Results for 'Charity Brown'

988 found
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  1.  21
    Individual differences in emotional processing and autobiographical memory: interoceptive awareness and alexithymia in the fading affect bias.Kate Muir, Anna Madill & Charity Brown - 2017 - Cognition and Emotion 31 (7):1392-1404.
    The capacity to perceive internal bodily states is linked to emotional awareness and effective emotional regulation. We explore individual differences in emotional awareness in relation to the fading affect bias, which refers to the greater dwindling of unpleasant compared to pleasant emotions in autobiographical memory. We consider interoceptive awareness and alexithymia in relation to the FAB, and private event rehearsal as a mediating process. With increasing interoceptive awareness, there was an enhanced FAB, but with increasing alexithymia, there was a decreased (...)
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  2.  28
    Cross-age effects on forensic face construction.Cristina Fodarella, Charity Brown, Amy Lewis & Charlie D. Frowd - 2015 - Frontiers in Psychology 6:150026.
    The own-age bias (OAB) refers to recognition memory being more accurate for people of our own-age than other-age groups (e.g., Wright and Stroud, 2002). This paper investigated whether the OAB effect is present during construction of human faces (also known as facial composites, often for forensic/police use). In doing so, it adds to our understanding of factors influencing both facial memory across the life span as well as performance of facial composites. Participant-witnesses were grouped into younger(19-35) and older(51-80) adults, and (...)
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  3. Financial incentives to encourage healthy behaviour: an analysis of UK media.Hannah Parke, Richard Ashcroft, Rebecca Brown & Clive Seale - 2013 - Health Expectations 16 (3):292-304.
    Background Policies to use financial incentives to encourage healthy behaviour are controversial. Much of this controversy is played out in the mass media, both reflecting and shaping public opinion. Objective To describe UK mass media coverage of incentive schemes, comparing schemes targeted at different client groups and assessing the relative prominence of the views of different interest groups. Design Thematic content analysis. Subjects National and local news coverage in newspapers, news media targeted at health-care providers and popular websites between January (...)
     
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  4.  78
    Supporting the best charities is harder than it seems.Steven G. Brown - 2016 - Journal of Global Ethics 12 (2):240-244.
    Once upon a time, I attempted to create a web-based one-stop-shop for global poverty relief called the Maximin Project. Drawing on aspects of that experience, I show that although some existing ways of rating and recommending charities are significantly better than others, there remain certain challenges that need to be overcome. Specifically, I argue that the emerging Effective Altruism movement, with its emphasis on measurable effectiveness, runs the risk of neglecting a whole range of projects that are necessary for a (...)
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  5.  16
    The Dynamism of Charity in the Moral Life.Neil Brown - 2003 - The Australasian Catholic Record 80 (4):451.
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  6. Is Hume an internalist?Charlotte Brown - 1988 - Journal of the History of Philosophy 26 (1):69-87.
    Hume is committed, By one of his criticisms of reason as the route to moral knowledge, To an internalist position. In the argument from motivation, Hume starts by observing that morality is practical--That morals excite passions and produce or prevent actions. But, Hume argues, Rationalist moral theories cannot explain how moral considerations motivate. This is because reason alone is incapable of motivating us. The premise that morality is practical, However, May be interpreted in two ways--Either in an externalist or internalist (...)
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  7.  42
    Clarity, charity and criticism, wit, wisdom and worldliness: Avoiding intellectual impositions. [REVIEW]David Turnbull, Henry Krips, Val Dusek, Steve Fuller, Alan Sokal, Jean Bricmont, Alan Frost, Alan Chalmers, Anna Salleh, Alfred I. Tauber, Yvonne Luxford, Nicolaas Rupke, Steven French, Peter G. Brown, Hugh LaFollette & Peter Machamer - 2000 - Metascience 9 (3):347-498.
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  8.  6
    Can Christian Worship Influence Attitudes and Behavior Toward Animals?Jennifer E. Brown - 2019 - Journal of Animal Ethics 9 (1):47-65.
