Results for 'Carl Christian Redlich'

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  1. Herders Sämmtliche Werke.Johann Gottfried Herder, Jakob Balde, Bernhard Ludwig Suphan, Carl Christian Redlich & Otto Hoffmann - 1877 - Weidmann.
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  2. Wörterbuch Zum Leichtern Gebrauch der Kantischen Schriften Nebst Einer Abhandlung.Carl Christian Erhard Schmid, Norbert Hinske & Immanuel Kant - 1798 - Culture Et Civilisation.
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  3.  65
    Carl E. Braaten, No Other Gospel! Christianity Among the World's Religions.Michael S. Jones - 2004 - Journal for the Study of Religions and Ideologies 3 (9):162-167.
    Carl E. Braaten, No Other Gospel! Christianity among the World's Religions Minneapolis, USA: Fortress Press, 1992. Paperback: 146 pp. including endnotes and index.
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  4. Christian Social Ethics in a Revolutionary Age: An Analysis of the Social Ethics of John C. Bennett, Heinz-Dietrich Wendland and Richard Shaull.Carl-Henric Grenholm - 1973 - Uppsala[Printed by Tofters Tryckeri].
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  5. Christianity and the Existentialists.Carl Michalson - 1956 - New York: Scribner.
  6.  41
    Carl Schmitt, Hannah Arendt, and the Limits of Liberalism.Christian J. Emden - 2008 - Telos: Critical Theory of the Contemporary 2008 (142):110-134.
    There can be little doubt that, over the last decade or so, the work of Carl Schmitt has emerged as a central point of reference, in both positive and negative terms, for many debates within contemporary political theory. Despite Schmitt's notoriously controversial and complex position within the intellectual field of modern political thought, a growing interest, for instance, in his critique of parliamentary democracy and his conceptualization of partisan warfare can be felt not only among political movements with revolutionary (...)
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  7.  4
    Christian Personal Ethics.Carl Ferdinand Howard Henry - 1957 - Grand Rapids: Eerdmans.
    Study which takes seriously both the moral revelation of Christianity and the ethical alternatives of speculative philosophy.
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  8.  6
    Christian Linder: Der Bahnhof von Finnentrop. Eine Reise ins Carl Schmitt Land. Matthes & Seitz, Berlin, 2008.Iván Llamazares - 2009 - Foro Interno. Anuario de Teoría Política 9:211-214.
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  9. Christian Dogmatics.Carl E. Braaten & Robert W. Jenson - 1984
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  10. Carl Braaten, Ed.: "Christian Dogmatics". [REVIEW]Michael Root - 1988 - The Thomist 52 (1):152.
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  11. Preaching Christian Doctrine.William J. Carl - 1984
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  12.  12
    Carl Schmitt: det politiskes begreb. Oversat til dansk af Lars Bo Larsen og Christian Borch. Forord ved Ernst-Wolfgang Böckenförde. Introduktion ved Lars Bo Kaspersen. 172 sider, 200 kr. Hans Reitzels Forlag. [REVIEW]Jakob Linaa Jensen - 2003 - SATS 4 (1):191-194.
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  13.  4
    Christianity and Democracy.Carl Becker - 1945 - Philosophical Review 54 (4):421-423.
  14.  29
    Carl P. E. Springer: The Gospel as Epic in Late Antiquity. The Paschale_ Carmen _of Sedulius. (Supplements to Vigiliae Christianae. Texts and Studies of Early Christian Life and Language, 2.) Pp. Xi + 168. Leiden, New York, Copenhagen and Cologne: Brill, 1988. Fl. 72. [REVIEW]R. P. H. Green - 1990 - The Classical Review 40 (1):159-159.
  15.  37
    Carl P. E. Springer: The Gospel as Epic in Late Antiquity. The Paschale_ Carmen _of Sedulius. (Supplements to Vigiliae Christianae. Texts and Studies of Early Christian Life and Language, 2.) Pp. Xi + 168. Leiden, New York, Copenhagen and Cologne: Brill, 1988. Fl. 72. [REVIEW]R. P. H. Green - 1990 - The Classical Review 40 (01):159-.
