Results for 'Charles D. Cashdollar'

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  1.  10
    The Transformation of Theology, 1830-1890: Positivism and Protestant Thought in Britain and America. Charles D. Cashdollar[REVIEW]Jon H. Roberts - 1991 - Isis 82 (3):584-585.
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  2. Universal Grammar, Statistics or Both?Charles D. Yang - 2004 - Trends in Cognitive Sciences 8 (10):451-456.
  3.  9
    Brain, Symbol & Experience: Toward a Neurophenomenology of Human Consciousness.Charles D. Laughlin - 1990 - New Science Library.
  4.  20
    Descriptive Behaviorism Versus Cognitive Theory in Verbal Operant Conditioning.Charles D. Spielberger & L. Douglas Denike - 1966 - Psychological Review 73 (4):306-326.
  5.  2
    Philip Neri and Charles Borromeo as Models of Catholic Reform.Charles D. Fox - 2020 - Perichoresis 18 (6):119-136.
    In the face of the external challenge of the Protestant Reformation, as well as the internal threat of spiritual, moral, and disciplinary corruption, two Catholic saints worked tirelessly to reform the Church in different but complementary ways. Philip Neri and Charles Borromeo led the Catholic Counter–Reformation during the middle–to–late sixteenth century, placing their distinctive gifts at the service of the Church. Philip Neri used his personal humility, intelligence, and charisma to attract the people of Rome to Christ, while (...) Borromeo employed his gifts for administration and his experience as a top aide to the pope to promote needed institutional reform. Both men achieved great personal holiness and moved others to holiness of life. It is their response to and sharing of the ‘universal call to holiness’, then, that constitutes the core of both of their approaches to ecclesial reform. Their focus on holiness, expressed in an emphasis on either the ‘charismatic’ or ‘hierarchical’ dimensions of the Church’s life, also provides a model for today’s Church, scarred as she is by scandal and in need of a new movement of reform. (shrink)
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  6.  7
    Taking Darwin Seriously: A Naturalistic Approach to Philosophy. [REVIEW]Charles D. Kay - 1987 - The Personalist Forum 3 (1):73-75.
  7.  37
    K. Rannenberg, D. Royer and André Deuker , The future of identity in the information society: challenges and opportunities. [REVIEW]Charles D. Raab - 2010 - Identity in the Information Society 3 (3):599-604.
    The number of large research projects in the fields of identity, privacy and related topics has burgeoned in recent years. This is a development of great importance to academic scholarship but also to a wider range of audiences and ‘users’, including policy-makers and regulators, the information and communication technology industries, and the general public. New issues have been spotlighted as we move into what some call ‘surveillance societies’, along with a clearer sense of the problems created, and the advantages afforded, (...)
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  8.  7
    Leibniz: Determinist, Theist, Idealist.Charles D. Kay - 1994 - International Journal for Philosophy of Religion 43 (2):127-130.
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  9.  82
    Narratives of 'Terminal Sedation', and the Importance of the Intention-Foresight Distinction in Palliative Care Practice.Charles D. Douglas, Ian H. Kerridge & Rachel A. Ankeny - 2013 - Bioethics 27 (1):1-11.
    The moral importance of the ‘intention–foresight’ distinction has long been a matter of philosophical controversy, particularly in the context of end-of-life care. Previous empirical research in Australia has suggested that general physicians and surgeons may use analgesic or sedative infusions with ambiguous intentions, their actions sometimes approximating ‘slow euthanasia’. In this paper, we report findings from a qualitative study of 18 Australian palliative care medical specialists, using in-depth interviews to address the use of sedation at the end of life. The (...)
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  10.  50
    University Students' Perceptions Regarding Ethical Marketing Practices: Affecting Change Through Instructional Techniques. [REVIEW]Charles D. Bodkin & Thomas H. Stevenson - 2007 - Journal of Business Ethics 72 (3):207 - 228.
    Many believe that colleges of business have a role to play in improving the level of marketing ethics practiced in the business world, while others believe that by the time students reach the level of university education, their ethical beliefs are so ingrained as to be virtually unalterable. The purpose of this study is to add to the literature regarding university students’ ethical value judgments. It utilizes scenario studies to assess base line ethical values of junior level undergraduate business administration (...)
