Results for 'Charles D. Biebel'

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  1.  30
    Book Review Section 2. [REVIEW]William H. Goetzmann, William Duffy, Jennings L. Wagoner Jr, Roman A. Bernert, Charles D. Biebel, Dorothy Carrington, Richard G. Durnin, Sheldon Rothblatt, David E. Denton, Hyman Kuritz, Nubuo Shimahara, William Hare, Frederick M. Schultz, Floyd K. Wright, Wiiliam Vaughan, Harold B. Dunkel, Michael B. Mcmahon, Owen E. Pittenger, Stephan Michelson, Kal I. Gezi, Lawrence D. Klein, Yale Mandel & Samuel L. Woodward - 1972 - Educational Studies 3 (1):28-44.
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  2.  5
    Philip Neri and Charles Borromeo as Models of Catholic Reform.Charles D. Fox - 2020 - Perichoresis 18 (6):119-136.
    In the face of the external challenge of the Protestant Reformation, as well as the internal threat of spiritual, moral, and disciplinary corruption, two Catholic saints worked tirelessly to reform the Church in different but complementary ways. Philip Neri and Charles Borromeo led the Catholic Counter–Reformation during the middle–to–late sixteenth century, placing their distinctive gifts at the service of the Church. Philip Neri used his personal humility, intelligence, and charisma to attract the people of Rome to Christ, while (...) Borromeo employed his gifts for administration and his experience as a top aide to the pope to promote needed institutional reform. Both men achieved great personal holiness and moved others to holiness of life. It is their response to and sharing of the ‘universal call to holiness’, then, that constitutes the core of both of their approaches to ecclesial reform. Their focus on holiness, expressed in an emphasis on either the ‘charismatic’ or ‘hierarchical’ dimensions of the Church’s life, also provides a model for today’s Church, scarred as she is by scandal and in need of a new movement of reform. (shrink)
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  3.  1
    Biogenetic Structuralism.Charles D. Laughlin - 1974
  4.  15
    Brain, Symbol & Experience: Toward a Neurophenomenology of Human Consciousness.Charles D. Laughlin - 1990 - New Science Library.
  5.  8
    Taking Darwin Seriously: A Naturalistic Approach to Philosophy. [REVIEW]Charles D. Kay - 1987 - The Personalist Forum 3 (1):73-75.
  6.  38
    K. Rannenberg, D. Royer and André Deuker (eds.), The future of identity in the information society: challenges and opportunities. [REVIEW]Charles D. Raab - 2010 - Identity in the Information Society 3 (3):599-604.
    The number of large research projects in the fields of identity, privacy and related topics has burgeoned in recent years. This is a development of great importance to academic scholarship but also to a wider range of audiences and ‘users’, including policy-makers and regulators, the information and communication technology industries, and the general public. New issues have been spotlighted as we move into what some call ‘surveillance societies’, along with a clearer sense of the problems created, and the advantages afforded, (...)
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  7.  9
    Leibniz: Determinist, Theist, Idealist.Charles D. Kay - 1994 - International Journal for Philosophy of Religion 43 (2):127-130.
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  8.  21
    Descriptive behaviorism versus cognitive theory in verbal operant conditioning.Charles D. Spielberger & L. Douglas DeNike - 1966 - Psychological Review 73 (4):306-326.
  9. Charles, D., "Aristotle s Philosophy of Action". [REVIEW]M. Woods - 1986 - Mind 95:140.
  10.  8
    The Cavern-Mystery Transmission: A Taoist Ordination Rite of A.D. 711.Charles D. Benn - 1993 - Philosophy East and West 43 (2):347-348.
    Humanities Open Book Program, a joint initiative of the National Endowment for the Humanities and the Andrew W. Mellon Foundation.
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  11.  9
    Modeling word segmentation.Charles D. Yang - 2004 - Trends in Cognitive Sciences 8 (10):451-456.
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  12. Revue de Métaphysique et de Morale.Charles D. Shuldham - 1914 - The Monist 24:475.
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  13. Scientia.Charles D. Shuldham - 1914 - The Monist 24:476.
  14.  2
    Charles D. England 1930-1972.Donald G. Stoner - 1972 - Proceedings and Addresses of the American Philosophical Association 46:178 - 179.
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  15.  17
    Neural mechanisms of unconscious cognitive processing.Charles D. Yingling - 2001 - Clinical Neurophysiology 112 (1):157-158.
  16.  2
    Vortex/T: The Poetics of Turbulence.Charles D. Minahen - 1992 - Pennsylvania State University Press.
    _Vortex/t _undertakes a hermeneutical exploration of symbolic turbulence in many canonical works of literature and philosophy. Charles Minahen's approach is diachronic to the degree that manifestations of the symbol are addressed chronologically, but his aim is not to establish a historical linking of cause and effect, even if such connections do appear. Rather, a synchrony of the symbol is reconstructed that places each discrete example of it in a vibrant intertext of patent and latent meanings. Symbolic turbulence first emerges (...)
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  17.  31
    Taking Darwin Seriously.Charles D. Kay - 1987 - The Personalist Forum 3 (1):73-75.
  18.  55
    University students' perceptions regarding ethical marketing practices: Affecting change through instructional techniques. [REVIEW]Charles D. Bodkin & Thomas H. Stevenson - 2007 - Journal of Business Ethics 72 (3):207 - 228.
    Many believe that colleges of business have a role to play in improving the level of marketing ethics practiced in the business world, while others believe that by the time students reach the level of university education, their ethical beliefs are so ingrained as to be virtually unalterable. The purpose of this study is to add to the literature regarding university students’ ethical value judgments. It utilizes scenario studies to assess base line ethical values of junior level undergraduate business administration (...)
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  19. Silvia J. Falco, ed., Femmist Interpretations of Machiavelli Reviewed by.Charles D. Tarlton - 2005 - Philosophy in Review 25 (5):351-354.
     
