journal of the History of Philosophy 42 (3):342-343.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Return of Scepticism: From Hobbes and Descartes to BayleSébastien CharlesGianni Paganini, editor. The Return of Scepticism: From Hobbes and Descartes to Bayle. Dordrecht: Kluwer, 2003. Pp. xxviii + 486. Cloth, $180.00.Cette édition des actes du congrès international « The Return of Scepticism », organisé par Gianni Paganini à l'Université du Piémont-Oriental de Vercelli en mai 2000, a pour ambition de faire le point sur l'état de la (...)
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  6.  42
    Managing with integrity: insights from America's CEOs.Charles E. Watson - 1991 - New York: Praeger.
    Uses interviews with one hundred twenty-five leading male executives to determine how companies can be managed both profitably and ethically.
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  7.  23
    Using Stories to Teach Business Ethics–Developing Character through Examples of Admirable Actions.Charles E. Watson - 2003 - Teaching Business Ethics 7 (2):93-105.
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  8.  77
    Patterns of Moral Complexity.Charles E. Larmore - 1987 - New York: Cambridge University Press.
    Larmore aims to recover three forms of moral complexity that have often been neglected by moral and political philosophers. First, he argues that virtue is not simply the conscientious adherence to principle. Rather, the exercise of virtue apply. He argues - and this is the second pattern of complexity - that recognizing the value of constitutive ties with shared forms of life does not undermine the liberal ideal of political neutrality toward differing ideals of the good life. Finally Larmore agrues (...)
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  9.  27
    What is Political Philosophy?Charles E. Larmore - 2020 - Princeton, New Jersey: Princeton University Press.
    A new understanding of political philosophy from one of its leading thinkers What is political philosophy? What are its fundamental problems? And how should it be distinguished from moral philosophy? In this book, Charles Larmore redefines the distinctive aims of political philosophy, reformulating in this light the basis of a liberal understanding of politics. Because political life is characterized by deep and enduring conflict between rival interests and differing moral ideals, the core problems of political philosophy are the regulation (...)
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  10.  37
    Locke, Berkeley, Hume: Central Themes.Charles E. Marks - 1974 - Philosophical Review 83 (1):126.
  11. The Morals of Modernity.Charles E. Larmore - 1996 - New York: Cambridge University Press.
    The essays collected in this volume all explore the problem of the relation between moral philosophy and modernity. Charles Larmore addresses this problem by attempting to define the way distinctive forms of modern experience should orientate our moral thinking. Charles Larmore wonders whether the dominant forms of modern philosophy have not become blind to important dimensions of the moral life. The book argues against recent attempts to return to the virtue-centered perspective of ancient Greek ethics. As well as (...)
     
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  12.  34
    The Language of Thought.Charles E. Marks - 1978 - Philosophical Review 87 (1):108.
  13.  33
    Public Opinion.Charles E. Merriam - 1946 - Philosophical Review 55:497.
  14.  98
    Commissurotomy, Consciousness, and Unity of Mind.Charles E. Marks - 1980 - Cambridge, Mass: MIT Press.
    An examination of split-brain syndrome, and whether split-brain patients have two minds.
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  15.  23
    Public Opinion.Charles E. Merriam - 1923 - International Journal of Ethics 33 (2):210-212.
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  16. Politics and Markets.Charles E. Lindblom - 1982 - Ethics 92 (4):720-732.
     
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  17. Politics and Markets: The World's Political-Economics Systems.Charles E. Lindblom - 1983 - Journal of Business Ethics 2 (2):166-168.
     
