Results for 'Cecilia S��nchez'

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  1.  3
    Adoptive Parenting and Attachment: Association of the Internal Working Models Between Adoptive Mothers and Their Late-Adopted Children During Adolescence.Cecilia S. Pace, Simona Di Folco, Viviana Guerriero, Alessandra Santona & Grazia Terrone - 2015 - Frontiers in Psychology 6.
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  2.  4
    Children’s Mental Representations with Respect to Caregivers and Post-Traumatic Symptomatology in Somatic Symptom Disorders and Disruptive Behavior Disorders.Fabiola Bizzi, Donatella Cavanna, Rosetta Castellano & Cecilia S. Pace - 2015 - Frontiers in Psychology 6.
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  3. Equivalencia geométrica en flujos de clase c2 en sistemas planares.Carlos Mario Escobar Callejas, Jos Rodrigo Gonz Lez Granada & Fern Ndez S. Nchez Oscar - 2011 - Scientia et Technica 16.
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  4.  6
    Maternal Depression and Attachment: The Evaluation of Mother–Child Interactions During Feeding Practice.Alessandra Santona, Angela Tagini, Diego Sarracino, Pietro De Carli, Cecilia S. Pace, Laura Parolin & Grazia Terrone - 2015 - Frontiers in Psychology 6.
  5.  4
    Rapid Acquisition of Phonological Alternations by Infants.James L. Morgan Katherine S. White, Sharon Peperkamp, Cecilia Kirk - 2008 - Cognition 107 (1):238.
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  6.  11
    Nivel de Conocimientos de Salud de Los Escolares Del Quinto Año de Secundaria En Lima, Perú.Joseph Jesús Sánchez Gavidia, Oliver Rúa Fernandez, Nicky Castillo Córdova & Gladys Peralta Cáceres - 2018 - Cultura 32:367-379.
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  7.  1
    Cecilia Reclaimed: Feminist Perspectives on Gender and Music.Susan C. Cook & Judy S. Tsou - 1994 - University of Illinois Press.
    Cecilia, a fifteenth-century Christian martyr, has long been considered the patron saint of music. In this pathbreaking volume, ten of the best known scholars in the newly emerging field of feminist musicology explore both how gender has helped shape genres and works of music and how music has contributed to prevailing notions of gender. The musical subjects include concert music, both instrumental and vocal, and the vernacular genres of ballads, salon music, and contemporary African American rap. The essays raise (...)
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  8.  1
    Mystik Und Idealismus: Eine Lichtung des Deutschen Waldes: Akten der Vom 19. Bis 21. Mai 2016 Im Kapitelsaal des Predigerklosters in Erfurt Stattgefundenen Internationalen Interdisziplinären Tagung. [REVIEW]Andrés Quero-Sánchez (ed.) - 2019 - Brill.
    Proceedings of the conference 'A Clearing _of_ the German Forest: Mysticism, Idealism and Romanticism', with contributions by Jens Halfwassen, Johann Kreuzer, Glenn A. Magee, Christian Danz, et al., concerning the relationship of Fichte, Hegel, Hölderlin and Schelling with the most important German mystics. Akten der Tagung 'Eine Lichtung _des_ deutschen Waldes: Mystik, Idealismus und Romantik', mit Beiträgen von Jens Halfwassen, Johann Kreuzer, Glenn A. Magee, Christian Danz, usw., das Verhältnis von Fichte, Hegel, Hölderlin und Schelling zu den zentralen Autoren der (...)
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  9.  1
    St. Cecilia: Chaucer's Valiant Woman.Frances Biscoglio - 2002 - Mediaevalia 23:123-135.
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  10.  43
    Cecilia Romano: Responsioni Libere nei Canti di Aristofane. (Studi di Metrica Classica, 8.) Pp. 148. Rome: Edizioni dell' Ateneo, 1992. Paper.S. Ireland - 1993 - The Classical Review 43 (2):420-420.
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  11. Descartes's Ontological Proof of God's Existence.Cecilia Wee - 2012 - British Journal for the History of Philosophy 20 (1):23 - 40.
