Results for 'Catherine Lai'

999 found
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  1.  94
    Querying linguistic trees.Catherine Lai & Steven Bird - 2010 - Journal of Logic, Language and Information 19 (1):53-73.
    Large databases of linguistic annotations are used for testing linguistic hypotheses and for training language processing models. These linguistic annotations are often syntactic or prosodic in nature, and have a hierarchical structure. Query languages are used to select particular structures of interest, or to project out large slices of a corpus for external analysis. Existing languages suffer from a variety of problems in the areas of expressiveness, efficiency, and naturalness for linguistic query. We describe the domain of linguistic trees and (...)
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  2.  12
    Le défi laïque: existe-t-il une philosophie de laïcs au Moyen Âge?Ruedi Imbach & Catherine König-Pralong - 2013 - Paris: Librairie philosophique J. Vrin. Edited by Catherine König-Pralong.
    English summary: The Medieval controversies that opposed the defenders of laicism to the papacy have been well-studied by historians of political thought. However, these discussions so far have neglected the question of the relationship between laicism and philosophy in the Middle Ages. To integrate this dimension into the history of philosophy, this volume closely examines the modes of instruction used by churchmen to teach lay persons and, inversely, the appropriation of philosophy by laicists. French description: Les querelles medievales qui opposerent (...)
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  3. Memory, Knowledge, and Epistemic Luck.Changsheng Lai - 2022 - Philosophical Quarterly 72 (4):896-917.
    Does ‘remembering that p’ entail ‘knowing that p’? The widely-accepted epistemic theory of memory answers affirmatively. This paper purports to reveal the tension between ETM and the prevailing anti-luck epistemology. Central to my argument is the fact that we often ‘vaguely remember’ a fact, of which one plausible interpretation is that our true memory-based beliefs formed in this way could easily have been false. Drawing on prominent theories of misremembering in philosophy of psychology, I will construct cases where the subject (...)
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  4.  55
    Plato's philosophers: the coherence of the dialogues.Catherine H. Zuckert - 2009 - Chicago: University of Chicago Press.
    Introduction: Platonic dramatology -- The political and philosophical problems. Using pre-Socratic philosophy to support political reform: the Athenian stranger ; Plato's Parmenides: Parmenides' critique of Socrates and Plato's critique of Parmenides ; Becoming Socrates ; Socrates interrogates his contemporaries about the noble and good -- Paradigms of philosophy. Socrates' positive teaching ; Timaeus-Critias: completing or challenging Socratic political philosophy? ; Socratic practice -- The trial and death of Socrates. The limits of human intelligence ; The Eleatic challenge ; The trial (...)
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  5. True enough.Catherine Z. Elgin - 2004 - Philosophical Issues 14 (1):113–131.
    Truth is standardly considered a requirement on epistemic acceptability. But science and philosophy deploy models, idealizations and thought experiments that prescind from truth to achieve other cognitive ends. I argue that such felicitous falsehoods function as cognitively useful fictions. They are cognitively useful because they exemplify and afford epistemic access to features they share with the relevant facts. They are falsehoods in that they diverge from the facts. Nonetheless, they are true enough to serve their epistemic purposes. Theories that contain (...)
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  6. Epicureanism at the origins of modernity.Catherine Wilson - 2008 - New York: Oxford University Press.
    This landmark study examines the role played by the rediscovery of the writings of the ancient atomists, Epicurus and Lucretius, in the articulation of the major philosophical systems of the seventeenth century, and, more broadly, their influence on the evolution of natural science and moral and political philosophy. The target of sustained and trenchant philosophical criticism by Cicero, and of opprobrium by the Christian Fathers of the early Church, for its unflinching commitment to the absence of divine supervision and the (...)
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  7. Hope as a Source of Grit.Catherine Rioux - 2022 - Ergo: An Open Access Journal of Philosophy 8 (33):264-287.
    Psychologists and philosophers have argued that the capacity for perseverance or “grit” depends both on willpower and on a kind of epistemic resilience. But can a form of hopefulness in one’s future success also constitute a source of grit? I argue that substantial practical hopefulness, as a hope to bring about a desired outcome through exercises of one’s agency, can serve as a distinctive ground for the capacity for perseverance. Gritty agents’ “practical hope” centrally involves an attention-fuelled, risk-inclined weighting of (...)
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  8.  17
    The Feminine and the Sacred.Catherine Clément & Julia Kristeva - 2003 - Columbia University Press.
