Results for 'Ch��ng Lin'

1000+ found
Order:
  1.  24
    On Ch'i in the Huang Ti Nei Ching.Liu Ch'ang-lin - 1979 - Contemporary Chinese Thought 10 (3):3-19.
    The book entitled the Huang Ti nei ching [Canonical Works of Huang Ti] has two sections - the "Su Wen" section and the "Ling Shu" section - and each section contains eighty-one articles. It was written by several authors in different historical periods. According to historical records and scholars' studies of the content and context of the book, we can roughly say that it was written in the period between the late years of the Warring States era and the early (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2.  21
    On Ch'i in the Huang Ti Nei Ching.Liu Ch'ang-Lin - 1979 - Contemporary Chinese Thought 10 (3):3-19.
    The book entitled the Huang Ti nei ching [Canonical Works of Huang Ti] has two sections - the "Su Wen" section and the "Ling Shu" section - and each section contains eighty-one articles. It was written by several authors in different historical periods. According to historical records and scholars' studies of the content and context of the book, we can roughly say that it was written in the period between the late years of the Warring States era and the early (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  3.  6
    Stigmergy in Comparative Settlement Choice and Palaeoenvironment Simulation.Eugene Ch'ng, Vince Gaffney & Gido Hakvoort - 2016 - Complexity 21 (3):59-73.
  4.  18
    Conducting Malaria Research in Developing Countries: A Right to Claim Healthcare.Benjamin Capps & Ch’ng Jun-Hong - 2013 - Asian Bioethics Review 5 (4):296-315.
  5.  2
    Ch?Ng Yakyong (1762-1836) Et Yi Kigy?Ng (1756-1819) : Une Amitié Mise À L’Épreuve.Jee Hyun Noe - 2019 - Diogène 265 (1-2):195.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  6.  24
    Why Did Lin Piao Revile Ch 'in Shih-Huang?'.Ch'en Yang-Feng & Li Tzu-Lin - 1975 - Chinese Studies in History 8 (1-2):180-190.
  7.  72
    A Tension in Ch'ing Thought: "Historicism" in Seventeenth-and Eighteenth-Century Chinese Thought.On-cho Ng - 1993 - Journal of the History of Ideas 54 (4):561-583.
  8.  8
    The Lin-Chʿi Dialect and Its Relation to Mandarin.John C. Wang & F. S. Hsueh - 1973 - Journal of the American Oriental Society 93 (2):136.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  9.  20
    Ch'iu Chin's Revolutionary Career.Chia-lin Pao Tao - 1992 - Chinese Studies in History 25 (4):10-24.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  10. Relativity and Absoluteness of the Criterion of Practice+ Refutation of Lin, Piao and the Gang-of-4.Ch Chi - 1979 - Chinese Studies in Philosophy 10 (3):41-56.
    No categories
     