    This paper argues that an examination of the ontology that underpins Descartes?s Fifth Meditation ontological proof of God?s existence will contribute to a better understanding of the nature and structure of the proof. Attention to the Cartesian meditator?s development of this ontology in earlier meditations also makes clear why this proof could not have been asserted before the Fifth Meditation. Finally, it is argued that Kant?s objections against the ontological proof have no force against Descartes? particular version of the proof.
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  12.  38
    Descartes's Ontological Proof of God's Existence.Cecilia Wee - 2012 - British Journal for the History of Philosophy 20 (1):23-40.
    This paper argues that an examination of the ontology that underpins Descartes’s Fifth Meditation ontological proof of God’s existence will contribute to a better understanding of the nature and structure of the proof. Attention to the Cartesian meditator’s development of this ontology in earlier meditations also makes clear why this proof could not have been asserted before the Fifth Meditation. Finally, it is argued that Kant’s objections against the ontological proof have no force against Descartes’ particular version of the proof.
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  13.  1
    Measurement Invariance of the Multidimensional Scale of Perceived Social Support Among Chinese and South Asian Ethnic Minority Adolescents in Hong Kong.Cecilia M. S. Ma - 2020 - Frontiers in Psychology 11.
    Seven hundred adolescents with mean age of 15.3 years. Multigroup confirmatory factor analysis was performed to assess measurement invariance of the MSPSS scale across Chinese and South Asian ethnic minority samples. Results show that the original three-factor structure of the MSPSS was supported in both samples. Measurement invariance was supported in terms of configural, metric, and partial scalar invariance. Given partial scalar invariance was achieved, the latent mean differences were compared across samples. Chinese adolescents had higher levels of all three (...)
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  14. Marton, S., Nietzsche y “la nueva concepción del mundo”, trad. de P. Olmedo, Brujas, Córdoba, 2017.Cecilia Barelli - 2018 - Tópicos 36:138-143.
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  15. Could Ross’s Pluralist Deontology Solve the Conflicting Duties Problem?Cecilia Tohaneanu - forthcoming - Revue Roumaine de Philosophie 59.
    No matter how it is viewed, as a plausible version of anti-utilitarianism or of non-consequentialist, or even as a plausible version of deontology, the theory of prima facie duties certainly makes W. D. Ross one of the most important moral philosopher of the twentieth-century. By outlining his pluralistic deontology, this paper attempts to argue for a positive answer to the question of whether Ross’s theory can offer a solution to the issue of conflicting duties. If such a solution is convincing, (...)
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  16.  7
    Who's the Horse? A Response to Corlett.Cecilia Heyes - 1991 - Social Epistemology 5 (2):127 – 134.
  17.  3
    Thought's Last Chances: On Being Bound and Free.Cecilia Sjöholm - 2021 - Krisis 41 (2):91-92.
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  18.  59
    PharmAD-Ventures: A Feminist Analysis of the Pharmacological Imaginary of Alzheimer’s Disease.Cecilia Åsberg & Jennifer Lum - 2009 - Body and Society 15 (4):95-117.
    Alzheimer’s disease may be situated within a cultural landscape produced, in part, by demographics and the marketing strategies of an aggressive biopharmaceutical industry. The simultaneously corporeal and visual domain of advertisements for anti-AD drugs generates dynamic images of gender and embodiment, and it also lends itself to feminist interventions engaging with the images and ideas circulating around aging, medicine and the body. In this article, we investigate advertisements targeting medical practitioners treating patients with AD. Working within a methodological framework we (...)
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  19.  66
    Roger Bacon and Aristotle's Doctrine of Place.Cecilia Trifogli - 1997 - Vivarium 35 (2):155-176.
  20.  1
    Beauty That Moves: Dance for Parkinson’s Effects on Affect, Self-Efficacy, Gait Symmetry, and Dual Task Performance.Cecilia Fontanesi & Joseph F. X. DeSouza - 2021 - Frontiers in Psychology 11.
