Results for 'Ch in Fan'

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  1. Hsien Ch in Ming Hsüeh Shih = the Development of the Logical Method in Ancient China.Shih Hu, K. Uang-wu Li & "Hsien Ch in Ming Hsüeh Shih" Fan I. Tsu - 1983
     
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  2.  64
    Was the Revolution of 1911 the Struggle Between Confucians and Legalists?Fan Pai-Ch'uan - 1979 - Contemporary Chinese Thought 11 (2):40-54.
    Everybody knows that the Revolution of 1911 was an anti-imperialist and antifeudal democratic revolution led by the revolutionary and democratic group of the bourgeoisie in the period of the old democratic revolution in China. The leader of that revolution was Sun Yat-sen, and the guiding ideology was his old Three People's Principles. It is well known that Chairman Mao has made a series of scientific appraisals of these facts, but the newspapers and magazines controlled by the anti-Party clique of Wang (...)
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  3. General Character of Ante-Ch'in Literature.D. T. Suzuki - 1907 - The Monist 17 (3):421-450.
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  4. Ch'ŏnmyŏng Kwa Yugyojŏk In'ganhak.In-ch'ang Song - 2011 - Simsan.
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  5. Hsien Ch in Fa Chia Ssu Hsiang Shih Lun.Hsiao-po Wang - 1991
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  6. Lo Ch 'in-Shun, Knowledge Painfully Acquired. The'K'un-Ch~ H Chi 'by La Ch 'in-Shun. Trans. And Ed. Irene Bloom Reviewed By'. [REVIEW]Steven J. Willett - 1996 - Philosophy in Review 16 (6):419-421.
     
