Results for 'Charles D. Biebel'

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  1.  57
    Book Review Section 2. [REVIEW]William H. Goetzmann, William Duffy, Jennings L. Wagoner Jr, Roman A. Bernert, Charles D. Biebel, Dorothy Carrington, Richard G. Durnin, Sheldon Rothblatt, David E. Denton, Hyman Kuritz, Nubuo Shimahara, William Hare, Frederick M. Schultz, Floyd K. Wright, Wiiliam Vaughan, Harold B. Dunkel, Michael B. Mcmahon, Owen E. Pittenger, Stephan Michelson, Kal I. Gezi, Lawrence D. Klein, Yale Mandel & Samuel L. Woodward - 1972 - Educational Studies 3 (1):28-44.
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  2.  30
    Brain, symbol & experience: toward a neurophenomenology of human consciousness.Charles D. Laughlin - 1990 - Boston, Mass.: New Science Library. Edited by John McManus & Eugene G. D'Aquili.
    Reprint, in paper covers, of the Columbia U. Press edition of 1990. Annotation copyright by Book News, Inc., Portland, OR.
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  3.  15
    Philip Neri and Charles Borromeo as Models of Catholic Reform.Charles D. Fox - 2020 - Perichoresis 18 (6):119-136.
    In the face of the external challenge of the Protestant Reformation, as well as the internal threat of spiritual, moral, and disciplinary corruption, two Catholic saints worked tirelessly to reform the Church in different but complementary ways. Philip Neri (1515–95) and Charles Borromeo (1538–84) led the Catholic Counter–Reformation during the middle–to–late sixteenth century, placing their distinctive gifts at the service of the Church. Philip Neri used his personal humility, intelligence, and charisma to attract the people of Rome to Christ, (...)
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  4. Narratives of 'terminal sedation', and the importance of the intention-foresight distinction in palliative care practice.Charles D. Douglas, Ian H. Kerridge & Rachel A. Ankeny - 2011 - Bioethics 27 (1):1-11.
    The moral importance of the ‘intention–foresight’ distinction has long been a matter of philosophical controversy, particularly in the context of end-of-life care. Previous empirical research in Australia has suggested that general physicians and surgeons may use analgesic or sedative infusions with ambiguous intentions, their actions sometimes approximating ‘slow euthanasia’. In this paper, we report findings from a qualitative study of 18 Australian palliative care medical specialists, using in-depth interviews to address the use of sedation at the end of life. The (...)
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  5.  8
    Paracelsus and the Tyrolean Plague Epidemic of 1534: context and analysis of Von der Pestilentz an die Statt Stertzingen.Charles D. Gunnoe - forthcoming - Annals of Science.
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  6.  22
    Response bias and perception.Charles D. Smock & Frederick H. Kanfer - 1961 - Journal of Experimental Psychology 62 (2):158.
  7.  23
    Complex incidental learning as a function of anxiety and task difficulty.Charles D. Spielberger, Leonard D. Goodstein & W. Grant Dahlstrom - 1958 - Journal of Experimental Psychology 56 (1):58.
  8.  23
    University Students’ Perceptions Regarding Ethical Marketing Practices: Affecting Change Through Instructional Techniques.Charles D. Bodkin & Thomas H. Stevenson - 2007 - Journal of Business Ethics 72 (3):207-228.
    Many believe that colleges of business have a role to play in improving the level of marketing ethics practiced in the business world, while others believe that by the time students reach the level of university education, their ethical beliefs are so ingrained as to be virtually unalterable. The purpose of this study is to add to the literature regarding university students' ethical value judgments. It utilizes scenario studies to assess base line ethical values of junior level undergraduate business administration (...)
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  9.  36
    Descriptive behaviorism versus cognitive theory in verbal operant conditioning.Charles D. Spielberger & L. Douglas DeNike - 1966 - Psychological Review 73 (4):306-326.