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  16.  22
    Improving the Quality of Host Country Ethical Oversight of International Research: The Use of a Collaborative ‘Pre‐Review’ Mechanism for a Study of Fexinidazole for Human A Frican Trypanosomiasis.Carl H. Coleman, Chantal Ardiot, Séverine Blesson, Yves Bonnin, Francois Bompart, Pierre Colonna, Ames Dhai, Julius Ecuru, Andrew Edielu, Christian Hervé, François Hirsch, Bocar Kouyaté, Marie-France Mamzer-Bruneel, Dionko Maoundé, Eric Martinent, Honoré Ntsiba, Gérard Pelé, Gilles Quéva, Marie-Christine Reinmund, Samba Cor Sarr, Abdoulaye Sepou, Antoine Tarral, Djetodjide Tetimian, Olaf Valverde, Simon Van Nieuwenhove & Nathalie Strub-Wourgaft - 2015 - Developing World Bioethics 15 (3):241-247.
    Developing countries face numerous barriers to conducting effective and efficient ethics reviews of international collaborative research. In addition to potentially overlooking important scientific and ethical considerations, inadequate or insufficiently trained ethics committees may insist on unwarranted changes to protocols that can impair a study's scientific or ethical validity. Moreover, poorly functioning review systems can impose substantial delays on the commencement of research, which needlessly undermine the development of new interventions for urgent medical needs. In response to these concerns, the Drugs (...)
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  17. No Other Gospel! Christianity Among the World's Religions.Carl E. Braaten - 1992
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  18.  20
    The Christian Doctrine of Salvation.Carl E. Braaten - 1981 - Interpretation 35 (2):117-131.
    “Christ died for us” is the sine que non of every doctrine of the atonement.
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  19.  1
    Baker's Dictionary of Christian Ethics.Carl Ferdinand Howard Henry (ed.) - 1973 - Grand Rapids: Baker Book House.
  20. Japanese Contributions to Christian Theology.Carl Michalson - 1960
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  21. Metaphysical Finalism or Christian Eschatology?Carl J. Peter - 1974 - The Thomist 38 (1):125-145.
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  22.  28
    Wolfgang Carl, Frege's Theory of Sense and Reference. Its Origins and Scope. [REVIEW]Christiane Schildknecht - 1997 - Erkenntnis 47 (2):261-264.
  23.  30
    Writing the Law/Gospel Dialectic of, and in, Lutheranism: Rethinking Westphal’s “Religiousness C” in Practice in Christianity.Carl S. Hughes - 2010 - International Philosophical Quarterly 50 (1):5-24.
    This paper suggests an alternative reading of Practice in Christianity to Merold Westphal’s interpretation of the text as defining what he calls “religiousness C.” Attending closely to the rhetorical construction of Practice, and situating it in the context of Kierkegaard’s intensive reading of Luther late in his life, I argue that this text extends the Postscript’s meditation on inwardness and writing to one of the central theological constructs of Lutheranism, the distinction between law and gospel. On my reading, Practice both (...)
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  24.  36
    Radiographie de l’ennemi : Carl Schmitt et le romantisme politique.Christian E. Roques - 2009 - Astérion 6.
    C’est grâce à son essai Politische Romantik, publié en 1919, que Carl Schmitt fait une entrée remarquée sur la scène intellectuelle allemande. L’ouvrage se présente comme une charge systématique et radicale contre la tradition allemande du « romantisme politique », et fut vivement discuté dans les années qui suivirent sa publication. Mais aujourd’hui il se trouve relégué parmi les œuvres de jeunesse de Schmitt et reste rarement étudié par la recherche, qui le lit au mieux comme une belle contribution (...)
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  25.  8
    Carl Gustav Jung.Sheila Grant & William Christian - 1998 - In Sheila Grant & William Christian (eds.), The George Grant Reader. University of Toronto Press. pp. 344-354.
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  26. The Hinge of History: An Existential Approach to the Christian Faith.Carl Michalson - 1959 - New York: Scribner.
    Introduction to theology, emphasizing the historical method, as opposed to the methods of philosophy and the natural sciences.
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  27.  31
    Constitutional Theory, 1928: Carl Schmitt and the Rechtsstaat.Christian J. Emden - 2010 - Telos: Critical Theory of the Contemporary 2010 (153):179-192.
    ExcerptCarl Schmitt's recently translated Constitutional Theory (Verfassungslehre), first published in 1928 at the end of a period of relative stability in Weimar Germany, is a strangely timely work—both with regard to the continued relevance of the themes and problems it discusses and with regard to the current state of scholarship about Weimar constitutionalism. But, first things first, as befits what was originally intended as a short review article: The translation is accurate, even though it was occasionally necessary to break down (...)
