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  1.  68
    Val Plumwood and ecofeminist political solidarity: Standing with the natural other.Chaone Mallory - 2009 - Ethics and the Environment 14 (2):pp. 3-21.
    Val Plumwood has asserted that the appropriate stance toward the more-than-human world is not one of identification or unity, but of solidarity "in the political sense." But can the language of solidarity be extended or revised to articulate a particular kind of ethico-political relationship between humans and the more-than-human world? Can the term "political solidarity" be accurately and productively used to describe a relationship between humans and the more-than-human world in which humans and non-humans struggle together to alter ecosocially-oppressive states (...)
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  2.  54
    What's in a Name? In Defense of Ecofeminism (Not Ecological Feminisms, Feminist Ecology, or Gender and the Environment): Or “Why Ecofeminism Need Not Be Ecofeminine—But So What If It Is?”.Chaone Mallory - 2018 - Ethics and the Environment 23 (2):11.
    Abstract:This article examines early critiques of ecofeminism, including those usefully articulated by pathfinding ecofeminist philosopher Victoria Davion, and argues that concerns over essentialist tendencies in ecofeminism are misplaced. The article holds that the term "ecofeminism" performs theoretically and politically useful work by allowing us to think of feminism and environmentalism together—the term ought not be jettisoned in favor of other terms such as, for example, environmental feminism. While taking this stance, this article nonetheless explores in depth the productive effects and (...)
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  3. Locating Ecofeminism in Encounters with Food and Place.Chaone Mallory - 2013 - Journal of Agricultural and Environmental Ethics 26 (1):171-189.
    This article explores the relationship between ecofeminism, food, and the philosophy of place. Using as example my own neighborhood in a racially integrated area of Philadelphia with a thriving local foods movement that nonetheless is nearly exclusively white and in which women are the invisible majority of purchasers, farmers, and preparers, the article examines what ecofeminism contributes to the discussion of racial, gendered, classed discrepancies regarding who does and does not participate in practices of locavorism and the local foods movement (...)
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  4. What is Ecofeminist Political Philosophy? Gender, Nature, and the Political.Chaone Mallory - 2010 - Environmental Ethics 32 (3):305-322.
    Ecofeminist political philosophy is an area of intellectual inquiry that examines the political status of that which we call “nature” using the insights, theoretical tools, and ethical commitments of ecological feminisms and other liberatory theories such as critical race theory, queer theory, postcolonial theory, environmental philosophy, and feminism. Ecofeminist political philosophy is concerned with questions regarding the possibilities opened by the recognition of agency and subjectivity for the more-than-human world; and it asks how we can respond politically to the more-than-human (...)
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  5.  6
    Ecofeminism and Forest Defense in Cascadia: Gender, Theory and Radical Activism.Chaone Mallory - 2006 - Capitalism Nature Socialism 17 (1):32-49.
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  6.  72
    Acts of objectification and the repudiation of dominance: Leopold, ecofeminism, and the ecological narrative.Chaone Mallory - 2001 - Ethics and the Environment 6 (2):59-89.
    : None dispute that Aldo Leopold has made an invaluable contribution to environmental discourse. However, it is important for those involved in the field of environmental ethics to be aware that his works may unwittingly promote an attitude of domination toward the nonhuman world, due to his frequent and unregenerate hunting. Such an attitude runs counter to most strains of environmental ethics, but most notably ecofeminism. By examining Leopold through the lens of ecofeminism, I establish that the effect of such (...)
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  7.  17
    Acts of Objectification and the Repudiation of Dominance Leopold, Ecofeminism, and the Ecological Narrative.Chaone Mallory - 2001 - Ethics and the Environment 6 (2):59-89.
    None dispute that Aldo Leopold has made an invaluable contribution to environmental discourse. However, it is important for those involved in the field of environmental ethics to be aware that his works may unwittingly promote an attitude of domination toward the nonhuman world, due to his frequent and unregenerate hunting. Such an attitude runs counter to most strains of environmental ethics, but most notably ecofeminism. By examining Leopold through the lens of ecofeminism, I establish that the effect of such narrative (...)
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  8.  35
    Integrating Ecofeminism, Globalization, and World Religions. [REVIEW]Chaone Mallory - 2007 - Environmental Philosophy 4 (1-2):204-208.