  10.  42
    Double Meanings Will Not Save the Principle of Double Effect.Charles D. Douglas, Ian H. Kerridge & Rachel A. Ankeny - 2014 - Journal of Medicine and Philosophy 39 (3):304-316.
    In an article somewhat ironically entitled “Disambiguating Clinical Intentions,” Lynn Jansen promotes an idea that should be bewildering to anyone familiar with the literature on the intention/foresight distinction. According to Jansen, “intention” has two commonsense meanings, one of which is equivalent to “foresight.” Consequently, questions about intention are “infected” with ambiguity—people cannot tell what they mean and do not know how to answer them. This hypothesis is unsupported by evidence, but Jansen states it as if it were accepted fact. In (...)
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  11.  34
    Pre- and perinatal brain development and enculturation.Charles D. Laughlin - 1991 - Human Nature 2 (3):171-213.
    Ample evidence from various quarters indicates that the perceptual-cognitive competence of the pre- and perinatal human being is significantly greater than was once thought. Some of the evidence of this emerging picture of early competence is reviewed, and its importance both as evidence of the biogenetic structural concept of “neurognosis” and for a theory of enculturation is discussed. The literature of pre- and perinatal psychology, especially that of developmental neuropsychology, psychobiology, and social psychophysiology, is incorporated, and some of the implications (...)
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  12.  31
    Historicity, Meaning, and Revisionism in the Study of Political Thought.Charles D. Tarlton - 1973 - History and Theory 12 (3):307-328.
    J. G. A. Pocock, Quentin Skinner, and John Dunn try to introduce historicity into the study of political thought. Believing that meaning is relational, they attempt to build cognitive contexts in which to fit events. Yet, their structural focus is often either ill-defined or overly simplified. They claim that if any statement is fixed into its proper context, the context will help to explain it. But the historical context is not always clearly understood itself; this is acting under the "illusion (...)
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  13.  12
    Discourses on Śiva: Proceedings of a Symposium on the Nature of Religious ImageryDiscourses on Siva: Proceedings of a Symposium on the Nature of Religious Imagery.Charles D. Collins & Michael W. Meister - 1987 - Journal of the American Oriental Society 107 (2):365.
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  14.  63
    Mature contemplation.Charles D. Laughlin, John McManus & Eugene G. D'Aquili - 1993 - Zygon 28 (2):133-176.
    This chapter extends biogenetic structural theory to a consideration of the biopsychological principles underlying higher phases of consciousness, particularly those attained by the systematic exploration of consciousness called contemplation. The concepts of psychic energy, flow, centeredness, energy circulation, and dreambody are explored as presented in various mystical traditions, and a model of the underlying neurophysiology is presented in terms of ergotropic-trophotropic tuning. The psychophysiology of various forms of meditation together with emergent peak experiences is examined and integrated into the ergotropic-trophotropic (...)
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  15.  49
    Freud and science.Charles D. Axelrod - 1977 - Theory and Society 4 (2):273-293.
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  16.  9
    Probability and Education.Charles D. Hardie - 1977 - Educational Studies 3 (3):227-234.
  17.  19
    Taking Darwin Seriously. [REVIEW]Charles D. Kay - 1987 - The Personalist Forum 3 (1):73-75.
  18. Archetypes: Toward a Jungian Anthropology of Consciousness.Charles D. Laughlin & Vincenza A. Tiberia - 2012 - Anthropology of Consciousness 23 (2):127-157.
    It is very curious that C.G. Jung has had so little influence upon the anthropology of consciousness. In this paper, the reasons for this oversight are given. The archetypal psychology of Jung is summarized and shown to be more complex and useful than extreme constructivist accounts would acknowledge. Jung's thinking about consciousness fits very well with a modern neuroscience view of the psyche and acts as a corrective to relativist notions of consciousness and its relation to the self.
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  19.  10
    Tojo and the Coming of the War.Charles D. Sheldon & Robert J. C. Butow - 1962 - Journal of the American Oriental Society 82 (1):137.
