Results for 'Changqiong Shi'

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  1. Shi Jun Wen Cun.Jun Shi - 2006 - Hua Xia Chu Ban She.
     
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  2.  1
    Shi Jie Yan Guang Zhong de Kongzi.Zhonglian Shi - 2011 - Xianggang Zhong He Chu Ban You Xian Gong Si.
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  3.  1
    20 Shi Ji 90 Nian Dai Yi Hou de Sheng Tai She Hui Zhu Yi.Qinghao Shi - 2009 - Shanghai Ren Min Chu Ban She.
    本书内容包括20世纪90年代以后的生态社会主义概述, 20世纪90年代以后的生态社会主义的新变化与动因, 20世纪90年代以后的生态社会主义的主要新观点——反思与批判, 生态社会主义的实践和启示等.
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  4.  1
    Qing Dai Li Xue Shi.Gexin Shi, Shuduo Gong, Fan Li & Zhaojun Zhang (eds.) - 2007 - Guangdong Jiao Yu Chu Ban She.
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  5.  1
    Zhongguo Quan Shi.Zhongwen Shi & Xiaolin Hu (eds.) - 2011 - Zhongguo Shu Ji Chu Ban She.
  6. Fei Chang Shi Sheng: Kongzi He Ta de di Zi Men.Yuzhi Shi - 2010 - Shang Wu Yin Shu Guan.
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  7.  3
    Jiao Yu Zong Shi da Tong Xiao Yi: Gei Guan Xin Jiao Yu Ren Shi de Liu Shi Si Feng Gong Kai Xin.Chunxie Shi - 2012 - Tong Qi Fan Wen Jiao Chuang Yi Gu Fen You Xian Gong Si.
  8. Jin Zhi Fan She Shi Ren Xing Bian Lie: Lun Li Wen Hua Yu Min Zu Xing de Guan Xi.Chunli Shi - 2010 - Shi Chuli.
     
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  9. She Hui Ke Xue Zhi Shi Xin Lun: Wen Hua Yan Jiu Li Chang Shi Ping = Shehui Kexue Zhishi Xinlun.Zhiyu Shi - 2005 - Beijing da Xue Chu Ban She.
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  10. She Hui Ke Xue Zhi Shi Xin Lun: Wen Hua Yan Jiu Li Chang Shi Ping = Social Science Knowledge Re-Examined: Ten Lectures From the Perspective of Cultural Studies.Zhiyu Shi - 2005 - Guo Li Taiwan da Xue Chu Ban Zhong Xin.
    本书的写作将中心放在对科学主义的主要挑战上。各章均采取强迫对话的方式,直接提出文化研究者对于当前主流社会科学研究的省思,针对具体的研究议程,铺陳迥异的研究设问与方法论,既引介来自文化研究学界对于社会科 学主义的检讨,也探究文化研究学者如何对于社会科学研究另辟蹊径。藉此批判精神的实践,邀请读者也能针对知识之性质,共同参与探究,进而深思当代社会科学与政治知识的意义,摸索自己的立场,开辟有助于鼓励对话的知 识平台.
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  11. Ru Feng Hua Yu Run Yi Yu: Ru Jia Wen Hua Yu Shi Jie.Zhonglian Shi - 2011 - Shandong Jiao Yu Chu Ban She.
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  12. Yi Shu Zhe Xue Yu Mei Xue de Quan Shi Wen Ti =.Chaoying Shi - 2006 - Ren Ben Zi Ran Wen Hua Shi Ye You Xian Gong Si.
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  13.  1
    Yi Duan Si Xiang de Bei Hou: Zhongguo Gu Dai Wen Hua Si Xiang Shi Zha Ji.Liang Shi - 2009 - Zhongguo Zhi Gong Chu Ban She.
    这本书是一部用文学手法描述的中国思想史, 书中所描述的思潮和人物, 从魏晋玄学、禅宗、心学、到欧阳修、李贽、顾炎武, 大都具有异端思想的色彩.
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  14.  2
    Xian Xiang Xue Yu Gu Dian Zhe Xue de Quan Shi Wen Ti.Chaoying Shi - 2012 - Taiwan Shang Wu Yin Shu Guan Gu Fen You Xian Gong Si.