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  20. Combinatory Logic, Vol. I. [REVIEW]Charles D. Parsons - 1959 - Philosophical Review 68 (4):548-550.
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  21.  1
    Operations Research and Systems Engineering.Charles D. Flagle - 1960 - Baltimore: Johns Hopkins University Press.
  22.  86
    Narratives of 'terminal sedation', and the importance of the intention-foresight distinction in palliative care practice.Charles D. Douglas, Ian H. Kerridge & Rachel A. Ankeny - 2013 - Bioethics 27 (1):1-11.
    The moral importance of the ‘intention–foresight’ distinction has long been a matter of philosophical controversy, particularly in the context of end-of-life care. Previous empirical research in Australia has suggested that general physicians and surgeons may use analgesic or sedative infusions with ambiguous intentions, their actions sometimes approximating ‘slow euthanasia’. In this paper, we report findings from a qualitative study of 18 Australian palliative care medical specialists, using in-depth interviews to address the use of sedation at the end of life. The (...)
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  23.  21
    Mechanisms of Violent Retribution in Chinese Hell Narratives.Charles D. Orzech - 1994 - Contagion: Journal of Violence, Mimesis, and Culture 1 (1):111-126.
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  24. Imagination and Reality: On the Relations Between Myth, Consciousness, and the Quantum Sea.Charles D. Laughlin & C. Jason Throop - 2001 - Zygon 36 (4):709-736.
  25.  27
    ""Disclosure of HIV status to an infected child: medical, psychological, ethical, and legal perspectives in an era of" super-vertical" transmission.Charles D. Mitchell, F. Daniel Armstrong, Kenneth W. Goodman & Anita Cava - 2008 - Journal of Clinical Ethics 19 (1):43.
  26.  14
    University Students’ Perceptions Regarding Ethical Marketing Practices: Affecting Change Through Instructional Techniques.Charles D. Bodkin & Thomas H. Stevenson - 2007 - Journal of Business Ethics 72 (3):207-228.
    Many believe that colleges of business have a role to play in improving the level of marketing ethics practiced in the business world, while others believe that by the time students reach the level of university education, their ethical beliefs are so ingrained as to be virtually unalterable. The purpose of this study is to add to the literature regarding university students' ethical value judgments. It utilizes scenario studies to assess base line ethical values of junior level undergraduate business administration (...)
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  27. Definition in Ancient Philosophy.D. Charles (ed.) - 2010 - Clarendon Press.
     
