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  1.  16
    After writing: on the liturgical consummation of philosophy.Catherine Pickstock - 1998 - Malden, Mass.: Blackwell.
    _After Writing_ provides a significant contribution to the growing genre of works which offers a challenge to modern and postmodern accounts of Christianity.
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  2.  97
    Radical orthodoxy: a new theology.John Milbank, Catherine Pickstock & Graham Ward (eds.) - 1999 - New York: Routledge.
    Radical Orthodoxy is a new wave of theological thinking that seeks to re-inject the modern world with theology. The group of theologians associated with Radical Orthodoxy are dissatisfied with conteporary theolgical responses to both modernity and postmodernity Radical Orthodoxy is a collection that aims to reclaim the world by situating its concerns and activities within a theological framework. By mapping the new theology against a range of areas where modernity has failed, these essays offer us way out of the impasses (...)
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  3.  54
    Duns Scotus : his historical and contemporary significance.Catherine Pickstock - 2009 - In Simon Oliver & John Milbank (eds.), The radical orthodoxy reader. New York: Routledge. pp. 543-574.
  4. Suspending the material: the turn of radical orthodoxy.John Milbank, Graham Ward & Catherine Pickstock - 1999 - In John Milbank, Catherine Pickstock & Graham Ward (eds.), Radical orthodoxy: a new theology. New York: Routledge. pp. 2.
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  5.  36
    Repetition and Identity: The Literary Agenda.Catherine Pickstock - 2013 - Oxford: Oxford University Press.
    A fresh and unusual perspective on the literary, Catherine Pickstock argues that the mystery of things can only be unravelled through the repetitions of fiction, history, inhabited subjectivity, and revealed event.
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  6.  70
    Justice and prudence: Principles of order in the platonic city.Catherine Pickstock - 2001 - Heythrop Journal 42 (3):269–282.
    This essay seeks to question a certain imbalance in many existing accounts of Plato's dialogues. This imbalance involves a tendency to place too much emphasis upon a dualism between matter and spirit, soul and body. Although the author by no means denies the presence of such dualistic elements, she wishes to qualify them with reference to those aspects of Plato's dialogues which appear to place a stress upon the importance of multiplicity, myth, ritual, society, history, mimesis and time. Such instances (...)
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  7.  29
    Liturgy, Art and Politics.Catherine Pickstock - 2000 - Modern Theology 16 (2):159-180.
  8. Spatialization : the middle of modernity.Catherine Pickstock - 2009 - In Simon Oliver & John Milbank (eds.), The radical orthodoxy reader. New York: Routledge.
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  9. Postmodern scholasticism: Critique of postmodern univocity.Catherine Pickstock - 2003 - Telos: Critical Theory of the Contemporary 2003 (126):3-24.
  10.  16
    Robert geroux I.John Milbank & Catherine Pickstock - 2004 - The European Legacy 9 (1):97-101.
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  11.  11
    Aspects of Truth: A New Religious Metaphysics.Catherine Pickstock - 2020 - New York, NY: Cambridge University Press.
    What is 'truth'? The question that Pilate put to Jesus was laced with dramatic irony. But at a time when what is true and what is untrue have acquired a new currency, the question remains of crucial significance. Is truth a matter of the representation of things which lack truth in themselves? Or of mere coherence? Or is truth a convenient if redundant way of indicating how one's language refers to things outside oneself? In her ambitious new book, Catherine Pickstock (...)
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  12. A Poetics of the Eucharist.Catherine Pickstock - 2005 - Telos: Critical Theory of the Contemporary 2005 (131):83-91.
     
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  13.  27
    Asyndeton: Syntax and insanity. A study of the revision of the nicene Creed.Catherine Pickstock - 1994 - Modern Theology 10 (4):321-340.
  14.  6
    After Writing: On the Liturgical Cosummation of Philosophy.Catherine Pickstock - 1997 - Malden, Mass.: Wiley-Blackwell.
    _After Writing_ provides a significant contribution to the growing genre of works which offers a challenge to modern and postmodern accounts of Christianity.
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  15. Commentary.Catherine Pickstock - 2008 - In Adrian Pabst & Christoph Schneider (eds.), Encounter Between Eastern Orthodoxy and Radical Orthodoxy: Transfiguring the World Through the Word. Ashgate.
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  16. Christian love and Platonic friendship.Catherine Pickstock - 2020 - In Alexander J. B. Hampton & John Peter Kenney (eds.), Christian Platonism: A History. Cambridge University Press.
     