    內容簡介 二十世紀的「現象學運動」影響了存在哲學(存在主義)、哲學詮釋學、解構主義、現代美學、藝術哲學等等,以及所謂「後現代的文化思潮」之發展。 二十一世紀的今日,我們對「中華古典哲學」的反思,似乎可以從歐洲的現象學運動之思潮中,找到一些足以對話和互為理解的可能。 本書就試著嘗試這種互為理解與東西文化交涉的努力,希望提供給對這個話題有興趣的讀者們,開顯出一扇觀照內外在的哲學之門,而通過這扇門能夠走向人生的智慧之旅。.
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  15. Makesi Zhu Yi Zhe Xue de Dang Dai Shi Yu.Xiangshi Shi & Xiaopeng Zhu (eds.) - 2009 - Zhong Yang Bian Yi Chu Ban She.
    本书是研究马克思主义哲学的成果汇集。这些成果从马克思主义哲学的视域,对当代重大现实问题和理论问题进行了认真的研究.
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  16. Li Fa Rong He Yu Zhongguo Chuan Tong Fa Lü Wen Hua de Li Shi Yan Jin =.Guangquan Shi - 2006 - Fa Lü Chu Ban She.
     
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  17.  3
    Yong Bu Bi Ye de Shi Ji Xue Ren Cai Shangsi: Cai Shangsi Xian Sheng Dan Chen Yi Bai Ling Wu Zhou Nian Shi Shi Yi Zhou Nian Si Mo Ji.Guifa Zhou, Xuanyuan Shi & Dehua Fu (eds.) - 2009 - Fu Dan da Xue Chu Ban She.
  18.  3
    Shīʿī Readings of Human Evolution: Ṭabāṭabāʾī to Ḥaydarī.Karim Gabor Kocsenda - 2022 - Zygon 57 (2):418-442.
    Zygon®, Volume 57, Issue 2, Page 418-442, June 2022.
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  19.  38
    Shiʻism and Sufism: Their Relationship in Essence and in History: Seyyed Hossein Nasr.Seyyed Hossein Nasr - 1970 - Religious Studies 6 (3):229-242.
    In discussing the intricate and somewhat complex relationship between Shiʻism and Sufism, both in principle and essence or in their metahistorical reality as well as in time and history, we need hardly concern ourselves with the too often repeated criticism made by certain orientalists who would doubt the Islamic and Quranic character of both Shiʻism and Sufism. Basing themselves on an a priori assumption that Islam is not a revelation and, even if a religion, is only a simple ‘religion of (...)
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  20.  49
    Hu Shi’s Study of Chinese Medieval Intellectual History.Lou Yulie - 2005 - Frontiers of Philosophy in China 1 (1):66-78.
    Hu Shi frequently gave lectures on the history of Chinese philosophy, especially the history of ancient Chinese philosophy, from the year 1919 to 1937. A large number of papers and dissertations published during this period are related to his research on this topic. In his opinion, there are three characteristics of the history of ancient Chinese philosophy: "religionalization of thought," "Indianization of philosophy," and "conflict between Chinese thought and Indian thought." In this paper, I explore Hu Shi's deep insight into (...)
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  21.  12
    Shy Individuals’ Interpretations of Counterfactual Verbal Irony.Tracy A. Mewhort-Buist & Elizabeth S. Nilsen - 2017 - Metaphor and Symbol 32 (4):262-275.
    Counterfactual verbal irony, an evaluative form of figurative language wherein a speaker’s intended meaning is opposite to the literal meaning of his or her words, is used to serve many social goals. Despite recent calls for theoretical accounts to include the factors that influence irony interpretation, few studies have examined the individual differences that may impact verbal irony interpretation. The present study examined whether adults with elevated shyness would generate more negative interpretations of ironic statements. University students with varying degrees (...)
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  22.  16
    Shiʿism in South East Asia: ʿAlid Piety and Sectarian Constructions Edited by Chiara Formichi and Michael Feener.Martin van Bruinessen - 2017 - Journal of Islamic Studies 28 (3):423-426.
    © The Author. Published by Oxford University Press on behalf of the Oxford Centre for Islamic Studies. All rights reserved. For Permissions, please email: [email protected] title of this book is slightly deceptive, for apart from the last two chapters, which concern recent conversions to Shiʿism in Indonesia, and a chapter on Persian and Indian Shiʿis in Thailand, it does not really deal with actual Shiʿi communities but mostly describes expressions of piety focussing on ʿAlī and the ahl al-bayt in otherwise (...)