    Both the Scriptures and the traditions of the Christian faith can be seen to promote animal welfare and, paradoxically, also to promote the idea of nonhuman animals existing only for human use. The result is that Christians can have mixed attitudes toward animals, and comparatively few Christians actively work toward improving animal welfare. It is possible that the behavior and activities of individual Christians reflect those values most strongly and frequently expressed in Christian liturgy and worship, which may be more (...)
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  9.  33
    Why Do People Participate in Epidemiological Research?Claudia Slegers, Deborah Zion, Deborah Glass, Helen Kelsall, Lin Fritschi, Ngiare Brown & Bebe Loff - 2015 - Journal of Bioethical Inquiry 12 (2):227-237.
    Many assumptions are made about public willingness to participate in epidemiological research, yet few empirical studies have been conducted to ascertain whether such assumptions are correct. Our qualitative study of the public and of expert stakeholders leads us to suggest that people are generally prepared to participate in epidemiological research, particularly if it is conducted by a trusted public institution such as a government health department, charity, or university. However, there is widespread community distrust of research conducted or sponsored (...)
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  10.  1
    Justice and Charity: An Introduction to Aquinas’s Moral, Economic, and Political Thought. [REVIEW]Montague Brown - 2021 - American Catholic Philosophical Quarterly 95 (4):742-745.
  11. From Charity to the Care of the Self: Thomas Browne’s Religio Medici.Simone Guidi - 2021 - In Joaquim Braga & Mário Santiago de Carvalho (eds.), Philosophy of Care. New Approaches to Vulnerability, Otherness and Therapy. Advancing Global Bioethics, Vol. 16. Springer. pp. 259-274.
    This chapter deals with Thomas Browne’s most famous work, Religio Medici, and especially with his account of Charity. The first paragraph focuses on Browne’s specific account of the relationship between natural and supernatural. This view is inspired by Bacon, Sebunde, and Montaigne, and is crucial to understand the background of Browne’s view about the virtue of Charity. The second paragraph is about Browne’s specific understanding of Charity, which seems to be a middle stage between the traditional, Scholastic (...)
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  12. Knowledge, Practical Adequacy, and Stakes.Charity Anderson & John Hawthorne - 2019 - Oxford Studies in Epistemology 6.
    Defenses of pragmatic encroachment commonly rely on two thoughts: first, that the gap between one’s strength of epistemic position on p and perfect strength sometimes makes a difference to what one is justified in doing, and second, that the higher the stakes, the harder it is to know. It is often assumed that these ideas complement each other. This chapter shows that these ideas are far from complementary. Along the way, a variety of strategies for regimenting the somewhat inchoate notion (...)
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  13.  50
    Fallibilism: Evidence and Knowledge.Jessica Brown - 2018 - Oxford: Oxford University Press.
    Fallibilists claim that one can know a proposition on the basis of evidence that supports it even if the evidence doesn't guarantee its truth. Jessica Brown offers a compelling defence of this view against infallibilists, who claim that it is contradictory to claim to know and yet to admit the possibility of error.
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  14. Algorithmic neutrality.Milo Phillips-Brown - manuscript
    Algorithms wield increasing control over our lives—over the jobs we get, the loans we're granted, the information we see online. Algorithms can and often do wield their power in a biased way, and much work has been devoted to algorithmic bias. In contrast, algorithmic neutrality has been largely neglected. I investigate algorithmic neutrality, tackling three questions: What is algorithmic neutrality? Is it possible? And when we have it in mind, what can we learn about algorithmic bias?
