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Charles Bolyard [19]Charles Richard Bolyard [1]
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Charles Bolyard
James Madison University
  1.  46
    Medieval skepticism.Charles Bolyard - 2009 - Stanford Encyclopedia of Philosophy.
  2. Augustine, epicurus, and external world skepticism.Charles Bolyard - 2006 - Journal of the History of Philosophy 44 (2):157-168.
    : In Contra Academicos 3.11.24, Augustine responds to skepticism about the existence of the external world by arguing that what appears to be the world — as he terms things, the "quasi-earth" and "quasi-sky" — cannot be doubted. While some (e.g., M. Burnyeat and G. Matthews) interpret this passage as a subjectivist response to global skepticism, it is here argued that Augustine's debt to Epicurean epistemology and theology, especially as presented in Cicero's De Natura Deorum 1.25.69 - 1.26.74, provides the (...)
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  3.  29
    Truth and Certainty in Peter Auriol.Charles Bolyard - 2015 - Vivarium 53 (1):45-64.
    This paper investigates the nature of truth and certainty according to the French Franciscan theologian Peter Auriol. In the first section, I attempt to harmonize a few different sections of Auriol’s Scriptum on book i of the Sentences: the accounts of truth as conformity in question 2 of the Prologue and question 10 of distinction 2, and the account of truth as quiddity in question 3 of distinction 19. In the second section, I explore the notion of certainty in question (...)
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  4.  62
    Knowing naturaliter: Auriol's propositional foundations.Charles Bolyard - 2000 - Vivarium 38 (1):162-176.
  5. Medieval Epistemology: Augustine, Aquinas, and Ockham.Charles Bolyard - 2019 - In Stephen Hetherington (ed.), Epistemology: The Key Thinkers. London, UK: pp. 99-123.
    The epistemological views of medieval philosophers Augustine, Thomas Aquinas, and William of Ockham are considered in turn. First, Augustine’s refutation of skepticism from the Contra Academicos and his positive account of knowing Divine Ideas from the De Magistro are outlined, after which there is a brief discussion of his Vital Attention theory of sensation. Second, Aquinas’s account of self-evident propositions, sensation, concept formation, knowledge of singulars, and self-knowledge from the Summa Theologiae is covered. Third, Ockham’s picture of scientific knowledge from (...)
     
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  6. 4 Accidents in Scotus’s Metaphysics Commentary.Charles Bolyard - 2013 - In Charles Bolyard & Rondo Keele (eds.), Later Medieval Metaphysics: Ontology, Language, and Logic. Fordham University Press. pp. 84-100.
  7. Accidents in Scotus’s Metaphysics Commentary.Charles Bolyard - 2013 - In Charles Bolyard & Rondo Keele (eds.), Later Medieval Metaphysics: Ontology, Language, and Logic. New York, NY, USA: pp. 84-99.
  8. Côté’s ‘Siger and the Skeptic'.Charles Bolyard - 2011 - In Gyula Klima & Alexander W. Hall (eds.), Medieval Skepticism, and the Claim to Metaphysical Knowledge. Cambridge Scholars Publishing. pp. 27-31.
  9. Introduction.Charles Bolyard & Rondo Keele - 2013 - In Charles Bolyard & Rondo Keele (eds.), Later Medieval Metaphysics: Ontology, Language, and Logic. Fordham University Press. pp. 1-8.
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  10.  2
    Later Medieval Metaphysics: Ontology, Language, and Logic.Charles Bolyard & Rondo Keele (eds.) - 2013 - New York: Fordham University Press.
    This book begins with standard ontological topics--such as the nature of existence--and of metaphysics generally, such as the status of universals, form, and accidents. What is the proper subject matter of metaphysical speculation? Are essence and existence really distinct in bodies? Does the body lose its unifying form at death? Can an accident of a substance exist in separation from that substance? Are universals real, and, if so, are they anything more than general concepts? Among the figures it examines are (...)
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  11. E.M. Macierowski, Thomas Aquinas's Earliest Treatment Of The Divine Essence. [REVIEW]Charles Bolyard - 2000 - Philosophy in Review 20 (2):84-86.
     
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  12. Joseph Bobik, Aquinas on Matter and Form and the Elements. [REVIEW]Charles Bolyard - 2000 - Philosophy in Review 20 (2):84-86.
     
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  13. John Duns Scotus on Matter.Charles Bolyard - 2009 - In Patricia Hanna (ed.), An Anthology of Philosophical Studies: Volume 3. Athens, Greece: pp. 7-16.
  14. John I. Jenkins, Knowledge and Faith in Thomas Aquinas. [REVIEW]Charles Bolyard - 1999 - Philosophy in Review 19 (5):347-349.
     
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  15.  14
    Augustine on Error and Knowing That One Does Not Know.Charles Bolyard - 2018 - In Andreas Speer & Maxime Mauriège (eds.), Irrtum – Error – Erreur (Miscellanea Mediaevalia Band 40). Berlin, Boston: De Gruyter. pp. 3-18.
    In this paper, I examine Augustine’s response to two Socratic statements: his exhortation for us to know ourselves, and his claim that he knows only that he knows nothing. Augustine addresses these statements in many works, but I focus in particular on his discussion of error in Contra Academicos, and his account of self-knowing (and not-knowing) in De Trinitate (DT). -/- For Augustine, error can occur in at least four distinct ways, and one of his main purposes in Contra Academicos (...)
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  16.  5
    Henry of Harclay on Knowing Many Things at Once.Charles Bolyard - 2014 - Recherches de Theologie Et Philosophie Medievales 81 (1):75-93.
  17.  7
    Perception, Sensibility, and Moral Motivation in Augustine: A Stoic-Platonic Synthesis by Sarah Catherine Byers. [REVIEW]Charles Bolyard - 2014 - Journal of the History of Philosophy 52 (1):164-165.
  18.  10
    Letter to the Editor.Charles Bolyard - 2007 - Proceedings and Addresses of the American Philosophical Association 81 (2):5 - 6.
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  19.  2
    Augustine on Error and Knowing That One Does Not Know.Charles Bolyard - 2018 - In Andreas Speer & Maxime Mauriège (eds.), Irrtum – Error – Erreur. De Gruyter. pp. 3-18.
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