Results for 'Chalmers Adam'

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  1.  25
    Refiguring the European Union’s Historical Dimension.Adam Chalmers - 2006 - European Journal of Political Theory 5 (4):437-454.
    The European Union requires a stronger approach to social solidarity than has been offered in existing theory. Perhaps the exigency of this claim is nowhere more evident than in the recent failed referendums in France and the Netherlands. In both cases the narrow legal-economic sense of the EU won out over what was hoped to be an emerging European public sphere, indeed a shared sense of European identity rooted in history. This article asks what type of ‘history’ this identity requires. (...)
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  2. Consciousness and Coincidence: Comments on Chalmers.Adam Pautz - 2020 - Journal of Consciousness Studies (5-6):143-155.
    In “The Meta-Problem of Consciousness”, David Chalmers briefly raises a problem about how the connection between consciousness and our verbal and other behavior appears “lucky”. I raise a counterexample to Chalmers’s formulation of the problem. Then I develop an alternative formulation. Finally, I consider some responses, including illusionism about consciousness.
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  3. Does Phenomenology Ground Mental Content?Adam Pautz - 2013 - In Uriah Kriegel (ed.), Phenomenal Intentionality. Oxford University Press. pp. 194-234.
    I develop several new arguments against claims about "cognitive phenomenology" and its alleged role in grounding thought content. My arguments concern "absent cognitive qualia cases", "altered cognitive qualia cases", and "disembodied cognitive qualia cases". However, at the end, I sketch a positive theory of the role of phenomenology in grounding content, drawing on David Lewis's work on intentionality. I suggest that within Lewis's theory the subject's total evidence plays the central role in fixing mental content and ruling out deviant interpretations. (...)
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  4. A Dilemma for Russellian Monists About Consciousness.Adam Pautz - 2015
    I develop a new argument against Russellian Monism about consciousness.
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  5.  80
    Semantic Inferentialism as (a Form of) Active Externalism.Adam Carter, James H. Collin & Orestis Palermos - unknown
    Within contemporary philosophy of mind, it is taken for granted that externalist accounts of meaning and mental content are, in principle, orthogonal to the matter of whether cognition itself is bound within the biological brain or whether it can constitutively include parts of the world. Accordingly, Clark and Chalmers :7–19, 1998) distinguish these varieties of externalism as ‘passive’ and ‘active’ respectively. The aim here is to suggest that we should resist the received way of thinking about these dividing lines. (...)
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  6. Coupling, Constitution and the Cognitive Kind: A Reply to Adams and Aizawa.Andy Clark - 2010 - In Richard Menary (ed.), The Extended Mind. MIT Press. pp. 81-99.
    Adams and Aizawa, in a series of recent and forthcoming papers,, ) seek to refute, or perhaps merely to terminally embarrass, the friends of the extended mind. One such paper begins with the following illustration: "Question: Why did the pencil think that 2+2=4? Clark's Answer: Because it was coupled to the mathematician" Adams and Aizawa ms p.1 "That" the authors continue "about sums up what is wrong with Clark's extended mind hypothesis". The example of the pencil, they suggest, is just (...)
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  7. Epistemic Luck and the Extended Mind.J. Adam Carter - 2017 - In Ian M. Church (ed.), Routledge Handbook of Theories of Luck. London: Routledge.
    Contemporary debates about epistemic luck and its relation to knowledge have traditionally proceeded against a tacit background commitment to cognitive internalism, the thesis that cognitive processes play out inside the head. In particular, safety-based approaches (e.g., Pritchard 2005; 2007; Luper-Foy 1984; Sainsbury 1997; Sosa 1999; Williamson 2000) reveal this commitment by taking for granted a traditional internalist construal of what I call the cognitive fixedness thesis—viz., the thesis that the cognitive process that is being employed in the actual world is (...)
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  8. Semantic Inferentialism as (a Form of) Active Externalism.J. Adam Carter, James Henry Collin & S. Orestis Palermos - forthcoming - Phenomenology and the Cognitive Sciences.
