27 found
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  1.  37
    Responsibility in a Global Context: Climate Change, Complexity, and the “Social Connection Model of Responsibility”.Catherine Larrère - 2018 - Journal of Social Philosophy 49 (3):426-438.
  2.  35
    Animal rearing as a contract?Catherine Larrère & Raphaël Larrère - 2000 - Journal of Agricultural and Environmental Ethics 12 (1):51-58.
    Can animals, and especially cattle, be the subject ofmoral concern? Should we care about their well-being?Two competing ethical theories have addressed suchissues so far. A utilitarian theory which, inBentham's wake, extends moral consideration to everysentient being, and a theory of the rights orinterests of animals which follows Feinberg'sconceptions. This includes various positions rangingfrom the most radical (about animal liberation) tomore moderate ones (concerned with the well-being ofanimals). Notwithstanding their diversity, theseconceptions share some common flaws. First, as anextension of primarily anthropocentric (...)
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  3.  13
    Environmental Stewardship and Ecological Solidarity: Rethinking Social-Ecological Interdependency and Responsibility.Raphaël Mathevet, François Bousquet, Catherine Larrère & Raphaël Larrère - 2018 - Journal of Agricultural and Environmental Ethics 31 (5):605-623.
    This paper explores and discusses the various meanings of the stewardship concept in the field of sustainability science. We highlight the increasing differences between alternative approaches to stewardship and propose a typology to enable scientists and practitioners to more precisely identify the basis and objectives of the concept of stewardship. We first present the two dimensions we used to map the diversity of stances concerning stewardship. Second, we analyse these positions in relation to the limits of the systemic approach, ideological (...)
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  4.  7
    Vunérabilité et responsabilité : un autre Jonas?Catherine Larrère - 2014 - Alter: revue de phénoménologie 22:181-193.
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  5.  36
    Jean-Jacques Rousseau on women and citizenship.Catherine Larrère - 2011 - History of European Ideas 37 (2):218-222.
    This paper aims at understanding why Rousseau excluded women from citizenship. Citizenship, for Rousseau, is not a matter of right, not even a matter of behaviour . It is a matter of social condition. How should society be constituted so that there can be citizens? The answer to this question is that there must be women in the private sphere so that there can be citizen in the public sphere. The paper begins with Montesquieu's model of the republican condition of (...)
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  6.  3
    Montesquieu's Science of Politics: Essays on the Spirit of Laws.Cecil Courtney, Paul A. Rahe Michael A. Mosher Sharon Krause, Rebecca E. Kingston, Catherine Larrere & Iris Cox (eds.) - 2000 - Rowman & Littlefield Publishers.
    In what constitutes the only English-language collection of essays ever dedicated to the analysis of Montesquieu's contributions to political science, the contributors review some of the most vexing controversies that have arisen in the interpretation of Montesquieu's thought. By paying careful attention to the historical, political, and philosophical contexts of Montesquieu's ideas, the contributors provide fresh readings of The Spirit of Laws, clarify the goals and ambitions of its author, and point out the pertinence of his thinking to the problems (...)
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  7. Review of Sitter-Liver, Beat and Beatrix, eds., Culture within Nature/Culture dans la nature. [REVIEW]Catherine Larrère - 1997 - Environmental Ethics 19:433-435.
     
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  8.  9
    Una Vida Digna de Ser Llamada Humana.Catherine Larrère - 2019 - Environmental Ethics 41 (9999):147-164.
    “Actúa de manera tal que los efectos de tu acción sean compatibles con la permanencia de la vida humana genuina en la Tierra”. ¿Cómo podemos entender esta máxima de Jonas? ¿Es demasiado antropocéntrica como para ser interesante para la ética ambiental? ¿Está demasiado limitada a la supervivencia como para tener un significado moral en una ética verdaderamente humana? En primer lugar, podríamos argumentar que no es tan anti-kantiana como para desafiar el “presentismo” actual imperante y nos obliga a tener en (...)
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  9.  10
    Société et pouvoir.Valérie Theis, Alain Tallon, Agnès Cugno, Catherine Larrère, Christian Nadeau, Laurent Bourquin, Dominique Weber, Gabrielle Radica, Géraldine Lepan, Bruno Karsenti, Mikhaïl Xifaras & Stéphane Haber - 2005 - Revue de Synthèse 126 (1):232-264.