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  20. Imagination and Reality: On the Relations Between Myth, Consciousness, and the Quantum Sea.Charles D. Laughlin & C. Jason Throop - 2001 - Zygon 36 (4):709-736.
    There often appears to be a striking correspondence between mythic stories and aspects of reality. We will examine the processes of creative imagination within a neurobiological frame and suggest a theory that may explain the functions of myth in relation to the hidden aspects of reality. Myth is peppered with archetypal entities and interactions that operate to reveal hidden processes in reality that are relative to the human condition. The imagery in myths in a sense “sustains the true.” That is, (...)
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  21. Sound and time.D. Charles - 1987 - Semiotica 66 (1-3):171-179.
     
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  22.  16
    Nineteenth-Century French Poetry: Introductions to Close Reading.Charles D. Minahen & Christopher Prendergast - 1992 - Substance 21 (2):142.
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  23.  7
    Theorising the governance of education.Charles D. Raab - 1994 - British Journal of Educational Studies 42 (1):6-22.
    The aim of this article is to move towards the comprehension of education policy processes and change in terms of an expanded sociology of education policy that studies policy networks and employs new perspectives on governance. It comments upon a perceptible conceptual convergence between education policy research and more general policy studies.
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  24.  41
    Mechanisms of Violent Retribution in Chinese Hell Narratives.Charles D. Orzech - 1994 - Contagion: Journal of Violence, Mimesis, and Culture 1 (1):111-126.
    In lieu of an abstract, here is a brief excerpt of the content:Mechanisms of Violent Retribution in Chinese Hell Narratives Charles D. Orzech University ofNorth Carolina Greensboro Ai! The criminals in this hell have all had their eyes dug out and the fresh blood flows [from them], and each of them cries out, their two hands pressing their bloody eye-sockets—truly pitiful! To the left a middle-aged person is just having an eye pulled out by one of the shades; he (...)
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  25.  46
    Intersubjectivity, Empathy, Life‐World, and the Social Brain: The Relevance of Husserlian Neurophenomenology for the Anthropology of Consciousness.Charles D. Laughlin - 2023 - Anthropology of Consciousness 34 (1):229-260.
    Our species of hominin, Homo sapiens, is an extremely social animal. We are born with social brains. The phenomenology of Edmund Husserl is a methodological approach to social consciousness that offers significant advantages in terms of uncovering and describing the essential structures of our social perceptions and actions. This is especially true in this period of post-neuro-turn social science, because the structures described by Husserlian “pure” phenomenology with its emphasis upon “returning to the things,” performing reductions, and developing the skills (...)
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  26.  13
    The Cavern-Mystery Transmission: A Taoist Ordination Rite of A.D. 711.Charles D. Benn - 1993 - Philosophy East and West 43 (2):347-348.
    Humanities Open Book Program, a joint initiative of the National Endowment for the Humanities and the Andrew W. Mellon Foundation.
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  27.  46
    Reason and history in Locke's second treatise.Charles D. Tarlton - 2004 - Philosophy 79 (2):247-279.
    The idea of an original contract is, ironically, inherently narrative in form; although tautological in essence, it nevertheless portrays events occurring in sequence. In response to Filmer's provocations that the idea of an original contract lacks historical veracity, Locke tries and repeatedly fails to establish a direct historical substantiation of his position in the early chapters of the Second Treatise. The most important of these various miscalculations concern the role of consent in his account of the origins of government, the (...)
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  28.  22
    Consciousness in Biogenetic Structural Theory.Charles D. Laughlin - 1992 - Anthropology of Consciousness 3 (1-2):17-22.
    Biogenetic structural theory takes an entrainment view of the nature of consciousness. Human consciousness is a function of the brain and is mediated by networks of living neural cells that develop from initial, neurognostic models of self and world. Models interact or "entrain" as a constantly changing field of experience. The entire population of neural models that may potentially entrain within the field of consciousness is called the "cognized environment.” The organization of the network of cells (the "conscious network") mediating (...)
