Results for 'Carter Revard'

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  1.  15
    Response to Marsha Bryant, Edward Brunner, Carter Revard, Robert Dale Parker, and Michael Thurston.Marjorie Perloff - 2001 - Symploke 9 (1):187-192.
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  2.  9
    Reply to Marjorie Perloff's "Janus-Faced Blockbuster".Carter Revard - 2001 - Symploke 9 (1):182-187.
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  3.  6
    A Goliard's Feast and the Metanarrative of Harley 2253.Carter Revard - 2005 - Revue Belge de Philologie Et D’Histoire 83 (3):841-867.
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  4. Carter Heyward on Rosemary Radford Ruether: America, Amerikkka Panel.Carter Heyward - 2009 - Feminist Theology 17 (2):145-148.
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  5. The Two Sources of Morality and Religion. Translated by R. Ashley Audra and Cloudesley Brereton, with the Assistance of W. Horsfall Carter.Henri Bergson, Ruth Ashley Audra, William Horsfall Carter & Cloudesley Shovell Henry Brereton - 1935 - H. Holt.
  6. Varieties of Externalism.J. Adam Carter, Jesper Kallestrup, S. Orestis Palermos & Duncan Pritchard - 2014 - Philosophical Issues 24 (1):63-109.
    Our aim is to provide a topography of the relevant philosophical terrain with regard to the possible ways in which knowledge can be conceived of as extended. We begin by charting the different types of internalist and externalist proposals within epistemology, and we critically examine the different formulations of the epistemic internalism/externalism debate they lead to. Next, we turn to the internalism/externalism distinction within philosophy of mind and cognitive science. In light of the above dividing lines, we then examine first (...)
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  7.  25
    The Ontology of Physical Objects. [REVIEW]William R. Carter - 1990 - Philosophical Review 102 (1):122-126.
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  8. Varieties of Cognitive Achievement.J. Adam Carter, Benjamin W. Jarvis & Katherine Rubin - 2015 - Philosophical Studies 172 (6):1603-1623.
    According to robust virtue epistemology , knowledge is type-identical with a particular species of cognitive achievement. The identification itself is subject to some criticism on the grounds that it fails to account for the anti-luck features of knowledge. Although critics have largely focused on environmental luck, the fundamental philosophical problem facing RVE is that it is not clear why it should be a distinctive feature of cognitive abilities that they ordinarily produce beliefs in a way that is safe. We propose (...)
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  9. How Changes in One's Preferences Can Affect One's Freedom : A Reply to Dowding and Van Hees: Ian Carter and Matthew H. Kramer.Ian Carter - 2008 - Economics and Philosophy 24 (1):81-96.
    How is a person's freedom related to his or her preferences? Liberal theorists of negative freedom have generally taken the view that the desire of a person to do or not do something is irrelevant to the question of whether he is free to do it. Supporters of the “pure negative” conception of freedom have advocated this view in its starkest form: they maintain that a person is unfree to Φ if and only if he is prevented from Φ-ing by (...)
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  10. Extended Cognition and Epistemic Luck.J. Adam Carter - 2013 - Synthese 190 (18):4201-4214.
    When extended cognition is extended into mainstream epistemology, an awkward tension arises when considering cases of environmental epistemic luck. Surprisingly, it is not at all clear how the mainstream verdict that agents lack knowledge in cases of environmental luck can be reconciled with principles central to extended cognition.
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  11. Extended Cognition and Propositional Memory.J. Adam Carter & Jesper Kallestrup - 2016 - Philosophy and Phenomenological Research 92 (3):691-714.
    The philosophical case for extended cognition is often made with reference to ‘extended-memory cases’ ; though, unfortunately, proponents of the hypothesis of extended cognition as well as their adversaries have failed to appreciate the kinds of epistemological problems extended-memory cases pose for mainstream thinking in the epistemology of memory. It is time to give these problems a closer look. Our plan is as follows: in §1, we argue that an epistemological theory remains compatible with HEC only if its epistemic assessments (...)
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  12. Active Externalism and Epistemic Internalism.J. Adam Carter & S. Orestis Palermos - 2015 - Erkenntnis 80 (4):753-772.