    Background: Previous studies have investigated the effects of dance interventions on Parkinson’s motor and non-motor symptoms in an effort to develop an integrated view of dance as a therapeutic intervention. This within-subject study questions whether dance can be simply considered a form of exercise by comparing a Dance for Parkinson’s class with a matched-intensity exercise session lacking dance elements like music, metaphorical language, and social reality of art-partaking.Methods: In this repeated-measure design, 7 adults with Parkinson’s were tested four times; before (...)
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  21.  41
    Anti-humanism or autonomy of the individual vis-a-vis social structures: The individual-society relationship in Niklas Luhmann's theory.Cecilia Dockendorff - 2013 - Cinta de Moebio 48:158-173.
    The individual-society relationship remains a central issue in the social sciences which has not yet reached a consensual explanation. This article presents the way in which Niklas Luhmann’s theory of social systems deals with the subject. I discuss some of the critical approaches this theory has arises. Then I present social system’s concepts and partial theories that describe the individual-society relationship. I conclude with some reflections about what we consider to be "theoretical advantages" regarding Luhmann’s theory vis-a-vis common explanations in (...)
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  22. The Paradox of Human Life in the Thought of Miguel de Unamuno in Man's Self-Interpretation-in-Existence: Phenomenology and Philosophy of Life. Introducing the Spanish Perspective.M. Avelina Cecilia - 1990 - Analecta Husserliana 29:19-35.
  23.  17
    Thomas Wylton's Question "An Contingit Dare Ultimum Rei Permanentis in Esse".Cecilia Trifogli - 1994 - Journal of Nietzsche Studies 4:91-141.
  24.  31
    Animal Sentience and Descartes's Dualism: Exploring the Implications of Baker and Morris's Views.Cecilia Wee - 2005 - British Journal for the History of Philosophy 13 (4):611 – 626.
  25. Thomas Wylton's Question "An Contingit Dare Ultimum Rei Permanentis in Esse".Cecilia Trifogli - 1994 - Journal of Nietzsche Studies 4:91-141.
     
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  26.  12
    Crossing Lovers: Luce Irigaray's Elemental Passions.Cecilia Sjöholm - 2000 - Hypatia 15 (3):92-112.
    Luce Irigaray's Elemental Passions could be read as a response to Merleau-Ponty's article “The Intertwining—The Chiasm” in The Visible and the Invisible. Like Merleau-Ponty, Irigaray describes corporeal intertwining or vision and touch. Counteracting the narcissistic strain in Merleau-Ponty's chiasm, she assumes that sexual difference must precede the intertwining. The subject is marked by the alterity or the “more than one” and encoded as a historically contingent gendered conflict.
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  27.  28
    The Temporality of Intimacy: Kristeva’s Return to the Political.Cecilia Sjöholm - 2004 - Southern Journal of Philosophy 42 (Supplement):73-87.
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  28. Existence, Conflict and Harmony: From M. Rio's Les Jungles Pensives to P. Ricoeur's Philosophical Reflection.M. A. Cecilia - 1998 - Analecta Husserliana 57:313-340.
     
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  29. Human Existence as a Creative Process: A Commentary on Anna-Teresa Tymieniecka's Anthropological Reflection.M. A. Cecilia - 2000 - Analecta Husserliana 67:183-194.
  30. The Paradox of the Ideals of Humankind: Paul Ricoeur's Approach.Maria Avelina Cecilia - 1996 - Analecta Husserliana 49:79-98.
     
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  31. Phenomenology of Life, Integral and Scientific, Fulfilling the Expectations of Husserl's Initial Aspirations and Last Insights: A Global Movement.M. A. Cecilia - 2002 - Analecta Husserliana 80:687-716.
     
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  32.  9
    Thomas Wylton's Question "An Contingit Dare Ultimum Rei Permanentis in Esse".Cecilia Trifogli - 1994 - Medieval Philosophy & Theology 4:91-141.
  33.  98
    Crossing Lovers: Luce Irigaray's Elemental Passions.Cecilia Sjöholm - 2000 - Hypatia 15 (3):92 - 112.