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  28. The Flaming Center: A Theology of the Christian Mission.Carl E. Braaten - 1977
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  29. A History of Christian Thought.Paul Tillich & Carl E. Braaten - 1968
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  30.  47
    The Perverse Core of Christianity.Carl Packman - 2010 - The Philosophers' Magazine 48 (48):87-91.
    The Cross, for Zizek, reveals God facing up to his own impotence, but further, because God is Christ, the crucifixion demonstrates a gesture of atheism, or asG.K. Chesterton put it “God seemed for an instant to be an atheist.”.
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  31.  5
    Philosophy and Christian Theology.Carl J. Peter - 1970 - Proceedings of the American Catholic Philosophical Association 44:249-260.
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  32.  31
    Three Possibilities for a Christian Conception of History.Carl Schmitt - 2009 - Telos: Critical Theory of the Contemporary 2009 (147):167-170.
    Today, every attempt at a self-understanding ultimately proves to be a situating oneself by means of the philosophy of history or a utopian self-dislocation. Today, all human beings who plan and attempt to unite the masses behind their plans engage in some form of philosophy of history. They accept the existence of the means of extermination, which modern science provides to every person in power. But the question as to what kind of people these means are to be reasonably applied (...)
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  33.  1
    Borrowing and Lending: Is There Anything Christian About Either?Carl E. Armerding - 2001 - Transformation: An International Journal of Holistic Mission Studies 18 (3):146-154.
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  34.  20
    On Imitating the Regimen of Immortality or Facing the Diet of Mortal Reality: A Brief History of Abstinence From Flesh-Eating in Christianity.Carl Frayne - 2016 - Journal of Animal Ethics 6 (2):188-212.
    Abstinence from meat has been a subject of much controversy and friction from the dawn of Christian history. Relatively widespread in the early Church, it was praised when it formed part of a temporary ascetic fasting regimen, but condemned if it amounted to a permanent rejection of animal flesh, as it would be associated with heretical ideas found in various dissident groups, gnostic sects, and pagan philosophical schools. Nevertheless, several patristic authors put forth a number of compelling arguments in (...)
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  35. The Origin in Origen: Christian Creation or Platonic Demiurgy?Carl O'brien - 2007 - Freiburger Zeitschrift für Philosophie Und Theologie 54 (1/2):169-177.
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  36. Der Bahnhof von Finnentrop: Eine Reise Ins Carl Schmitt Land.Christian Linder - 2008 - Matthes & Seitz.
  37.  20
    Japanese Pure Land Buddhism in Christian America.Carl Becker - 1990 - Buddhist-Christian Studies 10:143.
  38.  15
    The Problem of the Absoluteness of Christianity.Carle E. Braaten - 1986 - Interpretation 40 (4):341-353.
    The absoluteness of Christianity is a predicate of the God of the eschatological kingdom proclaimed by Jesus, a kingdom embracing the power of a universal future which also includes the entire sweep of the history of religions.
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  39. Handbook of Mathematical Fuzzy Logic - Volume 3.Petr Cintula, Christian Fermüller & Carles Noguera (eds.) - 2015 - College Publications.
     
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  40. DVPB aktuell.Monika Detzner, Carl Deichmann, Christa Hoffmann, Christiane Schneider, Martin Lindeboom, Viktoria Rieber, Matthias Heil & Ilka Hameister - 2020 - Polis 24 (4):23-31.
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  41.  47
    Priapean Poems Christiane Goldberg: Carmina Priapea. Einleitung, Übersetzung, Interpretation und Kommentar. (Wissenschaftliche Kommentare zu griechischen und lateinischen Schriftstellern.) Pp. 395. Heidelberg: Carl Winter Universitätsverlag, 1992. Cased, DM 180. [REVIEW]Farouk Grewing - 1995 - The Classical Review 45 (01):31-33.
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  42.  11
    Alden A. Mosshammer, The Easter Computus and the Origins of the Christian Era.Carl Philipp Emanuel Nothaft - 2009 - Byzantinische Zeitschrift 102 (1):255-258.
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  43.  22
    Frank Foerster: Christian Carl Josias Bunsen. Diplomat, Mäzen und Vordenker in Wissenschaft, Kirche und Politik. Bad Arolsen: Waldeckischer Geschichtsverein 2001. 358 Seiten, DM 47,-, ISBN: 3-932468-07-04. [REVIEW]Ulrich Van Der Heyden - 2001 - Berichte Zur Wissenschaftsgeschichte 24 (4):293-294.