    Internalist approaches to epistemic justification are, though controversial, considered a live option in contemporary epistemology. Accordingly, if ‘active’ externalist approaches in the philosophy of mind—e.g. the extended cognition and extended mind theses—are _in principle_ incompatible with internalist approaches to justification in epistemology, then this will be an epistemological strike against, at least the _prima facie_ appeal of, active externalism. It is shown here however that, contrary to pretheoretical intuitions, neither the extended cognition _nor_ the extended mind theses are in principle (...)
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  13.  40
    The Cultural Paradigm of Virtue.Carter Crockett - 2005 - Journal of Business Ethics 62 (2):191-208.
    Social and moral issues in business have drawn attention to a gap between theory and practice and fueled the search for a reconciling perspective. Finding and establishing an alternative remains a critical initiative, but a daunting one. In what follows, the assumptions of two prominent contenders are considered before introducing a third in the form of Aristotle’s ancient theory of virtue. Comparative case studies are used to briefly illustrate the practical implications of each paradigm. In the quest for a better (...)
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  14. Disagreement, Relativism and Doxastic Revision.J. Adam Carter - 2014 - Erkenntnis 79 (S1):1-18.
    I investigate the implication of the truth-relativist’s alleged ‘ faultless disagreements’ for issues in the epistemology of disagreement. A conclusion I draw is that the type of disagreement the truth-relativist claims to preserve fails in principle to be epistemically significant in the way we should expect disagreements to be in social-epistemic practice. In particular, the fact of faultless disagreement fails to ever play the epistemically significant role of making doxastic revision rationally required for either party in a disagreement. That the (...)
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  15. Knowledge-How and Epistemic Value.J. Adam Carter & Duncan Pritchard - 2015 - Australasian Journal of Philosophy 93 (4):799-816.
    A conspicuous oversight in recent debates about the vexed problem of the value of knowledge has been the value of knowledge-how. This would not be surprising if knowledge-how were, as Gilbert Ryle [1945, 1949] famously thought, fundamentally different from knowledge-that. However, reductive intellectualists [e.g. Stanley and Williamson 2001; Brogaard 2008, 2009, 2011; Stanley 2011a, 2011b] maintain that knowledge-how just is a kind of knowledge-that. Accordingly, reductive intellectualists must predict that the value problems facing propositional knowledge will equally apply to knowledge-how. (...)
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  16.  21
    Body Consciousness: A Philosophy of Mindfulness and Somaesthetics.Curtis L. Carter - 2008 - Journal of Aesthetics and Art Criticism 66 (4):419-422.
  17. Group Knowledge and Epistemic Defeat.J. Adam Carter - 2015 - Ergo: An Open Access Journal of Philosophy 2.
    If individual knowledge and justification can be vanquished by epistemic defeaters, then the same should go for group knowledge. Lackey (2014) has recently argued that one especially strong conception of group knowledge defended by Bird (2010) is incapable of preserving how it is that (group) knowledge is ever subject to ordinary mechanisms of epistemic defeat. Lackey takes it that her objections do not also apply to a more moderate articulation of group knowledge--one that is embraced widely in collective epistemology--and which (...)
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  18.  59
    Epistemology and Relativism.Adam Carter - 2016
    Epistemology and Relativism Epistemology is, roughly, the philosophical theory of knowledge, its nature and scope. What is the status of epistemological claims? Relativists regard the status of epistemological claims as, in some way, relative— that is to say, that the truths which epistemological claims aspire to are … Continue reading Epistemology and Relativism →.
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  19. Honoring Sergeant Carter.Allene G. Carter & Robert L. Allen - 2004 - Science and Society 68 (3):377-378.
  20.  13
    Interview with Professor Curtis Carter on Milwaukee Painter Karl Priebe.Curtis L. Carter - unknown
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  21. Relativism.Maria Baghramian & Adam J. Carter - 2020 - Stanford Encyclopedia of Philosophy.
    Relativism has been, in its various guises, both one of the most popular and most reviled philosophical doctrines of our time. Defenders see it as a harbinger of tolerance and the only ethical and epistemic stance worthy of the open-minded and tolerant. Detractors dismiss it for its alleged incoherence and uncritical intellectual permissiveness. Debates about relativism permeate the whole spectrum of philosophical sub-disciplines. From ethics to epistemology, science to religion, political theory to ontology, theories of meaning and even logic, philosophy (...)