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  23.  1
    21 Shi Ji Xing Fa Jia Zhi Qu Xiang Yan Jiu.Wen Bao & Yuhua Li (eds.) - 2006 - Zhi Shi Chan Quan Chu Ban She.
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  24.  30
    Hu Shi and Liang Souming.Zheng Dahua - 2008 - Chinese Studies in History 41 (4):3-56.
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  25.  1
    Kongzi Shi Zen Yang Lian Cheng De.Pengshan Bao - 2010 - Zhongguo Min Zhu Fa Zhi Chu Ban She.
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  26. Min Shi Su Song Zheng Ming Fang Ai Yan Jiu =.Yuqian Bi - 2010 - Beijing da Xue Chu Ban She.
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  27.  1
    Jin Shi Wei Kai: Jin Yuelin de Ren Sheng Yi Shu He Ouyang Zhongshi de Yi Shu Ren Sheng.Yufang Bian - 2010 - Zuo Jia Chu Ban She.
    本书由金岳霖的人生艺术和欧阳中石的艺术人生上、下两篇组成,内容包括:天赋的逻辑感、与清华同步扬帆、在转折的湍流、天上掉下个林妹妹、养只蛐蛐打天下等。.
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  28.  1
    Kongzi Shi Jia Pu.Deyong Kong (ed.) - 2009 - Wen Hua Yi Shu Chu Ban She.
    1. Juan shou -- 2. Da zong hu zhi yi -- 3. Da zong hu zhi er -- 3. Linyi hu. Mengcun hu -- 4. Daogou hu -- 6. Tengyang hu zhi yi -- 7. Tengyang hu zhi er -- 8. Jiu Xian hu -- 9. Zhongji hu -- 10. Caizhuang hu. Daizhuang hu. Liyuan hu -- 11. Shizhuang hu. Sibei hu -- 12. Dianbei hu. Xiguo hu -- 13. Xianyuan hu. Quannan hu. Qiwang hu. Chengguo hu -- 14. Miaokong (...)
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  29.  48
    Two Shi‘I Jurisprudential Methodologies to Address Medical and Bioethical Challenges: Traditional Ijtihād and Foundational Ijtihād.Hamid Mavani - 2014 - Journal of Religious Ethics 42 (2):263-284.
    The legal-ethical dynamism in Islamic law which allows it to respond to the challenges of modernity is said to reside in the institution of ijtihād (independent legal thinking and hermeneutics). However, jurists like Mohsen Kadivar and Ayatollah Faḍlalla have argued that the “traditional ijtihād” paradigm has reached its limits of flexibility as it allows for only minor adaptations and lacks a rigorous methodology because of its reliance on vague and highly subjective juridical devices such as public welfare (maṣlaḥa), imperative necessity (...)
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  30.  22
    Hu Shi and Lin Yutang.Huang Airen - 2004 - Chinese Studies in History 37 (4):37-69.
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  31.  21
    Hu Shi and Wang Yunwu.Huang Airen - 2004 - Chinese Studies in History 37 (3):34-65.
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  32.  33
    My Hannah Arendt Project.Shy Abady - 2010 - In Roger Berkowitz, Jeffrey Katz & Thomas Keenan (eds.), Thinking in Dark Times: Hannah Arendt on Ethics and Politics. Fordham University Press.
    This chapter narrates the author's fascination with the intriguing and elusive face and image of Hannah Arendt—as well as her life story. Experience and world events transformed her inner and outer appearance, etching her life story on her face. Her life story was that of an intellectual Jewish woman who experienced the European turmoil of the 20th century and tried to understand the sources of human evil and violence. The author traced her portrait from a very young woman to her (...)
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  33.  19
    Hu Shi's Family Background.Yan Fei - 2007 - Chinese Studies in History 40 (4):3-50.
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  34.  32
    Hu Shi and Hu Jinren.Yan Fei - 2003 - Chinese Studies in History 37 (2):19-38.
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  35.  20
    Hu Shi and Zhang Xilu.Yan Fei - 2006 - Chinese Studies in History 39 (2):69-94.
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  36. Jie shi yi ci ji zuo yi bu wen hua shi.Bing Sang & Xiaohong Guan (eds.) - 2021 - [Shanghai]: Shanghai ren min chu ban she.
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  37.  13
    Hu Shi's Blood Ties and Emotional Links with My Family.Cheng Fade - 2007 - Chinese Studies in History 40 (4):51-61.
