Results for 'Chae-hŭng Yun'

997 found
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  1.  4
    Ultʻari wa uri ŭi kyoyuk inʼganhak.Chae-hŭng Yun - 2006 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  2. Sago wa haengdong: hyŏndae yullihak ŭi che munje.Chae-yun Kang - 1992 - Sŏul Tʻŭkpyŏlsi: Ilsinsa.
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  3. Sŏyang yulli sasangsa.Chae-yun Kang - 1990 - Sŏul Tʻŭkpyŏlsi: Ilsinsa. Edited by Chae-yun Kang.
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  4.  4
    Saengmyŏng ŭi hyŏngpŏpchŏk poho =.Chae-yun Kim - 2014 - Kwangju Kwangyŏksi: Chŏnnam Taehakkyo Ch'ulp'anbu.
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  5. Kungmin yulli.Chae-yun Kang - 1975
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  6. Sin nollihak.Chae-yun Kang - 1980 - Sŏul Tʻukpyŏlsi: Taewangsa.
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  7. Chŏng Yag-yong ŭi kyoyuk kaehyŏk sasang.Chae-yun Im - 1999 - [Kwangju Kwangyŏksi]: Chŏnnam Taehakkyo Chʻulpʻanbu.
     
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  8. K'al Marŭk'ŭsŭ ŭi in'gannon.Chae-yun Kang - 1983 - Sŏul T'ŭkpyŏlsi: Taewangsa.
     
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  9. Chʻŏrhak kwa inʼgan: chʻŏrhak ŭi inyŏm e taehan sŏngchʻal.Chae-yun Hŏ - 1985 - [Kyŏngbuk Kyŏngsan-gun]: Yŏngnam Taehakkyo Chʻulpʻanbu.
     
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  10. Sahoe yulli wa ideollogi.Chae-yun Kang - 1985 - Sŏul Tʻŭkpyŏlsi: Sŏgwangsa.
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  11.  7
    Maesan Yi Ha-jin ŭi sam kwa munhak kŭrigo Sŏnghohak ŭi hyŏngsŏng.Chae-Hwan Yun - 2010 - Sŏul: Munyewŏn.
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  12. Tʻoktʻok tʻaktʻak: na rŭl mannanŭn sori.Chae-gŭn Yun - 1992 - Sŏul-si: Munhak Suchʻŏp.
     
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  13. Tongyang ŭi mihak.Chae-gŭn Yun - 1993 - Sŏul-si: Tungji.
     
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  14.  35
    Does Raising Value Co-creation Increase All Customers’ Happiness?Yi-Ching Hsieh, Hung-Chang Chiu, Yun-Chia Tang & Wei-Yun Lin - 2018 - Journal of Business Ethics 152 (4):1053-1067.
    Happiness, defined as a state of well-being and contentment, is a central human goal. Despite advances in customer behavior research related to value co-creation, the link between customer happiness and these behaviors remains unclear. This study therefore examines customers’ in-role participation behavior and extra-role citizenship behavior to determine their influence on customers’ happiness. Customer participation and citizenship behaviors relate positively to customers’ perceptions of both service performance and their contributions to others’ welfare. In addition, collectivism moderates the relationship between perceived (...)
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  15.  5
    한국현대교육철학과교육사학의전개: 1945년부터2000년까지.O. In-T.°ak, Ch°Ang-Hwan Kim & Chae-hæung Yun - 2001 - Sŏul-si: Hakchisa. Edited by Ch'ang-Hwan Kim & Chae-hŭng Yun.
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  16. Ameliorating Algorithmic Bias, or Why Explainable AI Needs Feminist Philosophy.Linus Ta-Lun Huang, Hsiang-Yun Chen, Ying-Tung Lin, Tsung-Ren Huang & Tzu-Wei Hung - 2022 - Feminist Philosophy Quarterly 8 (3).
    Artificial intelligence (AI) systems are increasingly adopted to make decisions in domains such as business, education, health care, and criminal justice. However, such algorithmic decision systems can have prevalent biases against marginalized social groups and undermine social justice. Explainable artificial intelligence (XAI) is a recent development aiming to make an AI system’s decision processes less opaque and to expose its problematic biases. This paper argues against technical XAI, according to which the detection and interpretation of algorithmic bias can be handled (...)
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  17.  28
    A collective essay on philosophical reflections on modern education in Korea.Duck-Joo Kwak, Gicheol Han, Jaijeong Choi, Eun Ju Park, Kyung-hwa Jung, Ki-Seob Chung, Yong-Seok Seo, SunInn Yun, Sang Sik Cho, Juhwan Kim, Jae-Bong Yoo, Morimichi Kato & Ruyu Hung - 2024 - Educational Philosophy and Theory 56 (4):305-316.
    Modern schooling in Korea, which was officially established by law in 1949, is well known for its function as an engine of economic success in modern Korea. Although this fact seems to be world-wid...
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  18.  20
    Behavior-Interior-Aware User Preference Analysis Based on Social Networks.Can Wang, Tao Bo, Yun Wei Zhao, Chi-Hung Chi, Kwok-Yan Lam, Sen Wang & Min Shu - 2018 - Complexity 2018:1-18.
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  19.  13
    Acute Exercise Improves Inhibitory Control but Not Error Detection in Male Violent Perpetrators: An ERPs Study With the Emotional Stop Signal Task.Chia-Chuan Yu, Chiao-Yun Chen, Neil G. Muggleton, Cheng-Hung Ko & Suyen Liu - 2022 - Frontiers in Human Neuroscience 16.
    Violence has been linked to the co-occurrence of cognitive dysfunction and altered activations in several brain regions. Empirical evidence demonstrated the benefits of acute exercise on motor inhibition and error detection and their neuronal processing. However, whether such effects also hold for the population with violent behaviors remains unknown. This study examined the effects of acute aerobic exercise on inhibitory control and error monitoring among violent offenders. Fifteen male violent offenders were counterbalanced into experimental protocols, which comprised a 30-min moderately (...)
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  20.  4
    19-segi han sirhakcha ŭi palgyŏn: sasangsa ŭi idana, Paegun Sim Tae-yun.Chae-gyo Chin (ed.) - 2016 - Sŏul T'ŭkpyŏlsi: Songgyun'gwan Taehakkyo Taedong Munhwa Yon'guwŏn.
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  21.  8
    Federalism of Max Stirner ―From The Unique One to the Union of Egoists―.Chae Hyung Bok - 2017 - Korean Journal of Legal Philosophy 20 (1):223-242.
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  22.  5
    Grassroots activism of ancient China: Mohism and nonviolence.Hung-yok Ip - 2022 - Lanham: Lexington Books.
    This book examines Mohism as a movement in early China. To analyze how the Mohists pursued power, the author analyzes nonviolence as a goal and strategy of the Mohist movement, the Mohists' creation of strategic knowledge, and their quest for a personhood that made their activism possible.
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  23. Wei wu pien chêng fa shu pʻing.Hung-Chao Lo - 1952
     