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  22.  15
    The Quality of Freedom.Ian Carter - 2005 - Philosophical Review 114 (4):551-553.
  23.  19
    Cavalier Poets and the Classics Pugh Herrick, Fanshawe and the Politics of Intertextuality. Classical Literature and Seventeenth-Century Royalism. Pp. X + 196, Ills. Farnham and Burlington, VT: Ashgate, 2010. Cased, £50. ISBN: 978-0-7546-5614-2. [REVIEW]Stella P. Revard - 2011 - The Classical Review 61 (1):290-291.
  24.  19
    Milton's Epitaphium Damonis: The Debt to Neo-Latin Poets.Stella P. Revard - 2012 - The European Legacy 17 (3):309 - 316.
    Epitaphium Damonis, Milton's lament for his friend Charles Diodati, is usually described as most strongly indebted to Theocritus? idylls, to Virgil's eclogues, and to Ovid's lament for Tibullus. However, closer examination reveals that Milton was even more closely indebted to Neo-Latin poets such as Sannazaro, Buchanan, Castiglione, Mantuan, and Zanchi. Whereas there are lines in Epitaphium Damonis that resemble those in Virgil and Ovid, there are just as many that resemble those in Neo-Latin poets. Although a pastoral, the tone and (...)
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  25.  7
    Identity, Consciousness and Value.W. R. Carter - 1990 - Ethics 102 (4):849-851.
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  26.  7
    Meta-Analysis: How Does Posterior Parietal Cortex Contribute to Reasoning?Carter Wendelken - 2014 - Frontiers in Human Neuroscience 8.
  27.  14
    Clinical Sympathy: The Important Role of Affectivity in Clinical Practice.Carter Hardy - 2019 - Medicine, Health Care and Philosophy 22 (4):499-513.
    Bioethics has begun to see the revaluation of affects in medical practice, but not all of them, and not necessarily in the sense of affects as we know them. Empathy has been accepted as important for good medical practice, but only in a way that strips it of its affectivity and thus prevents other affects, like sympathy, from being accepted. As part of a larger project that aims at revaluing the importance of affectivity in medical practice, the purpose of this (...)
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  28.  93
    Mestiza Autonomy as Relational Autonomy: Ambivalence & the Social Character of Free Will.Edwina Barvosa-Carter - 2007 - Journal of Political Philosophy 15 (1):1–21.
  29.  93
    Not Knowing a Cat is a Cat: Analyticity and Knowledge Ascriptions.J. Adam Carter, Martin Peterson & Bart van Bezooijen - 2016 - Review of Philosophy and Psychology 7 (4):817-834.
    It is a natural assumption in mainstream epistemological theory that ascriptions of knowledge of a proposition p track strength of epistemic position vis-à-vis p. It is equally natural to assume that the strength of one’s epistemic position is maximally high in cases where p concerns a simple analytic truth. For instance, it seems reasonable to suppose that one’s epistemic position vis-à-vis “a cat is a cat” is harder to improve than one’s position vis-à-vis “a cat is on the mat”, and (...)
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  30.  11
    Arthur R. Danto (1924-2013) As Remembered by Curtis L. Carter.Curtis L. Carter - 2013 - IAA Newsletter 43.
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  31.  27
    Off the Ground: First Steps to a Philosophical Consideration of the Dance.Curtis Carter - 1990 - Journal of Aesthetics and Art Criticism 48 (1):81-83.
  32.  13
    Reflexive Intermediate Propositional Logics.Nathan C. Carter - 2006 - Notre Dame Journal of Formal Logic 47 (1):39-62.
    Which intermediate propositional logics can prove their own completeness? I call a logic reflexive if a second-order metatheory of arithmetic created from the logic is sufficient to prove the completeness of the original logic. Given the collection of intermediate propositional logics, I prove that the reflexive logics are exactly those that are at least as strong as testability logic, that is, intuitionistic logic plus the scheme $\neg φ ∨ \neg\neg φ. I show that this result holds regardless of whether Tarskian (...)
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  33. Technological Seduction and Self-Radicalization.Mark Alfano, Joseph Adam Carter & Marc Cheong - 2018 - Journal of the American Philosophical Association (3):298-322.