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  15.  16
    Eternal Life and Human Happiness in Heaven: Philosophical Problems, Thomistic Solutions by Christopher M. Brown.Joseph G. Trabbic - 2022 - Review of Metaphysics 76 (1):135-136.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Eternal Life and Human Happiness in Heaven: Philosophical Problems, Thomistic Solutions by Christopher M. BrownElizabeth C. Shaw and Staff*BROWN, Christopher M. Eternal Life and Human Happiness in Heaven: Philosophical Problems, Thomistic Solutions. Washington, D.C.: The Catholic University of America Press, 2021. xiii + 487 pp. Cloth, $75.00The contents of the book are straightforwardly announced by the title. Christopher Brown entertains four apparent problems about eternal life (...)
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  16.  15
    Critical Realism and Marxism.Andrew Brown, Steve Fleetwood, Michael Roberts & John Michael Roberts - 2002 - Psychology Press.
    Critical Realism and Marxism addresses controversial debates, revealing a potentially fruitful relationship; deepening our understanding of the social world and contibuting towards eliminating barbarism in contemporary capitalism.
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  17.  31
    Self-interest, transitional cosmopolitanism and the motivational problem.Garrett Wallace Brown & Joshua Hobbs - 2023 - Journal of International Political Theory 19 (1):64-86.
    It is often argued that cosmopolitanism faces unique motivational constraints, asking more of individuals than they are able to give. This ‘motivational problem’ is held to pose a significant challenge to cosmopolitanism, as it appears unable to transform its moral demands into motivated political action. This article develops a novel response to the motivational problem facing cosmopolitanism, arguing that self-interest, alongside appeals to sentiment, can play a vital and neglected, transitional role in moving towards an expanded cosmopolitical condition. The article (...)
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  18.  77
    Rationality.Harold I. Brown - 1988 - New York: Routledge.
    Professor Brown describes and criticises the major classical model of rationality and offers a new model of this central concept in the history of philosophy and of science.
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  19.  14
    Getting it right: the limits of fine-tuning large language models.Jacob Browning - 2024 - Ethics and Information Technology 26 (2):1-9.
    The surge in interest in natural language processing in artificial intelligence has led to an explosion of new language models capable of engaging in plausible language use. But ensuring these language models produce honest, helpful, and inoffensive outputs has proved difficult. In this paper, I argue problems of inappropriate content in current, autoregressive language models—such as ChatGPT and Gemini—are inescapable; merely predicting the next word is incompatible with reliably providing appropriate outputs. The various fine-tuning methods, while helpful, cannot transform the (...)
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  20.  37
    Conceptualizing Boundaries for the Professionalization of Healthcare Ethics Practice: A Call for Empirical Research.Nancy C. Brown & Summer Johnson McGee - 2014 - HEC Forum 26 (4):325-341.
    One of the challenges of modern healthcare ethics practice is the navigation of boundaries. Practicing healthcare ethicists in the performance of their role must navigate meanings, choices, decisions and actions embedded in complex cultural and social relationships amongst diverse individuals. In light of the evolving state of modern healthcare ethics practice and the recent move toward professionalization via certification, understanding boundary navigation in healthcare ethics practice is critical. Because healthcare ethics is endowed with many boundaries which often delineate concerns about (...)
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  21. Divine Hiddenness and Other Evidence.Charity Anderson & Jeffrey Sanford Russell - 2013 - In L. Kvanvig Jonathan (ed.), Oxford Studies in Philosophy of Religion. Oxford University Press.
    Many people do not know or believe there is a God, and many experience a sense of divine absence. Are these (and other) “divine hiddenness” facts evidence against the existence of God? Using Bayesian tools, we investigate *evidential arguments from divine hiddenness*, and respond to two objections to such arguments. The first objection says that the problem of hiddenness is just a special case of the problem of evil, and so if one has responded to the problem of evil then (...)
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  22. Pragmatic Encroachment and Closure.Charity Anderson & John Hawthorne - forthcoming - In Brian Kim & Matthew McGrath (eds.), Pragmatic Encroachment in Epistemology. Routledge.