    Within contemporary philosophy of mind, it is taken for granted that externalist accounts of meaning and mental content are, in principle, orthogonal to the matter of whether cognition itself is bound within the biological brain or whether it can constitutively include parts of the world. Accordingly, Clark and Chalmers (1998) distinguish these varieties of externalism as ‘passive’ and ‘active’ respectively. The aim here is to suggest that we should resist the received way of thinking about these dividing lines. With (...)
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  9. The Ethics of Extended Cognition: Is Having Your Computer Compromised a Personal Assault?J. Adam Carter & S. Orestis Palermos - forthcoming - Journal of the American Philosophical Association.
    Philosophy of mind and cognitive science (e.g., Clark and Chalmers 1998; Clark 2010; Palermos 2014) have recently become increasingly receptive tothe hypothesis of extended cognition, according to which external artifacts such as our laptops and smartphones can—under appropriate circumstances—feature as material realisers of a person’s cognitive processes. We argue that, to the extent that the hypothesis of extended cognition is correct, our legal and ethical theorising and practice must be updated, by broadening our conception of personal assault so as (...)
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  10. Andy Clark on Intrinsic Content and Extended Cognition.Frederick R. Adams & Kenneth Aizawa - manuscript
    This is a plausible reading of what Clark and Chalmers had in mind at the time, but it is not the radical claim at stake in the extended cognition debate.[1] It is a familiar functionalist view of cognition and the mind that it can be realized in a wide range of distinct material bases. Thus, for many species of functionalism about cognition and the mind, it follows that they can be realized in extracranial substrates.[2] And, in truth, even some (...)
     
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  11.  46
    How Colour Qualia Became a Problem.Z. Adams & J. Browning - 2020 - Journal of Consciousness Studies 27 (5-6):14-25.
    The meta-problem of consciousness is the problem of explaining why we have problem intuitions about consciousness, why we intuitively think that conscious experience cannot be scientifically explained. In his discussion of this problem, David Chalmers briefly considers the possibility of giving a 'genealogical' solution, according to which problem intuitions are 'accidents of cultural history' (2018, p. 33). Chalmers' response to this solution is largely dismissive. In this paper, we defend the viability of a genealogical solution. Our strategy is (...)
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  12. Googled Assertion.J. Adam Carter & Emma C. Gordon - 2017 - Philosophical Psychology 30 (4):490-501.
    Recent work in the philosophy of mind and cognitive science (e.g., Clark and Chalmers 1998; Clark 2010a; Clark 2010b; Palermos 2014) can help to explain why certain kinds of assertions—made on the basis of information stored in our gadgets rather than in biological memory—are properly criticisable in light of misleading implicatures, while others are not.
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  13. Extended Cognition and Functionalism.Mark Sprevak - 2009 - Journal of Philosophy 106 (9):503-527.
    Andy Clark and David Chalmers claim that cognitive processes can and do extend outside the head.1 Call this the “hypothesis of extended cognition” (HEC). HEC has been strongly criticised by Fred Adams, Ken Aizawa and Robert Rupert.2 In this paper I argue for two claims. First, HEC is a harder target than Rupert, Adams and Aizawa have supposed. A widely-held view about the nature of the mind, functionalism—a view to which Rupert, Adams and Aizawa appear to subscribe— entails HEC. (...)
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  14. Coupling, Constitution and the Cognitive Kind.Andy Clark - 2010 - In Richard Menary (ed.), The Extended Mind. MIT Press.
    Adams and Aizawa, in a series of recent and forthcoming papers ((2001), (In Press), (This Volume)) seek to refute, or perhaps merely to terminally embarrass, the friends of the extended mind. One such paper begins with the following illustration: "Question: Why did the pencil think that 2+2=4? Clark's Answer: Because it was coupled to the mathematician" Adams and Aizawa (this volume) ms p.1 "That" the authors continue "about sums up what is wrong with Clark's extended mind hypothesis". The example of (...)
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  15. The Argument for Panpsychism From Experience of Causation.Hedda Hassel Mørch - 2019 - In William Seager (ed.), The Routledge Handbook of Panpsychism. Routledge.