    Export citation  
     
    Bookmark  
  11.  21
    Hsing (Nature) as the Ontological Basis of Practicality in Early Ch'ing Ch'eng-Chu Confucianism: Li Kuang-Ti's (1642-1718) Philosophy. [REVIEW]On-cho Ng - 1994 - Philosophy East and West 44 (1):79-109.
  12.  5
    Patient-Specific Coronary Artery 3D Printing Based on Intravascular Optical Coherence Tomography and Coronary Angiography.Chenxi Huang, Yisha Lan, Sirui Chen, Qing Liu, Xin Luo, Gaowei Xu, Wen Zhou, Fan Lin, Yonghong Peng, Eddie Y. K. Ng, Yongqiang Cheng, Nianyin Zeng, Guokai Zhang & Wenliang Che - 2019 - Complexity 2019:1-10.
    Despite the new ideas were inspired in medical treatment by the rapid advancement of three-dimensional printing technology, there is still rare research work reported on 3D printing of coronary arteries being documented in the literature. In this work, the application value of 3D printing technology in the treatment of cardiovascular diseases has been explored via comparison study between the 3D printed vascular solid model and the computer aided design model. In this paper, a new framework is proposed to achieve a (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  13. Paul Yun-Ming Jiang, The Search for Mind: Ch’En Pai-Sha, Philosopher-Poet, Singapore University Press, 1980, Xvii + 214 Pp. [REVIEW]Lin Ts’un-yan - 1983 - Journal of Chinese Philosophy 10 (2):179-181.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  14.  21
    Characteristics Of Social Change And Philosophical Thought During The Ch'Un-Ch'Iu Period.Kuan Feng & Lin Lü-Shih - 1970 - Contemporary Chinese Thought 2 (1):80-112.
    Ths historical legacy inherited by thinkers of the Ch'un-ch'iu period comprised, briefly speaking: a religious world outlook characterized by ancestor worship; the ethical concept of filial piety and brotherliness, which was linked to ancestor worship, or derived therefrom; the concept of a ritual system; the conditions of aristocratic politics and scholar bureaucracy. These were things shaped on the basis of the blood ties in a patriarchal and racial society, and they were passive, from the standpoint of progress, being the obstacle (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  15.  17
    A Brief Mindfulness-Based Family Psychoeducation Intervention for Chinese Young Adults With First Episode Psychosis: A Study Protocol.Herman Hay-Ming Lo, Wing-Chung Ho, Elsa Ngar-Sze Lau, Chun-Wai Lo, Winnie W. S. Mak, Siu-Man Ng, Samuel Yeung-Shan Wong, Jessica Oi-Yin Wong, Simon S. Y. Lui, Cola Siu-Lin Lo, Edmund Chiu-Lun Lin, Man-Fai Poon, Kong Choi & Cressida Wai-Ching Leung - 2019 - Frontiers in Psychology 10.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  16.  10
    An Inquiry Into the Doctrinal System of Confucius From the Lun-Yü.Lo Hsiang-Lin - 1976 - Contemporary Chinese Thought 8 (1):57-76.
    "Now we have heard that, as for those sages before Confucius, if it had not been for Confucius, there would have been no way for them to be known, and as for those sages after Confucius, if not for him, there would have been no one for them to emulate. He is called the one who transmitted Yao and Shun as if they were his own ancestors, who took as his model Wen and Wu, patterned himself after the hundred kings, (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  17.  41
    The Yin‐Yang‐Wu‐Hsing Doctrine in the Textual Tradition of Tokugawa Japanese Agriculture.Wai‐Ming Ng - 1998 - Asian Philosophy 8 (2):119 – 128.
    Japanese agricultural scholarship reached its peak in the Tokugawa period (1603-1868). Most of its representative works were imbued with the Chinese metaphysical doctrine of yin-yang-wu-hsing. They used the ideas of yin-yang, wu-hsing, yun-ch'i, hexagrams, and feng-shui extensively to develop their views and to explain various practices. There were two different attitudes towards Chinese concepts among Tokugawa scholars. Some regarded Chinese ideas as universal principles, and faithfully introduced them to Japan, whereas some were faced with the problem of national identity and (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  18.  67
    A Reading of Han Fei's "Wu Tu" [Five Vermin].Ti Ch'ing - 1978 - Contemporary Chinese Thought 10 (1):19-33.
    To give the necessary affirmation to the historical role played by the Legalists and to study and analyze the Legalists' writings from the Marxist point of view is a major task on the ideological front called for by the deepening of the Campaign to Criticize Lin Piao and Confucius. Han Fei was an outstanding representative of the Legalists of the late Warring States period. He summed up the experience, both positive and negative, of the newly emerging landlord class in the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  19.  37
    Pre-Ch 'in Confucian and Legalist Thought is Fundamentally Antagonistic'.Yang Jung-Kuo - 1976 - Contemporary Chinese Thought 7 (4):4-20.
    Throughout Chinese history, the Legalists and the Confucians have always been antagonistic schools of thought. The idea that the Legalists have their origins in the Confucians, that they are the successors of the Confucians, is nonsense. Explaining the problem and clarifying the class nature of the Confucian-Legalist struggle has important and real significance for deepening the Campaign to Criticize Lin Piao and Confucius, for criticizing the reactionary thought of honoring Confucius and opposing Legalism, and for grasping class struggle in the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  20.  21
    The Crystallization of Pre-Ch 'in Legalist Thought'.Liang Ling-I. - 1976 - Contemporary Chinese Thought 7 (4):35-56.
    Han Fei was a fierce general in the anti-Confucian struggle of the late Warring States period and was also an outstanding pre-Ch'in Legalist theoretician. Han Fei Tzu, this piece of writing, which was critical of Confucius and full of a violently militant spirit, vividly recorded the course of the difficult combat of the landowning class which led to its victory over the slave-owning class. It summed up the historical experience of the struggle between the Confucian and Legalist lines during the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  21.  5
    Thought of the Yin Dynasty and The Western Chou.Kuan Feng & Lin Lü-Shih - 1970 - Contemporary Chinese Thought 2 (1):4-53.
    The philosophical thought of the Ch'un-ch'iu period was derived and developed from the thought of the Yin dynasty and the Western Chou , there being an inseparable relationship of succession and transformation between them. Thus, in studying the philosophical thought of the Ch'un-ch'iu period, it is necessary to refer back to Yin-Chou thought. The courage and resolve evidenced by an attitude of so-called "cutting off the miscellaneous streams" in order to start with Lao Tzu or Confucius is really a very (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  22.  4
    The Origin and Unity of Edmund Husserl's "Logical Investigations".Carlo Ierna - 2009 - Dissertation, KU Leuven
    What the present work aimed to achieve is an assessment of the origin an d unity of Husserl s Logical Investigations. My approach was to take the history of its development as fundamental for the determination of its basic structure. Therefore, I proceeded to analyse Husserl s development between the Philosophy of Arithmetic and Logical Investigations with re spect to the fundamental issues in the justification of knowledge in mathematics and logic. In Husserl s own words, one of the concerns (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  23. He Lin Ji.Lin He - 2006 - Zhongguo She Hui Ke Xue Chu Ban She.
    Translate
     