  23. Desiderative Lockeanism.Milo Phillips-Brown - forthcoming - Australasian Journal of Philosophy.
    According to the Desiderative Lockean Thesis, there are necessary and sufficient conditions, stated in the terms of decision theory, for when one is truly said to want. What one is truly said to want, it turns out, varies remarkably by context—and to an underappreciated degree. To explain this context-sensitivity—and closure properties of wanting—I advance a Desiderative Lockean view that is distinctive in having two context-sensitive parameters.
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  24.  23
    Descartes and the Ontology of Everyday Life.Deborah J. Brown & Calvin G. Normore - 2019 - Oxford, United Kingdom: Oxford University Press. Edited by Calvin G. Normore.
    The seventeenth century was a period of extraordinary invention, discovery and revolutions in scientific, social and political orders. It was a time of expansive automation, biological discovery, rapid advances in medical knowledge, of animal trials and a questioning of the boundaries between species, human and non-human, between social classes, and of the assumed naturalness of political inequality. This book gives a tour through those objects, ordinary and extraordinary, which captivated the philosophical imagination of the single most important French philosopher of (...)
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  25. I want to, but...Milo Phillips-Brown - 2018 - Sinn Und Bedeutung 21:951-968.
    You want to see the concert, but don’t want to take a long drive (even though the concert is far away). Such *strongly conflicting desire ascriptions* are, I show, wrongly predicted incompatible by standard semantics. I then object to possible solutions, and give my own, based on *some-things-considered desire*. Considering the fun of the concert, but ignoring the drive, you want to see the concert; considering the boredom of the drive, but ignoring the concert, you don’t want to take the (...)
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  26. Is it wrong to topple statues and rename schools?Joanna Burch-Brown - 2017 - Journal of Political Theory and Philosophy 1 (1):59-88.
    In recent years, campaigns across the globe have called for the removal of objects symbolic of white supremacy. This paper examines the ethics of altering or removing such objects. Do these strategies sanitize history, destroy heritage and suppress freedom of speech? Or are they important steps towards justice? Does removing monuments and renaming schools reflect a lack of parity and unfairly erase local identities? Or can it sometimes be morally required, as an expression of respect for the memories of people (...)
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  27. The Nicomachean Ethics.Lesley Brown (ed.) - 2009 - Oxford University Press.
    In the Nicomachean Ethics Aristotle examines the nature of happiness, which he defines as a specially good kind of life. He considers the nature of practical reasoning, friendship, and the role and importance of the moral virtues in the best life. This new edition features a revised translation and valuable new introduction and notes.
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  28. On the intimate relationship of knowledge and action.Charity Anderson - 2015 - Episteme 12 (3):343-353.
    Pragmatic encroachment offers a picture of knowledge whereby knowledge is unstable. This paper argues that pragmatic encroachment is committed to more instability than has been hitherto noted. One surprising result of the arguments in this paper is that pragmatic encroachment is not merely about changes in stakes. All sorts of practical factors can make for the presence or absence of knowledge on this picture stakes-sensitivity’ is misleading. Furthermore, insufficient attention has been paid to the variety of ways in which on (...)
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  29.  5
    Continental philosophy and modern theology: an engagement.David Brown - 1987 - New York, NY, USA: Blackwell.
    THE BOOK TAKES A LARGE NUMBER OF ISSUES WITHIN CHRISTIAN THEOLOGY (E.G., ATTRIBUTES OF GOD, ATONEMENT, SACRAMENTS, ESCHATOLOGY); ALLOWS TWO THEOLOGIANS (MOSTLY MODERN) TO PRESENT OPPOSED VIEWS ON THE SUBJECT IN QUESTION; AND THEN ILLUSTRATES HOW THE DEBATE HAS BEEN INFLUENCED BY, OR COULD BE DEEPENED BY, REFERENCE TO CONTEMPORARY CONTINENTAL PHILOSOPHY OF VARIOUS SORTS. THE PHILOSOPHERS DISCUSSED INCLUDE THE FOLLOWING: ADORNO, BARTHES, BENJAMIN, BLOCH, DELEUZE, DERRIDA, FOUCAULT, GADAMER, HEGEL, HEIDEGGER, KIERKEGAARD, LEVI-STRAUSS, LEVINAS, MARECHAL, RICOEUR. THOUGH THE HISTORICAL BACKGROUND IS (...)