    Luce Irigaray's Elemental Passions could be read as a response to Merleau-Ponty's article "The Intertwining-The Chiasm" in The Visible and the Invisible. Like Merleau-Ponty, Irigaray describes corporeal intertwining or vision and touch. Counteracting the narcissistic strain in Merleau-Ponty's chiasm, she assumes that sexual difference must precede the intertwining. The subject is marked by the alterity or the "more than one" and encoded as a historically contingent gendered conflict.
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  34.  6
    Lines of Force: Faraday's and Students' Views.M. Cecilia Pocovi & Fred Finley - 2002 - Science & Education 11 (5):459-474.
  35.  53
    The Arabic Aristotle in the 10th Century Bagdad: The Case of Yaiya Ibn ‘Adi’s Commentary on Metaph. Alpha Elatton.Cecilia Martini Bonadeo - 2007 - Veritas – Revista de Filosofia da Pucrs 52 (3):7-20.
    In this study, we want to show, through the analysis of a Christian author of the 10th. century, how commentaries on the works of Aristotle were continuously made, from the Greek commentators until Averroes. Taking as an example some texts of the Metaphysics, we can see that, even without direct contact with the original Greek version, several translations, both from the Greek and the Syriac, were compared by the author. In those cases, it was not only a translation, but also (...)
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  36. Descartes' Error and the Barbarity of Western Philosophy. Schopenhauer in Dialogue with Coetzee's Elizabeth Costello.Cecilia Muratori - 2008 - Schopenhauer Jahrbuch 89:177-195.
     
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  37.  4
    Thomas Wylton's Question.Cecilia Trifogli - 1994 - Journal of Nietzsche Studies 4:91-141.
  38.  14
    Rereading Franco Venturi's Eighteenth Century: Absolutist Monarchy Between Reform and Revolt.Cecilia Carnino - 2009 - History of European Ideas 35 (1):11-23.
    This article has two aims. The first is to outline Franco Venturi's ideas on absolutist monarchy and to highlight new analytical perspectives of his interest in the achievements of the reformist sovereigns. The second is to help shed light on his complex intellectual life. The article begins by underlining how Venturi's historical insights make it difficult to single out a unanimous understanding of absolutist monarchy, and then develops by reconstructing different notions of monarchy. These are: monarchy as a dynamic impetus (...)
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  39.  7
    Ecofeminist Teaching and Mentoring: Vicky Davion's Legacy.Cecilia Herles - 2018 - Ethics and the Environment 23 (2):3.
    While grappling with the loss of Victoria Davion, I have contemplated the meaning of legacy in the academic field of philosophy. A legacy can be measured in the ripple effect of one's actions. As Vicky's former student and graduate assistant, I am grieving, yet I continue to be uplifted by her mentorship and the lessons she taught me. The scope of Vicky Davion's knowledge extends well beyond her written publications and her work as founding editor of this journal, Ethics & (...)
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  40.  8
    The Arabic Aristotle in the 10th Century Bagdad: The Case of Yaiya Ibn ‘Adi’s Commentary on Metaph. Alpha Elatton.Cecilia Martini Bonadeo - 2007 - Veritas – Revista de Filosofia da Pucrs 52 (3).
    Neste estudo, procura-se mostrar, através de um autor cristão do século 10, como comentários às obras de Aristóteles foram continuamente feitos, desde os gregos até Averróis. Por meio de alguns textos da Metafísica, é possível perceber que, mesmo sem ter contato direto com o original grego, foram cotejadas pelo autor diversas traduções, tanto do grego como do siríaco. Nesses casos, tratava-se, não apenas de tradução, mas também de comentário ao texto de Aristóteles. PALAVRAS-CHAVE – Aristóteles. Metafísica. Filosofia islâmica. Traduções para (...)
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  41.  14
    The Distant Blast of Lloyd Morgan's Canon.Cecilia Heyes - 1988 - Behavioral and Brain Sciences 11 (2):256-257.
  42. “Egalitatea complexa” sau socialismul in versiunea lui Michael Walzer/“Complex Equality” or Michael Walzer’s Version of Socialism".Cecilia Tohaneanu - 2013 - Sfera Politicii 173.