    In November 1996, Catherine Clément and Julia Kristeva began a correspondence exploring the subject of the sacred. In this collection of those letters Catherine Clément approaches the topic from an anthropologist's point of view while Julia Kristeva responds from a psychoanalytic perspective. Their correspondence leads them to a controversial and fundamental question: is there anything sacred that can at the same time be considered strictly feminine? The two voices of the book work in tandem, fleshing out ideas and (...)
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  9.  38
    What ought I to do?: morality in Kant and Levinas.Catherine Chalier - 2002 - Ithaca: Cornell University Press.
    Is it possible to apply a theoretical approach to ethics? The French philosopher Catherine Chalier addresses this question with an unusual combination of traditional ethics and continental philosophy. In a powerful argument for the necessity of moral reflection, Chalier counters the notion that morality can be derived from theoretical knowledge. Chalier analyzes the positions of two great moral philosophers, Kant and Levinas. While both are critical of an ethics founded on knowledge, their criticisms spring from distinctly different points of (...)
  10. ``Is Understanding Factive?".Catherine Z. Elgin - 2009 - In ``Is Understanding Factive?". Oxford: Oxford University Press. pp. 322--30.
  11. On the Epistemic Costs of Friendship: Against the Encroachment View.Catherine Rioux - 2023 - Episteme 20 (2):247-264.
    I defend the thesis that friendship can constitutively require epistemic irrationality against a recent, forceful challenge, raised by proponents of moral and pragmatic encroachment. Defenders of the “encroachment strategy” argue that exemplary friends who are especially slow to believe that their friends have acted wrongly are simply sensitive to the high prudential or moral costs of falsely believing in their friends’ guilt. Drawing on psychological work on epistemic motivation (and in particular on the notion of “need for closure”), I propose (...)
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  12.  2
    Mei xue =.Shihe Lai - 1987 - Wuhan Shi: Xin hua shu dian Hubei fa xing suo jing xiao. Edited by Yan Cao.
    本书内容包括美学的研究对象和研究方法,美的产生和发展,美的本质和特征,自然美和山水园林、社会美和人的美等等。.
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  13.  4
    Xing fa ping deng lun.Zaoxing Lai - 2006 - Beijing Shi: Fa lü chu ban she.
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  14. 'Compossibility, Expression, Accommodation'.Catherine Wilson - 2005 - In Donald Rutherford & J. A. Cover (eds.), Leibniz: nature and freedom. New York: Oxford University Press. pp. 108--20.
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  15.  5
    Relearning and remembering: A gradualist account.Changsheng Lai - 2024 - Philosophy and the Mind Sciences 5.
    Relearning and remembering are usually seen as two distinct cognitive processes in contemporary philosophy of memory. In particular, relearning is sometimes regarded as a kind of memory error. This paper aims to address two questions. First, is relearning a kind of memory error? Second, how to draw a distinction (if any) properly between relearning and remembering? My answer to the first question is a conditional ‘yes’—it depends on whether relearning can be falsidical and whether metacognitive monitoring counts as a part (...)
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  16. Hope: Conceptual and Normative Issues.Catherine Rioux - 2021 - Philosophy Compass 16 (3).
    Hope is often seen as at once valuable and dangerous: it can fuel our motivation in the face of challenges, but can also distract us from reality and lead us to irrationality. How can we learn to “hope well,” and what does “hoping well” involve? Contemporary philosophers disagree on such normative questions about hope and also on how to define hope as a mental state. This article explores recent philosophical debates surrounding the concept of hope and the norms governing hope. (...)
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  17. Environmental Activism and the Fairness of Costs Argument for Uncivil Disobedience.Ten-Herng Lai & Chong-Ming Lim - 2023 - Journal of the American Philosophical Association 9 (3):490-509.
    Social movements often impose nontrivial costs on others against their wills. Civil disobedience is no exception. How can social movements in general, and civil disobedience in particular, be justifiable despite this apparent wrong-making feature? We examine an intuitively plausible account—it is fair that everyone should bear the burdens of tackling injustice. We extend this fairness-based argument for civil disobedience to defend some acts of uncivil disobedience. Focusing on uncivil environmental activism—such as ecotage (sabotage with the aim of protecting the environment)—we (...)
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  18.  18
    A potencialidade na filosofia da educação antiga e medieval.Lais Boveto & Terezinha Oliveira - 2021 - Educação E Filosofia 35 (74):779-811.