    Many scholars agree that the Internet plays a pivotal role in self-radicalization, which can lead to behaviours ranging from lone-wolf terrorism to participation in white nationalist rallies to mundane bigotry and voting for extremist candidates. However, the mechanisms by which the Internet facilitates self-radicalization are disputed; some fault the individuals who end up self-radicalized, while others lay the blame on the technology itself. In this paper, we explore the role played by technological design decisions in online self-radicalization in its myriad (...)
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  34.  21
    MacIntyre: From Transliteration to Translation.Carter Crockett - 2008 - Philosophy of Management 7 (1):45-66.
    Despite the profound potential of MacIntyre’s revolutionary virtue paradigm, management scholars have struggled to make sense of one of the most contentious and insightful philosophers of our time. This conceptual paper attempts to move past the transliteration of MacIntyre in favour of a translation of his contribution in a manner than retains something closer to its full meaning, while helpfully guiding empirical efforts to apply this emerging paradigm to modern organisations. This translation entails a dismissal of MacIntyre’s hypercritical bias in (...)
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  35. Googled Assertion.J. Adam Carter & Emma C. Gordon - 2017 - Philosophical Psychology 30 (4):490-501.
    Recent work in the philosophy of mind and cognitive science (e.g., Clark and Chalmers 1998; Clark 2010a; Clark 2010b; Palermos 2014) can help to explain why certain kinds of assertions—made on the basis of information stored in our gadgets rather than in biological memory—are properly criticisable in light of misleading implicatures, while others are not.
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  36.  36
    Cultural Engagement in Clinical Ethics: A Model for Ethics Consultation.Michele A. Carter & Craig M. Klugman - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (1):16-33.
    In the rapidly evolving healthcare environment, perhaps no role is in greater flux and redefinition than that of the clinical bioethicist. The discussion of ethics consultation in the bioethics literature has moved from an ambiguous concern regarding its proper place in the clinical milieu to the more provocative question of which methods and theories should best characterize the intellectual and practical work it claims to do. The American Society for Bioethics and Humanities addressed these concerns in its 1998 report, CoreCompetenciesforHealthCareEthicsConsultation. (...)
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  37.  20
    Empathizing with Patients: The Role of Interaction and Narratives in Providing Better Patient Care.Carter Hardy - 2017 - Medicine, Health Care and Philosophy 20 (2):237-248.
    Recent studies have revealed a drop in the ability of physicians to empathize with their patients. It is argued that empathy training needs to be provided to both medical students and physicians in order to improve patient care. While it may be true that empathy would lead to better patient care, it is important that the right theory of empathy is being encouraged. This paper examines and critiques the prominent explanation of empathy being used in medicine. Focusing on the component (...)
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  38. This is Epistemology.Clayton Littlejohn & J. Adam Carter - 2019 - Wiley.
    We have written an introduction to epistemology that is accessible, engaging, and up to date. (We hope.) -/- Introduction Chapter 1: The Regress Problem Chapter 2: Perception Chapter 3: The Apriori Chapter 4: Inference Chapter 5: On Knowing the Truth Chapter 6: Memory Chapter 7: Testimony Chapter 8: Kinds of Knowledge Chapter 9: Internalism vs. Externalism Chapter 10: The Ethics of Belief Chapter 11: Skepticism .
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  39.  20
    Conscience Rights and “Effective Referral” in Ontario.Carter Anne McGowan - 2018 - The National Catholic Bioethics Quarterly 18 (2):255-268.
    In 2015, the Supreme Court of Canada decriminalized euthanasia. Soon after, the College of Physicians and Surgeons of Ontario enacted the Professional Obligations and Human Rights policy and the Medical Assistance in Dying policy. Neither these policies nor the Medical Assistance in Dying Act, the Ontario law permitting euthanasia, contains a conscientious objection clause. Instead, the policies require objecting doctors to provide an effective referral to a doctor who will euthanize the patient. Objecting physicians brought suit against the college. In (...)
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  40.  15
    A Qualitative Analysis of Power Differentials in Ethical Situations in Academia.Carter Gibson, Kelsey E. Medeiros, Vincent Giorgini, Jensen T. Mecca, Lynn D. Devenport, Shane Connelly & Michael D. Mumford - 2014 - Ethics and Behavior 24 (4):311-325.