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  7.  24
    Why Did Lin Piao Revile Ch 'in Shih-Huang?'.Ch'en Yang-Feng & Li Tzu-Lin - 1975 - Chinese Studies in History 8 (1-2):180-190.
  8.  14
    Basic Annals of Ch 'in Shih-Huang'.Ssu-Ma Ch'ien - 1975 - Chinese Studies in History 8 (1-2):261-296.
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  9.  39
    Pre-Ch 'in Confucian and Legalist Thought is Fundamentally Antagonistic'.Yang Jung-Kuo - 1976 - Contemporary Chinese Thought 7 (4):4-20.
    Throughout Chinese history, the Legalists and the Confucians have always been antagonistic schools of thought. The idea that the Legalists have their origins in the Confucians, that they are the successors of the Confucians, is nonsense. Explaining the problem and clarifying the class nature of the Confucian-Legalist struggle has important and real significance for deepening the Campaign to Criticize Lin Piao and Confucius, for criticizing the reactionary thought of honoring Confucius and opposing Legalism, and for grasping class struggle in the (...)
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  10.  12
    Tung Chung-shu, Ch'un-ch'iu fan-lu: Üppiger Tau des Frühling-und-Herbst-Klassikers; Übersetzung und Annotation der Kapitel eins bis sechsTung Chung-shu, Ch'un-ch'iu fan-lu: Uppiger Tau des Fruhling-und-Herbst-Klassikers; Ubersetzung und Annotation der Kapitel eins bis sechs.Gary Arbuckle & Robert H. Gassmann - 1993 - Journal of the American Oriental Society 113 (1):97.
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  11.  2
    Knowledge Painfully Acquired: The Kʻun Chih Chi.Chʻin-shun Lo - 1987 - Columbia University Press.
  12.  21
    Ch 'in Shih-Huang and Li Ssu'.Derk Bodde - 1975 - Chinese Studies in History 8 (1-2):297-310.
  13.  1
    Munjang: Chʻoe in-Ho Susangnok.In-ho Chʻoe - 2006 - Random House Joongang.
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  14.  13
    Ch'in Shih-Huang's Book-Burning as Seen From the Bamboo Slips Unearthed in Ying-Ch'üeh-Shan.Wei Chin - 1975 - Chinese Studies in History 8 (1-2):145-153.
  15.  17
    A Tentative Discussion of Pre-Ch'in Legalists' Ideas Concerning War Preparedness.Hung Ch'eng - 1975 - Chinese Studies in History 9 (2):21-36.
  16. In'gan Kwa Haengbok E Taehan Ch'ŏrhakchŏk Sŏngch'al: Silchon Ch'ŏrhak Ŭi Chaejomyŏng Ŭl T'onghayŏ.Ch'an-guk Pak - 2010 - Chimmundang.
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  17.  21
    The Crystallization of Pre-Ch 'in Legalist Thought'.Liang Ling-I. - 1976 - Contemporary Chinese Thought 7 (4):35-56.
    Han Fei was a fierce general in the anti-Confucian struggle of the late Warring States period and was also an outstanding pre-Ch'in Legalist theoretician. Han Fei Tzu, this piece of writing, which was critical of Confucius and full of a violently militant spirit, vividly recorded the course of the difficult combat of the landowning class which led to its victory over the slave-owning class. It summed up the historical experience of the struggle between the Confucian and Legalist lines during the (...)
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  18.  22
    The Age in Which Ch 'in Shih-Huang Was Born'.Hung Shih-ti - 1975 - Chinese Studies in History 8 (1-2):3-16.
  19.  8
    The Role of Ch 'in Shih-Huang in Progressive Historical Change'.Hung Shih-Ti - 1975 - Chinese Studies in History 8 (1-2):154-161.
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  20.  27
    The Handicraft Guilds in Soochow During the Ch'ing Dynasty.Liu Yung-ch'eng - 1981 - Chinese Studies in History 15 (1-2):113-167.
  21.  10
    Observing a Yang Ch 'in Lesson: Learning by Modeling and Metaphor'.Lyle Davidson - 1989 - Journal of Aesthetic Education 23 (1):85.
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  22.  1
    Tongchʻundang Song Chun-Gil: Chugyŏng Ŭi Chʻŏrhakcha.In-chʻang Song - 2007 - Chʻŏnggye.
  23.  11
    The Faults of Ch 'In'.Chia I. - 1975 - Chinese Studies in History 8 (1-2):316-319.
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  24.  22
    On Ch'i in the Huang Ti Nei Ching.Liu Ch'ang-Lin - 1979 - Contemporary Chinese Thought 10 (3):3-19.
    The book entitled the Huang Ti nei ching [Canonical Works of Huang Ti] has two sections - the "Su Wen" section and the "Ling Shu" section - and each section contains eighty-one articles. It was written by several authors in different historical periods. According to historical records and scholars' studies of the content and context of the book, we can roughly say that it was written in the period between the late years of the Warring States era and the early (...)
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  25.  31
    China Chinese Mathematics in the Thirteenth Century. The Shu-Shu Chiuchang of Ch'in Chiu-Shao. By Ulrich Libbrecht. M.I.T. East Asian Science Series, Volume 1. Cambridge, Mass., and London: M.I.T. Press, 1973. Pp. Xxxi+555. $25.00. [REVIEW]Shigeru Nakayama - 1975 - British Journal for the History of Science 8 (3):252-254.
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  26.  3
    Knowledge Painfully Acquired: The K'un-Chih Chi of Lo Ch 'in-Shun'.Irene Bloom (ed.) - 1995 - Columbia University Press.
    This 16th-century book of reading notes and reflections on philosophy and history was written by Lo Ch'in-shun, a philosopher of Ming China. This translation includes an introduction providing a brief biography of Lo and placing his work in a historical context.
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  27.  18
    Local Government in China Under the Ch'ing.Robert L. Backus, T'ung-tsu Ch'ü & T'ung-tsu Ch'U. - 1969 - Journal of the American Oriental Society 89 (3):676.
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  28.  16
    Methodological Problems in the Study of the History of Philosophy From an Evaluation of Wang Ch'ung.T'ien Ch'ang-wu - 1972 - Contemporary Chinese Thought 4 (1):70-99.
    In ancient times in our country, Wang Ch'ung was an eminent materialist and a brilliant atheist, a progressive thinker who opposed the orthodox feudal thought. This has gone basically unquestioned. This year the February 21 issue of Kuang-ming jih-pao printed in its philosophy section an article by Comrade T'ung Mo-an, "Is Wang Ch'ung a Peasant Class Thinker?" The article is an evaluation completely denying this. T'ung believes that the purpose of Wang Ch'ung's works was "to uphold the rule of the (...)
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  29.  1
    Knowledge Painfully Acquired: The K'un-Chih Chi of Lo Ch 'in-Shun'.Irene Bloom (ed.) - 1987 - Cambridge University Press.
    This 16th-century book of reading notes and reflections on philosophy and history was written by Lo Ch'in-shun, a philosopher of Ming China. This translation includes an introduction providing a brief biography of Lo and placing his work in a historical context.
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  30. Chinese Mathematics in the Thirteenth Century: The "Shu-Shu Chiu-Chang" of Ch'in Chiu-Shao.Ulrich Libbrecht, Shigeru Nakayama, Nathan Sivin, Manfred Porkert & Sang-Woon Jeon - 1979 - Philosophy East and West 29 (2):221-236.
     
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  31.  21
    Shelah's Strong Covering Property and CH in V [R ].Esfandiar Eslami & Mohammad Golshani - 2012 - Mathematical Logic Quarterly 58 (3):153-158.
    In this paper we review Shelah's strong covering property and its applications. We also extend some of the results of Shelah and Woodin on the failure of equation image by adding a real.
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  32. Confucianism.Fan-chʻeng Hsü - 1966 - Personal Bookshop, Madras.
     