    A potencialidade na filosofia da educação antiga e medieval 1 Resumo: O texto aborda a potencialidade, na filosofia da educação antiga e medieval, como a capacidade de aperfeiçoamento da razão. A noção de paideia conduz essa reflexão, uma vez que perpassa o pensamento educacional desde a antiguidade clássica até a baixa Idade Média. Essa continuidade explicita a tradição da formação integral do homem que considerava os aspectos morais e políticos como uma totalidade indissociável. O encaminhamento teórico segue a concepção de (...)
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  19.  24
    Counterpath: traveling with Jacques Derrida.Catherine Malabou - 2004 - Stanford, Calif.: Stanford University Press. Edited by Jacques Derrida.
    Counterpath is a collaborative work by Catherine Malabou and Jacques Derrida that answers to the gamble inherent in the idea of “travelling with” the philosopher of deconstruction. Malabou's readerly text of quotations and commentary demonstrates how Derrida's work, while appearing to be anything but a travelogue, is nevertheless replete with references to geographical and topographical locations, and functions as a kind of counter-Odyssey through meaning, theorizing, and thematizing notions of arrival, drifting, derivation, and catastrophe. In fact, by going straight (...)
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  20.  6
    Ren wen jia zhi qu xiang de xian dai zhuan huan =.Gongou Lai - 2005 - Nanchang Shi: Jiangxi ren min chu ban she.
    本书分上中下三篇,上篇为基本义理观,中篇为人文协变观,下篇为人文教育观。基本原理要靠“协变”来实现其人文价值取向的现代转换,而人文教育则是一个重要支撑,是成就前二者的根本途径。.
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  21. Memory Scepticism: Demystified and Defanged.Changsheng Lai - 2024 - Studies in Philosophy of Science and Technology 41 (2):26-32.
    Memory is ordinarily taken to be one of the most fundamental sources of knowledge. However, memory sceptics argue that memory is unable to provide us with knowledge about the past. In the existing literature, there are two most discussed forms of memory sceptical arguments, namely, the argument from memory reliability and the argument from underdetermination. Correspondingly, the two most representative anti-sceptical proposals nowadays attempt to disarm the two sceptical arguments by employing explanationism and disjunctivism respectively. This paper will first illustrate (...)
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  22.  15
    The Core Values of Chinese Civilization.Lai Chen - 2017 - Singapore: Imprint: Springer.
    Drawing on the core values of western civilization, the author refines the counterparts in Chinese civilization, summarized as four core principles: duty before freedom, obedience before rights, community before individual, and harmony before conflict. Focusing on guoxue or Sinology as the basis of his approach, the author provides detailed explanations of traditional Chinese values. Recent scholars have addressed the concept of guoxue since the modern age, sorting through it and piecing it together, which has produced an extremely abundant range of (...)
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  23. Hope: A Solution to the Puzzle of Difficult Action.Catherine Rioux - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Pursuing difficult long-term goals typically involves encountering substantial evidence of possible future failure. If decisions to pursue such goals are serious only if one believes that one will act as one has decided, then some of our lives’ most important decisions seem to require belief against the evidence. This is the puzzle of difficult action, to which I offer a solution. I argue that serious decisions to φ do not have to give rise to a belief that one will φ, (...)
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  24.  10
    Models of Knowledge in the Zhuangzi: Knowing with Chisels and Sticks.Karyn L. Lai - 2021 - In Karyn Lai (ed.), Knowers and Knowledge in East-West Philosophy: Epistemology Extended. Springer Nature. pp. 319-343.
    The Zhuangzi offers quite a few stories that centre on performance: a bellstand maker who selects wood to create wonderful bellstands; a ferryman who steers through rough waters; a cicada catcher who uses a stick, as if it were his hand, to catch cicadas; and a wheelmaker who, in using his chisel, feels it in his hand and responds with his heart. What is the role of the stick, for the cicada catcher, and the chisel, for the wheelmaker? What do (...)
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  25. Zhuzi shu xin bian nian kao zheng.Lai Chen - 1989 - Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian.
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  26. Derridapocalypse.Catherine Keller & Stephen Moore - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and religion: other testaments. New York: Routledge.
     
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  27. The Cicada catcher : Learning for life.Karyn Lai - 2019 - In Karyn Lai & Wai Wai Chiu (eds.), Skill and Mastery Philosophical Stories from the Zhuangzi. Rowman & Littlefield International.
     
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  28. Sexuality, pornography, and method: "Pleasure under patriarchy".Catherine A. MacKinnon - 1989 - Ethics 99 (2):314-346.
  29.  16
    After writing: on the liturgical consummation of philosophy.Catherine Pickstock - 1998 - Malden, Mass.: Blackwell.