     
    Export citation  
     
    Bookmark  
  24. He Lin Xuan Ji =.Lin He - 2005 - Jilin Ren Min Chu Ban She.
    Translate
     
     
    Export citation  
     
    Bookmark  
  25.  63
    Ng and Singer on Utilitarianism: A Reply.Yew-Kwang Ng & Peter Singer - 1983 - Canadian Journal of Philosophy 13 (2):241 - 242.
    Ng and singer derive the principle of utility from the fact of finite sensibility and another principle, weak majority preference: "for a community of n individuals choosing between two possibilities, x and y, if no individual prefers y to x, and at least n/2 individuals prefer x to y, then x increases social welfare and is preferable." this derivation is regarded as incorrect in a comment. this reply explains why the derivation is valid and shows that the comment is based (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  26.  39
    四 書 Ssŭ Shu. 鄭 塵 編 纂 Chêng Lin Pien tsuanThe Four Books; Confucian Classics Translated From the Chinese Texts Rectified and Edited with an IntroductionSi Shu Ssu Shu. Zheng Chen Bian Zuan Cheng Lin Pien Tsuan.H. G. Creel, Chêng Lin & Cheng Lin - 1950 - Journal of the American Oriental Society 70 (2):136.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  27.  4
    Ecology, Dharma and Direct Action: A Brief Survey of Contemporary Eco-Buddhist Activism in Korea.Young-Hae Yoon & Sherwin Jones - 2015 - Buddhist Studies Review 31 (2):293-311.
    Over the last few decades there has emerged a small, yet influential eco-Buddhism movement in South Korea which, since the turn of the millennium, has seen several S?n Buddhist clerics engage in high-profile protests and activism campaigns opposing massive development projects which threatened widespread ecological destruction. This article will survey the issues and events surrounding three such protests; the 2003 samboilbae, or ‘threesteps- one-bow’, march led by Venerable Suky?ng against the Saemangeum Reclamation Project, Venerable Jiyul’s Anti-Mt. Ch?ns?ng tunnel hunger-strike campaign (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  28.  18
    The Chinese Communists' Evaluation of Confucius and the Political Aims of Their All-Out Campaign to "Criticize Confucius".Hsüan Mo - 1976 - Contemporary Chinese Thought 7 (3):4-39.
    Although Mao Tse-tung opposes "honoring Confucius and reading the classics" and "promoting the old rites [li] and teaching the old thought," he admits that "during the long period of Chinese feudal society, a brilliant ancient culture was created" and that the valuable cultural legacy "stretching from Confucius to Sun Yat-sen" must be accepted with a critical spirit. In private conversation, Mao's appraisal of Confucius has never been one of complete dismissal. The fact that a skillful opportunist like Kuo Mo-jo dares (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  29. Ch'oe Han-Gi Ŭi Sahoe Ch'ŏrhak.Sŏg-Yong Ch'ae - 2008 - Han'guk Haksul Chŏngbo.
    Translate
     