    This paper presents Walzer’s pluralist approach to justice as contrasted with standard egalitarian liberalist accounts such as Rawls’s. Walzer’s notion of “complex equality” is discussed in order to see whether by defending the sort of socialism attached to it, he can be still situated within the liberal tradition of thought, or the so-called “socialism of o liberal kind”, as he likes to term it, means a moving away from the basic liberal principles. In my view, since Walzer’s conventionalist and contextualist (...)
     
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  43. Edles Wissen : Schellings Philosophie und die Deutsche 'Mystik : Meister Eckhart, Johannes Tauler und das Pseudo-Taulerische Buch von der geistigen Armut.Andrés Quero-Sánchez - 2018 - In Martina Roesner (ed.), Subjekt und Wahrheit: Meister Eckharts dynamische Vermittlung von Philosophie, Offenbarungstheologie und Glaubenspraxis. Peeters.
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  44.  54
    Newman and the Proof of the External World in Descartes's Meditations.Cecilia Wee - 2001 - British Journal for the History of Philosophy 9 (1):123 – 130.
    In Descartes's _Third Meditation, the mediator states that he may have unknown faculties that could cause his ideas of corporeal things. His proof of the external world in the _Sixth Meditation, however, clearly relies on the assumption that he does not have such unknown faculties. This paper examines Lex Newman's attempt to resolve this apparent inconsistency. I argue that the attempt is not altogether successful.
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  45. De ce este necesară examinarea dimensiunii politice a filosofiei lui Heidegger?/Why is it necessary to analyze the political dimension of Heidegger’s philosophy?Cecilia Tohaneanu - 2010 - Sfera Politicii (148).
    This paper aims at emphasizing the relevance of scrutinizing the link between Heidegger’s theory of Being and his Nazi commitment. Significant investigations of such a link, beginning with that of Victor Farias, have challenged the „official” view that Heidegger’s theory of Being is politically neutral. That this theory could not have been deprived of political intentions is proven by Heidegger’s own view on philosophy as a search that stems from life and ends in life, namely as a Dasein’s way of (...)
     
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  46.  12
    Historical Knowledge as Perspectival and Rational: Remarks on the Annales School's Idea of History.Cecilia Tohaneanu - 2000 - Metaphilosophy 31 (1-2):169-183.
    There is an obvious parallel between foundationalism, which ignores history in working out the conditions of knowledge, and radical relativism, which contends that by virtue of its own historical character there is no way to choose among different interpretations, all of which are “equally good.” Might it not be, rather, that the recent historicist attack on the very idea of rationality is as damaging as foundationalist objections against the plurality of conceptual schemes or frameworks? Can philosophy maintain the traditional distinction (...)
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  47.  12
    Rapid Acquisition of Phonological Alternations by Infants.Katherine S. White, Sharon Peperkamp, Cecilia Kirk & James L. Morgan - 2008 - Cognition 107 (1):238-265.
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  48.  79
    Corporeal Dimensions of Gender Violence: Ladina’s Self and Body in Eastern Guatemala.Cecilia Menjívar - 2008 - Studies in Social Justice 2 (1):12-26.
    Based on 30 in-depth interviews with Ladina women and field work conducted in a rural town in eastern Guatemala, I examine the physical expressions that violence can take on the women's bodies, such as common physical ailments that result from emotional distress as well as sicknesses that are caused directly by the conditions in which they live. A central theme in the discussion is the embodiment of violence as it is expressed in the control of the women's body in the (...)
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  49.  1
    ʿabd Al-Laṭīf Al-Baġdādī’s Philosophical Journey: From Aristotle’s Metaphysics to the ‘Metaphysical Science’.Cecilia Martini Bonadeo - 2013 - Brill.
    The present work provides a detailed account of the available data on ʿAbd al-Laṭīf al-Baġdādī’s biography, an outline of his philosophical thought, and a detailed analysis of his reworking of pre-Avicennian Greek and Arabic metaphysics.
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  50. Intelligent Compassion: Feminist Critical Methodology in the Women's International League for Peace and Freedom.Catia Cecilia Confortini - unknown
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