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  11. Imagination and Reality: On the Relations Between Myth, Consciousness, and the Quantum Sea.Charles D. Laughlin & C. Jason Throop - 2001 - Zygon 36 (4):709-736.
  12.  24
    Double Meanings Will Not Save the Principle of Double Effect.Charles D. Douglas, Ian H. Kerridge & Rachel A. Ankeny - 2014 - Journal of Medicine and Philosophy 39 (3):304-316.
    In an article somewhat ironically entitled “Disambiguating Clinical Intentions,” Lynn Jansen promotes an idea that should be bewildering to anyone familiar with the literature on the intention/foresight distinction. According to Jansen, “intention” has two commonsense meanings, one of which is equivalent to “foresight.” Consequently, questions about intention are “infected” with ambiguity—people cannot tell what they mean and do not know how to answer them. This hypothesis is unsupported by evidence, but Jansen states it as if it were accepted fact. In (...)
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  13.  12
    University Students’ Perceptions Regarding Ethical Marketing Practices: Affecting Change Through Instructional Techniques.Charles D. Bodkin & Thomas H. Stevenson - 2007 - Journal of Business Ethics 72 (3):207-228.
    Many believe that colleges of business have a role to play in improving the level of marketing ethics practiced in the business world, while others believe that by the time students reach the level of university education, their ethical beliefs are so ingrained as to be virtually unalterable. The purpose of this study is to add to the literature regarding university students' ethical value judgments. It utilizes scenario studies to assess base line ethical values of junior level undergraduate business administration (...)
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  14.  83
    Archetypes: Toward a Jungian Anthropology of Consciousness.Charles D. Laughlin & Vincenza A. Tiberia - 2012 - Anthropology of Consciousness 23 (2):127-157.
    It is very curious that C.G. Jung has had so little influence upon the anthropology of consciousness. In this paper, the reasons for this oversight are given. The archetypal psychology of Jung is summarized and shown to be more complex and useful than extreme constructivist accounts would acknowledge. Jung's thinking about consciousness fits very well with a modern neuroscience view of the psyche and acts as a corrective to relativist notions of consciousness and its relation to the self.
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  15.  7
    Consciousness in Biogenetic Structural Theory.Charles D. Laughlin - 1992 - Anthropology of Consciousness 3 (1-2):17-22.
  16.  8
    The Cavern-Mystery Transmission: A Taoist Ordination Rite of A.D. 711.Charles D. Benn - 1993 - Philosophy East and West 43 (2):347-348.
    Humanities Open Book Program, a joint initiative of the National Endowment for the Humanities and the Andrew W. Mellon Foundation.
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  17.  19
    Pre- and Perinatal Brain Development and Enculturation.Charles D. Laughlin - 1991 - Human Nature 2 (3):171-213.
    Ample evidence from various quarters indicates that the perceptual-cognitive competence of the pre- and perinatal human being is significantly greater than was once thought. Some of the evidence of this emerging picture of early competence is reviewed, and its importance both as evidence of the biogenetic structural concept of “neurognosis” and for a theory of enculturation is discussed. The literature of pre- and perinatal psychology, especially that of developmental neuropsychology, psychobiology, and social psychophysiology, is incorporated, and some of the implications (...)
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  18.  2
    Mandalas, Nixies, Goddesses, and Succubi A Transpersonal Anthropologist Looks at the Anima.Charles D. Laughlin - 2001 - International Journal of Transpersonal Studies 20 (1):33-52.
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  19.  90
    Husserlian Meditations and Anthropological Reflections: Toward a Cultural Neurophenomenology of Experience and Reality.Charles D. Laughlin & C. Jason Throop - 2009 - Anthropology of Consciousness 20 (2):130-170.
    Most of us would agree that the world of our experience is different than the extramental reality of which we are a part. Indeed, the evidence pertaining to cultural cosmologies around the globe suggests that virtually all peoples recognize this distinction—hence the focus upon the "hidden" forces behind everyday events. That said, the struggle to comprehend the relationship between our consciousness and reality, even the reality of ourselves, has led to controversy and debate for centuries in Western philosophy. In this (...)