    In recent literature, panpsychism has been defended by appeal to two main arguments: first, an argument from philosophy of mind, according to which panpsychism is the only view which successfully integrates consciousness into the physical world (Strawson 2006; Chalmers 2013); second, an argument from categorical properties, according to which panpsychism offers the only positive account of the categorical or intrinsic nature of physical reality (Seager 2006; Adams 2007; Alter and Nagasawa 2012). Historically, however, panpsychism has also been defended by (...)
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  16. In Defence of Extended Functionalism.Michael Wheeler - 2010 - In Richard Menary (ed.), The Extended Mind. MIT Press. pp. 245--270.
    According to the extended cognition hypothesis (henceforth ExC), there are conditions under which thinking and thoughts (or more precisely, the material vehicles that realize thinking and thoughts) are spatially distributed over brain, body and world, in such a way that the external (beyond-the-skin) factors concerned are rightly accorded fully-paid-up cognitive status.1 According to functionalism in the philosophy of mind, “what makes something a mental state of a particular type does not depend on its internal constitution, but rather on the way (...)
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  17.  92
    Recognizing Group Cognition.Georg Theiner, Colin Allen & Robert L. Goldstone - 2010 - Cognitive Systems Research 11 (4):378-395.
    In this paper, we approach the idea of group cognition from the perspective of the “extended mind” thesis, as a special case of the more general claim that systems larger than the individual human, but containing that human, are capable of cognition (Clark, 2008; Clark & Chalmers, 1998). Instead of deliberating about “the mark of the cognitive” (Adams & Aizawa, 2008), our discussion of group cognition is tied to particular cognitive capacities. We review recent studies of group problem-solving and (...)
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  18. What Is Left of the Active Externalism Debate?Victor Loughlin & Karim Zahidi - 2017 - European Journal of Philosophy 25 (4):1614-1639.
    Since the publication of Clark and Chalmers' Extended Mind paper, the central claims of that paper, viz. the thesis that cognitive processes and cognitive or mental states extend beyond the brain and body, have been vigorously debated within philosophy of mind and philosophy of cognitive science. Both defenders and detractors of these claims have since marshalled an impressive battery of arguments for and against “active externalism.” However, despite the amount of philosophical energy expended, this debate remains far from settled. (...)
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  19.  17
    Advaita Vedanta and the Mind Extension Hypothesis: Panpsychism and Perception.A. Vaidya & P. Bilimoria - 2015 - Journal of Consciousness Studies 22 (7-8):201-225.
    In 1998, Clark and Chalmers articulated and defended the extended mind hypothesis. They argued, against the backdrop of functionalism about the mind, and for the specific case of the mental state type belief, that it is possible for a person's mind to extend out-side the boundary of their body. Departing from the framework of Indo-analytic comparative philosophy, we show that the Advaita Vedanta School of classical Indian philosophy, against the backdrop of a specific form of panpsychism, defended an account (...)
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  20.  6
    The Theory of Moral Sentiments: The Glasgow Edition of the Works and Correspondence of Adam Smith.Adam Smith - 1976 - Oxford University Press UK.
    A scholarly edition of a work by Adam Smith. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
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  21.  31
    Interview: David Chalmers.Paul Doolan & David Chalmers - 2022 - Philosophy Now 148:41-43.
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  22. V: Lectures on Jurisprudence: The Glasgow Edition of the Works and Correspondence of Adam Smith.Adam Smith - 1978 - Oxford University Press UK.
    Introduction i. Adam Smith's Lectures at Glasgow University Adam Smith was elected to the Chair of Logic at Glasgow University on 9 January, and admitted to ...
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  23.  71
    Adam Smith's Theory of Moral Sentiments (Ed. K. Haakonssen).Adam Smith - 2002 (1759) - Cambridge University Press.
    A new edition of Adam Smith's Theory of Moral Sentiments, an important text in the history of moral and political thought.
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  24. Adam Skibiński.Adam Skibiński - 2004 - Archiwum Historii Filozofii I Myśli Społecznej 49.