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  10.  20
    L'étude des sphères : une autre approche de l'économique ?Catherine Larrère - 2005 - Revue de Métaphysique et de Morale 3 (3):319-332.
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  11.  2
    Scepticisme et politique.Catherine Larrère - 1998 - Revue de Synthèse 119 (2-3):271-292.
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  12.  13
    Justice et environnement : regards croisés entre la philosophie et l’économie.Catherine Larrère - 2015 - Revue de Philosophie Économique 16 (1):3.
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  13.  8
    Présentation.Catherine Larrère & Pierre-François Moreau - 1997 - Revue de Synthèse 118 (2-3):189-191.
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  14.  14
    Jean-Jacques Rousseau: O retorno da natureza?Catherine Larrère - 2012 - Cadernos de Ética E Filosofia Política 21:13-30.
    Why Rousseau, this modern, has much more to say about nature than most of his contemporaries? And as he speaks it? This is what we investigate, taking the issue from three relationships: the humanity with nature (in its global dimension and a first approach, metaphysics), the human societies with nature, by the technique, and, finally, the lone hiker, the independent individual.
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  15.  6
    Y a-t-il une esthétique de la protection de la nature?Catherine Larrère - 2018 - Nouvelle Revue D’Esthétique 2:97.
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  16.  4
    A Life Worthy of Being Called Human.Catherine Larrère - 2019 - Environmental Ethics 41 (4):319-332.
    “Act so that the effects of your action are compatible with the permanence of genuine human life on Earth.” How can we understand Jonas’ “maxim”? Is it too anthropocentric to be of any interest for an environmental ethic? Is is too limited to survival to have a moral signification in a truly human ethic? One can argue first that it is not so much anti-Kantian than that it challenges the current prevailing “presentism” and obliges us to take into consideration not (...)
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  17.  9
    L’écoféminisme ou comment faire de la politique autrement.Catherine Larrère - 2017 - Multitudes 67 (2):29.
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  18.  2
    L’anthropocentrisme de la bioéthique.Catherine Larrère - 2016 - Noesis 28.
    Conçue à l’origine comme une discipline globale concernée par la survie des populations humaines dans un environnement global, la bioéthique a été finalement redéfinie comme une éthique biomédicale, particulièrement par les applications des biotechnologies aux humains. La bioéthique a-t-elle profité de ce resserrement anthropocentrique? Nous défendrons l’idée que ce n’est pas le cas après avoir examiné la question des frontières morales entre humains et non humains, celle des limites de l’application des biotechnologies aux humains pour en éviter la mécanisation, et (...)
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  19.  11
    Le pluralisme de Montesquieu ou le savoir de la liberté.Catherine Larrère - 2013 - Revue de Métaphysique et de Morale 77 (1):19.
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  20.  5
    Le gouvernement de la loi est-il un thème républicain?Catherine Larrère - 1997 - Revue de Synthèse 118 (2-3):237-258.
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  21. Adam Smith et Jean-Jacques Rousseau: sympathie et pitié.Catherine Larrere - 2002 - Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 20:73-94.
     
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  22.  8
    Due filosofie della crisi ambientale.Catherine Larrère - 2013 - Iride: Filosofia e Discussione Pubblica 26 (2):307-324.
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  23.  7
    La justice environnementale.Catherine Larrère - 2009 - Multitudes 36 (1):156.
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  24.  12
    Éthiques de l'environnement.Catherine Larrère - 2006 - Multitudes 1 (1):75-84.
    For approximately a quarter of a century, moral reflection has turned to a new object: the environment. Environmental ethics has emerged primarily in the United States out of considerations on Nature in the wild state - the wilderness - and the duty to preserve it. As such, it divides into two trends. The first seeks to develop a general theory of moral value, an abstract, universal principle qualifying individual entities, such that the intrinsic value of living entities deserves our respect. (...)
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  25.  2
    La question de l'écologie.Catherine Larrère - 2011 - Cahiers Philosophiques 4:63.
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  26.  4
    Présentation.Catherine Larrère - 2003 - Revue de Métaphysique et de Morale 3 (3):285-287.
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  27.  1
    La nature férale.Catherine Larrère - 2022 - Multitudes 1:225-229.
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