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  17.  21
    Civil Society and its Discontents.Catherine Pickstock - 1999 - Telos: Critical Theory of the Contemporary 1999 (115):176-178.
    For a variety of reasons, “civil society” has become a key term in modern political discourse. First, in the West, state control of the economy has gone so much out of fashion that radicals now seek to mitigate the effects of an untrammeled free market by relocating the possibility of peaceful collaboration within a domain that is neither simply that of negotiation between atomic individuals nor that of the central state. Second, in the East, there was a growing perception that (...)
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  18. Eros and Emergence.Catherine Pickstock - 2004 - Telos: Critical Theory of the Contemporary 2004 (127):97-118.
     
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  19.  50
    Liturgy and Modernity.Catherine Pickstock - 1998 - Telos: Critical Theory of the Contemporary 1998 (113):19-40.
  20.  15
    Messiaen and Deleuze.Catherine Pickstock - 2008 - Theory, Culture and Society 25 (7-8):173-199.
    This article explores an anomaly of modern music. Music has remained more obviously aligned with religious sensibility, practice and belief than other modern art-forms or cultural tendencies. To understand this phenomenon fully, it is not sufficient to see musical composition, performance and reflection as simply expressive of wider cultural and philosophical tendencies, nor as contributing to them in its own idiom. Instead, one must see musical composition and theory as itself, at least in the modern era, a prime mode of (...)
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  21.  37
    Postmodern Theology?Catherine Pickstock - 1998 - Telos: Critical Theory of the Contemporary 1998 (110):167-179.
  22.  14
    Ritual. An introduction.Catherine Pickstock - 2018 - International Journal of Philosophy and Theology 79 (3):217-221.
    ABSTRACTThis introduction gives an overview of the present volume and suggests that it is possible to speak of an emerging ‘ritual’ or ‘liturgical’ turn within theology. This turn seems able to mediate between four different dualities, and to open out new perspectives that are at once traditional and innovative.
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  23.  27
    Rethinking the Self.Catherine Pickstock - 1998 - Telos: Critical Theory of the Contemporary 1998 (112):161-177.
    Recently there have been strong reactions against the Enlightenment idea of the self, originating with Descartes, as a unitary “I” defined as wholly self-legislating and self-identical. It has become commonplace to stress the dialogic disposition of the self and affirm not only the social dimension of selfhood, but also its ineradicable embodiment. Of course, taken too far, such a view can reduce the self to a mere play of impersonal material forces or temporal flows; such is the “post-modern” self envisaged (...)
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  24. Soul, City and Cosmos after Augustine.Catherine Pickstock - 1999 - In John Milbank, Catherine Pickstock & Graham Ward (eds.), Radical orthodoxy: a new theology. New York: Routledge. pp. 243--277.
     
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  25.  39
    Thomas Aquinas and the quest for the Eucharist.Catherine Pickstock - 2009 - In Simon Oliver & John Milbank (eds.), The radical orthodoxy reader. New York: Routledge. pp. 159-180.
  26. The cosmic poetics of Jean-Louis Chrétien.Catherine Pickstock - 2023 - In Jeffrey Bloechl (ed.), Fragility and Transcendence: Essays on the Thought of Jean-Louis Chrétien. [Lanham]: Rowman & Littlefield Publishers.
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  27.  88
    The musical imperative.Catherine Pickstock - 1998 - Angelaki 3 (2):7 – 29.
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  28.  21
    The one story: A critique of David Kelsey's theological robotics.Catherine Pickstock - 2011 - Modern Theology 27 (1):26-40.
    In this article I argue that David Kelsey's approach to theological anthropology is problematic. I argue that a narrative basis proves inadequate to establish the doctrine of the Trinity and its relationship to human beings. Similarly, a Reformed humanist starting point, together with a Reformed extrinsicist account of revelation, I argue, cannot arrive at an orthodox Christology or an account of humanity as a divine gift. By bypassing ontology in favour of narrative and positivity, Kelsey is ironically forced to deny (...)
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  29.  5
    The Phenomenological Given and the Hermeneutic Exchange: Which Holds Priority?Catherine Pickstock - 2020 - Revista Portuguesa de Filosofia 76 (2-3):715-728.
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  30.  43
    The Problem of Reported Speech: Friendship and Philosophy in Plato's Lysis and Symposium.Catherine Pickstock - 2002 - Telos: Critical Theory of the Contemporary 2002 (123):35-64.
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  31.  37
    The role of affinity and asymmetry in Plato’s Lysis.Catherine Pickstock - 2018 - International Journal of Philosophy and Theology 81 (1):1-17.
    Are the true and the good friendless, for Plato, or is friendship a mode of truth and value? This article will examine Plato’s exploration of the aporias of friendship and the broader relationship...
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