    _After Writing_ provides a significant contribution to the growing genre of works which offers a challenge to modern and postmodern accounts of Christianity.
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  30.  15
    L'avenir de Hegel: plasticité, temporalité, dialectique.Catherine Malabou - 1996 - Paris: J. Vrin.
    Comment la philosophie de Hegel pourrait-elle encore promettre quelque chose puisqu'elle est apparue, aux yeux des lecteurs contemporains, comme une entreprise d'annulation du temps? Le savoir absolu n'est-il pas le resultat du processus dialectique par lequel l'esprit releve toute temporalite et par la toute surprise, l'evenement se produisant toujours trop tard? D'une absence de pensee de l'avenir dans la philosophie de Hegel decoulerait une absence d'avenir de la philosophie hegelienne elle-meme. C'est contre une telle assertion que le present ouvrage s'inscrit (...)
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  31.  16
    Swillsburg City Limits.Catherine McKeen - 2004 - Polis 21 (1-2):70-92.
    At Republic 370c–372d, Plato presents us with an early polis that is self-sufficient, peaceful, cooperative, and which provides a comfortable life for its inhabitants. While Glaucon derides this polis as a ‘city for pigs’, Socrates is quick to defend its virtues characterizing it as a city which is not only ‘complete’, but a ‘true’ and ‘healthy’ city. Is Plato sincere when he lauds the city of pigs? if so, why does the city of pigs degenerate so precipitously into the luxurious (...)
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  32. Li in the "Analects": Training in Moral Comptence and the Question of Flexibility.Karyn Lai - 2006 - Philosophy East and West 56 (1):69 - 83.
    It is proposed here that the Confucian li, norms of appropriate behavior, be understood as part of the dynamic process of moral self-cultivation. Within this framework li are multidimensional, as they have different functions at different stages in the cultivation process. This novel interpretation refocuses the issue regarding the flexibility of li, a topic that is still being debated by scholars. The significance of this proposal is not restricted to a new understanding of li. Key features of the various stages (...)
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  33.  26
    Exposing and overcoming the fixed-effect fallacy through crowd science.Wilson Cyrus-Lai, Warren Tierney, Martin Schweinsberg & Eric Luis Uhlmann - 2022 - Behavioral and Brain Sciences 45.
    By organizing crowds of scientists to independently tackle the same research questions, we can collectively overcome the generalizability crisis. Strategies to draw inferences from a heterogeneous set of research approaches include aggregation, for instance, meta-analyzing the effect sizes obtained by different investigators, and parsing, attempting to identify theoretically meaningful moderators that explain the variability in results.
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  34. Gu dai zong jiao yu lun li: ru jia si xiang de gen yuan.Lai Chen - 1996 - Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian.
     
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  35.  9
    Defining “Ethical Mathematical Practice” Through Engagement with Discipline-Adjacent Practice Standards and the Mathematical Community.Catherine A. Buell, Victor I. Piercey & Rochelle E. Tractenberg - 2024 - Science and Engineering Ethics 30 (3):1-31.
    This project explored what constitutes “ethical practice of mathematics”. Thematic analysis of ethical practice standards from mathematics-adjacent disciplines (statistics and computing), were combined with two organizational codes of conduct and community input resulting in over 100 items. These analyses identified 29 of the 52 items in the 2018 American Statistical Association Ethical Guidelines for Statistical Practice, and 15 of the 24 additional (unique) items from the 2018 Association of Computing Machinery Code of Ethics for inclusion. Three of the 29 items (...)
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  36.  53
    Plasticity at the Dusk of Writing: Dialectic, Destruction, Deconstruction.Catherine Malabou - 2009 - Columbia University Press.
    After defining plasticity in terms of its active embodiments, Malabou applies the notion to the work of Hegel, Heidegger, Levinas, Levi-Strauss, Freud, and ...
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  37.  7
    Mobilidade humana internacional, transcontinental e intra-regional: biopoder, estratégias e representações de migrantes.Lai Sai Acón Chan & Ronald Soto-Quiros - 2020 - Dialogos 24 (1):1-18.
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  38.  7
    Ciência da Informação à luz da epistemologia da complexidade.Laís Lupim Santos Gomes, Gleice Pereira & Lucileide Andrade de Lima do Nascimento - 2023 - Logeion Filosofia da Informação 10 (1):165-180.