     
    Export citation  
     
    Bookmark  
  30. Ch'ŏrhak Kaenyŏmŏ Sajŏn =.Sŏg-Yong Ch'ae - 2010 - Wŏn Aen Wŏn Puksŭ.
    Translate
     
     
    Export citation  
     
    Bookmark  
  31. Welfarism and Utilitarianism: A Rehabilitation*: Yew-Kwang Ng.Yew-Kwang Ng - 1990 - Utilitas 2 (2):171-193.
    Utilitarianism seems to be going out of fashion, amidst increasing concerns for issues of freedom, equality, and justice. At least, anti-utilitarian and non-utilitarian moral philosophers have been very active. This paper is a very modest attempt to defend utilitarianism in particular and welfarism in general. Section I provides an axiomatic defence of welfarism and utilitarianism. Section II discusses the divergences between individual preferences and individual welfares and argues in favour of welfare utilitarianism. Section III criticizes some non-utilitarian principles, including knowledge (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  32.  10
    Wang Ch'ung: An Ancient Chinese Militant Materialist.T'ien Ch'ang-wu - 1975 - Contemporary Chinese Thought 7 (1):4-7.
    Having read the works of Wang Ch'ung [A.D. 27-c. 100], I realized that they need to be recapitulated. Here I shall evaluate Wang Ch'ung and his thought and present what I feel to be the real significance that Wang Ch'ung's thought still has today.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  33. Ch'ŏn Kyu-Sŏk Ŭi Yullijŏk Sobi.Kyu-sŏk Ch'ŏn - 2010 - Silch'ŏn Munhak.
    Translate
     
     
    Export citation  
     
    Bookmark  
  34. Chosŏn Ch'ŏrhaksa Kaeyo.Pong-ik Ch'oe - 2009 - Sahoe Kwahak Ch'ulp'ansa.
    Translate
     
     
    Export citation  
     
    Bookmark  
  35. Ch'alsŭ Tawin, Han'guk Ŭi Hakcha Rŭl Mannada: Chinhwaron Ŭn Hn'guk Sahoe Esŏ Ŏttŏk'e Chinhwa Haennŭn'ga.Chong-dŏk Ch'oe - 2010 - Hyumŏnisŭt'ŭ.
    Translate
     
     
    Export citation  
     
    Bookmark  
  36. Kyurha Ch'oe Sing-Min Kwa Kyenam Ch'oe Sung-Min Ŭi Hangmun Kwa Sasang.Sŏk-ki Ch'oe (ed.) - 2011 - Suri.
    Translate
     
     
    Export citation  
     
    Bookmark  
  37. Munjang: Chʻoe in-Ho Susangnok.In-ho Chʻoe - 2006 - Random House Joongang.
    Translate
     