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  18.  33
    Uniqueness of perceived hues investigated with a continuous judgmental technique.Charles E. Sternheim & Robert M. Boynton - 1966 - Journal of Experimental Psychology 72 (5):770.
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  19.  19
    Morality and Metaphysics.Charles E. Larmore - 2021 - New York, NY, USA: Cambridge University Press.
    In this book, Charles Larmore develops an account of morality, freedom, and reason that rejects the naturalistic metaphysics shaping much of modern thought. Reason, Larmore argues, is responsiveness to reasons, and reasons themselves are essentially normative in character, consisting in the way that physical and psychological facts - facts about the world of nature - count in favor of possibilities of thought and action that we can take up. Moral judgments are true or false in virtue of the moral (...)
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  20. The Question of Ethics: Nietzsche, Foucault, Heidegger.Charles E. SCOTT - 1990 - Indiana University Press.
    "... stimulating and insightful... a thoroughly researched and timely contribution to the secondary literature of ethics... " —Library Journal "His important new work establishes Scott... as one of the foremost interpreters of the Continental philosophical tradition of the US.... Necessary for anyone working in ethics or the Continental tradition." —Choice "... a provocative discourse on the consequences of the ethical in the thought of Nietzsche, Foucault, and Heidegger." —The Journal of Religion Charles E. Scott's challenging book advances the broad (...)
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  21. The good engineer: Giving virtue its due in engineering ethics.Charles E. Harris - 2008 - Science and Engineering Ethics 14 (2):153-164.
    During the past few decades, engineering ethics has been oriented towards protecting the public from professional misconduct by engineers and from the harmful effects of technology. This “preventive ethics” project has been accomplished primarily by means of the promulgation of negative rules. However, some aspects of engineering professionalism, such as (1) sensitivity to risk (2) awareness of the social context of technology, (3) respect for nature, and (4) commitment to the public good, cannot be adequately accounted for in terms of (...)
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  22.  35
    Linguistic Behaviour.Charles E. Caton - 1978 - Philosophical Review 87 (3):468.
  23. Inquiry and Change.Charles E. Lindblom - 1991 - Ethics 102 (1):178-179.
     
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  24. Talkhis Kitab Al-Shi R.Charles E. Averroës, Ahmad Abd Al-Majid Butterworth, Haridi & Aristotle - 1986 - Al-Hay Ah Al-Misriyah Al- Ammah Lil-Kitab.
     
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  25. Philosophical Essays on Dreaming.Charles E. M. Dunlop - 1980 - Revue Philosophique de la France Et de l'Etranger 170 (1):48-49.
     