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  25. Emotional Truth: Emotional Accuracy: Adam Morton.Adam Morton - 2002 - Aristotelian Society Supplementary Volume 76 (1):265–275.
    This is a reply to de Sousa's 'Emotional Truth', in which he argues that emotions can be objective, as propositional truths are. I say that it is better to distinguish between truth and accuracy, and agree with de Sousa to the extent of arguing that emotions can be more or less accurate, that is, based on the facts as they are.
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  26. The Wealth of Nations.Adam Smith - 1976 - Hackett Publishing Company.
    This thoughtful new abridgment is enriched by the brilliant commentary which accompanies it. In it, Laurence Dickey argues that the _Wealth of Nations_ contains--and conceals--a great deal of how Smith actually thought a commercial society works. Guided by his conviction that the so-called Adam Smith Problem--the relationship between ethics and economics in Smith's thinking--is a core element in the argument of the work itself, Dickey's commentary focuses on the devices Smith uses to ground his economics in broadly ethical and (...)
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  27. Adam Smith's Moral and Political Philosophy.Adam Smith - 1948 - New York: Hafner Pub. Co..
    The theory of moral sentiments.--Lectures on justice, police, revenue and arms.--An inquiry into the nature and causes of the wealth of nations.
     
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  28.  15
    II—Adam Morton: Emotional Accuracy.Adam Morton - 2002 - Aristotelian Society Supplementary Volume 76 (1):265-275.
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  29. An Interview with David Chalmers.Justin Wong, Woojin Lim, Michelle Lara, Benjamin Simon & David Chalmers - 2020 - The Harvard Review of Philosophy 27:1-11.
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  30.  13
    Adam Schaff and Contemporary MarxismMarxism and the Human Individual.John Somerville, Adam Schaff, Robert S. Cohen & Olgierd Wojtasiewicz - 1973 - Philosophy and Phenomenological Research 34 (2):239.
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  31.  41
    A Revisionist History of Atomism: Chalmers, Alan. The Scientist’s Atom and the Philosopher’s Stone: How Science Succeeded and Philosophy Failed to Gain Knowledge of Atoms. 2009, Springer, 288 Pp, €99,95 HB.Rom Harré, Paul Needham, Eric Scerri & Alan Chalmers - 2010 - Metascience 19 (3):349-371.
    Contribution to a symposium on Alan Chalmer's The Scientist’s Atom and the Philosopher’s Stone: How Science Succeeded and Philosophy Failed to Gain Knowledge of Atoms (Springer, Dordrecht, 2009).
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  32. Adam Jankowski, Robert Lettner, Burghart Schmidt: Philosophie der Landschaft: Zwischen Denken Und Bild.Adam Jankowski, Robert Lettner, Burghart Schmidt, Dieter Ronte, Anne Marie Freybourg & Philipp Stadler (eds.) - 2010 - Jovis.
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  33. Does Conceivability Entail Possibility.David J. Chalmers - 2002 - In Tamar Szabo Gendler & John Hawthorne (eds.), Conceivability and Possibility. Oxford University Press. pp. 145--200.
    There is a long tradition in philosophy of using a priori methods to draw conclusions about what is possible and what is necessary, and often in turn to draw conclusions about matters of substantive metaphysics. Arguments like this typically have three steps: first an epistemic claim , from there to a modal claim , and from there to a metaphysical claim.
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  34.  10
    The Loneliness of “Adam” : An Attempt at Symbolic Interpretation.Adam Świeżyński - 2016 - Laval Théologique et Philosophique 72 (2):285-297.
    Adam Świeżyński | : The experience of loneliness is usually seen as a negative aspect of human existence and something to overcome. However, it is worth trying to break free, if only on a trial basis, from the established traditional perception of loneliness, and strive to reduce it immediately from being one of the main sources of human affliction and to rethink its importance in human life. In order to do this, we must first consider the question of the (...)
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  35. The Glasgow Edition of the Works and Correspondence of Adam Smith in 7 Vols.Adam Smith - unknown
     
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  36. Adam de Wodeham, Tractatus de Indivisibilibus a Critical Edition.Adam Wodeham & Rega Wood - 1988
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  37.  8
    Emotional Truth: Emotional Accuracy: Adam Morton.Adam Morton - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):265-275.