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  20.  15
    A Model of Brain and Symbol.Charles D. Laughlin, John Mcmanus & Christopher D. Stephens - 1981 - Semiotica 33 (3-4).
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  21.  37
    Body, Brain, and Behavior: The Neuroanthropology of the Body Image.Charles D. Laughlin - 1997 - Anthropology of Consciousness 8 (2-3):49-68.
  22.  9
    Evolution and Ethics: Human Morality in Biological and Religious Perspective.Charles D. Kay - 2007 - International Journal for Philosophy of Religion 62 (1):57-59.
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  23.  17
    Historicity, Meaning, and Revisionism in the Study of Political Thought.Charles D. Tarlton - 1973 - History and Theory 12 (3):307-328.
    J. G. A. Pocock, Quentin Skinner, and John Dunn try to introduce historicity into the study of political thought. Believing that meaning is relational, they attempt to build cognitive contexts in which to fit events. Yet, their structural focus is often either ill-defined or overly simplified. They claim that if any statement is fixed into its proper context, the context will help to explain it. But the historical context is not always clearly understood itself; this is acting under the "illusion (...)
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  24.  43
    A Cross-National Comparison of University Students' Perceptions Regarding the Ethics and Acceptability of Sales Practices.Thomas H. Stevenson & Charles D. Bodkin - 1998 - Journal of Business Ethics 17 (1):45 - 55.
    This scenario-based study examines the perceptions of university students in the United States and Australia regarding the ethics and acceptability of various sales practices. Study results indicate several significant differences between U.S. and Australian university students regarding the perceptions of ethical and acceptable sales practices. These differences centered on company-salesperson and salesperson-customer relationships. The findings are significant for the employer, and have consequences for customers and competitors. They also have implications for recruiters and managers of salespeople, academics with an interest (...)
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  25. The Ethno-Epistemology of Transpersonal Experience: The View From Transpersonal Anthropology.Charles D. Laughlin - 2013 - International Journal of Transpersonal Studies 32 (1):43-50.
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  26.  57
    The South in Architecture.Charles D. Maginnis - 1942 - Thought: Fordham University Quarterly 17 (1):12-14.
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  27.  11
    Reduction, Explanation, and Realism.K. Lennon & D. Charles (eds.) - 1992 - Oxford University Press.
    Reduction has long been a favourite method of analysis in all areas of philosophy, but in recent years there has been a reaction against it. The contributors to this volume examine the motivations for such anti-reductionist views and assess their coherence and success in a number of fields.
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  28.  30
    Mildred Budny, Insular, Anglo-Saxon, and Early Anglo-Norman Manuscript Art at Corpus Christi College, Cambridge: An Illustrated Catalogue, 1: Text; 2: Plates. Foreword by David M. Wilson and Introduction by R. 1. Page. Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, in Association with the Research Group on Manuscript Evidence, Parker Library, Corpus Christi College, Cambridge, 1997. 1: Pp. Cv, 868; Color Frontispiece and 1 Diagram. 2: Pp. Iv Plus 747 Black-and-White and 16 Color Plates. [REVIEW]Charles D. Wright - 2002 - Speculum 77 (1):149-150.
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  29. Charles, D., "Aristotle s Philosophy of Action". [REVIEW]M. Woods - 1986 - Mind 95:140.
  30.  9
    Confucianism and Christianity: A Comparative Study.Charles D. Orzech - 1983 - Journal of the American Oriental Society 103 (3):640.
  31.  7
    Women in Nineteenth-Century Egypt.Charles D. Smith & Judith E. Tucker - 1989 - Journal of the American Oriental Society 109 (4):699.
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  32.  21
    Time, Intentionality, and a Neurophenomenology of the Dot.Charles D. Laughlin - 1992 - Anthropology of Consciousness 3 (3-4):14-27.
  33.  52
    Pandiagonal Prime Number Magic Squares.Charles D. Shuldham - 1914 - The Monist 24 (4):608-613.
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  34.  35
    Definition - Charles (D.) (Ed.) Definition in Greek Philosophy. Pp. X + 556. Oxford: Oxford University Press, 2010. Cased, £60. ISBN: 978-0-19-956445-3. [REVIEW]Devin Henry - 2012 - The Classical Review 62 (1):78-80.