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  28. Robins, M. H., "Promising, Intending and Moral Autonomy". [REVIEW]D. Charles - 1986 - Mind 95:268.
     
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  29. Sound and time.D. Charles - 1987 - Semiotica 66 (1-3):171-179.
     
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  30. Temps, musique, post-modernité.D. Charles - 1985 - Krisis 3:202-212.
     
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  31. Charles D. Laughlin, Jr, John McManus and Eugene G. D'Aquili, Brain, Symbol and Experience Reviewed by.David L. Thompson - 1993 - Philosophy in Review 13 (5):241-244.
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  32.  87
    Archetypes: Toward a Jungian Anthropology of Consciousness.Charles D. Laughlin & Vincenza A. Tiberia - 2012 - Anthropology of Consciousness 23 (2):127-157.
    It is very curious that C.G. Jung has had so little influence upon the anthropology of consciousness. In this paper, the reasons for this oversight are given. The archetypal psychology of Jung is summarized and shown to be more complex and useful than extreme constructivist accounts would acknowledge. Jung's thinking about consciousness fits very well with a modern neuroscience view of the psyche and acts as a corrective to relativist notions of consciousness and its relation to the self.
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  33.  25
    Double Meanings Will Not Save the Principle of Double Effect.Charles D. Douglas, Ian H. Kerridge & Rachel A. Ankeny - 2014 - Journal of Medicine and Philosophy 39 (3):304-316.
    In an article somewhat ironically entitled “Disambiguating Clinical Intentions,” Lynn Jansen promotes an idea that should be bewildering to anyone familiar with the literature on the intention/foresight distinction. According to Jansen, “intention” has two commonsense meanings, one of which is equivalent to “foresight.” Consequently, questions about intention are “infected” with ambiguity—people cannot tell what they mean and do not know how to answer them. This hypothesis is unsupported by evidence, but Jansen states it as if it were accepted fact. In (...)
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  34.  20
    Historicity, Meaning, and Revisionism in the Study of Political Thought.Charles D. Tarlton - 1973 - History and Theory 12 (3):307-328.
    J. G. A. Pocock, Quentin Skinner, and John Dunn try to introduce historicity into the study of political thought. Believing that meaning is relational, they attempt to build cognitive contexts in which to fit events. Yet, their structural focus is often either ill-defined or overly simplified. They claim that if any statement is fixed into its proper context, the context will help to explain it. But the historical context is not always clearly understood itself; this is acting under the "illusion (...)
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  35.  19
    Pre- and perinatal brain development and enculturation.Charles D. Laughlin - 1991 - Human Nature 2 (3):171-213.
    Ample evidence from various quarters indicates that the perceptual-cognitive competence of the pre- and perinatal human being is significantly greater than was once thought. Some of the evidence of this emerging picture of early competence is reviewed, and its importance both as evidence of the biogenetic structural concept of “neurognosis” and for a theory of enculturation is discussed. The literature of pre- and perinatal psychology, especially that of developmental neuropsychology, psychobiology, and social psychophysiology, is incorporated, and some of the implications (...)
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  36.  91
    Husserlian meditations and anthropological reflections: Toward a cultural neurophenomenology of experience and reality.Charles D. Laughlin & C. Jason Throop - 2009 - Anthropology of Consciousness 20 (2):130-170.
    Most of us would agree that the world of our experience is different than the extramental reality of which we are a part. Indeed, the evidence pertaining to cultural cosmologies around the globe suggests that virtually all peoples recognize this distinction—hence the focus upon the "hidden" forces behind everyday events. That said, the struggle to comprehend the relationship between our consciousness and reality, even the reality of ourselves, has led to controversy and debate for centuries in Western philosophy. In this (...)
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  37.  7
    Consciousness in Biogenetic Structural Theory.Charles D. Laughlin - 1992 - Anthropology of Consciousness 3 (1-2):17-22.
  38. On the relationship between science and the life world: A biogenetic structural theory of meaning and causation.Charles D. Laughlin & Alfred North Whitehead - 1994 - In Willis W. Harman & Jane Clark (eds.), The Metaphysical Foundations of Modern Science. Ions.
     