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  24.  6
    Chosŏn hugi Yŏngnam yehak yŏn'gu.Chae-ju Nam - 2019 - Sŏul T'ŭkpyŏlsi: Tosŏ Ch'ulp'an 3.
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  25.  2
    Ssial sasang.Chae-sun Pak - 2010 - Sŏul-si: Nanok.
    I. 왜 씨알인가 1. 씨알의 의미와 내용 2. 씨알사상과 씨알의 삶 3. 씨알사상의 시대적 의미 II. 씨알사상은 어떻게 생겨났는가 1. 동서문명의 만남 2. 씨알사상의 형성 3. 동서사상의 어울림 III. 내가 씨알이다 1. 주체의 철학 2. 스스로 함의 원리 3. 생각하는 백성이라야 산다 IV. 세계평화가 씨알에서 움튼다 1. 세계평화의 길 2. 반생명에서 생명친화로 3. 비폭력의 힘 V. 씨알은 세계통일로 나아간다 1. 세계통일을 위한 진통 2. 세계통일의 철학적 근거 3. 세계통일의 실천 VI. 씨알은 섬김으로 이끈다 1. 민주통일시대의 철학 2. 불타는 씨알생명 3. (...)
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  26.  16
    Critical Review on Artistic Model for the Curriculum Development by E. W. Eisner.Chae-Hyeong Prak - 2019 - Journal of Moral Education 31 (1):65-86.
  27. Hyo: Sŏyang yulli, Kidokkyo yulli, Yugyo yulli ŭi pigyo yŏnʼgu.Sŏng-bŏm Yun - 1973 - Sŏul Tʻŭkpyŏlsi: Sŏul Munhwasa.
     
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  28. Chʻŏrhak ŭi segye kwahak ŭi segye.Chae-gu An - 1991 - Sŏul-si: Chuksan.
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  29. Zhang Hengqu jiao yu si xiang yan jiu.Yun Cheng - 1968 - [Taibei]: Taiwan shang wu yin shu guan.
     
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  30. Inkyŏk ŭi chʻangjo.Chae-jun Kim - 1973
     