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  30.  30
    Mind—An Event in Physical Nature.Harold Chapman Brown - 1933 - Philosophical Review 42 (2):130-155.
  31.  11
    Laws of form.George Spencer-Brown - 1969 - New York,: Julian Press.
  32.  24
    Acquiescence is Not Agreement: The Problem of Marginalization in Pediatric Decision Making.Amy E. Caruso Brown - 2022 - American Journal of Bioethics 22 (6):4-16.
    Although parents are the default legal surrogate decision-makers for minor children in the U.S., shared decision making in a pluralistic society is often much more complicated, involving not just parents and pediatricians, but also grandparents, other relatives, and even community or religious elders. Parents may not only choose to involve others in their children’s healthcare decisions but choose to defer to another; such deference does not imply agreement with the decision being made and adds complexity when disagreements arise between surrogate (...)
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  33. Fallibilism and the flexibility of epistemic modals.Charity Anderson - 2014 - Philosophical Studies 167 (3):597-606.
    It is widely acknowledged that epistemic modals admit of inter-subjective flexibility. This paper introduces intra-subjective flexibility for epistemic modals and draws on this flexibility to argue that fallibilism is consistent with the standard account of epistemic modals.
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  34.  6
    Psychology without foundations: history, philosophy and psychosocial theory.Steven D. Brown - 2009 - Thousand Oaks, Calif.: SAGE. Edited by Paul Stenner.
    This new book proposes a way out of the crisis by letting go of the idea that psychology needs ‘new’ foundations or a new identity, whether biological, discursive, or cognitive. The psychological is not narrowly confined to any one aspect of human experience; it is quite literally ‘everywhere’. Drawing on a range of influential thinkers including Michel Serres, Michel Foucault, AN Whitehead, and Gilles Deleuze, the book proposes a strong process-oriented approach to the psychological, which studies ‘events’ or ‘occasions.’.
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  35.  10
    Introduction: Transforming the Future of Public Health Law Education through a Faculty Fellowship Program.Charity Scott - 2016 - Journal of Law, Medicine and Ethics 44 (s1):6-17.
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  36. Minding the Is-Ought Gap.Campbell Brown - 2014 - Journal of Philosophical Logic 43 (1):53-69.
    The ‘No Ought From Is’ principle (or ‘NOFI’) states that a valid argument cannot have both an ethical conclusion and non-ethical premises. Arthur Prior proposed several well-known counterexamples, including the following: Tea-drinking is common in England; therefore, either tea-drinking is common in England or all New Zealanders ought to be shot. My aim in this paper is to defend NOFI against Prior’s counterexamples. I propose two novel interpretations of NOFI and prove that both are true.
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  37.  41
    Physical Relativity: Space-Time Structure From a Dynamical Perspective.Harvey R. Brown - 2005 - Oxford, GB: Oxford University Press UK.
    Physical Relativity explores the nature of the distinction at the heart of Einstein's 1905 formulation of his special theory of relativity: that between kinematics and dynamics. Einstein himself became increasingly uncomfortable with this distinction, and with the limitations of what he called the 'principle theory' approach inspired by the logic of thermodynamics. A handful of physicists and philosophers have over the last century likewise expressed doubts about Einstein's treatment of the relativistic behaviour of rigid bodies and clocks in motion in (...)
  38. Divine Hiddenness: Defeated Evidence.Charity Anderson - 2017 - Royal Institute of Philosophy Supplement 81:119-132.
    This paper challenges a common assumption in the literature concerning the problem of divine hiddenness, namely, that the following are inconsistent: God's making available adequate evidence for belief that he exists and the existence of non-culpable nonbelievers. It draws on the notions of defeated evidence and glimpses to depict the complexity of our evidential situation with respect to God's existence.