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  38. Conceptual Analysis and Reductive Explanation.David J. Chalmers & Frank Jackson - 2001 - Philosophical Review 110 (3):315-61.
    Is conceptual analysis required for reductive explanation? If there is no a priori entailment from microphysical truths to phenomenal truths, does reductive explanation of the phenomenal fail? We say yes . Ned Block and Robert Stalnaker say no.
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  39.  36
    Reading the Mind of God : Alston, Shared Attention, and Mystical Experience: Adam Green.Adam Green - 2009 - Religious Studies 45 (4):455-470.
    Alston's perceptual account of mystical experience fails to show how it is that the sort of predicates that are used to describe God in these experiences could be derived from perception, even though the ascription of matched predicates in the natural order are not derived in the manner Alston has in mind. In contrast, if one looks to research on shared attention between individuals as mediated by mirror neurons, then one can give a perceptual account of mystical experience which draws (...)
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  40.  1
    Essays on Philosophical Subjects: The Glasgow Edition of the Works and Correspondence of Adam Smith: Iii.Adam Smith (ed.) - 1980 - Oxford University Press UK.
    A scholarly edition of a work by Adam Smith. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
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  41.  9
    The Glasgow Edition of the Works and Correspondence of Adam Smith: I: The Theory of Moral Sentiments (D.D. Raphael and A.L. Macfie (Eds.)).Adam Smith (ed.) - 1976 - Oxford University Press.
    A scholarly edition of a work by Adam Smith. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
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  42.  44
    The Glasgow Edition of the Works and Correspondence of Adam Smith: Iii: Essays on Philosophical Subjects: With Dugald Stewart's `Account of Adam Smith'.Adam Smith (ed.) - 1980 - Oxford University Press.
    A scholarly edition of a work by Adam Smith. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
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  43.  1
    The Glasgow Edition of the Works and Correspondence of Adam Smith: An Inquiry Into the Nature and Causes of the Wealth of Nations, Volume 2.Adam Smith - 1975 - Oxford University Press UK.
    A scholarly edition of a work by Adam Smith. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
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  44.  35
    Pollák György. Megjegyzés Ádám András “Kétpólusú Elektromos Hálózatokról, II.” Cimü Dolgozatához . Hungarian, with Russian and German Summaries. A Magyar Tudományos Akadémia Matematikai Kutató Intézetének Közleményei , Vol. 3 , Pp. 81–82. [REVIEW]A. Ádám - 1962 - Journal of Symbolic Logic 27 (3):367-367.
  45. Oeuvres de Descartes. Publiées Par Charles Adam Et Paul Tannery.René Descartes, Charles Ernest Adam & Paul Tannery - 1969 - J. Vrin.
     
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  46. Chalmers' Blueprint of the World.Panu Raatikainen - 2014 - International Journal of Philosophical Studies 22 (1):113-128.
    A critical notice of David J. Chalmers, Constructing the World (Oxford University Press,2012).
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  47. Philosophy of Mind: Classical and Contemporary Readings.David John Chalmers (ed.) - 2002 - Oxford University Press USA.
    What is the mind? Is consciousness a process in the brain? How do our minds represent the world? Philosophy of Mind: Classical and Contemporary Readings is a grand tour of writings on these and other perplexing questions about the nature of the mind. The most comprehensive collection of its kind, the book includes sixty-three selections that range from the classical contributions of Descartes to the leading edge of contemporary debates. Extensive sections cover foundational issues, the nature of consciousness, and the (...)
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  48. The Cost of Sport, by M. Adams and J. Connell.Maurice Adams & James Connell - 1911
     
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  49. Texts to Illustrate a Course of Elementary Lectures on Greek Philosophy After Aristotle, Selected and Arranged by J. Adam.James Adam - 1902
  50. The Vitality of Platonism, and Other Essays, Ed. By A.M. Adams.James Adam - 1911
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