    Power and organizational hierarchies are ubiquitous to social institutions that form the foundation of modern society. Power differentials may act to constrain or enhance people’s ability to make good ethical decisions. However, little scholarly work has examined perceptions of this important topic. The present effort seeks to address this issue by interviewing academics about hypothetical ethical problems that involve power differences among those involved. Academics discussed what they would do in these scenarios, often drawing on their own experiences. Using a (...)
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  41. The Philosophy of Memory Technologies: Metaphysics, Knowledge, and Values.Heersmink Richard & Carter J. Adam - 2020 - Memory Studies 13 (4):416-433.
    Memory technologies are cultural artifacts that scaffold, transform, and are interwoven with human biological memory systems. The goal of this article is to provide a systematic and integrative survey of their philosophical dimensions, including their metaphysical, epistemological and ethical dimensions, drawing together debates across the humanities, cognitive sciences, and social sciences. Metaphysical dimensions of memory technologies include their function, the nature of their informational properties, ways of classifying them, and their ontological status. Epistemological dimensions include the truth-conduciveness of external memory, (...)
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  42. Carter on Anthropic Principle Predictions.Patrick A. Wilson - 1994 - British Journal for the Philosophy of Science 45 (1):241-253.
    A significant criticism of the anthropic principle as a scientific claim is that testable predictions cannot be derived from it. Brandon Carter has argued, however, that the principle can be used to predict on the one hand that the period of time biological evolution is intrinsically likely to require is very large, and on the other that the number of ‘critical steps’ that have occurred in the evolution of life on earth is related to the length of time life (...)
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  43. Consciousness.Rita Carter (ed.) - 2002 - Weidenfeld & Nicolson.
    Is consciousness merely an illusion, a by-product of our brain's workings, or is it, as the latest physics may suggest, the basis for all reality? Your perception of the world around you, your consciousness, should be the one thing you could talk about with absolute confidence. But nothing about consciousness is clear-cut and understanding it is perhaps the hardest problem facing modern science. But some extraordinary insights gathered by the latest research suggest that the answers are within our grasp. Building (...)
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  44.  66
    Knowledge, Practical Knowledge, and Intentional Action.Joshua Shepherd & J. Adam Carter - forthcoming - Ergo: An Open Access Journal of Philosophy.
    We argue that any strong version of a knowledge condition on intentional action, the practical knowledge principle, on which knowledge of what I am doing (under some description: call it A-ing) is necessary for that A-ing to qualify as an intentional action, is false. Our argument involves a new kind of case, one that centers the agent’s control appropriately and thus improves upon Davidson’s well-known carbon copier case. After discussing this case, offering an initial argument against the knowledge condition, and (...)
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  45.  12
    Unwilling Consumers: A Historical Materialist Conception of Compulsory Sexuality.Carter Vance - 2018 - Studies in Social Justice 12 (1):133-151.
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  46. Book Review: Resurrecting Excellence: Shaping Faithful Christian MinistryResurrecting Excellence: Shaping Faithful Christian MinistrybyJonesL. GregoryandArmstrongKevin R.Pulpit and Pew Eerdmans, Grand Rapids, 2006182 Pp. $15 00 ISBN 978-0-8028-3234-4. [REVIEW]Carter Lester - 2007 - Interpretation: A Journal of Bible and Theology 61 (4):462-462.
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  47.  15
    Peter John Olivi: Historical and Doctrinal Study.Carter Partee - 1960 - Franciscan Studies 20 (3-4):215-260.
  48.  13
    Nietzsche and Buddhism: A Study in Nihilism and Ironic Affinities.Robert E. Carter - 1999 - International Journal for Philosophy of Religion 45 (2):139-141.
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  49. The Basing Relation and the Impossibility of the Debasing Demon.Patrick Bondy & J. Adam Carter - 2018 - American Philosophical Quarterly 55 (3):203.
    Descartes’ demon is a deceiver: the demon makes things appear to you other than as they really are. However, as Descartes famously pointed out in the Second Meditation, not all knowledge is imperilled by this kind of deception. You still know you are a thinking thing. Perhaps, though, there is a more virulent demon in epistemic hell, one from which none of our knowledge is safe. Jonathan Schaffer thinks so. The “Debasing Demon” he imagines threatens knowledge not via the truth (...)
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  50. Matthew 22:1–14.Carter Lester - 2008 - Interpretation: A Journal of Bible and Theology 62 (3):308-310.
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