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  1.  1
    Being and God in Aristotle and Heidegger: The Role of Method in Thinking the Infinite.Catriona Hanley - 2000 - Rowman & Littlefield Publishers.
    This enlightening study examines the relationship between being and God in Aristotle and Heidegger. Focusing on the methodology of each thinker, Catriona Hanley contrasts their beliefs on the infinite or finite nature of being, and on God’s role therein. The author also offers some indication of how modern thinkers might rethink the relation of the finite to the infinite, based on the work of these two philosophers. Being and God in Aristotle and Heidegger is a valuable book for philosophers of (...)
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    Heidegger on Aristotle's “Metaphysical” God.Catriona Hanley - 1999 - Continental Philosophy Review 32 (1):19-28.
    In courses in the twenties and early thirties, Heidegger argues that in Aristotle the question of the being of beings (ontology) and that of the unity of beings (theology) are distinct. Although he treated the two questions as part of one science, prôtē philosophía, Aristotle did not, in Heidegger's view, discuss the way in which these questions belong together. Being is determined theoretically as presence; and God, the first mover, is an aítion, an explanatory ground of motion in sensible ousía. (...)
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    The Atheist and the Foxhole.Catriona Hanley - 2002 - Philosophy Now 37:30-32.
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    Theory and Praxis in Aristotle and Heidegger.Catriona Hanley - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 26:20-25.
    The discussion of Heidegger's “destructive retrieve” of Aristotle has been intensified in recent years by the publication of Heidegger's courses in the years surrounding his magnum opus. Heidegger's explicit commentary on Aristotle in these courses permits one to read Being and Time with Aristotle's Nicomachean Ethics and Metaphysics. My paper analyzes a network of differences between the two thinkers, focusing on the relationship between theory and praxis. From Aristotle to Heidegger, there is: a shift from the priority of actuality to (...)
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