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  29.  6
    Biogenetic Structuralism.Charles D. Laughlin - 1974
  30.  21
    The Evolution of the Egyptian National Image; From Its Origins to Aḥmad Luṭfî al-SayyidThe Evolution of the Egyptian National Image; From Its Origins to Ahmad Lutfi al-Sayyid.Charles D. Smith & Charles Wendell - 1975 - Journal of the American Oriental Society 95 (2):299.
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  31.  24
    Information and incentive value of the reinforcing stimulus in verbal conditioning.Charles D. Spielberger, Ira H. Bernstein & Richard G. Ratliff - 1966 - Journal of Experimental Psychology 71 (1):26.
  32.  49
    ‘To avoyd the present stroke of death:’ Despotical Dominion, force, and legitimacy in hobbe's leviathan.Charles D. Tarlton - 1999 - Philosophy 74 (2):221-245.
    The logic of Leviathan is formally made to derive commonwealth and the rights of sovereignty (the obligations of subjects, read the other way around) from an elaborate process beginning in the physiology of human perception and passions, through language and reason, into the state of nature (the war of all against all) and, finally, under the direction of the laws of nature, to a collective and formal resignation of all their natural rights to create an absolute sovereign. This process of (...)
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  33.  15
    Modeling word segmentation.Charles D. Yang - 2004 - Trends in Cognitive Sciences 8 (10):451-456.
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  34. Husserlian meditations and anthropological reflections: Toward a cultural neurophenomenology of experience and reality.Charles D. Laughlin & C. Jason Throop - 2009 - Anthropology of Consciousness 20 (2):130-170.
    Most of us would agree that the world of our experience is different than the extramental reality of which we are a part. Indeed, the evidence pertaining to cultural cosmologies around the globe suggests that virtually all peoples recognize this distinction—hence the focus upon the "hidden" forces behind everyday events. That said, the struggle to comprehend the relationship between our consciousness and reality, even the reality of ourselves, has led to controversy and debate for centuries in Western philosophy. In this (...)
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  35.  36
    Time, Intentionality, and a Neurophenomenology of the Dot.Charles D. Laughlin - 1992 - Anthropology of Consciousness 3 (3-4):14-27.
    The purposes of this paper are twofold: first, I wish to correct a systematic bias in Husserlian transcendental phenomenology. This bias is in favor of intuition of essences of meaning and against the intuition of essences of sensation. This bias is explained as a product of Husserl's mind-body dualism. Second, I suggest the possibility of a neurophenomenology from a biogenetic structural point of view. This neurophenomenology merges the knowledge of essences derived from mature contemplation with knowledge of the structures of (...)
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  36.  25
    Encyclopedia of the Modern Middle East.Charles D. Smith, Reeva S. Simon, Philip Mattar & Richard W. Bulliet - 1998 - Journal of the American Oriental Society 118 (1):118.
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  37.  18
    The Struggle for the Middle East: The Soviet Union in the Mediterranean 1958-1968.Charles D. Smith & Walter Laqueur - 1972 - Journal of the American Oriental Society 92 (2):383.
  38.  53
    Anxiety (drive), stress, and serial-position effects in serial-verbal learning.Charles D. Spielberger & Lou H. Smith - 1966 - Journal of Experimental Psychology 72 (4):589.
  39.  23
    Effects of awareness and threat of shock on verbal conditioning.Charles D. Spielberger, Larry D. Southard & William F. Hodges - 1966 - Journal of Experimental Psychology 72 (3):434.
  40.  14
    The Life and Death of Agamemnon’s Scepter: The Imagery of Achilles.Charles D. Stein - 2016 - Classical World: A Quarterly Journal on Antiquity 109 (4):447-463.
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  41.  14
    “Azioni in modo l’una dall’altra”: action for action's sake in Machiavelli's The Prince : [Political Action, Machiavelli, Virtù and Fortuna, The Prince, Political Causality].Charles D. Tarlton - 2003 - History of European Ideas 29 (2):123-140.