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  38. Ru Shi Dao Ren Sheng Zhe Li Shu.Qing Nie (ed.) - 2004 - Beijing Tu Shu Guan Chu Ban She.
    v. [1]. Ru -- v. [2]. Shi -- v. [3]. Dao.
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  39.  1
    20 Shi Ji Ru Xue Tong Zhi =.Pu Pang (ed.) - 2012 - Zhejiang da Xue Chu Ban She.
    v. 1. Ji nian juan = Annals -- v. 2. Ji shi juan = Chronicles -- v. 3-4. Xue an juan = Academics.
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  40.  58
    The Overlap Feature of the Genetic Equidistance Result—A Fundamental Biological Phenomenon Overlooked for Nearly Half of a Century.Shi Huang - 2010 - Biological Theory 5 (1):40-52.
    The genetic equidistance result shows that different species are approximately equidistant to a simpler outgroup in protein sequence similarity, as first reported by Margoliash in 1963. This result, together with those of Zuckerkandl and Pauling in 1962 inspired the molecular clock and in turn the neutral theory of evolution. Here it is shown that the clock/neutral theory had from the beginning overlooked another characteristic of the equidistance result, the overlap feature, which shows a large number of overlapped mutant amino acid (...)
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  41.  3
    Influence of Ambidextrous Learning on Eco-Innovation Performance of Startups: Moderating Effect of Top Management’s Environmental Awareness.Shi-Zheng Huang, Jian-Ying Lu, Ka Yin Chau & Hai-Liang Zeng - 2020 - Frontiers in Psychology 11.
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  42.  1
    Chiastic Structure of the Vessantara J?Taka: Textual Criticism and Interpretation Through Inverted Parallelism.Shi Huifeng - 2015 - Buddhist Studies Review 32 (1):143-159.
    The Vessantara J?taka is not only the most popular of all the Buddhist J?taka tales, but is important in the tradition as a whole, generally considered by the Therav?din tradition to display the epitome of the Bodhisatta’s perfection of giving. While most studies have focused on philological approaches, numerous questions as to the text’s structure and how to interpret individual parts within that structure have remained unresolved. My study shall employ the theory of ‘chiasmus’ to shed new light on both (...)
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  43. Jun Shi Si Wei Fang Fa Gai Lun.Buxiao Dai, Keding Du & Jianping Wang (eds.) - 2005 - Guo Fang Gong Ye Chu Ban She.
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  44.  5
    From" Imaginary Community" to" Real Community": The State Idea in The German Ideology [J].Shi Dejin - 2008 - Modern Philosophy 2:005.
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  45. Shi'i Muslim Encounter with Christian Thought.Toby Howarth & Sassan Tivassoli - 2005 - Transformation: An International Journal of Holistic Mission Studies 22 (1):28-48.
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  46.  87
    Euthanasia in China: A Report.Shi Pdau - 1991 - Journal of Medicine and Philosophy 16 (2).
    Euthanasia in China is gaining increasing acceptance among physicians, intellectuals, and even the people. This paper surveys current attitudes towards euthanasia and suggests why it should be legalized. Keywords: euthanasia, euthanasia in China CiteULike Connotea Del.icio.us What's this?
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  47.  4
    A Shīʿī-Jewish "Debate" (Munāẓara) in the Eighteenth CenturyA Shii-Jewish "Debate" (Munazara) in the Eighteenth Century.Vera B. Moreen - 1999 - Journal of the American Oriental Society 119 (4):570.
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  48. Shi Ke Yi Xing Gu Dai Zong Jiao, Lun Li, Zhe Xue Yu Yi Shu de Mei Xue Chan Shi = Shi Keyi Xing : Gudai Zongjiao Lunli Zhexue Yu Yishu de Meixue Chanshi.Feng Peng - 2003
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  49.  64
    Shiʻism and Sufism: Their Relationship in Essence and in History.Seyyed Hossein Nasr - 1970 - Religious Studies 6 (3):229 - 242.
  50.  4
    Hui Shi's Monism: A Russellian Interpretation.Liu Jingxian & Li Mao - 2020 - Philosophy East and West 70 (3):781-800.
    A dilemma in interpreting Hui Shi's ten theses is that they are understandable only in the light of relativistic pluralism, which conflicts with his own main theme of absolutistic monism. However, after a careful investigation of the evolutionary paths of the tense and aspect uses of the temporal adverb fang 方 in classical Chinese language, a construction argument can be made for fang sheng fang si 方 生 方 死. But before presenting this construction argument, we first introduce the dilemma (...)
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