     
    Export citation  
     
    Bookmark  
  38.  24
    Chiang Ch'ing's "Farewell Letter" to T'Ang Na.Lan P'ing Chiang Ch'ing - 1980 - Chinese Studies in History 14 (2):77-82.
    No categories
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  39.  13
    Nan-Chʿuan Ta-Pan Nieh-Pʿan chingNan-Chuan Ta-Pan Nieh-Pan Ching.Kenneth K. S. Ch'en & W. Pachow - 1973 - Journal of the American Oriental Society 93 (3):413.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  40. Ŏrini Ch'ŏrhak, Todŏk Kyoyuk E Taehan Tto Tarŭn Moksori.Ch'an-yŏng Pak - 2008 - Han'guk Haksul Chŏngbo.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  41.  8
    Ch. Perelman.Ch Perelman - 1960 - Atti Del XII Congresso Internazionale di Filosofia 4:414-415.
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  42. Yuhakcha Chʻusa, Sirhak Kyoyuk Ŭl Tʻamgu Hada: Chosŏn Hugi Yuhak Kyoyungnon Ŭi Han Yangsang.Chʻang-ho Sin - 2006 - Sŏhyŏnsa.
    Translate
     
     
    Export citation  
     
    Bookmark  
  43. Chʻŏnbugyŏng Kwa Tonghak: Hanung Kwa Suun Ŭi Yŏnʼgyŏl Kori Chʻatki.Chʻan-gu Yi - 2007 - Mosinŭn Saramdŭl.
    Translate
     
     
    Export citation  
     
    Bookmark  
  44. Chŏngsin Chʻŏrhak Tʻongpʻyŏn: Chŏn Pyŏng-Hun Sŏnsaeng Ŭi Saengae Wa Chŏngsin Ŭl Chungsim Ŭro.Chʻang-dae Yun - 2004 - Uri Chʻulpʻansa.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  45. Chilli Chʻŏngbaji: Nae Ka Anŭn Kŏt I Chilli Ilkka?Chʻang-ho Kim (ed.) - 2005 - Ungjin Chisik Hausŭ.
    Translate
     
     
    Export citation  
     
    Bookmark  
  46. Haengbok Chʻŏngbaji: 'Chŭlgŏun' Sam I 'Choŭn' Sam Ilkka.Chʻang-ho Kim (ed.) - 2005 - Ungjin Chisik Hausŭ.
    Translate
     
     
    Export citation  
     
    Bookmark  
  47. Sesang Chʻŏngbaji: Chŏngŭiroun Sahoe Nŭn Kanŭng Halkka?Chʻang-ho Kim (ed.) - 2005 - Ungjin Chisik Hausŭ.
    Translate
     
     
    Export citation  
     
    Bookmark  
  48.  16
    Methodological Problems in the Study of the History of Philosophy From an Evaluation of Wang Ch'ung.T'ien Ch'ang-wu - 1972 - Contemporary Chinese Thought 4 (1):70-99.
    In ancient times in our country, Wang Ch'ung was an eminent materialist and a brilliant atheist, a progressive thinker who opposed the orthodox feudal thought. This has gone basically unquestioned. This year the February 21 issue of Kuang-ming jih-pao printed in its philosophy section an article by Comrade T'ung Mo-an, "Is Wang Ch'ung a Peasant Class Thinker?" The article is an evaluation completely denying this. T'ung believes that the purpose of Wang Ch'ung's works was "to uphold the rule of the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  49. Hanʼguk Chʻŏrhak.Min-hong Chʻoe - 1969
     
    Export citation  
     
    Bookmark  
  50. Han'guk Ch'ŏrhaksa: 16-Kae Ŭi Chuje Ro Ingnŭn Han'guk Ch'ŏrhak.Yŏng-jin Ch'oe (ed.) - 2009 - Saemunsa.
    Translate
     
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000