    It has come to be increasingly recognized that The Prince fails to offer a viable and practical guide to successful political action. Violent force provides Machiavelli's theory with the only even tentative form of purposive action he can theoretically sustain. In violence, elements of the action itself seem to appear as consequences, thus restoring a semblance of connection between deliberate action and outcomes. As a result, successful political action becomes less a question of examples and precepts than a matter of (...)
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  42.  60
    Political desire and the idea of murder in Machiavelli's the Prince.Charles D. Tarlton - 2002 - Philosophy 77 (1):39-66.
    Machiavelli's much advertised science of politics turns out, in the long run, to falter. Machiavelli's various stratagems for controlling political outcomes are workable a small percentage of the time at best. Unpredictability works continually against the theory of practical action. A large part of Machiavelli's adaptation to this deficiency is to turn at many crucial moments, to the unambiguous and startling clarity of murder as a political instrument. It is this central position of murder that helps to account for worrying (...)
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  43. Fallacies in Taylor's "fatalism".Charles D. Brown - 1965 - Journal of Philosophy 62 (13):349-353.
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  44.  16
    The Kitāb Aimān al-'Arab wa-Ṭalāqiha fi'l-Jāhilīya of an-NajīramīThe Kitab Aiman al-'Arab wa-Talaqiha fi'l-Jahiliya of an-Najirami.Charles D. Matthews - 1938 - Journal of the American Oriental Society 58 (4):615.
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  45.  7
    Vortex/T: The Poetics of Turbulence.Charles D. Minahen - 1992 - Pennsylvania State University Press.
    _Vortex/t _undertakes a hermeneutical exploration of symbolic turbulence in many canonical works of literature and philosophy. Charles Minahen's approach is diachronic to the degree that manifestations of the symbol are addressed chronologically, but his aim is not to establish a historical linking of cause and effect, even if such connections do appear. Rather, a synchrony of the symbol is reconstructed that places each discrete example of it in a vibrant intertext of patent and latent meanings. Symbolic turbulence first emerges (...)
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  46.  24
    Is Marriage a Basic Good?Charles D. Robertson - unknown - Proceedings of the American Catholic Philosophical Association:163-173.
    According to the New Natural Law theory, marriage is a basic good. This means that marital society is an end in itself, and that marital intercourse instantiates that end by making the married couple to be “one-flesh.” This one-flesh union finds its intrinsic fulfillment in the procreation of children, but should not be seen as a mere means to the begetting and rearing of offspring. This view of marriage represents a departure from the traditional understanding of marriage as having its (...)
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  47.  35
    Consciousness as an intelligent complex adaptive system: A neuroanthropological perspective.Charles D. Laughlin - 2024 - Anthropology of Consciousness 35 (1):15-41.
    In complexity theory, both the brain and consciousness are understood as trophic systems—they consume metabolic energy when they function. Complex systems are dynamic and nonlinear and comprise diverse entities that are interdependent and interconnected in such a way that information is shared and that entities adapt to one another. Some natural complex systems are complex adaptive systems (CAS), which are sensitive to change in relation to their environments and are often chaotic. Consciousness and the neural systems mediating consciousness may be (...)
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  48.  12
    Review essay / The precinct confessional.Charles D. Weisselberg - 2002 - Criminal Justice Ethics 21 (2):57-65.
    Peter Brooks, Troubling Confessions: Speaking Guilt in Law and Literature Chicago: The University of Chicago Press, 2000, x + 207 pp.
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  49.  28
    Art and Spirit: The Artistic Brain, the Navajo Concept of Hozho, and Kandinsky’s “Inner Necessity ”.Charles D. Laughlin - 2004 - International Journal of Transpersonal Studies 23 (1):1-20.
  50. On the relationship between science and the life world: A biogenetic structural theory of meaning and causation.Charles D. Laughlin & Alfred North Whitehead - 1994 - In Willis W. Harman & Jane Clark (eds.), The Metaphysical Foundations of Modern Science. Ions.
     
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