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  44.  22
    Philosophy, Theology and History (J. M.) Schott Christianity, Empire, and the Making of Religion in Late Antiquity. Pp. Viii + 254. Philadelphia: University of Pennsylvania Press, 2008. Cased, £39, US$59.95. ISBN: 978-0-8122-4092-. [REVIEW]Carl O'Brien - 2010 - The Classical Review 60 (1):189-.
  45.  22
    Eternity (I.) Ramelli, (D.) Konstan Terms for Eternity. Aiônios and Aïdios in Classical and Christian Texts. Pp. Viii + 257. Piscataway, NJ: Gorgias Press, 2007. Cased, US$103. ISBN: 978-1-59333-694-. [REVIEW]Carl O'Brien - 2010 - The Classical Review 60 (2):390-391.
  46.  1
    The Alphabet of Nature and the Alphabet of Culture in the Eighteenth Century. Botany, Diplomatics, and Ethno-Linguistics According to Carl von Linné, Johann Christoph Gatterer, and Christian Wilhelm Büttner: Botany, Diplomatics, and Ethno-Linguistics According to Carl von Linné, Johann Christoph Gatterer, and Christian Wilhelm Büttner.Martin Gierl - 2010 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 18 (1):1-27.
    In the middle of the eighteenth century, Carl von Linné, Johann Christoph Gatterer, and Christian Wilhelm Büttner attempted to realize the old idea of deciphering the alphabet of the world, which Francis Bacon had raised as a general postulate of science. This article describes these attempts and their interrelations. Linné used the model of the alphabet to classify plants according to the characters of this fruiting body. Gatterer, one of the leading German historians during the Enlightenment, adopted the (...)
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  47.  19
    Political Theology and the Theology of Politics: Carl Schmitt and Medieval Christian Political Thought1.Phillip W. Gray - 2007 - Humanitas 20 (1-2):175-200.
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  48. «Den sicheren Pfad Gottes durch die Zeiten verfolgen» Christian Carl Josias von Bunsen (1791-1860).Frank Foerster - 1993 - Zeitschrift für Religions- Und Geistesgeschichte 45 (2):97-112.
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  49. Experimental Enhancement of Feelings of Transcendence, Tenderness, and Expressiveness by Music in Christian Liturgical Spaces.Samantha López-Mochales, Raquel Jiménez-Pasalodos, Jose Valenzuela, Carlos Gutiérrez-Cajaraville, Margarita Díaz-Andreu & Carles Escera - 2022 - Frontiers in Psychology 13.
    In western cultures, when it comes to places of worship and liturgies, music, acoustics and architecture go hand in hand. In the present study, we aimed to investigate whether the emotions evoked by music are enhanced by the acoustics of the space where the music was composed to be played on. We explored whether the emotional responses of western naïve listeners to two vocal pieces from the Renaissance, one liturgical and one secular, convolved with the impulse responses of four (...) temples from the United Kingdom, were modulated by the appropriate piece/space matching. In an alternative forced choice task where participants had to indicate their preference for the original recording of the piece vs. the convolved one, no significant differences were found. However, in the tasks where participants rated their emotional in response to each piece and acoustic condition, the factorial ANCOVA analyses performed on the results revealed significant effects. We observed that, across pieces and spaces, participants found the temple-like acoustics as more transcendent, compared to the acoustics of the original version of the pieces. In addition, they rated the secular piece as more tender and the liturgical piece as more expressive in its original versions, compared to the convolved ones. We conclude that the acoustic signature of the four Christian temples causes an exaltation of certain emotions on listeners, although this effect is not associated to one or another musical piece. (shrink)
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  50. To Carl Schmitt: Letters and Reflections.Keith Tribe (ed.) - 2013 - Cambridge University Press.
    A philosopher, rabbi, religious historian, and Gnostic, Jacob Taubes was for many years a correspondent and interlocutor of Carl Schmitt, a German jurist, philosopher, political theorist, law professor -- and self-professed Nazi. Despite their unlikely association, Taubes and Schmitt shared an abiding interest in the fundamental problems of political theology, believing the great challenges of modern political theory were ancient in pedigree and, in many cases, anticipated the works of Judeo-Christian eschatologists. In this collection of Taubes's writings on (...)
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