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  31.  9
    Sin Il-ch'ŏl, kŭ ŭi ch'ŏrhak kwa sam.Chae-yŏng Yi (ed.) - 2016 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Ch'ulp'an Munhwawŏn.
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  32.  15
    Chosŏn chŏn'gi ŭi sarim kwa "Sohak".In-suk Yun - 2016 - Kyŏnggi-do Koyang-si: Yŏksa Pip'yŏngsa.
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  33.  11
    Vocabulary Demands of Informal Spoken English Revisited: What Does It Take to Understand Movies, TV Programs, and Soap Operas?Hung Tan Ha - 2022 - Frontiers in Psychology 13.
    The article presents a methodological update on the lexical profile of informal spoken English with the emphasis on movies, television programs, and soap operas. The study analyzed Mark Davies’s mega-corpora with data containing approximately 625 million words and employed Paul Nation’s comprehensive and up-to-date British National Corpus/Corpus of Contemporary American English wordlists. Data from the analyses showed that viewers would need a vocabulary knowledge at 3,000 and 5,000 words frequency levels to understand 95 and 98% of the words in scripted (...)
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  34. Yen tʻui yü hsiang kan.Chʻeng-wan Hung - 1974
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  35.  5
    Chinbojŏk Sarimp'a chŏngch'i ch'ŏrhak ŭi hyŏndaejŏk chŏgyong.Chae-hyŏn Ku - 2014 - Sŏul: Munhak Kongwŏn.
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  36.  6
    Ham Sŏk-hŏn ssial sasang.Chae-sun Pak - 2013 - Sŏul: Che Chŏng-gu Kinyŏm Saŏphoe.
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  37.  6
    Kwaing kŭmji wŏnch'ik ŭi iron kwa silmu.Chae-Hong Yi - 2021 - Kyŏnggi-do P'ajusi: Kyŏngin Munhwasa.
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  38.  53
    Test Format and Local Dependence of Items Revisited: A Case of Two Vocabulary Levels Tests.Hung Tan Ha - 2022 - Frontiers in Psychology 12.
    Local item dependence is one of the most critical assumption in the Rasch model when it comes to the validity of a test. As the field of vocabulary assessment is calling for more clarity and validity for vocabulary tests, such assumption becomes more important than ever. The article offers a Rasch-based investigation into the issue of LID with the focus on the two popular formats of Vocabulary Levels Tests : multiple-choice and matching. A Listening Vocabulary Levels Test and an Updated (...)
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  39. Sohak kyojae ŭi pyŏnhwa rŭl t'onghae pon Chosŏn sidae chisik ŭi chihyŏng pyŏnhwa.Hŏ Chae-yŏng - 2019 - In Kyŏng-nam Kim (ed.), Chisik ŭi kujo wa Han, Chung, Il chisik chihyŏng pyŏnhwa ŭi t'amsaek. Sŏul T'ŭkpyŏlsi: Kyŏngjin Ch'ulp'an.
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  40. Le catéchisme de Confucius.Hung-Ming Ku - 1927 - Paris,: M. Rivère. Edited by Borrey, Francis & [From Old Catalog].
     
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  41. Public trust, commercialisation, and benefit sharing : towards a trustworthy biobank in Taiwan.Hung-En Liu & Terence Hua Tai - 2009 - In Margaret Sleeboom-Faulkner (ed.), Human genetic biobanks in Asia: politics of trust and scientific advancement. New York: Routledge.
     
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  42.  7
    Ham Sŏk-hŏn ŭi ch'ŏrhak kwa sasang =.Chae-sun Pak - 2012 - Kyŏnggi-do P'aju-si: Hanul Ak'ademi.
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  43.  5
    Tosan ch'ŏrhak kwa Ssial ch'ŏrhak.Chae-sun Pak - 2021 - Sŏul-si: Tongyŏn.
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  44.  3
    Tasŏk Yu Yŏng-mo: Tongsŏ sasang ŭl aurŭn ch'angjojŏk saengmyŏng ch'ŏrhakcha.Chae-sun Pak - 2017 - Sŏul-si: Hongsŏngsa.
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  45.  6
    Haedong sajerok.Chae-Jong Pong - 2007 - Kwangju Kwangyŏksi: Tosŏ Ch'ulp'an Haedong.
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  46.  7
    Tasan Chŏng Yag-yong yŏn'gu.Chae-so Song (ed.) - 2012 - Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
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  47.  4
    Uri nŭn wae Chu-hŭi inʼga? : kyŏngmul chʻijiron ŭi tʻalğundaejŏk kyoyukhakchŏk haesŏk.Chae-jun Yi - 2007 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  48. Yujŏn hanŭn inʼgan.Chae-hun Yi - 1963
     
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  49. Confucius, sa vie son œuvre, sa doctrine.Ŭl-su Yun - 1943 - Paris,: Adrien Maisonneuve.
     
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  50.  26
    Do Emotional Laborers Help the Needy More or Less? The Mediating Role of Sympathy in the Effect of Emotional Dissonance on Prosocial Behavior.Yun-na Park, Hyowon Hyun & JiHoon Jhang - 2019 - Frontiers in Psychology 10:431444.
    Despite the growing body of research on emotional labor, little has been known about the social consequences of emotional labor. Drawing on emotional dissonance theory, the authors investigate the relationship between the felt emotional dissonance and prosocial behavior (e.g., donation to a charity). Findings from multiple studies suggest that higher emotional dissonance serially influences perceived lack of control, emotional exhaustion, lowered sympathy for others’ feeling, and subsequently lower willingness to help others. when individuals are asked to recall their past experiences (...)
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