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  33. Non-Reductive Arguments From Impossible Hypotheses in Boethius and Philoponus.Ch J. Martin - 1999 - Oxford Studies in Ancient Philosophy 17:279-302.
  34.  16
    A History of Chinese PhilosophyChina's First Unifier: A Study of the Ch'in Dynasty as Seen in the Life of Li SsǔChina's First Unifier: A Study of the Ch'in Dynasty as Seen in the Life of Li Ssu.J. K. Shryock, Fung Yu-lan & Derk Bodde - 1938 - Journal of the American Oriental Society 58 (3):488.
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  35.  7
    Chinese Mathematics in the Thirteenth Century. The Shu-Shu Chiu-Chang of Ch'in Chiu-shaoUlrich Libbrecht.Kurt Vogel - 1976 - Isis 67 (2):309-311.
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  36.  6
    The Struggle Between Restoration and Counterrestoration in the Course of the Founding of the Ch 'in Dynasty'.Lo Ssu-Ting - 1975 - Chinese Studies in History 8 (1-2):55-73.
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  37. Pak Hong-Gyu Ŭi Ch'ŏrhak: Hyŏngisanghak Iran Muŏt In'ga.Hwa Ch'oe - 2011 - Ihwa Yŏja Taehakkyo Ch'ulp'anbu.
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  38. Response to Professor Huang Siu-Chi's Review of "Knowledge Painfully Acquired", by Lo Ch'in-Shun and Translated by Irene Bloom.Irene Bloom - 1989 - Philosophy East and West 39 (4):459-463.
  39. Educational Theory in the People's Republic of China the Report of Ch Ien Chün-Jui.Chün-jui Ch ien & John N. Hawkins - 1971
     
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  40.  17
    Du Ch'telet and Descartes on the Roles of Hypothesis and Metaphysics in Natural Philosophy.Karen Detlefsen - 2019 - In Eileen O’Neill & Marcy P. Lascano (eds.), Feminist History of Philosophy: The Recovery and Evaluation of Women’s Philosophical Thought. Springer. pp. 97-127.
    In this chapter, I examine similarities and divergences between Du Châtelet and Descartes on their endorsement of the use of hypotheses in science, using the work of Condillac to locate them in his scheme of systematizers. I conclude that, while Du Châtelet is still clearly a natural philosopher, as opposed to modern scientist, her conception of hypotheses is considerably more modern than is Descartes’, a difference that finds its roots in their divergence on the nature of first principles.
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  41. On the'Abstraction'of Ming Thought: Some Concrete Evidence From the Philosophy of Lo Ch'in-Shun.Irene Bloom - 1979 - In William Theodore De Bary & Irene Bloom (eds.), Principle and Practicality: Essays in Neo-Confucianism and Practical Learning. Columbia University Press. pp. 65--125.
     
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  42. Toich'willandŭ Kojŏn Ch'ŏrhak Ŭi In'gannon Yŏn'gu.Chu-ch'ŏl Kim - 2009 - Sahoe Kwahak Ch'ulp'ansa.
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  43.  73
    China's First Unifier: A Study of the Ch 'in Dynasty as Seen in the Life of Li Ssu'.Derk Bodde - 1968 - Philosophy East and West 18 (3):220-223.
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  44.  16
    Integralanthropologie in Kontext von Immanuel Kant.Michael Ch Michailov, Eva Neu & Michael Schratz - 2008 - Proceedings of the Xxii World Congress of Philosophy 20:203-214.
    The central question: "What is the Human?" is since Platon till today not answered. Kant distinguishes a physiological and a pragmatic anthropology: The Human knows the nature by senses, but himself by "pure apperception ... from physical determinations independently personality (homo noumenon) ..., different to ... (homo phenomenon)". Kant's idea of the anthropology according to R. Brandt is a holistic totality with three spheres: phenomenal, pragmatic and moral-teleological. The philosophical (Gelen, Scheler), pedagogical (Roth, etc.), medical (V. von Weizsäcker, etc.), also (...)
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  45.  9
    Siegel und Siegelschrift der Chou-, Ch'in- und Han - Dynastie.William G. Boltz & Willibald Veit - 1987 - Journal of the American Oriental Society 107 (4):833.
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  46.  49
    Chiang Ch'ing is the Spokeswoman of the Exploiting Classes - Refuting the Reactionary Fallacy That "the Legalists Were the Spokesmen of the Peasants".Ch'en Kao-hua & T'ien Jen-Lung - 1978 - Chinese Studies in History 12 (2):86-91.
  47.  12
    Knowledge Painfully Acquired: The K'un-Chih Chi by Lo Ch'in-Shun.Robert Eno - 1989 - Journal of the American Oriental Society 109 (1):112.
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  48.  33
    A Refutation of Some Confucian Fallacies Concerning the Causes of the Downfall of the Ch 'in Dynasty'.Tang Hsiao-Wen - 1975 - Chinese Studies in History 8 (1-2):191-206.
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  49.  6
    The Cambridge History of China. Volume One: The Ch'in and Han Empires, 221 B. C.-A. D. 220.Chauncey S. Goodrich, Denis Twitchett & Michael Loewe - 1988 - Journal of the American Oriental Society 108 (3):457.
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  50.  8
    A Fan Effect in Anaphor Processing: Effects of Multiple Distractors.Kevin S. Autry & William H. Levine - 2014 - Frontiers in Psychology 5.
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