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  39.  7
    Biogenetic Structural Theory and the Neurophenomenology of Consciousness.Charles D. Laughlin - 1999 - In S. Hameroff, A. Kaszniak & David Chalmers (eds.), Toward a Science of Consciousness Iii: The Third Tucson Discussions and Debates. MIT Press. pp. 459--473.
  40.  57
    The South in Architecture.Charles D. Maginnis - 1942 - Thought: Fordham University Quarterly 17 (1):12-14.
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  41.  16
    A model of brain and symbol.Charles D. Laughlin, John Mcmanus & Christopher D. Stephens - 1981 - Semiotica 33 (3-4).
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  42.  3
    Mandalas, Nixies, Goddesses, and Succubi A Transpersonal Anthropologist Looks at the Anima.Charles D. Laughlin - 2001 - International Journal of Transpersonal Studies 20 (1):33-52.
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  43.  37
    Body, brain, and behavior: The neuroanthropology of the body image.Charles D. Laughlin - 1997 - Anthropology of Consciousness 8 (2-3):49-68.
  44.  33
    A. L. Donovan, "Philosophical Chemistry in the Scottish Enlightenment: The Doctrines and Discoveries of William Cullen and Joseph Black". [REVIEW]Charles D. Kay - 1979 - Journal of the History of Philosophy 17 (1):102.
  45.  12
    The Kitāb Aimān al-'Arab wa-Ṭalāqiha fi'l-Jāhilīya of an-NajīramīThe Kitab Aiman al-'Arab wa-Talaqiha fi'l-Jahiliya of an-Najirami.Charles D. Matthews - 1938 - Journal of the American Oriental Society 58 (4):615.
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  46.  11
    A Muslim Iconoclast (Ibn Taymīyyeh) on the "Merits" of Jerusalem and PalestineA Muslim Iconoclast (Ibn Taymiyyeh) on the "Merits" of Jerusalem and Palestine.Charles D. Matthews - 1936 - Journal of the American Oriental Society 56 (1):1.
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  47.  11
    Modern South Arabian Determination-A Clue Thereto from ShaḥriModern South Arabian Determination-A Clue Thereto from Shahri.Charles D. Matthews - 1969 - Journal of the American Oriental Society 89 (1):22.
  48.  52
    Pandiagonal Prime Number Magic Squares.Charles D. Shuldham - 1914 - The Monist 24 (4):608-613.
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  49.  12
    Is Marriage a Basic Good?Charles D. Robertson - unknown - Proceedings of the American Catholic Philosophical Association:163-173.
    According to the New Natural Law theory, marriage is a basic good. This means that marital society is an end in itself, and that marital intercourse instantiates that end by making the married couple to be “one-flesh.” This one-flesh union finds its intrinsic fulfillment in the procreation of children, but should not be seen as a mere means to the begetting and rearing of offspring. This view of marriage represents a departure from the traditional understanding of marriage as having its (...)
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  50.  8
    Women in Nineteenth-Century Egypt.Charles D. Smith & Judith E. Tucker - 1989 - Journal of the American Oriental Society 109 (4):699.
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