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  26.  40
    Philosophy and Scientific Realism.Charles E. Caton - 1965 - Philosophical Review 74 (4):537.
  27.  48
    Rousseau and the modern city: The politics of speech and dress.Charles E. Ellison - 1985 - Political Theory 13 (4):497-533.
  28. The concepts of substance and mode in Spinoza.Charles E. Jarrett - 1977 - Philosophia 7 (1):83-105.
  29.  39
    Verificationism, scepticism, and the private language argument.Charles E. Marks - 1975 - Philosophical Studies 28 (3):151-171.
  30.  36
    Stem Cell Tourism and the Power of Hope.Charles E. Murdoch & Christopher Thomas Scott - 2010 - American Journal of Bioethics 10 (5):16-23.
    This paper explores the notions of hope and how individual patient autonomy can trump carefully reasoned ethical concerns and policies intended to regulate stem cell transplants. We argue that the same limits of knowledge that inform arguments to restrain and regulate unproven treatments might also undermine our ability to comprehensively dismiss or condemn them. Incautiously or indiscriminately reasoned policies and attitudes may drive critical information and data underground, impel patients away from working with clinical researchers, and tread needlessly on hope, (...)
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  31.  15
    II. Rousseau and the Modern City: The Politics of Speech and Dress.Charles E. Ellison - 1985 - Political Theory 13 (4):497-533.
  32.  94
    The practices of the self.Charles E. Larmore - 2010 - London: University of Chicago Press. Edited by Sharon Bowman.
    Sartre as guide -- Bad faith and sincerity -- The example of Stendhal -- Reflection and being like another -- Being natural -- The ubiquity of convention -- Being like another -- Authenticity and the democratic age -- Mimetism and equality -- Being oneself amid conventions -- Authenticity and the nature of the self -- Foundations of a theory of cognitive reflection -- Psychological interpretation -- The structure of cognitive self-reflection -- The self in cognitive reflection -- Representing and reasoning (...)
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  33.  6
    A new look at Christian morality.Charles E. Curran - 1969 - Sydney,: Sheed & Ward.
  34.  61
    Archetypes and consciousness.Charles E. Scott - 1977 - Idealistic Studies 7 (January):28-49.
    When we consider the concepts and assumptions of a way of interpreting we are not abstracting ourselves from concrete analytical practice, but are dealing with one dimension of that practice. When a person’s assumptions and concepts change, aspects of his therapeutic work will also change. The philosophical ideal of conceptual clarity means that one strives to be able to recognize how he interprets what is going on—he strives to recognize how he proceeds with the therapeutic process in relation to other (...)
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  35.  31
    A reply to Caputo, jack.Charles E. Scott - 1995 - Research in Phenomenology 25 (1):269-272.
  36.  26
    Topic: Democracy and the idea of citizenship.Charles E. Scott, Miguel de Beistegui, Matthias Fritsch, Peg Birmingham, Bernard Flynn & Dennis J. Schmidt - 2008 - Research in Phenomenology 38 (2):157-173.
    This paper analyzes the reasons behind what it calls the erosion of democracy under George W. Bush's presidency since September 11, 2001, and claims that they are twofold: first, the erosion in question can be attributed to a crisis of the state and the belief that security is its only genuine function. In other words, the erosion of democracy is an erosion of the very idea of the public sphere beyond security and war. Secondly, the erosion of the ethical sphere (...)
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  37.  1
    The gift of the ordinary.Charles E. Scott - 2001 - Angelaki: Journal of Theoretical Humanities 6 (2):187-195.
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  38.  9
    Art, Truth, and Conduct.Charles E. Whitmore - 1926 - International Journal of Ethics 36 (4):403-423.
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  39.  26
    Soviet environmental policy parameters: The macro-value framework.Charles E. Ziegler - 1982 - Studies in Soviet Thought 23 (3):187-204.
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  40.  12
    Philosophical Essays on Dreaming.Charles E. M. Dunlop (ed.) - 1977 - Cornell University Press.
  41.  73
    The Birth of an Identity: A Response to Del McWhorter's Bodies and Pleasures.Charles E. Scott - 2001 - Hypatia 16 (3):106 - 114.
    First, I engage Del McWhorter's confessional voice in the context of her thought and emphasize her claim that even "objective knowledge" often has an indirectly confessional aspect. Second, I give an account of the value of historicity and genealogy in McWhorter's understanding of knowing and subjectivity. Third, I address her reconfiguration of the subjectivity of desiring by prioritizing pleasure in the project of "becoming truly gay." Finally, I assess the meaning of her phrase, "straying afield from myself.".
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  42.  11
    The higher learning in a democracy.Charles E. Clark - 1937 - International Journal of Ethics 47 (3):317-335.
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  43.  6
    The Higher Learning in a Democracy.Charles E. Clark - 1936 - International Journal of Ethics 47 (3):317.
  44.  8
    The Higher Learning in a Democracy.Charles E. Clark - 1937 - International Journal of Ethics 47 (3):317-335.
  45.  91
    Dreams, skepticism, and scientific research.Charles E. M. Dunlop - 1978 - Philosophia 8 (2-3):355-65.
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  46.  7
    A realistic outlook.Charles E. Hooper - 1923 - Philosophical Review 32 (1):37-59.
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  47.  15
    A realistic outlook (II).Charles E. Hooper - 1923 - Philosophical Review 32 (3):263-277.
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  48.  15
    A realistic outlook (III).Charles E. Hooper - 1923 - Philosophical Review 32 (5):512-525.
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  49.  8
    A Realistic Outlook.Charles E. Hooper - 1923 - Philosophical Review 32 (1):37.
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  50.  5
    I.—the meaning of “the universe”.Charles E. Hooper - 1917 - Mind 26 (1):129-145.
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