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  39. Epistemic Authority and Conscientious Belief.Charity Anderson - 2014 - European Journal for Philosophy of Religion 6 (4):91--99.
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  40. What does decision theory have to do with wanting?Milo Phillips-Brown - 2021 - Mind 130 (518):413-437.
    Decision theory and folk psychology both purport to represent the same phenomena: our belief-like and desire- and preference-like states. They also purport to do the same work with these representations: explain and predict our actions. But they do so with different sets of concepts. There's much at stake in whether one of these two sets of concepts can be accounted for with the other. Without such an account, we'd have two competing representations and systems of prediction and explanation, a dubious (...)
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  41. Early images of the female warriors.Cannon Wlllard Charity - forthcoming - Minerva.
     
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  42. The Categorical Imperative.Stuart M. Brown & H. J. Paton - 1949 - Philosophical Review 58 (6):599 - 611.
  43. Solving the measurement problem: De broglie-Bohm loses out to Everett. [REVIEW]Harvey R. Brown & David Wallace - 2004 - Foundations of Physics 35 (4):517-540.
    The quantum theory of de Broglie and Bohm solves the measurement problem, but the hypothetical corpuscles play no role in the argument. The solution finds a more natural home in the Everett interpretation.
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  44. Hume, Defeat, and Miracle Reports.Charity Anderson - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford University Press. pp. 13-28.
    This chapter investigates the rationality of failing to believe miracle reports. Hume famously argued that it is irrational to believe that a miracle has occurred on the basis of testimony alone. While certain aspects of Hume's argument have received extensive discussion, other features of his argument have been largely overlooked. After offering a reconstruction of Hume's argument, I argue that epistemic defeat plays a central role in the argument, and I explore the aptness of as well as some limitations to (...)
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  45. A multi-sensory enrichment program for ring-tailed lemurs (Lemur catta) at Auckland Zoo, including a novel feeding device.Heather Browning & Lisa Moro - forthcoming - Proceedings of the 1st Australasian Regional Environmental Enrichment Conference.
    In modern zoos, enrichment programs have become a standard part of animal care routines. Although 'higher' primates usually receive complex enrichment programs, encompassing many types of enrichment, these are less common for prosimians. These animals often largely receive food-based enrichment, as was previously the case at Auckland Zoo, where the ring-tailed lemur enrichment schedule contained only three different items, all food-related. Lemurs tend to be considered less curious and quick to learn than other primates, as well as being less manually (...)
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  46. Divine hiddenness: An evidential argument.Charity Anderson - 2021 - Philosophical Perspectives 35 (1):5-22.
    This paper presents and examines the argument from divine hiddenness as an evidential argument. It argues that a key thought that motivates the argument, namely, that it's surprising that God's existence is not more obvious, does not alone secure the conclusion that divine hiddenness is evidence against God. The evidential problem of divine hiddenness is illustrated using Bayesian models.
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  47. Knowing How and Knowing That, What.D. G. Brown - 1970 - In Oscar P. Wood & George Pitcher (eds.), Ryle. London,: Macmillan.
     
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  48. Fallibilism and a guarantee of truth.Charity Anderson - 2019 - In Maria Lasonen-Aarnio & Clayton Littlejohn (eds.), The Routledge Handbook of the Philosophy of Evidence. Routledge.
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  49. Hiddenness of God.Charity Anderson - 2022 - In Mark A. Lamport (ed.), The Rowman & Littlefield Handbook of Philosophy and Religion. Lanham: Rowman & Littlefield Publishers.
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  50. Rationality and Miracles.Charity Anderson - 2023 - In John Greco, Tyler Dalton McNabb & Jonathan Fuqua (eds.), The Cambridge Handbook of Religious Epistemology. Cambridge University Press.
     
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