    Para o profissional da informação, é necessário compreender como seus objetos de estudo se interligam, pois esta interligação é parte essencial na construção diária do saber científico. Além disso, é também a base para que estes conhecimentos possam ser aplicados na prática profissional. A interdisciplinaridade é a essência dessa questão, pois permite a união de diversas áreas do saber para que se consiga entender os fatos ocorridos. A Teoria da Complexidade também vem de encontro a essa necessidade de inter-relação entre (...)
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  39. Genèse, évolution et crese des langages musicaux.Antonio Lai - 2001 - In Jacques Viret & Érik Kocevar (eds.), Approches herméneutiques de la musique. Strasbourg: Presses universitaires de Strasbourg.
     
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  40.  46
    Knowers and Knowledge in East-West Philosophy: Epistemology Extended.Karyn L. Lai (ed.) - 2021 - Springer Nature.
    This volume offers arguments from eastern and western philosophical traditions to enrich and diversify our present conceptions of knowledge. The contributors extend contemporary Western epistemology in novel directions, through investigating and questioning entrenched conceptions of knowledge. The cross-tradition engagement with the neurosciences, psychology, and anthropological studies is an important feature of the volumes methodological approach that helps broaden our epistemological horizons. It presents a collection of perspectives on epistemic agency by engaging philosophical traditions east and west, including Japanese, Buddhist, Confucian, (...)
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  41.  47
    What should we do with our brain?Catherine Malabou - 2008 - New York: Fordham University Press.
    But in this book, Catherine Malabou proposes a more radical meaning for plasticity, one that not only adapts itself to existing circumstances, but forms a ...
  42.  15
    Human Rights and Inclusion Policies for Transgender Women in Elite Sport: The Case of Australia ‘Rules’ Football (AFL).Catherine Ordway, Matt Nichol, Damien Parry & Joanna Wall Tweedie - forthcoming - Sport, Ethics and Philosophy:1-23.
    The discourse inside and outside of sport in Australia and abroad on the participation of transgender women in female sport focuses on the principles of fairness, equity and the safety of competitors. These concerns commonly materialise (with little evidence) labelling transgender women as ‘cheats’, dominating female sport, strategically being coached in collision sports to intentionally hurt opponents or fraudulently transitioning with the sole aim of competing in elite women’s sport. Our research examines the process by which the Australian Football League (...)
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  43. A Higher-Order Approach to Diachronic Continence.Catherine Rioux - 2022 - Thought: A Journal of Philosophy 11 (1):51-58.
    We often form intentions to resist anticipated future temptations. But when confronted with the temptations our resolutions were designed to withstand, we tend to revise our previous evaluative judgments and conclude that we should now succumb—only to then revert to our initial evaluations, once temptation has subsided. Some evaluative judgments made under the sway of temptation are mistaken. But not all of them are. When the belief that one should now succumb is a proper response to relevant considerations that have (...)
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  44.  59
    Between the absolute and the arbitrary.Catherine Z. Elgin - 1997 - Ithaca: Cornell University Press.
    In Between the Absolute and the Arbitrary, Catherine Z. Elgin maps a constructivist alternative to the standard Anglo-American conception of philosophy's ...
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  45.  12
    Song Ming li xue.Lai Chen - 1991 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
    该书通过对宋明时代有代表性的二十余位理学思想家的介绍,叙述了宋明理学产生、发展、演变的过程,展示了宋明理学的基本人物、学术派别、概念命题与思想特色等内容。.
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  46.  13
    African Somaesthetics: Cultures, Feminisms, Politics.Catherine F. Botha (ed.) - 2020 - Boston: BRILL.
    In _African Somaesthetics: Cultures, Feminisms, Politics_, Catherine F. Botha brings together original research on the body in African cultures, interrogating the possible contribution of a somaesthetic approach in the context of colonization, decolonization, and globalization in Africa.
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  47.  6
    La persévérance du mal.Catherine Chalier - 1987 - Paris: Editions du Cerf.
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  48.  7
    Zhongguo jin shi si xiang shi yan jiu (zeng ding ban).Lai Chen - 2003 - Beijing: Sheng huo, du shu, xin zhi san lian shu dian.
    本书的内容, 是属于中国哲学思想史上的"道学"与"心学"的考论研究, 故最初拟命名为"道学与心学". 此一主题, 如果用日本学界习用的说法, 也可名为"朱子学与阳明学". 考虑到此种题目的著述所在多有, 故定今名, 以示区别.
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  49. Public Health Social Work Today.Catherine W. Erwin & S. J. L. Ms - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 8--13.
     
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  50. Chinese Buddhist philosophy from Han through Tang.Whalen Lai - 2009 - In Bo Mou (ed.), History of Chinese philosophy. New York: Routledge.
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