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  35.  40
    Freud and Science.Charles D. Axelrod - 1977 - Theory and Society 4 (2):273-293.
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  36. Revue de Métaphysique Et de Morale.Charles D. Shuldham - 1914 - The Monist 24:475.
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  37. Scientia.Charles D. Shuldham - 1914 - The Monist 24:476.
  38.  26
    Feudal Control in Tokugawa Japan: The Sankin Kōtai SystemFeudal Control in Tokugawa Japan: The Sankin Kotai System.Charles D. Sheldon & Toshio G. Tsukahira - 1967 - Journal of the American Oriental Society 87 (3):335.
  39.  31
    Associated Prime Number Magic Squares.Charles D. Shuldham - 1914 - The Monist 24 (3):472-475.
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  40.  24
    Love, Passion and Class in the Fiction of Muḥammad Ḥusayn HaykalLove, Passion and Class in the Fiction of Muhammad Husayn Haykal.Charles D. Smith, Muḥammad Ḥusayn Haykal & Muhammad Husayn Haykal - 1979 - Journal of the American Oriental Society 99 (2):249.
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  41.  23
    Book Review: Paul—A Jew on the Margins. [REVIEW]Charles D. Myers - 2004 - Interpretation: A Journal of Bible and Theology 58 (3):321-322.
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  42.  19
    Art and Spirit: The Artistic Brain, the Navajo Concept of Hozho, and Kandinsky’s “Inner Necessity ”.Charles D. Laughlin - 2004 - International Journal of Transpersonal Studies 23 (1):1-20.
  43.  19
    The Logic of Unity: The Discovery of Zero and Emptiness in Prajñāpāramitā ThoughtThe Logic of Unity: The Discovery of Zero and Emptiness in Prajnaparamita Thought.Charles D. Orzech - 1992 - Journal of the American Oriental Society 112 (1):117.
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  44.  5
    Experience, Culture, and Reality: The Significance of Fisher Information for Understanding the Relationship Between Alternative States of Consciousness and the Structures of Reality.Charles D. Laughlin & C. Jason Throop - 2003 - International Journal of Transpersonal Studies 22 (1):7-26.
    The majority of the world’s cultures encourage or require members to enter alternative states of consciousness while involved in religious rituals. The question is, why? This paper suggests an explanation for the culturally prescribed ASC from the view of Fisher information. It argues from the position, first put forward by Emile Durkheim in his magnum opus, The Elementary Forms of the Religious Life, that all religions are grounded in reality. It suggests that many of the structural elements of cultural cosmologies (...)
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  45. The Medical Uses of Literacy.Charles D. Aring - 1958 - Perspectives in Biology and Medicine 1 (4):439-446.
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  46.  21
    Mechanisms of Violent Retribution in Chinese Hell Narratives.Charles D. Orzech - 1994 - Contagion: Journal of Violence, Mimesis, and Culture 1 (1):111-126.
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  47.  9
    Modeling Word Segmentation.Charles D. Yang - 2004 - Trends in Cognitive Sciences 8 (10):451-456.
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  48.  12
    Is Marriage a Basic Good?Charles D. Robertson - unknown - Proceedings of the American Catholic Philosophical Association:163-173.
    According to the New Natural Law theory, marriage is a basic good. This means that marital society is an end in itself, and that marital intercourse instantiates that end by making the married couple to be “one-flesh.” This one-flesh union finds its intrinsic fulfillment in the procreation of children, but should not be seen as a mere means to the begetting and rearing of offspring. This view of marriage represents a departure from the traditional understanding of marriage as having its (...)
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  49.  16
    Neo-Confucian Thought in Action: Wang Yang-Ming's Youth.Charles D. Orzech & Tu Wei-Ming - 1979 - Journal of the American Oriental Society 99 (2):319.
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  50.  12
    Effects of Awareness and Threat of Shock on Verbal Conditioning.Charles D. Spielberger, Larry D. Southard & William F. Hodges - 1966 - Journal of Experimental Psychology 72 (3):434.
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